Without the compassion that arises when we realize our nonduality — empathy not only with other humans but with the planet — it becomes increasingly likely that civilization as we know it will not survive the next few centuries.
Christianity
Kairos Document of Christian Palestinians
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A Palestinian Christian appeal to Jews, Muslims, Christians and the entire world, issued in 2010.
2009
Conversation on Vegetarianism
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An exchange between Tikkun reader Ruth Eisenbud and Michael Lerner, in response to Daniel Brook’s article “The Planet-Saving Mitzvah: Why Jews Should Consider Vegetarianism” in the July/August 2009 issue of Tikkun. magazine.
2009
The Planet-Saving Mitzvah: Why Jews Should Consider Vegetarianism
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God’s original plan for how to be kosher.
2008
God without God
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The atheists have all the best arguments. They find the religious world utterly indefensible, both morally and intellectually. Thankfully the God the atheist denies is not the God that people of true faith affirm.
2007
How Jewish was Jesus?
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There is a consensus among Biblical scholars that Jesus and the New Testament can only be understood in the context of the ancient Jewish sociocultural system. However, Christian theologies over the centuries have largely developed in synthesis with Greek philosophy.
2007
Conservative Judaism: Good for the Gays?
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In the gay Jewish community few people are breaking out the champagne over the Conservative movement’s long-expected split decision on homosexuality this past December. It was, the conventional wisdom goes, a positive step—nothing more.
2006
Spirituality and Culture
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Two pieces of religious literature indicate with special clarity the essential connectedness of spiritual maturity and cultural consciousness. The first call comes from Exodus 3:18. God teaches Moses that his holiness depends on finding holiness where he stands and then by taking that energy to other people for their liberation. The second story of culture and spirituality comes from the tales of the Hasidim: Holiness depends on our choosing the pieties proper to the times. Culture and spirituality, in other words, are of a piece.
2006
Environmentalism as Spirituality
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Excerpt from A Greener Faith: Religious Environmentalism and Our Planet’s Future by Roger S. Gottlieb. (June 2006, Oxford University Press)
2006
The Art and Ethos of Enduring Peace
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We are, at long last, in the midst of a vigorous and comprehensive critique of the U.S. war in Iraq. People throughout the world decry the horrendous loss of lives, both civilian and military, and are critical of the arrogance and poor planning in this administration’s attempt at “regime change” in Iraq.
2005
Hinduism and Ecology
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The word “Hindu” derives from a Persian way of characterizing the variety of traditions and cultural practices that can be found on the other side of the Indus River, the great Himalayan cascade that now bisects Pakistan. “Hindu” describes persons practicing Vedic ritual or worshiping Krishna. “Hindu” also describes the shared customs of Jains, Sikhs, and Zoroastrians.
2003
Prayer as a Rebellion: What Happens When You Ask God for Help?
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During the past few years I have been giving workshops on the psychology of prayer at temples, synagogues, and Jewish book fairs nationwide. At each event, I invariably get asked the same probing questions: “Is it OK to ask God for assistance?”, “Do Jews still talk to God about their dreams and desires?”, “Do these personal prayers and meditations make a difference?”
2002
The Jihad Question
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Most Americans have some image from September 11 that has stayed with them during the year since the attacks. Mine was not a television image. It was a single line of print: “One of the hijackers left a Qur’an in his rental car at Logan Airport.”
2002
Why the United States Needs a Strong, Peaceful Islam
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The United States holds a position of military and political dominance unique in world history. The Roman Empire surrounded the Mediterranean Sea but held no sway in the rest of the world. The British Empire was global in reach, but confronted countervailing powers in Europe and in the continents where it had outposts. Neither constraint applies to the United States at the beginning of the twenty-first century.

