Tikkun (https://www.tikkun.org/category/jewish_wisdom/page/21/)
Racism, Insult, “Other”-ing, Religion & the “rich Jews” comment
Late at night, a Jewish couple, Dr. Jeffrey and Mrs Cheryl Bogan, asked about getting a train home. A State Rail customer service manager, Roman Arnusch commented repeatedly and laughingly, “They’re all Jews living in the Eastern Suburbs.
Sayings of the Jewish Buddhist
If there is no self, whose arthritis is this? Drink tea and nourish life; with the first sip, joy; with the second sip, satisfaction; with the third sip, peace; with the fourth, a Danish. Wherever you go, there you are. Your luggage is another story. Accept misfortune as a blessing. Do not wish for perfect health, or a life without problems. What would you talk about? The journey of a thousand miles begins with a single Oy.
Despite the many books and endless discussions on the Holocaust, Zimler offers a fresh voice, one that has endured anger and terror to offer us optimism.
Growing up as a totally secular Jew, I was always intrigued by the idea of the shabbes goy—a non-Jew who would perform certain tasks for Jews on the Jewish Sabbath, tasks they were forbidden to do themselves (such as turning on a light, which would count as “work” on the day of rest). It seemed pretty sneaky to me—a way to follow the letter of the holy law while violating it in spirit. By which I mean to say: I dug it.
Chanukah was the first recorded national liberation struggle against Greek imperialism, and Christmas celebrates the birth of a hoped-for messiah to free the Jewish people from Roman imperialism. Both Judaism born of slaves in Egypt and Christianity born of a movement of the poor and powerless were in their times the “Occupy” movement that confronted the powerful and those who served them.
I will have to confront a bias right at the start. In any reading, this portion of the Torah raises several issues which are difficult for us to confront. “Confront”, as in “confrontation”, for there is not an element in this narrative that is not problematic at a very visceral level.
Reb Zalman is one of the most inspired teachers of Judaism alive today. I was blessed to have him as my teacher for thirty years while I studied under his supervision for my smicha (rabbinic ordination), and he chaired the Beyt Din (rabbinic court) that granted ordination and conferred on me the title of rabbi some sixteen years ago). –Rabbi Michael Lerner
A Mystical Message about Hanukkah from Rabbi Zalman Schachter Shalomi
Several times the Bible tells us that God wants to have a place “to make His name dwell therein” it’s interesting that it says not that ‘I will dwell there’ but that my Name will dwell there. While everything isGod, in God, the whole cosmos is not separate from God, the point that a Temple makes is – that there is a concentrated, stronger focus of the quality of divinity for those who enter there. So while it is true that God is in everything there is, everything that is broadcasts its own quality, a Temple was a broadcasting tower from which a signal went out to the world.
Should a society based on the principles of democracy and Western thinking permit people to circumcise children? The answer to that question may well be no. I suggest, however, that this is the wrong question through which to understand the issue of circumcision.
The uproar over San Francisco’s proposed ban on circumcision has largely died down after a judge struck the measure from the city’s ballot, but the national conversation is far from over. Indeed, just this week, the American Medical Association voted to adopt a policy officially opposing any future attempts by cities or states to outlaw circumcision.
Matthew Taylor initiates his sharp critique of brit milah (the covenant of circumcision) with anger … as a rabbi, I would of course be very engaged by such a confession and would want to know more. But as an introduction to a learned discussion over a ritual practice that is so central to the Jewish narrative, this expression of anger is not exactly conducive to a rational exchange. It is, however, honest and deserves a sober response.
Like countless men who have been circumcised, I’m angry about what was taken from me. If I could go back in time to the moment before this was done to me, I would use any means necessary to stop it. I wish there’d been a law against it.
The uproar over San Francisco’s proposed ban on circumcision has largely died but the national conversation is far from over. Indeed, the American Medical Association just voted to oppose all future bans. Don’t miss this vigorous debate between opponents and defenders of the practice.
The concerns of the book of Bereishit now seems to shift. Perhaps having given up on the expediency of world shaking totalizing cataclysmic events as a way to improve or even impress humanity, the narrative becomes more local, away from grandiose spectacles, more concerned with the daily life of individuals . . .
The imagery of the boat full of animals, the dove with the olive branch, and the rainbow, are simply irresistible. The only problem with these festive bedspread patterns, however, is that, at the core, it represents a horrible story.