Diverse Insights into Jewish-Muslim Relations

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A History of Jewish-Muslim Relations
Edited by Abdelwahab Meddeb and Benjamin Stora
Princeton University Press, 2014

This collection of scholarly yet accessible articles by dozens of Jewish and Muslim experts is the definitive source for understanding a complex relationship between Muslims and Jews from the seventh century to the present day. Its 1,146 pages cover pressing political issues like whether Jews are demeaned in Islam and whether Jews faced real (as opposed to just remembered) anti-Semitism in Islamic societies.

2014

Both Wilderness and Promised Land: How Torah Grows When Read Through LGBTQ Eyes

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B’reishit—in the beginning of the Torah, and the beginning of the world—there was God, a very queer God. Unlike other deities described in Iron Age texts, this God didn’t have a form or face or identifiable role in the natural world. In other Iron Age creation stories, deities are action heroes, creating order out of chaos by slaying monsters, other deities, and occasionally their parents. In Genesis, God brings order out of chaos simply by speaking. No blood, no pantheon, no rivals, no triumphs to portray on temple walls, nothing to visualize or imagine.

2014

The Rabbi Who Visited Death Row

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Rabbi Chaim Richter and I met on death row during my second year of isolation in a maximum-security women’s prison in the Florida Everglades. I was the only woman on death row at the time. Having been wrongfully convicted in the murder of two police officers, I remained under sentence of death for five years until 1981, when the Supreme Court of Florida changed my sentence from death to life imprisonment. After twelve more years of imprisonment, I won my federal habeas corpus and the federal district court overturned my case. Rabbi Richter visited, counseled, and befriended me throughout those long years.

2014

When Strangers Read My Body: Blurred Boundaries and the Search for Something Spiritual

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The encounter was not all that different from others I’ve had on the street—a rupture in my peace of mind. It was well past midnight, and I walked the streets alone, delighted to bask in the warmth of a productive day. A figure came into focus, dressed in colors dark as the night. At first the stranger’s words were muted by the music blaring through my headphones—my temporary barrier against the many interlocutors who feel entitled to interaction once they notice my limp. This visibility is something I cannot hide, and I don’t attempt to do so.

2014

Embracing Difference: Native American Approaches to Disability

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Most U.S. progressives share the view that the destigmatization of “disability” is a positive thing. Translating that vision into widespread social practice, however, is proving difficult to do. The U.S. mainstream has much to learn from Native American communities, many of which have lived experience with non-stigmatizing approaches to differences in community members’ talents and abilities. Western knowledge systems establish opposition concepts such as day/night, good/bad, and able/disabled. These dichotomies form the basis of Western social hierarchies by establishing certain identities as superior and others as inferior, and they shape how people with disabilities are defined and treated within Western communities and institutions.

2014

Spiritual Progressive Faith Formation

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Sounding the Trumpet: How Churches Can Answer God’s Call to Justice
by Brooks Berndt and J. Alfred Smith Sr.
A Pair of Docs Publishing, 2013

For forty years, J. Alfred Smith Sr. served as the senior pastor for the Allen Temple Baptist Church in Oakland, a church with a national reputation for its ministry of black empowerment and liberation. Anyone who has been in Rev. Smith’s presence has likely been altered by the experience. He is a profound and eloquent person who carries within himself a joyful spiritual confidence coupled with a deep concern about the abiding presence of social injustice in our world. I would say that it is a relief to be around him because he affirms in his being the central message that we all long to hear—that hope and wisdom are reconcilable, that we can see the world exactly as it is with its suffering, pain, and injustice, and still feel with a full heart that we can transcend what is toward what ought to be. In his new book Sounding the Trumpet: How Churches Can Answer God’s Call to Justice, he has joined with Rev. Brooks Berndt to try to convey—through an exchange of letters between Rev. Berndt and himself—how a church can seek to become a force for social transformation.

2014

Two Perspectives on Justice and Spirituality

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Meister Eckhart: A Mystic-Warrior for Our Times

Matthew Fox
New World Library, 2014

Second Wave Spirituality
Chris Saade
North Atlantic Books, 2014

Like Rumi, the great Christian mystic Meister Eckhart was—according to Matthew Fox’s brilliant and inspiring account—deeply ecumenical, encompassing wisdom that one can find in Jewish, Sufi, Buddhist, and Hindu mystical traditions, as well as in shamanism and indigenous spirituality. Eckhart advocated for social, economic, and gender justice. He also championed an earth-based spirituality and a cosmic consciousness, and taught that we are all artists whose vocation is to birth the Cosmic Christ (or Buddha Nature). All these elements have inspired Fox and influenced his Creation Spirituality. In this book, Fox imagines dialogues between Eckhart and Carl Jung, Thich Nhat Hanh, Rabbi Heschel, and many others.

2014

God on Wheels: Disability and Jewish Feminist Theology

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At kiddush one day, I was welcoming a visitor to synagogue when she popped the question. “What’s wrong with you?” she asked as her eyes flicked from my face to my wheels. I’ve been asked this question in an astounding array of inappropriate venues; I didn’t flinch. “I have a disability,” I said, though it was plain she’d already noticed. A firm full stop followed that statement, though I knew full well I didn’t answer her question.

2014

Confronting the Corporate Expediter: Building the Religious Counterculture

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So I’m at a dinner party chatting with the guy sitting next to me, and he asks me what I do for a living. I tell him all about ministry, and then I ask him what he does for a living. “I’m an expediter,” he says. “An expediter,” I say, “I’ve always been curious about this. What exactly is an expediter?”

“I help companies do their business.