by Diana L. Eck
Articles
Reimagining Judaism: The Great Teshuvah
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It’s time to usher in a new paradigm–one of the turning and returning to the earth, to each other, and to integrity.
Environment
Earth Democracy and the Rights of Mother Earth
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The ecological and economic problems we face are rooted in a series of reductionist steps, which have shrunk our imagination and our identity, our purpose on the earth, and the instruments we use to meet our needs. We are first and foremost earth citizens.
Environment
The Loss and Recovery of Relatives
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The headwaters of both the Mississippi and Red River watersheds emerge from our territory, here at Anishinaabe Akiing, and from these same waters come our sturgeon. The most majestic of fish lived well with our people, and sustained us through many of the coldest winter months. It was, however, not to last.
Environmental Activism
We Are All Facing Extinction
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We live in a society that pits the needs of human beings against nature. Over and over again, through advertisements and public pronouncements, we’re urged to sacrifice forests, mountaintops, rivers, wholes species, or even the quality of the air we breathe so we can have energy, jobs, economic well-being. But the conflict that is conjured by corporate interests between what we need and the needs of the earth should not be confused with the human condition.
Articles
A Community Perspective on the Rights of Nature
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Although we live two continents and nearly 11,000 miles apart, as community organizers, Desmond D’sa and I look at climate change from similar perspectives — with our eyes on the ground in the places where we work. From these places, we see the results of the market-based global economic system as it transforms our communities and ecosystems into sacrifice zones for corporate profit.
2011
The Evolutionary Roots of Morality
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When most people think of evolution, the first thing that comes to mind is either survival of the fittest or selfish genes. Yet the psychologist and system theorist David Loye argues this is a misreading of the gist of evolutionary theory and the intent of that theory’s founder. Moreover, misreading Charles Darwin has severe social consequences: it fosters the belief that the worst side of humanity is bound to win.
26.1 Winter 2011
How the Light Gets In
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In truth, we all have a deep longing for holiness, even those whose actions seem to belie this need — those for whom words like community and justice have become distorted and degraded. It is only bitter disappointment in the absence of the holy that makes human longing turn to movements like the Tea Party, a movement clearly fueled by anger and divisiveness.
26.1 Winter 2011
A Shared Cosmology Could Transform the World
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Long before science, every tribe shared a “cosmology,” that is, a big picture. If we construct a shared cosmology today, based on our best scientific understanding combined with a deep appreciation that in human brains the sense of reality is created by metaphor, it could transform our minds and thus our world.
26.1 Winter 2011
The Relational Worldview
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Our hypermodern selves are pretty much at a kindergarten level now regarding the understanding of how dynamically interrelated the world is (not to be confused with the sort of connectedness the Internet affords, useful though that may be).
Z Archive
Everything Is Alive
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“The affirmation of the divine unity aspires to reveal the unity in the world, in humankind, among nations, and in the entire content of existence, without any dichotomy between action and theory, between reason and the imagination. Even the dichotomies experienced will be unified through a higher enlightenment, which recognizes their aspect of unity and compatibility” (2:411).
26.1 Winter 2011
Reaffirming Beauty: A Step Toward Sustainability
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We know the earth is beautiful. We equate the livingness of it with beauty. When we mourn the loss of life, we also know that we mourn the loss of beauty. And we look to beauty as a marker of life, even life that has been badly mutilated.