by: Rabbi Eliahu Klein on March 21st, 2016 | Comments Off
(A work of fiction)
Fifteen inmates showed up for today’s Jewish services. Seven inmates were Jewish, seven were a mixture of African American and seven were Latino. I, Jewish Chaplain Weitz, talked about the history of the Jews as it relates to the miraculous and enigmatic Purim story.
“Has anybody ready the Book of Esther in the Bible?” I announced to the attendees in the prison chapel. There were no hands today; I began to introduce the history of King Nebuchadnezzar who destroyed the First Temple in Jerusalem. How tens of thousands of Jews were sent into exile and were forced to live in Babylon. And how the story of Purim took place right before the return of the Jews under the leadership of Ezra and Nehemiah. McAllister, a black inmate, yelled out:
“Rabbi, with all due respect, this sounds like one more ancient story. I don’t want to hear another sob story. What’s the real meaning of the story Purim?”
I turned to him. “That’s a great question,” I said, “I believe it’s a narrative that shows how God manifests in many ways. In Biblical times people believed in miracles that broke the rules of nature. These revealed miracles manifested as clear as day; a miracle manifested and the rules of nature were broken. There are other miracles, whereby one can’t tell that there was a miracle; however, one knows that a miracle did happen. This is called a concealed miracle. There is God revealed and God concealed. God revealed is God revealing Himself as it were, to Moses on Mt. Sinai. God concealed is God during the Holocaust.”
As I was speaking I looked around the room and tried to gauge how my guys were taking all this in. I could tell something was missing. I could feel they weren’t getting what I was saying. There was silence. The dead silence of no understanding. The silence of dead souls yearning to be awakened.