by: Annie Pentilla on October 3rd, 2014 | 1 Comment »
Nomy Lamm sits amid a nest of prosthetic legs durring Sins' 2009 annual performance. "Hear my bird song. I am so beautiful. I am waiting for you. Hear my bird song," Lamm sings. Image Courtesy of Sins Invalid; Photograph by Richard Downing ©
When Sins Invalid co-founders Patricia Berne and Leroy Franklin Moore Jr. put on a live event in San Francisco in 2006, they didn’t know it would blossom into a years-long collaboration. That night poets, dancers, and performance artists from the Bay Area and beyond filled the stage with emotionally powerful, erotic work, leaving audience members deeply moved – some of them walking away in tears. “We often say we started out of friendship,” recalls Berne.
Why did the first Sins Invalid performance mean so much to everyone involved? Perhaps because that night was the first time many audience members had been to a venue in which a majority of the performers were people with disabilities. And for many of the performers, this was the first time they’d been given a space to affirm their humanity as sexual beings, challenging a culture that tells us that love and sex are the sole property of young, thin, able, white bodies. “I needed to see the show,” says Berne, who became the director at Sins Invalid. “I needed to see this work in the world.”
by: Tikkun Administration on October 2nd, 2014 | No Comments »
Have you gotten a chance to check out Tikkun’s Summer 2014 print issue? We’d love to hear your opinions on some of the truly radical notions of God that progressive theologians are exploring.
A significant number of Tikkun readers have told us that they don’t believe in God. No worries! Our managing editor and many of our authors identify as agnostics or atheists too. Regardless of your own beliefs, it can be fascinating to learn how drastically different the notions of God currently being explored by progressive theologians are from previous sexist, racist, homophobic, and hierarchical conceptions of God.
We’re especially curious to hear feedback from you on “God and Goddess Emerging”, a provocative article by Rabbi Michael Lerner in the current print issue. In this historical moment, Lerner argues, we need to blend a panentheism that recognizes humans as in and part of God with the radical visions of God as YHVH (source of transformation) and El Shaddai (a love-oriented Breasted God). Only then will we able to see God as the consciousness of the universe, one that doesn’t intervene but instead repeats her/his/its message for a world of love and justice and compassion to anyone who will listen.
Our publisher has also made a special exception to allow non-subscribers to get a taste of an entirely different theological approach in “A Beaked and Feathered God: Rediscovering Christian Animism,” a lyrically written piece that celebrates the enfleshment of God in many forms. Mark I. Wallace, professor of religion at Swarthmore College, examines the rich variety of natural phenomena given sacred presence in biblical accounts and hones in on the avian spirit in particular. By further tying God to flesh and feathers, he hopes people will begin to rebel and counter the utilitarian attitudes toward nature that now dominate the global marketplace.
Multicultural education is a philosophical concept built on the ideals of freedom, justice, equality, equity, and human dignity…. It challenges all forms of discrimination in schools and society through the promotion of democratic principles of social justice.
— National Association for Multicultural Education, emphasis added
Credit: Creative Commons/Wikipedia
October is LGBT History Month. It originated when, in 1994, Rodney Wilson, a high school teacher in Missouri, had the idea that a month was needed dedicated to commemorate and teach this history since it has been perennially excluded in the schools. He worked with other teachers and community leaders, and they chose October since public schools are in session, and National Coming Out Day already fell on October 11.
I see this only as a beginning since lesbian, gay, bisexual, transgender, intersex, queer, (LGBTIQ) history is all our history and, therefore, needs to be taught and studied all year every year. Why do I feel this way?
by: Donna Swarthout on September 29th, 2014 | No Comments »
"Never again hatred of Jews" was the slogan for Central Council of Jews in Germany rally against anti-Semitism. Credit: Donna Swarthout
“It’s a fortress mentality,” said my friend as we sat outdoors over a glass of wine on a mild September evening after attending a back-to-school night at the John F. Kennedy School of Berlin. “Jewish organizations in Germany are closed, restrictive organizations that don’t seek volunteers and don’t have the transparency of Jewish groups in the States.” Punkt. Period. “But I want to do something to address the rise in anti-Semitism and promote cross-cultural unity,” I said. Silence. A sympathetic nod. Time to move on, I thought.
Less than a week earlier I had attended a rally against anti-Semitism organized by the Central Council of Jews in Germany. About 6,000 people, a rather disappointing turnout, gathered around the slogan “Steh Auf – Nie Wieder Judenhass” (Stand up – Never again hatred of Jews). I had simmered with disgruntlement over this slogan in the days leading up to the rally. Why couldn’t they have chosen something more positive and inspirational? I’ve lived in Berlin for more than three years and never felt hated. Yes, there has been a rise in anti-Semitic incidents, but let’s rally for a more just society for Jews, Muslims, and other minorities. Our freedom is intertwined with every legitimate group that encounters hatred.
It’s been about two months since I posted a piece of my writing on this blog. I was deeply immersed in supporting my sister Inbal on her final journey, which ended with her death on September 6, 2014.
One day I will find the words to write about Inbal here. (You can read her obituary here). Over the last seven years I’ve on occasion mentioned Inbal and her ongoing challenge of living with cancer. I don’t recall writing in any significant way about what it has been like to accompany her way of facing cancer. I kept it mostly separate, except when it seemed almost inhuman not to mention it. Now, having accompanied her, being so profoundly involved, learning as much as I have, and anticipating continuing to learn, I know that accompanying Inbal was a way to reweave my personal experiences and my work in the world.
The period of sitting Shiva, the Jewish custom of gathering community for seven days after someone dies, is over. I am now ready to slowly emerge into the next phase of my life, and writing about this period is a small step in that direction.
None of what I learned about myself and about life through this very demanding experience is new in its entirety; it is a deepening, at times surprising, of what I have known or intuited before; and it is an entirely new territory. I realized at one point that as little as we get prepared for parenting (ultimately everyone has to newly learn it with their own children), there is even less to prepare us for being with a loved one as they are dying. Moreover, this is a topic rarely talked about, whereas parenting is. Most of us don’t know what to say to each other about death, whereas so many easily share their opinions and experiences of parenting, and there are books, norms, and wisdom commonly available.
by: Murali Balaji on September 25th, 2014 | 2 Comments »
Credit: The Bi-College News (http://www.biconews.com).
Last week’s Confederate flag incident at Bryn Mawr College, one of the nation’s top small liberal arts institutions, raised important questions about how colleges with progressive reputations are combating anti-Black racism. But the incident also highlighted the continuing struggle to develop and sustain interfaith efforts—particularly involving Dharmic traditions—to combat prejudice.
Given my own ties to the South Asian community, I’m personally most connected to the effort to persuade South Asian Americans—the majority of whom identify as Hindu—to become more active in combating racism. For college students of South Asian descent, the reluctance to join in anti-racism efforts can be from a combination of factors, including general apathy, a lack of recognition of the social histories of race and exclusion, or simply an unwillingness to speak out in fear of violating campus norms.
One Hindu American student, Shreekari Tadepalli, a freshman, said she was disappointed by the lack of strong response from the campus’ South Asian community to the flag’s exhibition. Many of Bryn Mawr’s South Asian American students are immigrants from countries like India and Pakistan, but even among those born and raised in America, the flag’s symbolism doesn’t hit home the way it should, Tadepalli said.
Hundreds of thousands of us marched against climate change Sunday to emphasize to the political leaders of the world assembling at the UN in the next few days that this is an issue of intense concern for the people of the world. We demand action, not just pious statements of concern!
There were people from around the world marching down the streets of NY, including people of every imaginable religion and ethnic group. It was an immense outpouring of people who were not content to sit back and just wait some more. And the spirit was one of joyful affirmation of our caring for the earth and the life support system of the planet. There was very little anger – the feeling was one of elation that so many people had come together to show their upset and their caring for the fate of Earth. They came with walkers and with baby strollers, young and old, many people in every age group. They sang, they danced, they cheered, they chanted their messages, and it was a beautiful manifestation of all that is good in human beings! And this scene was repeated around the country in dozens of cities and around the world as well.
Tikkun is the winner of the 2014 “Magazine of the Year: Overall Excellence in Religion Coverage” award from the Religion Newswriters Association!
As managing editor, I was honored to accept the Religion Newswriters Association award on behalf of Tikkun. Credit: Dawn Cherie Araujo.
Tikkun caught the eye of the Religion Newswriters Association (RNA) with our special issue on immigration, which took discussions of spiritual religious principles and values beyond the confines of temples, churches, mosques, and synagogues, and instead debated their application in political and social realms. Reading Puck Lo’s report on a Sikh temple that mobilized to protect a worshiper from deportation, a diverse array of articles on why scripture should energize faith communities to fight for more caring policies on immigration, Ross Hyman’s impassioned article about why it’s a Jewish obligation to stand up for collective bargaining rights, and the many other wonderful contributions to that issue, the judges at the RNA decided to offer this special honor to Tikkun.
The immigration issue lauded by the RNA was just one example of the deep convergence of religious and political thought that makes Tikkun powerful and unique. Our themes range from explorations of life beyond the gender binary, to reports on activist efforts to put into practice a politics of care, to first-person narratives about Muslim prayer at the Great Mosque of Córdoba.
There’s more great content in store in the coming months. We’re very excited about the next three print issues of Tikkun that are coming up: the Fall 2014 issue on “Disability Justice and Spirituality,” the Winter 2015 issue on “Jubilee and Debt Abolition,” and the Spring 2015 issue on “The Place of Hope in an Age of Climate Disaster.” If you’re not yet a print subscriber, you can subscribe or join Tikkun‘s supporter network now to receive them.
copyright 2013 Eiren Caffall
There is a theory out there in nature education circles that preparing children for climate change means steering clear of scaring them until they are old enough to handle it. David Sobel, author of Children’s Special Places, is often credited with the mantra, “no disasters before fourth grade,” and he writes eloquently about the notion that you must first ask children to love nature before you ask them to save it.
There are lots of people who champion this view. Recently, Grist published a profile of Liam Hennegan, a professor of environmental science at DePaul University, who has strong opinions about what books should be on a children’s environmental curriculum. He lists classics like The Hobbit, Where the Wild Things Are, and Bridge to Terabithia, not one of them mentioning a word about rising carbon emissions. Instead, the books are gorgeous works that you and I might remember from our own childhoods, full of the pleasures of being in nature, the desire to know and change a special place, and to build story, history, and relationship with it.
I was obsessed with Bridge to Terabithia as a kid. And, I was lucky enough to have access to a stream in my back yard, one that was like the stream in the book. I had hours of time to explore it, with no adults supervising my play. This stream was in the back field that ran behind our house in Great Barrington, Massachusetts. We lived over a gas station during the gas crisis of the 1970′s. My mother was in training for her eventual career in hydrogeology, meaning that I grew up hearing about the oil crisis, waste water runoff, leach fields, and superfund clean-up sites.
I had access to plenty of information about disasters before fourth grade.
On Sunday, The New York Times featured a full page advertisement on page A7 sponsored by the group Creative Community for Peace (CCFP). The advertisement, which at first glance appears to be a benign call for peace in Israel and a denouncement of terror, was signed by the likes of Seth Rogen, Sarah Silverman, Aaron Sorkin, and hundreds of other entertainment stars.
A closer look at the ad reveals its less-than-benign intentions, and a closer look at the group behind the ad, CCFP, reveals that it is actually a front organization for the extremist pro-settler, pro-occupation organization StandWithUs, which is dedicated to laundering Israel’s image and shielding it from critique while demonizing Palestinians.
(For the purposes of transparency, StandWithUs tried to have one of my book appearances cancelled this year.)
Those who signed the letter, to be examined shortly, were almost certainly unaware of CCFP’s affiliation with a pro-occupation organization, particularly since it’s careful to hide that affiliation. Indeed, CCFP has attempted to claim that it is a wholly independent group, though the Forward found the opposite to be the case:
Formed in 2011, CCFP partnered with StandWithUs, a group widely perceived as being on the far right of the pro-Israel spectrum, which accepts tax deductible donations on CCFP’s behalf. CCFP’s founding member, David Renzer, has stated that his group has “always operated independently” of StandWithUs. But the Forward found that, like its partner group, CCFP rejects the U.S. position that settlements are an obstacle to peace and disputes the use of the term “occupation” to describe Israel’s military rule over the West Bank’s more than 2.5 million Palestinians.