Review of After One-Hundred-and-Twenty by Hillel Halkin

After One-Hundred-and-Twenty is Halkin’s own midrash or commentary on Jewish perspectives of death, mourning, and the afterlife. He weaves his own humanity and stories into a remarkable work of scholarship. At the beginning of the book, Halkin acknowledges that Jewish perspectives on death are diverse and pointed out that he has his own biases. Thus, Halkin writes as himself and encourages readers to find themselves between the lines, which I did.

We Need a Revolution: Overcoming Fascism with a Movement of Love

The rise of fascism always seems to hit the world by surprise. Yet what we are now witnessing did not begin with Trump, just as German fascism did not begin with Hitler. Wherever people are prohibited to express their basic emotional and energetic drives, wherever they grow up and live in conditions of fear, mistrust and violence, the danger of fascism looms. Suppressed life energy dams up and turns into constant aggression.

The Big, Orange Shofar

If Donald Trump’s campaign was hoping for strong support from American Jews, they are surely disappointed. Trump’s support among Jewish voters is at an historically low 19%. There is an active website with contributions from rabbis and Jewish leaders called jewsagainsttrump.com. The Jewish social justice organization Bend the Arc has shared a satirical video of Jewish grandparents threatening to haunt their offspring if they vote for Trump. Rabbis, normally fearful of running afoul of congregants and IRS regulations, are openly considering speaking against the man on the High Holidays.

Minorityphobia: A Letter to American Minorities

As we are living through this nasty spike in anti-Muslim rhetoric and attacks, we need to keep in mind that the incidents are increasing, not decreasing, as we near the November elections. So far in 2016, there’s been an attack against Muslims in the U.S. every 13 hours. And it’s important that we realize as minorities that these attacks, which seem to target Muslim immigrants, aren’t shouldered by the American Muslim or Middle Eastern communities alone. They’re affecting other minorities too.

Jacob Neusner: In Memoriam

The New York Times called him the most published individual in history. In his excellent book, Jacob Neusner: An American Jewish Iconoclast (NYU Press, 2016) Aaron Hughes suggests he is the greatest Jewish scholar of Judaism born in the United States. Whether either of these claims are true, and they are certainly reasonably so, he was surely one of the most towering figures in the study of Judaism in the past half century.

Overcoming High Holiday Hypocrisy

We have been hypocritical in supporting equality at home but injustice in Israel/Palestine. Growing up, I learned of Jews marching for civil rights for black communities in the American South, standing with Cesar Chavez and the Filipino and Chicano farm workers’ boycott, and working to end apartheid in South Africa. I was never told that Israel maintains a separate system of military law over millions of Palestinians in the West Bank and East Jerusalem, who are subject to separate courts and prisons with a nearly 100% conviction rate. When I learned how Israel “rescued” Ethiopian and Yemeni Jews, I was never told of the deep racial hierarchies present within Jewish Israeli society.

The King is the Field – Chabad Insights on the Divinity of Creation

During the High Holidays, we strive to fashion our heart to become a dwelling place for God in the physical, earthly realm, a dirah batachtonim. However, the earliest aggadic (storytelling) midrash, Genesis Rabbah (4th or 5th century), taught that “the root/essence of God’s presence was in the lower creatures / `iqar Shekhinah batachtonim haytah.” (19:7)
If the Shekhinah, the indwelling presence of God, was essentially in all creatures, how did we arrive at the idea that the primary dwelling place of God was within the human heart?

Come Celebrate High Holidays with Tikkun and Rabbi Michael Lerner in Berkeley this October

Would you be interested in experiencing High Holiday services that combine a Judaism of Love and Justice with deep spirituality? Rabbi Michael Lerner, our spiritual leader, leads our community in a serious teshuvah process (which we understand as both inner transformation and societal transformation). He teaches that the prayers are only cheerleading for the process—the real work has to happen in our own lives in the ten days from Rosh HaShanah (which starts Sunday night, October 2) to the conclusion of Yom Kippur (on Wednesday, October 12th). This combination of services plus engagement in teshuva is such an extraordinary experience that I’m willing to give you your money back if you attend all the services, do all elements of the teshuvah process that Rabbi Lerner lays out, and don’t feel that it was really amazing and transformative! And please tell your non-Jewish friends about this as well—you don’t have to be Jewish to get a huge amount of psychological and spiritual nourishment and even have a transformative experience by going through the process with us. True, some of the prayers are in Hebrew, but there’s enough English so that non-Jews who have come in the past have told us that the experience was just as powerful for them as it was for the Jews who participate.

Reflections on Yom Kippur and Mideast Peace

As Jews around the world observe Yom Kippur, at levels of ritual observance ranging from the Haridim at the Wailing Wall to a reform temple in the U.S. Midwest to those who do not go to synagogue but in some way observe the Day of Atonement, it is important for each individual, for Israel, and for the world that the observance go deeper than even the most fervent practice of ritual and belief.

Understanding Unconditional Love and Forgiveness from The Gospel of Simon

In my book Living Peace: Connecting Your Spirituality with Your Work for Justice (CreateSpace Independent Publishing Platform, 2014), I reveal how the life and teachings of St. Francis of Assisi shape my work for justice, teaching me the way of peace, love, humility, and service. I talk about how my Franciscan spirituality has been enriched by the teachings of spiritual leaders of other faiths, such as Thich Nhat Hanh, a Vietnamese Buddhist Zen Master, poet, scholar, and human rights activist.