On Community and Conscience: Jewish Allyship and the Movement for Black Lives

Many people have approached me this month to ask how I feel about the use of the word “genocide” in reference to Israel in the Movement for Black Lives’ official platform, which feels weird, because I don’t think the platform is about me. I have genuinely appreciated the interesting, varied, and important conversations I have had about the platform, and its investment-divestment section in particular, but I know I am not the only one who feels frustrated watching the controversy over the word genocide become the dominant story about a transformative political document that lays out a policy approach for a vision of justice and equality. As a Jew, I feel that the document is about more than just Israel, and more than just me.

Reader Response: Promoting the Well-Being of Israelis and Palestinians

I am happy to reply to Rabbi Michael Lerner’s request that I critique his book Embracing Israel/Palestine. The book clearly represents a well thought out and detailed account of factors leading to the present Israeli/Palestinian Divide and proposals for solving the many issues that underlie the conflict. I do not pretend to have the detailed knowledge of the area that Rabbi Lerner possesses. However, I do have my own impressions from years of Jewish education, multiple visits to Israel and pursuing my “hobby” of understanding how children are taught to hate and how to prevent this reprehensible practice.

Pope Francis and the Changing Catholic Church

Pope Francis said on July 31 that he would never call terrorism “Islamic terrorism” since all religions contain fundamentalist group, and with these comments he once again appeared to revolutionize the church. The statement came following his call in June for the Catholic Church to apologize to the LGBT community for centuries of discrimination. In his effort to move the church towards a new era of culture acceptance we should view Pope Francis with as much scrutiny as we would any politically savvy public figure running a public image campaign. And whether or not you believe that the Pope is doing his best with a centuries-old system or that he is not moving fast enough on certain issues, we can all agree at least he is moving. Then the question becomes: how sustainable is this movement after Pope Francis resigns or passes away?

Lift It

If God is all-Powerful
Can he make a rock so large he himself
Cannot lift it
Cannot move it
Made up of the stone shavings of
The names
Carved out of the rock
Huddled in a pile
On the ground
The names so large
He himself cannot lift them
From the hearts
Of the bereaved

More Blood Flowing, Will It Ever End?

What would happen then? Might black lives be freed from the legacies of prejudice, fear, and hatred that our society places upon them? Might police officers be freed from seeing black men as dangerous and threatening? Might we all be able to see the humanity in each other?

Jewish Law and Our Most Cherished Traditions Require Justice for Hassan Diab

Recent developments in Diab’s case reinforce the need to end his Kafkaesque nightmare. A French judge ordered Diab’s release on baildue to doubts about the evidence in the case. On May 14, 2016, Hassan was released on bail. The prosecutor appealed the judge’s decision and, after spending 10 days out of prison, Hassan was ordered to return to prison. It was an injustice to extradite him in the first place, and it is an injustice to keep him incarcerated while France continues a 35-year investigation.

The False Consciousness of Stewardship

So, as the earth continues in its perhaps doomed course of warming up, I would like to make a plea that people who rely on the Bible to justify their political stances on the environment read a little more carefully, so as to recognize that, to Jesus, the goods of the earth that we are most meant to preserve are the welfares of its human denizens.

#WeveSeenThisBefore

Tuesday night, antisemites on Twitter attacked me in a particularly visceral and disgusting way, and I want you to know about it. I believe that each of us who shows up for love and justice should be able to come as we are, fully owning our ancestors, our multiple identities, and our personal choices. I’ve been involved in Jewish social action for a long time, chiefly in my role as president of The Shalom Center, led by Rabbi Arthur Waskow, a beloved and inspiring teacher in the prophetic spirit, rebuking injustice and directing attention to the moral grandeur of which human beings are capable. A foundational principle in our work – and in all the interfaith work we engage – is respect for heritage and willingness to renew tradition so that it speaks directly to the present. So when I stand up for justice, I show up as myself: a first-generation American Jew of Eastern European heritage who takes very seriously the exhortation from Amos 5:24 to “But let justice well up as waters, And righteousness as a mighty stream.”

Scapegoats Coming Home to Roost

What is scapegoating?When a man opens assault-weapon fire at a gay nightclub and murders more people than any lone assassin in U.S. history, and before more than a smattering of information about his life and motives surfaces, politicians rush to outdo each other in attributing his deranged and evil act to his religion. (See The New York Times for a concise account of Trump’s fear-mongering, and sadly, see Politico for a glimpse of Clinton’s jump onto the scapegoat bandwagon.)
What is scapegoating?When a Baptist preacher in Sacramento, a man of Latino heritage, applauds the deaths of nearly 50 individuals whose sole crime was dancing while gay and Latino, saying, “I think Orlando, Florida, is a little safer tonight. The tragedy is that more of them didn’t die. I’m kind of upset he didn’t finish the job.”