Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/category/culture/page/12/)
Posts about culture, the arts, the media, book reviews, movies etc.
The New York Times called him the most published individual in history. In his excellent book, Jacob Neusner: An American Jewish Iconoclast (NYU Press, 2016) Aaron Hughes suggests he is the greatest Jewish scholar of Judaism born in the United States. Whether either of these claims are true, and they are certainly reasonably so, he was surely one of the most towering figures in the study of Judaism in the past half century.
During the High Holidays, we strive to fashion our heart to become a dwelling place for God in the physical, earthly realm, a dirah batachtonim. However, the earliest aggadic (storytelling) midrash, Genesis Rabbah (4th or 5th century), taught that “the root/essence of God’s presence was in the lower creatures / `iqar Shekhinah batachtonim haytah.” (19:7)
If the Shekhinah, the indwelling presence of God, was essentially in all creatures, how did we arrive at the idea that the primary dwelling place of God was within the human heart?
Still, there is one moment where the viewer ponders the Jewish question. An ink and wash drawing in the exhibit of Carl Meyer by his friend Max Beerbohm (1910) highlights Meyer’s head and mustache as well as his prominent large nose. We ask ourselves: Was this a common perception of Jews in England? But, the wall text reminds the viewer, that although Carl’s nose might be read as reflecting an anti-Semitic undertone, Beerbohm had many Jewish friends. He once remarked that “he would be delighted to know that we Beerbohms have that very admirable and engaging thing, Jewish blood. But there seems to be no reason for supposing that we have.”
Beerbohm’s disclaimer aside, the inclusion of his caricature of Carl Meyer is an important one. However perfect the Meyers’ world seems to be, the specter of anti-Semitism remains.
What I realized in a moment of sharp and instantaneous insight that came from nowhere and hit me at the core was utterly simple: the Waltons (of Wal-Mart) and I see a different reality.
As a doctor of social science, my job in this case is to examine the patient and diagnose the problems. My autopsy of Bernie’s historic 2016 presidential campaign reveals ten causes of death.
Would you be interested in experiencing High Holiday services that combine a Judaism of Love and Justice with deep spirituality? Rabbi Michael Lerner, our spiritual leader, leads our community in a serious teshuvah process (which we understand as both inner transformation and societal transformation). He teaches that the prayers are only cheerleading for the process—the real work has to happen in our own lives in the ten days from Rosh HaShanah (which starts Sunday night, October 2) to the conclusion of Yom Kippur (on Wednesday, October 12th). This combination of services plus engagement in teshuva is such an extraordinary experience that I’m willing to give you your money back if you attend all the services, do all elements of the teshuvah process that Rabbi Lerner lays out, and don’t feel that it was really amazing and transformative! And please tell your non-Jewish friends about this as well—you don’t have to be Jewish to get a huge amount of psychological and spiritual nourishment and even have a transformative experience by going through the process with us. True, some of the prayers are in Hebrew, but there’s enough English so that non-Jews who have come in the past have told us that the experience was just as powerful for them as it was for the Jews who participate.
As Jews around the world observe Yom Kippur, at levels of ritual observance ranging from the Haridim at the Wailing Wall to a reform temple in the U.S. Midwest to those who do not go to synagogue but in some way observe the Day of Atonement, it is important for each individual, for Israel, and for the world that the observance go deeper than even the most fervent practice of ritual and belief.
In my book Living Peace: Connecting Your Spirituality with Your Work for Justice (CreateSpace Independent Publishing Platform, 2014), I reveal how the life and teachings of St. Francis of Assisi shape my work for justice, teaching me the way of peace, love, humility, and service. I talk about how my Franciscan spirituality has been enriched by the teachings of spiritual leaders of other faiths, such as Thich Nhat Hanh, a Vietnamese Buddhist Zen Master, poet, scholar, and human rights activist.
Many people have approached me this month to ask how I feel about the use of the word “genocide” in reference to Israel in the Movement for Black Lives’ official platform, which feels weird, because I don’t think the platform is about me. I have genuinely appreciated the interesting, varied, and important conversations I have had about the platform, and its investment-divestment section in particular, but I know I am not the only one who feels frustrated watching the controversy over the word genocide become the dominant story about a transformative political document that lays out a policy approach for a vision of justice and equality. As a Jew, I feel that the document is about more than just Israel, and more than just me.
Soul-searching is often on the agenda for people who long for peace, better lives for everyone and for the rescue of our planet. November 8th the USA is one case in point, but I refrain here from announcing my own decision in my New York, a “safe” state