Editor’s Note: Anouar Majid’s critique of ISIS is also a critique of many in the Islamic world who are too quiet about the crimes being done in the name of Islam. For that reason, we at Tikkun have to consider his views, just as we ask the Jewish world to consider our views about many in the Jewish world who are too quiet about the Israeli use of violence in Gaza. What worries us is the degree to which Majid may be willing to abandon Islam entirely, something we are not willing to do in regard to Judaism.
When the world awoke to the terrorist attacks of September 11, 2001, some wondered why no one had taken the previous destruction of the 6th-century Buddha statutes in Bamiyan, Afghanistan seriously. Those attacks should have warranted a massive airstrike on the Taliban government and its supporters. Blowing up a part of our history in such a cavalier fashion amounted to a crime against humanity, but enlightened people shrugged their shoulders, chalked up such behavior to backward Muslim extremists and moved on. They should have known better. Who knows? Immediate military intervention could have spared us many years of strife and sorrow.
The Islamic State in Iraq and Syria (ISIS), now known only as the Islamic State, did the same a couple of weeks ago when they detonated the tomb of the biblical and Qur’anic prophet Jonah in Mosul. It was one of their many attacks of pre- or non-Islamic monuments and even people. For the caliphate-crazed Wahhabi-inspired fanatics who trampled on the heritage of a city that was more than 6,000 years old when Islam was born, such monuments, as well as Christians or any group of people who are not like them, are desecrations that that have to be violently uprooted. It should, therefore, come as no surprise at all that ISIS is now waging a genocidal war against the Yazidis, a people whose religion has remained an enigma for centuries. Like many Muslims, ISIS considers the Yazidis as ungodly and must, therefore, be eliminated.