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Archive for the ‘Religion’ Category



“God and Goddess Emerging” and “A Beaked and Feathered God”: A Free Peek at Two Subscriber-Only Articles from Our Summer Issue

Oct2

by: Tikkun Administration on October 2nd, 2014 | Comments Off

Have you gotten a chance to check out Tikkun’s Summer 2014 print issue? We’d love to hear your opinions on some of the truly radical notions of God that progressive theologians are exploring.

A significant number of Tikkun readers have told us that they don’t believe in God. No worries! Our managing editor and many of our authors identify as agnostics or atheists too. Regardless of your own beliefs, it can be fascinating to learn how drastically different the notions of God currently being explored by progressive theologians are from previous sexist, racist, homophobic, and hierarchical conceptions of God.

We’re especially curious to hear feedback from you on “God and Goddess Emerging”, a provocative article by Rabbi Michael Lerner in the current print issue. In this historical moment, Lerner argues, we need to blend a panentheism that recognizes humans as in and part of God with the radical visions of God as YHVH (source of transformation) and El Shaddai (a love-oriented Breasted God). Only then will we able to see God as the consciousness of the universe, one that doesn’t intervene but instead repeats her/his/its message for a world of love and justice and compassion to anyone who will listen.

Our publisher has also made a special exception to allow non-subscribers to get a taste of an entirely different theological approach in “A Beaked and Feathered God: Rediscovering Christian Animism,” a lyrically written piece that celebrates the enfleshment of God in many forms. Mark I. Wallace, professor of religion at Swarthmore College, examines the rich variety of natural phenomena given sacred presence in biblical accounts and hones in on the avian spirit in particular. By further tying God to flesh and feathers, he hopes people will begin to rebel and counter the utilitarian attitudes toward nature that now dominate the global marketplace.

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What Happens when a Ritual Works: The People’s Climate March

Sep29

by: on September 29th, 2014 | Comments Off

People's Climate March 2014

Credit: Creative Commons/South Bend Voice

Originally published in National Catholic Reporter

Religious folk are not so good at a lot of things but we are experts at ritual. The mass. The wedding. The baptism. The Bar Mitzvah. The funeral. The Praise service.

At the climate march we multifaith types joined the rest of the people who love the earth enough to march and create a ritual. When a ritual works, people feel something. They are changed. They come in the door one person and go out another.

The best moment was at 12:58 p.m. when a call went out for two minutes of silence. It was real. Quiet in New York City? Very much so. And then a secular ritual – the wave – joined the quiet, starting from the back and waving all the way through the thousands gathered. Like an ululation – an Arabic shout that accompanies ritual – the sound built its joy and pierced the quiet with happiness. EVERYBODY I know says that was the moment worth the bus rides, the sleeping on the floor and the expensive packaged food. For me, it was an urban bliss, a sacralization of all that has been desacralized, a punctuation marking off the time before we had hope we could love the earth from the time when we forgot or did not. Hope waved its arms and its voice at us, and we waved back. I know this mostly happens at large sports events. So what? The blend of the sacred and the secular, the earth and the heavens was everywhere.


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The name of the Goddess

Sep15

by: Genevieve Vaughan on September 15th, 2014 | 3 Comments »

Credit: Creative Commons/torbakhopper

The escalation towards war is continuing, the media is beating the drum and tension is increasing every day. In the Middle East the new enemy is ISIS. When I first heard the term I thought of the great Egyptian Mother Goddess of that name. Did this terminology mean that the US would soon be fighting against the Mother Goddess? In a way this is true. Wars are always patriarchal; men against men, and mothers always suffer. All their years of love and work are gone in the flash of a gun or a bomb. The Goddess is discredited and disempowered by war.


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Progressive Faith Communities Take Back the Discussion on Morals

Sep15

by: on September 15th, 2014 | Comments Off

For far too long, the political and theocratic Right have hijacked the social dialogue by taking as their own the “F” words – “Faith,” “Family,” “Freedom,” and the “Flag” – in addition to the term “Values.” This set of buzz words served as the litmus test by which the Right would have us decide who is truly worthy of our votes.

Within this discourse we find coded racist and classist dog whistles. For example, when politicians employ terms such as “poor,” “welfare,” “welfare state,” “European-style socialism,” “inner city,” “food stamps,” “entitlements,” and “bad neighborhoods,” they tap into many people’s anxieties and past racist teachings of people of color. In addition, the buzz phrase, “personal responsibility” now has become a catch phrase to justify cutting benefits from those who have fallen on hard times and need assistance.

Over the past couple of decades, I have examined what may actually be left of the Left, and how we can take back the discourse and reclaim these “F” words with progressive definitions. I have been particularly encouraged by a number of faith-based movements bringing people together to highlight issues of compassion and justice.


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A Real Guide to Spirituality Without Religion

Sep10

by: Sigfried Gold on September 10th, 2014 | 5 Comments »

meditation

Prayer without belief in a supernatural listener is not the same as meditation, but is it worth the extra effort you'd need to bring to it as a non-believer? Credit: Creative Commons/Sebastien Wiertz

Sam Harris has just published Waking Up: A Guide to Spirituality Without Religion (Simon & Schuster, 2014), and for those of us who care about such things, a call to spirituality from one of the New Atheism’s four horsemen is a cause for rejoicing. This book, however, does not quite deliver on its promise. In a review I wrote for Skeptic I discuss some problems with Harris’s argument and approach. Here, though, I want to describe the book I wish Harris had written, a book that could really serve as a guide to spirituality without religion for readers skeptical as to why they should be interested in spirituality at all but willing to consider it seriously and maybe even to give it a try.

Spiritual Experience, Spiritual Practice, Spiritual Wisdom, Spiritual Community

A guide to spirituality without religion should give a broad account of what spirituality is and why people do it, without, of course, relying on the metaphysical assumptions of religions. So, sure, you can be spiritual because that’s what God commands or that’s the way to escape suffering in future incarnations; but in terms of this life, referencing nothing beyond the material, psychological and social realities of this world, where does spirituality fit in?

What needs to be resisted here is any single idea of what spirituality is for and how it’s done. We can do it for the earthshaking transcendent experiences we luck into once in a while, we can do it to give our lives a sense of purpose, we can do it to get through a rough patch, we can do it because we need a rest and zoning out with our eyes closed chanting a mantra is probably healthier than zoning out in front of the television, we can do it to explore and strengthen our ethical commitments, and we can do it to deepen our connections with and compassion for other people or other creatures.

And the ways we can do it are legion: we can meditate or engage in less formal types of contemplation or reflection, we can pray, we can sing, we can consult spiritual leaders or any kind of trusted adviser, we can commune with nature, we can intentionally try to infuse everyday activities with serenity or love or awareness, we can light incense or candles, we can read things that might inspire us, we can engage in charity or social justice work, and we can participate in rituals alone or with others.

What a guide to spirituality without religion should offer, though, is not just a broad account of all the various forms of spirituality, but some discussion of the particular challenges involved in practicing these for people who are unwilling to accept the tenets of any particular religion. For instance, can you pray if you don’t believe any otherworldly being is listening to you? You can, but you may have to think about it in a different way than people usually think about prayer. Prayer without belief in a supernatural listener is not the same as meditation, but is it worth the extra effort you’d need to bring to it as a non-believer?


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6 Reasons that Debunk the Myth of Islam Promoting Hatred of Jews and Christians

Sep2

by: Ro Waseem on September 2nd, 2014 | 8 Comments »

Amidst the tragic situation in Palestine these days, a few Muslims seem to have found a way to express their anger and frustration. No, not by constructively doing anything about it, but by bashing Jews and hailing Hitler as a hero! Wrongly equating the actions of the Israeli government with Judaism, they continue generalizing approximately 15 million Jews – painting them all with the same brush!

A few days earlier, as I was browsing through my Facebook news feed, I came across this meme praising Hitler for killing Jews, with the hashtag #Hitlerwasright:

Hitler meme

Exasperated as I was, I tried to maintain my composure and calmly responded to this individual that there are many Jews who condemn the actions of the Israeli government, much like us Muslims who condemn the actions of Jihadist terrorist groups, and so it is naïve to generalize all Jews based on the situation in Palestine. Without taking a minute, he responded back to me quoting the Quranic verse that “asks Muslims not to be friends with Jews”, justifying his bigotry through the Quran!

Checkmate? Probably, if I hadn’t known better!


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Pope Francis’ Lesson: The Abrahamic religions need a spiritual summit meeting, not dialogue-by-press-statements

Aug28

by: on August 28th, 2014 | 2 Comments »

Pope Francis

Credit: Creative Commons/Wikipedia

Pope Francis appeared to step into the quagmire in Iraq last week when he reportedly “endorsed the use of force” against ISIS. He was speaking a week after Obama authorized U.S attacks on ISIS military positions to stave off the threatened destruction of refugees in the Kurdish mountains. So was the “Pontiff of Peace” sprinkling holy water on airstrikes, perhaps even embarking on “the last crusade”?

No, in fact, the pope was doing nothing of the sort. His message was garbled through glib and superficial reporting, as Elizabeth Stoker Bruenig has shown in an excellent analysis in The Daily Beast of what the pope said and didn’t say.

However the pope’s statement – and subsequent misinterpretations – clearly show how urgently the leaders of the three Abrahamic religions need to start talking face to face rather than through press statements. The crisis in the Middle East goes far beyond the military and political conflict, horrific as it is. At a deeper level, the spiritual identity of all three religions is under assault from the militarization of language and glorification of conflict.

To respond to these spiritual temptations of power and dominance, there’s an urgent need for these religious leaders to declare a “spiritual emergency” and meet in a “spiritual summit” to speak clearly to their faithful, from their respective traditions and scriptures, in defense of their shared values and vision of faith as applied to the current circumstances.


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Constructing God in the Public Sphere

Aug25

by: Ebele Mogo on August 25th, 2014 | 3 Comments »

god religion

The potent possibility of discerning the divine is actually not a closed process but an ongoing negotiation that changes over time Credit: Creative Commons/Aaron Escobar

I once made up a game: what if you could only use a word once in your lifetime and afterward you had to find new ways of expressing the same thought? The first time I could ask you to “come.” The next time I might have to say, “Advance.” “Draw near.” “Move forward.” “Progress in my direction.” The responsibility to find other exacting terms was exciting as it opened up possibilities in the use of language and challenged the brain.

Now imagine applying the rules of that game to the use of the word “God.” Finding other ways to express this word would probably extract what people really mean by it from the shadows. Some may say none, one, or multiple of the following: Judge. Energy. Father. Mother. Creator. Nothingness. Fighter. Defender. Being. Universe. Mystery. Love. The man upstairs. I do not know.

In the case of “God,” the glaring truth is that, within the same word and even within the same religious worldview, there are multiple understandings of what necessarily is an abstract noun, and thus beyond the complete grasp of language.


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Jesus Died With His Hands Up, Too

Aug19

by: on August 19th, 2014 | 1 Comment »

Rev. Jim Burklo has, for many years, had quite an influence on my spiritual and vocational journey. When I read this most recent of his “musings” I thought it needed to be shared with the Tikkun Daily community. So, with Jim’s permission… read on!

Jesus on the cross

Credit: Creative Commons-Flickr: Waiting For The Word

Michael Brown should not have been shot dead by police in Ferguson, Missouri. His hands were up. He was unarmed. It doesn’t make any difference whether or not he had stolen earlier something that day. If he had committed such a crime, he should have been given appropriate justice, not a volley of bullets. At the time he was shot, there was simply no excuse for what happened to him.

Somebody else had his life stolen from him, too: a man named Jesus, killed for no good reason. Jesus also died with his hands up. He had been ethnically profiled by the Roman occupying army in Jerusalem, and was brutally murdered on a cross.


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Border Lessons: Jewish Resources for Resisting Nationalism

Aug18

by: Mandy Cohen on August 18th, 2014 | 1 Comment »

Last month I was in Warsaw. I was on my way home to LA after two weeks traveling with a group of university students through places that Yiddish-speaking Jews once called Lita, Lithuania. Jews from this area are called Litvaks, Lithuanians, they have distinctive dialects of Yiddish, and a reputation as intellectuals, given that Lita was the home of the greatest yeshivas, houses of study, in Jewish Europe.

Today, cities and towns that once belonged to the same Russian province are now separated not only by national borders, but by the border of the EU, which feels like it has re-concentrated all of the displaced energy of the open borders within the Schengen zone. All of the stress of border crossing that has disappeared between, say, Poland and Germany, feels manifested on Poland’s eastern border with Belarus. In order to travel through the places that were part of the largest state in Europe in the sixteenth century, the Polish-Lithuanian Commonwealth, we now travel between Belarus, Poland and Lithuania, moving between time zones, currencies, alphabets, languages, and the legacy of the Soviet Union and her satellite states.

Helix project

Exploring creativity in the places where writers and artists lived for centuries. Credit: Yiddishkayt

I am an instructor in The Helix Project, a program that offers students – Jewish and non-Jewish – an opportunity to learn about the rich intricacies, complexities, and variety of Jewish life in Europe in its 1000 year history, focusing on Yiddish culture, literature and daily life in the great blossoming of that culture beginning towards the end of the nineteenth century.

Necessarily we confront the Holocaust, as we face the reality of towns that were once 60-90 percent Jewish and are now 90-100 percent Polish, or Lithuanian, or Belarusian. But we try to contextualize the Holocaust by giving equal attention to the long history preceding it and the history that continues to be written.


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