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Archive for the ‘Race’ Category



Nonviolence in the Face of Hatred

Nov16

by: on November 16th, 2017 | 1 Comment »

Anita was present at almost every one of the 34-sessions of my online course Responding to the Call of Our Times. I have sometimes wondered what this course would have been like without her steady willingness to explore the depths of nonviolence. I was counting on it as a thread tying us together, inviting others into more willingness, inviting me into more daring capacity to excavate, find truth, find love. I thought Anita could not surprise me any longer. Then, two weeks before the end of the course, she surprised all of us.

Anita was one of very few people of African descent in the group, and the experience she described was totally related to her background. Some weeks before, her one remaining sister shared with her for the first time that years ago, when she was living in the South, there were a few times when the Ku Klux Klan broke into her house and dragged her out into a field towards a burning cross.

Probably 1958, from the North Carolina State Archives

Anita was bringing this up for a very specific reason, fully fitting with the focus on leadership that the course was on. Although this was very tender for her, she wasn’t bringing it up for empathy or sympathy. She was bringing it up because she wanted to find a way to transform her thinking about what her sister had shared with her, so she would know what to do with the violent thoughts that were populating her mind and challenging her commitment. Out of respect for her dignity and choice, I never asked for the specific nature of the thoughts.

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Discrimination Against Black Workers

Oct25

by: Los Angeles Black Worker Center on October 25th, 2017 | No Comments »

Los Angeles Black Worker Center
October 5, 2017

Discrimination has created a crisis in the Black community. Although the passage of Title VII of the Civil Rights Act forbids racial discrimination in the workplace, black workers continue to face higher rates of discrimination in the workforce than white workers do. ‘Whether working full-time or part-time, Black workers earn only three-quarters of what white workers earn,’ as stated in the introduction of the brief.

Dear Friends and Allies: The Los Angeles Black Worker Center (LABWC) and National Employment Law Project (NELP) demonstrates the need for California to explore expanded anti-employment discrimination to better protect workers in the era of Trump.

You can read the white paper here.

Los Angeles, California, October 5, 2017 – The National Employment Law Project and the Los Angeles Black Worker Center released a white paper today that offers analysis on why anti-discrimination laws must be strengthened to protect communities of color in the workforce as national civil rights enforcement agencies are threatened with cuts and elimination.  The report is published as a broad coalition of unemployed, underemployed and union workers call on Governor Brown to sign Senate Bill SB 491- The California Anti-Employment Discrimination Action of 2017- a bill that would begin the process of expanding anti-discrimination enforcement authority to local governments to fill the enforcement gap.

Titled, “Ensuring Equality for All Californians in the Workplace: The Case for Local Enforcement of Anti-Discrimination Laws,” this white paper points out the decline in federal investments into civil rights protections comes at a time of by increased civil rights complaints, making imperative that local governments join federal and state agencies in helping to enforce anti-discrimination legislation.. It explores the complexity of 21st century workplace discrimination and how and why local enforcement in California could provide greater opportunity to address  civil rights  violations faced by Black workers and other groups in the workplace.

“The moral and economic crisis of racism affects our entire State,” said Lola Smallwood Cuevas, co-founder of the LA Black Worker Center. “It has caused a crisis in the Black community.  We know Governor Brown recognizes that CA must commit to resist the attack on Californians by national forces. Expanding anti-employment discrimination enforcement is needed now more more than ever. We need to build infrastructure to effectively protect workers where the discrimination happens.”

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A Surprising Realization in America

Sep21

by: Richard Zimler on September 21st, 2017 | 4 Comments »

I’ve lived in Portugal for the last 27 years and generally visit America – the country where I was born and grew up – only once a year.  I recently had my annual visit, and for three weeks I stayed at a beachfront condominium on Sanibel, a tranquil and beautiful island off the west coast of Florida that is part of Lee County.  In that county – which includes the nearby city of Fort Myers – 59 percent of the population voted for Donald Trump. And he won the statewide vote as well (as most Tikkun readers will remember only too well!)  I mention the President’s popularity in that area of the country because it made me feel constrained and uncomfortable. And yet, at the same, time, his victory made me want to find a way to make it clear to shop owners, waitresses, cashiers and other strangers that I met that I regarded him as an ignorant bully and wretched human being.

After a few days, I began to notice that I had no problem mentioning my contempt for Trump to African-Americans but kept silent with whites.  The reason?  88% of blacks voted for Hillary Clinton, so airing my views about him with them was relatively safe (I do not like to get into quarrels with strangers!). Nationwide, only 37 percent of whites voted for Clinton, and 58 percent of them voted for Trump.

I confess that this comfort I felt discussing politics with African-Americans – and not with whites – is new to me, probably because I grew up in suburban community in New York with very few blacks.  In my high school on Long Island, we had 1600 white students and two African-Americans. I only began making black friends when I went to college. And yet I was always aware of the gap of experiences and perspective between us.

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Moving from Fault to Cause: Looking for Systemic Solutions to White Supremacy

Sep14

by: on September 14th, 2017 | 2 Comments »

Downtown Charlottesville, by Bob Mical

The recent events in Charlottesville have brought even more attention and public conversation to the growing phenomenon of visible, explicit calls for white supremacy. Much of what I have since read and heard is horror and disgust at what has happened, and an intense inquiry about what can be done to make a dramatic shift, and quickly.

Although I experience myself as entirely separate and different from the torch-marchers, from their slogans, actions, and hatred, I consciously choose to maintain the discipline of remembering that they were not born this way; they are not in any special category. There are reasons why more and more people are drawn into such groups, and I want to know the causes, not what’s wrong with the people. Like many who’ve been writing recently, I am confident that fighting back, name calling, shaming, denouncing, and other similar tactics I’ve seen used recently are feeding rather than quelling this upsurge.

Clearly, we are facing a huge problem here; one of many that are challenging our overall ability to sustain ourselves as a species. One of the benefits that our very large brains give us is that we are, as a species, amazingly capable of responding to major challenges by solving complex problems. We know, without having to learn it very much, that to solve a problem we need to understand its cause and then look for solutions based on understanding the cause.

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More Charlottesville’s To Come – UNLESS!

Sep6

by: Rich Cohen on September 6th, 2017 | 2 Comments »

Condemning white supremacy in Charlottesville, Virginia or anywhere else is how we honor ourselves as human beings. We condemn it by naming it, speaking, mobilizing, demonstrating, legislating, educating against it, and by prosecuting hate crimes wherever they occur. However, unless we want to wake up at age 90 witnessing more of the same we must take a new and deeper look at this endless tension, anger, and hatred by too many whites toward too many non-white people.

 

I believe that material depravation and low self-esteem occurs before racism is triggered. To reverse racism we must understand that original distress. To ignore it is asking for more pain.

 

“Racism follows a feeling of unworthiness, of being socially, economically, and politically ‘victimized’… and of being a failure. Someone has to pay for such low feelings and self-perception. This means a need for scapegoats in order to feel superior and to exercise personal power over others. Racist people tend to feel insignificant, isolated, wronged and unloved and they remedy that feeling of exclusion by blaming (and hurting) someone else for it” This is meant to be more than empathetic! It is to understand the roots of racism in order to end it.

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Nazis, Jews, and African Americans at Charlottesville

Aug25

by: Jonathan Wiesen on August 25th, 2017 | 1 Comment »

On August 11 and 12thof this month, a cadre of white supremacists – made up of alt-rightists, Ku Klux Klan supporters, and ethnonationalists – converged on Charlottesville, Virginia to protest the removal of a statue of Confederate General Robert E. Lee. Lee commanded an army that fought to maintain the slave system. Like the confederate flag, his statue and those of other confederate leaders and slaveholders celebrate a history that is a source of collective grief and anguish to African Americans. The statues symbolize a living commitment to “the Old South,” a legacy of white rebellion against the North, and the extraordinary violence that accompanied white political, social, and economic control over the black population. Yet throughout the protest in Charlottesville, the white supremacists spent little time calling for a return to a segregated South or chanting anti-black slogans. Instead, they indulged in vulgar anti-Jewish invective. Swastikas were on prominent display, protesters chanted Nazi slogans like “Blood and Soil,” and they held signs that read “the Jews are Satan’s children,” and “Jews will not replace us.” Make no mistake: these were the watchwords of the rally.

While the ubiquity of Nazi sloganeering in Charlottesville may seem surprising to some, this was hardly the first time that a defense of the confederate legacy found expression in Jew-hatred. During the organization’s revival in the 1920s, the Ku Klux Klan made African-Americans and Jews the objects of their fury. It was common during that decade and beyond to explain the origins of the moniker KKK by its targets: “Koons, Kikes, and Katholics”. African Americans who challenged entrenched racial, economic, and political hierarchies throughout the South were often met with white violence and terror. But fears of black power often went hand-in-hand with the claim that African Americans lacked the capacities to act on their own. Instead, they were cast as the dupes of Jewish conspirators who exerted outsized political and economic influence. This claim undergirded all sorts of theories in the early decades of the twentieth century: that Jews were a kind of “fifth column” within black political organizing, whether in the Communist Party, the NAACP, or what anti-Semites derisively called the “Jew Deal.” On the other side of the Atlantic, Nazis developed their own internally contradictory theories of African American-Jewish relations. In the 1930s and 1940s, Nazis assiduously studied the model of Jim Crow segregation, which they simultaneously admired from afar and linked to Jewish power structures. In their convoluted reasoning, segregation was at once a defensible white response to the threat of racial intermixing and growing black self-assertionandthe result of trickery by a powerful Jewish “plutocracy” that had used their considerable wealth to repress African-Americans. The Jews, according to one Nazi political cartoon from the 1930s, even took special pleasure in consuming images of lynching. The cumulative effect of such theories was to cast Jews as the secret, clandestine agents behind both white dominationandblack protest.

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Oh Crap! I’m Triggered Again, Part One

Aug20

by: on August 20th, 2017 | 2 Comments »

Holding steady when the ground is moving is normally part of my stock-in-trade.People often ask me for something to help put their own fears into perspective. Usually I am willing and able to oblige. Mostly I try my best to see the bigger picture, and mostly that effort pays off.

But not now. I was staying more or less centered until a few days ago when something caught me off-guard. In the middle of a conference call, I got a text message carrying information that turned out not to be true, that the Barcelona terrorist who mowed down 13 lives like grass had been heading for a kosher restaurant on Las Ramblas, hard by the assassin’s abandoned car. It was an intense activation, hard to control despite my wish to hold to decorum, despite the fact that everyone on the call had been talking about their fears for their own communities’ and others, their responses to the nazi demonstrations in Charlottesville and the havoc they wreaked. When I rang off, a bit of research led me to conclude that the location of the car was likely a coincidence, that even though ISIS hates Jews, the attack did not target us directly.

Ashamed, I apologized to my colleagues for spreading false information, then gave myself a talking-to. Oh, crap! I’m triggered again, and not only that, but right now I am super-susceptible to recurrence.

I borrowed the title of this series from a shrink who offered it as a way to call in the awareness and acknowledgement that start to diffuse reactivity. You know what I mean by reactivity? I’m talking about that rush of terror or fury or both that overwhelms brain and body when something pokes its finger into an old wound, flooding the inner world with elicited memory, elicited pain.

Do you want to know why I was so easily and massively triggered by a stray rumor?Let me suggest four readings. First: Eric Ward’s important essay “Skin In The Game: How Antisemitism Animates White Nationalism.” This piece was written by a non-Jewish African American who has studied and worked against white supremacist movements for many years. He exposes in detail how “antisemitism forms the theoretical core of White nationalism,” how it is the cornerstone of their racist ideology, and how this is often neither understood nor believed despite ample evidence.

I read Ward’s piece when it was first posted to Political Research Associates’ site at the end of June, six weeks before white nationalists marched in Charlottesville, VA, chanting “Jews will not replace us,” inspiring one of their number to use his automobile as a weapon, murdering Heather Heyer and injuring others,.

When you’re done with “Skin in The Game,” read “Jewish Fear, Love, & Solidarity in the Wake of Charlottesville” by Jonah S. Boyarin, published on the Jewschool site a few days after the events in Charlottesville. Among many other closely observed depictions of fear, love, and solidarity, Boyarin writes:

Jewish fear is the recurring silence from non-Jews about the explicitly, particularly antisemitic language and behavior of the neo-Nazis in Charlottesville. It is seeing, with rare exceptions, only Jewish friends of mine posting on social media when Jewish cemeteries are vandalized or when the Boston Holocaust memorial was destroyed this week for the second time this summer.

Jewish fear is if we bring up our struggle to non-Jewish comrades, we will be gaslighted and shamed into silence, because structural antisemitism functions by portraying us as conspiratorially, greedily powerful despite our repeated vulnerability to structural, white Christian male violence.

Third, read Michael Chabon’s and Ayelet Waldman’s “Open Letter to our Fellow Jews,” enacting our tradition and imperative to rebuke injustice within our community:

Among all the bleak and violent truths that found confirmation or came slouching into view amid the torchlight of Charlottesville is this: Any Jew, anywhere, who does not act to oppose President Donald Trump and his administration acts in favor of anti-Semitism; any Jew who does not condemn the President, directly and by name, for his racism, white supremacism, intolerance and Jew hatred, condones all of those things.

Finally, if you have the bandwidth for one more, read Danica Bornstein’s account of struggling to reconcile two identities, the provisional social category of whiteness and her lived experience as a Jew:

What I’m trying to say here is that the privilege that accrues during the good times is very much real, and I am not denying or hiding that. It is also true that the privilege is provisional, and can be revoked, and becomes the very thing that is used against us when the shoe finally drops.

It overwhelms me trying to explain this history and how both of these things live inside my body: the very real privilege but also the very real and repeated experiences of expulsion, scapegoating, genocide, and terror. I talk about the part that is easier, but then I end up feeling very alone.

None of these writers is identical to each other in approach, style, content, or the way they position themselves in the story, but they are all telling parts of a meta-story that has shaped my experience.

In the context of this big story of Jews in the USA, when I tell myself, “Oh crap! I’m triggered again,” I am reminding myself that despite the intense feelings I’m experiencing, I’m not truly in it alone. I’m reminding myself that I’m not alone despite the fact that so many of my colleagues on the U.S. left are quite happy to hang a label reading “white” around my neck and never hear another word about why that might not sum up the experience of disbelonging for a first-generation American whose earliest memories were explanations in halting English of why I had so few living ancestors and so little knowledge of those who had survived, and of being chased home by Catholic kids when they got to the part in catechism about Jews killing Jesus, and whose recent memories are crowded with experiences of being an acceptable target, a handy “buffer group” for multiple racial categories.

I’m reminding myself that even if I am once again attacked from both right and left for having the audacity to take the space to tell this story and the willingness to risk this self-exposure, I am not alone.

And why must I remind myself so insistently of this truth? The trajectory of all traumatic activation is the same. The person who is triggered is propelled toward extreme isolation, often into an intolerable loneliness that obscures or precludes the actual antidote to white nationalism: connection, reciprocity, collaboration, respect, generosity across lines of difference.

From what I see, my story rhymes with much of the current state of things. The white nationalists gathering in Charlottesville, Boston, and many other places overwhelmingly share certain characteristics: pale skin, male gender, Christian heritage. None of these is intrinsically the generator of evil, but the giant chickens of power and domination their possessors have birthed have been marching home to roost for a long time, lusting to punish the rest of us for daring to live our freedom. In the face of this long march, so many people I know are displaying the signs of extreme reactivity grounded in trauma: believing the inner voice that says no one else can know my suffering, no one is truly on my side, I can’t trust anyone who fits different categories of race, religion, gender, orientation, even generation. So many are locked in just this combat with would-be allies: whose perspective matters? Who has earned the right to have a say? Who understands the urgency and seriousness of the threats? Who has the capacity or right to glimpse what it is to live inside my skin?

What do you do when elicited trauma pushes you into a dark corner? For me, many things can help in the moment. Music, a walk, or a distraction—anything that disrupts reactivity long enough to allow the fear chemicals to dissipate.

But you know what helps me the most? When compassion opens a door between my heart and another person’s; when neither of us needs to slot the other’s story into a hierarchy of oppressions, judging if it deserves equal dignity or goes on the dismissible pile. When we hear each others’ stories without turning away, when we open our arms to each other. When we join together to rebuke injustice and call in the beloved community.

I’ve been thinking about trauma a great deal over the past year because it is one of the subjects of my current book-in-progress. Even if it weren’t, I’d still be thinking about trauma today because laying fresh damage on the site of old wounds seems to be our national pastime. Every day, I have to remind myself to stay aware enough to say, “Oh crap! I’m triggered again,” because without that awareness, the past prevails.

When I am triggered, my capacity for rational thought is greatly diminished. This is bad news not only because of the immediate suffering it catalyzes, but because the thing that helps me most to release trauma-induced reactivity is staying aware that I am activated. Keeping part of my thinking mind free to be an observer allows me to begin distinguishing past from present. I begin to remember that the loud voice in my head—the one telling me I’m all alone in an uncaring world and they want to kill me—is not the voice of reality, the objective truth, but the over-amped voice of old pain.

My grip on my composure remains tenuous. In Shabbat services yesterday morning, we talked about the Torah portion for this week, Re’eh (Deuteronomy 11:26-16:17). A short way into the text, we read this exhortation about how to treat the conquered who worshipped false gods: “Tear down their altars, smash their pillars, put their sacred posts to the fire, and cut down the images of their gods, obliterating their name from that site.”

Aha, I thought, the Confederate statues! You get to a fresh start by wiping out the symbols of an abhorrent belief system. My mind reeled into the slam dance that’s been playing over and over on my inner soundtrack. But wait, that’s what ISIS leaders thought they were doing when they demolished the Bamyan Buddhas! (See this compendium of pictures and links for images of that and many more examples of monuments toppled). On the one hand crashes headlong into on the other hand. Both tumble into the mosh pit of my brain. I try to blink back the tears and steady my breathing, knowing that unless I can resolve this state of hyper-susceptibility, I will be cycling through that dance every day, perhaps every hour.

Coming next in the “Oh Crap! I’m Triggered” series: Free Speech Slamdance.

Odetta and Dr. John, “Please Send Me Someone to Love.”

Martin Luther King + 50: Toward a Year of Truth and Transformation

Mar30

by: Rabbi Arthur Waskow on March 30th, 2017 | 1 Comment »

Fifty years ago, on April 4, 1967, Dr. Martin Luther King spoke his most profound and most prophetic sermon. At Riverside Church in New York City, with Rabbi Abraham Joshua Heschel at his side, he addressed a group called Clergy and Laymen Concerned About Vietnam with a speech he entitled, “Beyond Vietnam: A Time to Break the Silence.”

The public face of his speech was a strong denunciation of the U. S. government’s war in Vietnam. More than half the speech took up, case by case, aspects of the war that King argued were immoral U.S. actions – lethal to the Vietnamese and to American soldiers, destructive to the War on Poverty that had been President Johnson’s domestic program, and a violation of the best American values.


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Asleep in a Prison: Reflections on Pacific School of Religion’s “Borders and Identity” Lectures

Mar24

by: Paige Foreman on March 24th, 2017 | Comments Off

“Why, when God’s world is so big, did you fall asleep in a prison of all places?”

~Rumi

The day after attending Pacific School of Religion’s “Borders and Identity” 2017 Earl and Boswell lectures on March 17th in Berkeley, I swam from Alcatraz Island to San Francisco. The island and its infamous prison looked desolate and lonely surrounded by an iron sea and a gray sky. I shivered in my bathing suit on the deck of the boat that was approaching the island and stared wide-eyed at the 58-degree water I would have to dive into soon. Doubt crept into me like the cold – I was not sure I would make it across.

Alcatraz Island surrounded by the sea and clouds.

When it comes to immigration, America has confined itself in a prison. Pulitzer Prize-winning journalist and undocumented immigrant Jose Antonio Vargas gave the keynote lecture the evening of March 17th. He is the founder and CEO of Define American, a nonprofit organization dedicated to sharing the stories of immigrants in order to elevate the conversation around immigration.


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A Response to “Overcoming Trump-ism” and More

Mar16

by: Gilbert Caldwell on March 16th, 2017 | Comments Off

Gilbert Caldwell of Asbury Park, New Jersey – a longtime Methodist pastor and activist in many progressive causes – offers a thoughtful and personal response to Rabbi Michael Lerner’s recent article on Tikkun.org, found at this link:

Overcoming Trump-ism

and to Rebecca Solnit’s article “Grounds for Hope” in the Winter 2017 issue of Tikkun Quarterly.

My re-reading of “Grounds For Hope” by Rebecca Solnit in the Winter 2017 issue of Tikkun has caused me to respond from a personal standpoint, as a clergyman in the United Methodist Church, and with reference to what Rabbi Lerner has written in his article “Overcoming Trump-ism.”

Solnit begins her article: “Your opponents would love to believe that it’s hopeless, that you have no power, that there’s no reason to act, that you can’t win.” But, she writes; “Hope is a gift you don’t have to surrender, a power you don’t have to throw away … hope is about the future, grounds for hope lie in the records and recollections of the past.”


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