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Archive for the ‘The Economy–Wealth & Poverty’ Category

Department of Justice Again Allows Megabanks to Continue Business as Usual


by: Mark Karlin on May 28th, 2015 | Comments Off

This piece, by Buzzflash at Truthout editor Mark Karlin, was originally published at Buzzflash by Truthout.

 A sign that says 'Break Up Big Banks.'

Credit: sharonkubo.

One of the key strategies of power that perpetuates economic and social injustice is the numbing of all opposition by sanctioning the status quo. This is the technique the Department of Justice (DOJ) and the Securities and Exchange Commission (SEC) wield in allowing mega-banks to continue to engage in illegal, deceptive and exploitative practices.


Re-making the Jericho Road: Martin Luther King and Economic Justice


by: Reverend Andrew Wilkes on May 28th, 2015 | 2 Comments »

On the forty-seventh anniversary of the assassination of Martin Luther King, Jr., Andrew Wilkes offered these remarks at a workshop sponsored by New York DSA. They have been adapted for publication.

For Reverend Dr. Martin Luther King, racial justice and economic justice are inseparable. The conventional narrative is that King became radical after the 1966 Chicago campaign that addressed fair housing, equal employment opportunities, and restrictive covenants. Alternatively, some claim his radicalism originated with his Riverside Church speech against the Vietnam War in 1967. But the historical record says otherwise. In July 1952, King wrote to his sweetheart, Coretta Scott. In that letter, the twenty-three year old, reflecting on Edward Bellamy’s socialist classic Looking Backward, which Coretta had given him, says “I imagine you already know that I am much more socialistic in economic theory than capitalistic. . . . [Bellamy] says that today capitalism has outlived its usefulness, it has brought about a system that takes necessities from the masses to give luxuries to the classes.” What this means is that three years before the 1955 Montgomery Bus Boycott, for virtually his entire public career, King had a specific commitment to democratic socialism.


Markets of the Mind


by: Tony Curzon Price on May 27th, 2015 | Comments Off

A graphic of a golden head silouhetted with currency signs.

"A sense of sin, of having to redeem yourself through deeds, is the banker in the head." Credit: http://www.indiainfoline.com.

Debt and guilt have much in common. It’s time we found better ways of organising both ourselves and the economy.

Feeling guilty and being over-indebted have much in common. You’ve done something wrong and now you’re paying for it. The feeling of guilt is a flow of pain due to you from past recklessness, maybe from your original sin. The flow might abate if only you could redeem yourself. You’re all set up to beg forgiveness. A payment is due, and if only you’d do your duty, you’d pay your dues, the pain might just abate. The language of guilt and debt seem inseparable: redeem, forgive, bondage, dues…

George Gilder, onetime business guru, evangelical Christian and speechwriter to Richard Nixon, was a prophet of the virtues of massive debt for companies. His logic would have appealed to the protestant theologian and autocrat John Calvin. When you pile a company high with debt — up to the maximum that its financial projections will allow — the chief executive will have just one purpose to his day: to fulfill his promises; to meet the monthly installment. And if he doesn’t (it usually is a ‘he’), he’ll have to confront a stern and wrathful investor. That investor is, in Goldamn Sachs CEO Lloyd Blankfein’s entirely non-ironic formulation, “Just doing God’s work.” To make the payment or else … that’s exactly the motivational structure of the guilty mind: there’ll be hell to pay if I don’t perform.


Educated Hope and the Promise of Democracy


by: Henry A. Giroux on May 26th, 2015 | Comments Off

The following is a commencement speech given by Professor Henry A. Giroux at Chapman University to the class of 2015 at Chapman University on May 24th, 2015.

I am very moved and humbled to accept an honorary degree on this important occasion today, and to be with all of you in sharing this wonderful achievement of graduating from Chapman University. As a father who struggled to put three boys through higher education, I think it is appropriate that I should begin by first acknowledging those parents and family members, whose support throughout the years helped to make it possible for you to achieve this tremendous milestone in your life. And as Stephen Colbert said to a graduating class at Northwestern University, “If you don’t thank them now, you’ll have plenty of time to thank them tomorrow when you move back in with them.” Just kidding, I hope.

I am especially honored to be in the presence of so many of you who have chosen education as a field of study. I can think of no generation for whom education is more important than it is for yours at this particular time in history. At a time when the public good is under attack and there seems to be a growing apathy toward the social contract, or any other civic minded investment in public values and the larger common good, education has to be seen as more than a credential or a pathway to a job. It has to be viewed as crucial to understanding and overcoming the current crisis of agency, politics, and democracy faced by many young people today. One of the challenges your generation faces is the need to reclaim the role that education has historically played in developing critical literacies and civic capacities. At the heart of such a challenge is the question of what education should accomplish in a democracy. What work does your generation have to do to create the economic, political, and ethical conditions necessary to endow young people with the capacities to think, question, doubt, imagine the unimaginable, and defend education as essential for inspiring and energizing the citizens necessary for the existence of a robust democracy?


I Arrived At The White House… And Didn’t Go Inside.


by: Katie Loncke on May 25th, 2015 | Comments Off

1. Black Excellence and Achievement

Mama’s antidote to being born a black boy on parole in Central Mississippi is not for us to seek freedom; it’s to insist on excellence at all times.

Kiese Laymon, How to Slowly Kill Yourself
and Others in America: A Remembrance

[Some people burdened by racism] achieve themselves to death trying to dodge the build up of erasure.

Claudia Rankine, Citizen: An American Lyric

Buddhist Peace Fellowship outside the White House.

One of three Buddhist Peace Fellowship banners outside the White House, above, following the closing of the U.S. Buddhist Leadership Conference, May 14, 2015.

When my father was a boy in the early 1950s, he was selected for a scholarship, plucking him out of the black projects of New Haven, Connecticut, and shipping him off to an elite prep school, where he became a proverbial fly in the buttermilk of white students, white teachers, and white ideas.

As he tried to settle in, my father was startled to learn that students’ academic rankings were posted publicly, following periodic exams, with the highest achiever’s name at the top of the list.

Determined to see his name rise, my father began to break school rules. Nighttimes, after lights-out, he would smuggle his coursework into his bunk, along with a flashlight. Clandestine study under the covers.

And sure enough, his name ascended. All the way to the top.


Turning Again: Been Down in the South


by: Jonathan Wilson-Hartgrove on May 22nd, 2015 | 2 Comments »

In 1961, when the Congress for Racial Equality planned a ‘freedom ride’ through the South to test the integration of interstate transit, they were experimenting in nonviolent direct action — a radical commitment to do what is right whether others deem it convenient, timely, or even legal.

As Black Lives Matter campaigns have arisen in the wake of Mike Brown, Eric Garner and Freddie Gray’s deaths, many who are unsettled by their militancy have pointed to the nonviolence of the Freedom Riders and others in America’s Civil Rights Movement. Nonviolence sounds like a favorable alternative when Baltimore is burning.

But nonviolent direct action is never convenient; Mother’s Day 1961 was interrupted by images of a bus burning in Anniston, Alabama, when Freedom Riders were attacked by the Ku Klux Klan with the permission (if not collusion) of local authorities. For all of their commitment to nonviolence, the Freedom Rider’s direct action still unleashed a storm of fire.

When we pay attention, there’s a fire at the heart of our shared life in America. The question Baltimore is forcing us to consider is whether we will be consumed by these flames or saved from them?


Urban Grassroots Mobilization in central-Eastern European Cities


by: Kerstin Jacobsson on May 21st, 2015 | Comments Off

This article is part of the openMovements series on Open Democracy inviting leading social scientists to share their research results and perspectives on contemporary social struggles.

In recent years, we have seen the rise of mass protests in central and eastern Europe and most notably in south eastern Europe. In Bulgaria, Romania, Slovenia, Bosnia-Herzegovina, for instance, people have taken to the streets to manifest their disappointments with corrupt and unresponsive political elites and a societal development benefiting the few rather than the many. The protests have contained a mix of transnationally inspired anti-neoliberal and anti-austerity critiques and disillusion with domestic political leaders and parties.

A building facade in Metelkova, Slovenia.

Collective action mobilized without the involvement of an organization, is the most frequent kind of civic activism in former Soviet countries. One product of these is Metelkova, an autonomous social center in Slovenia. Credit: Demotix/ Ferdinando Piezzi.

Other forms of grassroots mobilization, however, tend to go unnoticed. An equally important sign of the transformation of post-socialist civil societies as the street protests is the rise and development of urban grassroots activism in the cities across the eastern European region. This type of local, often small-scale and low-key form of activism, related mostly to everyday life problem-solving, easily escapes the attention of the media as well as the lens of social movement researchers who tend to focus either on NGOs and advocacy-organizations capable of the effective lobbying of policy-makers or on more traditional protest events, such as mass demonstrations.

Even so, the protest-event analysis carried out by Ondrej Cisar in the Czech Republic and Slovakia suggest that local ‘self-organized’ civic activism, i.e. collective action mobilized without the involvement of an organization, is the most frequent kind of civic activism in these countries. This form of activism is based on ‘many events, no organizations, and few participants’.


Revolution: The Network of Spiritual Progressives Newsletter, May 2015


by: on May 19th, 2015 | Comments Off

Revolution: The Network of Spiritual Progressives Newsletter, May 2015

Politics of Love and Justice Summit

It all begins tomorrow! If you haven’t yet registered for the NSP’s upcoming virtual summit called The Politics of Love and Justice: Integrating Spirituality and Activism to Build a Sustainable and Caring World, then please make sure to do so now! It’s FREE for all to tune in live during the event or to listen for 48 hours after the broadcast. Plus, if you’re a paid member of the NSP, we’re gifting you a complimentary downloadable upgrade of the entire event so you can listen at your leisure. Not yet a member but want to take advantage of this amazing gift, you can join here.

We’re so thrilled to be able to share with you 15 different conversations with over 25 different people, including Marianne Williamson, David Korten, Charles Eisenstein, Rev. angel Kyodo Williams and so many more amazing change makers, thinkers and community leaders. Click here to learn more about our presenters.

I truly hope you’ll participate in this summit. We know that you’re already interested in how we focus the values and energies we have as spiritual progressives into real world activism and these talks are designed to do just that. So if you’re looking for something that’s interesting, informative, and filled with a lot of heart then please join us!

Register for free!

Happenings from Chapters

We are so excited by the outpouring of enthusiasm and support we’ve received as of late and the interest in building chapters and connections with others who share our vision. If you would like to start a chapter or project where you live, please click here to read our Starter Guide and then join our monthly calls — see below for details.


Worldwide Spiritual Resurrection Happening


by: on May 19th, 2015 | Comments Off

A futuristic graphic of a human with energy fields around them.

The basic underlying force of the universe is a psychic energy field of universal love. Gravitational and electromagnetic fields, all other forces of nature, time and space, are merely conditions of state. Credit: Cameron Gray.

You can also read this from Rabbi Lerner on Tikkun.org.

As Teilhard de Chardin once correctly wrote: we are not human beings having a spiritual experience, we are spiritual beings having a human experience — for right now the innate evolutionary forces of love and light are manifesting on the planet and they are demanding that we all participate and find our role in this rapidly evolving loving plan in action.

I am observing a strange and wonderful phenomenon in my ongoing work as a heart centered consultant, advisor and mentor –people are no longer resisting the pull of their soul and want to be part of a growing worldwide spiritual resurrection.


The Hypocrisy of “Pro-Life” and the GOP


by: on May 18th, 2015 | Comments Off

“The Republican Party must continue to uphold the principle that every human being, born and unborn, young and old, healthy and disabled, has a fundamental, individual right to life.”

Republican National Committee for Life

A cartoon showing hypocratical Republican and Democratic positions.

Hypocrisy. Credit: CreativeCommons / Bearman2007.

Ever since the historic Supreme Court decision, Roe v. Wade, in 1973, the National Republican Party Presidential Platform has consistently taken a so-called “pro-life” position. For example, its 2012 platform proclaims: “Faithful to the ‘self-evident’ truths enshrined in the Declaration of Independence, we assert the sanctity of human life and affirm that the unborn child has a fundamental individual right to life which cannot be infringed.”

Though the Republican Party might have an interest in bringing pregnancies to term in nearly all situations – even in instances of rape and incest, and regardless of the wishes of the women involved — even a cursory investigation of the Party’s stands and actions on the major issues of the day, proposed and in many cases acted upon by current Republican legislators and executives on the national, state, and local levels, gives us a picture of a Party that is anything but “pro-life” for the living. In actuality, the GOP conducts itself as a Party that stands for life until birth; then one is left to fend for oneself.