by: Thandeka on October 29th, 2014 | No Comments »
Below is a snippet from an article we’ve presented to you here on Tikkun.org. Because of its quality and importance in these times, we wanted to include a piece of it here on Tikkun Daily as well.
America’s New Spiritual Pioneers
An Unfolding Political Story About Emotions Lost and Found
We are at the dawn of a new era in progressive faith and politics in America.
This new era has not yet emerged because most of its members – millions strong – are spiritually leaderless and do not have a shared identity. Moreover, they lack the institutional gravitas of sanctuaries networked together to create a force field in American politics.
Presently, these folk simply get tallied in religion surveys and in the media as a subset of the “Nones,” namely, as the 17 million self-identified spiritual folk among the 46 million Americans without religious affiliation. But they are more than this.
They are America’s new spiritual pioneers. And 80% of them are politically moderate or liberal.
The 2014 midterm election will change nothing in the United States. This election is set to be the most expensive non-presidential election in US history and unfortunately money buys elections. Not only do politicians do the bidding of the wealthy, they themselves are increasingly numbered among the rich and super-rich and they follow their corporate masters. Social inequality rules in America and the 2014 midterm election has been reduced to Kabuki theater as millionaire Republicans and Democrats rearrange the chairs on the deck of the sinking Republic while the mainstream press tries to convince us that it all really matters.
by: Jean Hardisty on October 20th, 2014 | 1 Comment »
This article appeared in the special neoliberal edition of The Public Eye magazine
The U.S. is in the grip of an unprecedented dominance of right-wing ideologies and policies. Many progressive commentators see that the same band of New Right actors that have long pushed a conservative agenda are up to their old tricks, trying to block any reformist progress under a Democratic president. But what we are experiencing now is not simply “more of the same.” There has been a political shift in the Right’s reigning ideology. The shift is from the Right’s fixation on capturing and consolidating power to establishing rule by the laws of unfettered capitalism.
The Right’s current success owes much to its persistent pursuit of a well-established social agenda and its increased emphasis on existing economic goals. To maintain that we are in the “old” struggle alone is to miss the rise of what we might call the Right’s “Chamber of Commerce” wing. This sector has a storied history that many people, aside from economists, often gloss over. Its current manifestation embraces a far-reaching, effective, and increasingly entrenched ideology: “neoliberalism.”
Thousands crowded Central Park in New York City for the Global Citizens Festival on September 27. Credit: Creative Commons/ Anthony Quintano
Over 60,000 people in New York’s Central Park and millions more around our planet were treated to the eclectic sounds of world-class performers at the third Global Citizens Festival on Saturday, September 27. Performers included Jay Z, Beyoncé, Carrie Underwood, The Roots, Tiesto, No Doubt, Sting, and Alicia Keys.
The organization Global Citizen, whose goal is to eliminate extreme poverty worldwide by 2030, sponsored the event to shed light on poverty, which continues to affect an estimated 1.2 billion people, and to empower individuals and the world community to take concrete actions to end this scourge. Specifically, Global Citizen urges people to contact world leaders to focus on issues of providing vaccines, education, and sanitation to all the world’s citizens.
Internationally, more people have mobile phones than have clean potable water and sanitation facilities. An estimated 3.4 million people die each year of diseases caused by lack of access to clean water and adequate sanitation infrastructures. This shortage kills people around the world every four hours. This lack of clean water and vaccinations significantly lowers a person’s chances for quality education, keeping them in extreme poverty. The vicious cycle continues.
Credit: Creative Commons/Wikipedia
Public rhetoric is thousands of years old, yet even in an era of high-res video and magnificent audio, to hear a great talk in person is special. That was absolutely the case on Friday night, October 3rd, at Santa Clara University when Dr. Cornel West, public intellectual and democratic leader, spoke extemporaneously and movingly for an hour and forty minutes and received two standing ovations.
Why was it so inspiring? West was not a pulpit speaker in the style of the Reverends Martin Luther King Jr. or Jesse Jackson, but was warm, charming, and often funny. He opened his speech with a point about rhetoric: paideia, frank speech, the kind that got Socrates killed. I was reminded again that truth heals. We need desperately to talk about the emperor’s new clothes or the elephant in the room, especially when the talk is critical, but not hateful, love but “tough love,” as West said with a smile.
There, in that packed room of mostly privileged, mostly white people, who, before the talk began, had been speaking about their horses and far-flung vacations, West made a connection. That was very important too.
by: Rick Herrick on September 26th, 2014 | No Comments »
Credit: Creative Commons/Intel Free Press.
In the late 1970s I read a fascinating article in the New York Times regarding the Mobil Oil Corporation. According to the Times, several African-American leaders purchased small positions in the company. Their ownership of Mobil Oil stock gave them the right to lobby for change.
Their target was South Africa. These black leaders began speaking at general shareholder meetings of the corporation. They also lobbied corporate officers. They had two goals in mind. The first was to integrate the dining facility in the South African plant. The second was to achieve equal pay for equal work. They achieved both goals. Their victory was an important symbol of change in the anti-apartheid movement.
At about the same time Leon Sullivan, an African-American minister in Philadelphia, came onto the scene. Reverend Sullivan was a board member of the General Motors Corporation. In the late 1970s he devised a set of principles requiring corporations with divisions in South Africa to treat all employees fairly. If the company violated the Sullivan Principles, American corporations were to cease doing business with them. Reverend Sullivan worked tirelessly to have these principles adopted and was able to achieve some notable successes.
Again, at about the same time, the anti-apartheid disinvestment campaign emerged. This movement required pension funds and college endowments to sell their equity holdings in companies with operations in South Africa. Students lobbied and protested boards of trustees in many universities to achieve these goals. Anti-apartheid activists made similar demands of state and local pension funds.
Sacred Heart Housing Action Committee led a rally in San Jose last week to raise funds and awareness for affordable housing. Credit: L. Kurth
Yes, it’s an oxymoron and a dream — affordable housing in San Jose, the city with the nation’s largest unsheltered homeless population. Four people died of exposure last winter, and so many more live crowded together in small apartments or vans.
So on September 11th a rally was held at city hall by Sacred Heart Housing Action Committee (SHHAC) along with a coalition of others to continue efforts to inform and persuade both the public and our elected and appointed officials to pass a fee to raise funds for affordable housing. It’s just one helpful idea, one drop in a bucket that was emptied when the Redevelopment Agencies (many for good reason) were disbanded.
by: Warren Blumenfeld on September 1st, 2014 | Comments Off
Credit: Creative Commons/AFGE
There are milestones in the history of education where conditions have come together to advance progressive social policy reforms. One such milestone was the momentous United States Supreme Court decision, Brown v. Board of Education (Topeka, Kansas), rendered on May 17, 1954. In a unanimous decision, the court ruled that the “separate but equal” clause (set down in the case of Plessy v. Ferguson, 1896) was unconstitutional because it violated children’s rights as covered under the 14th Amendment of the U.S. Constitution when separation was solely on the classification of “race.” Delivering the court opinion, Chief Justice Earl Warren wrote that the “segregated schools are not equal and cannot be made equal, and hence they are deprived of the equal protection of the laws.”
The Brown decision rested on accumulated social science research that emphasized the detrimental effects of school segregation on students of color. Following the decision, intransigence on the part of a number of Southern political leaders prevented the law from fully taking effect. In fact, President Eisenhower was compelled to call out federal troops to ensure compliance in Little Rock, Arkansas in 1957. Some Southern governors chose to close some public schools in their states rather than comply with desegregation orders.
Michael Brown, the African-American young man killed by a police officer in Ferguson, Missouri, has been laid to rest. His homegoing celebration was at once a period to his earthly life and the blank space before the next chapter of activism that his family and a variety of communities promise to write.
After peaceful protests, marching in the street, chants of “hands up, don’t shoot” and “no justice no peace”, after fires, looting, a militarized police force aiming weapons of war on its own citizenry, smoke, tear gas, and national and international news coverage, the question now is: what is next? Some commentators have suggested that President Obama come to Ferguson and give another speech on race. Others have suggested that we as a nation engage in another conversation on race, this time with different contours.
I say, what this country does not need is yet another presidential speech on race. Is there anything new to say? And I am too tired of the conversation on race. I have been having this conversation my entire life, and I am weary of it. I remember watching Martin Luther King, Jr. give his “I Have a Dream” speech at the first March on Washington. I was a little girl watching with my parents. Twenty years later, I was in Washington DC for the anniversary march. In the 1990s, I taught race and racism at Temple University. In the first decade of the 21st century I taught courses on the civil rights movement and on “The Letter from Birmingham Jail.” Since the election of President Obama, I have written about race within the context of birther madness, and after the George Zimmerman verdict, I wrote about the myth of the super-physical black man that explains why so many people see the African-American male body as at once less than human and more than human that requires extraordinary force to subdue.
I have made my contribution to that conversation, and I am done with it.
Let us talk instead about cop psychology. What kind of psychological screening must one pass before we hand him or her a badge and a gun and give them the power to administer lethal force in the name of the state? What is the level of education required of police officers? How are they trained? Does this training include diversity and racial sensitivity training? Do they learn to subdue a suspect without illegal choke holds or gun fire? What goes through the mind of an officer when he is beating an unarmed woman by the side of the road, or when he is choking an unarmed man to death while the man says over and over and over again that he cannot breathe? What goes through the minds of the other officers on the scene who are pressing the man’s head into the pavement as if the man were not human? What is an officer thinking when he shoots six shots into an unarmed young black man and kills him? What police procedures allow for a body to lie in the streets for hours?
by: Andre F. Shashaty on August 20th, 2014 | Comments Off
A local organizer in a town neighboring Ferguson, Mo., shows a typical "porch." Credit: Silicon Valley De-Bug
(Crossposted from New America Media)
On the surface, the unrest in Ferguson, Mo., was about local police using deadly force on an unarmed young man. But on a deeper level, it reflected the increasing poverty and economic decline that affects ethnic communities all over America.
Despite rosy reports in the media about the end of the national foreclosure crisis and the recession that followed, all is not well in our inner cities and suburbs with largely minority populations, like Ferguson.
The foreclosure crisis was hard on many Americans, but it was a disaster for communities of color, including the citizens of Ferguson.