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Archive for the ‘Inter-Culturalism’ Category



Discrimination Against Black Workers

Oct25

by: Los Angeles Black Worker Center on October 25th, 2017 | No Comments »

Los Angeles Black Worker Center
October 5, 2017

Discrimination has created a crisis in the Black community. Although the passage of Title VII of the Civil Rights Act forbids racial discrimination in the workplace, black workers continue to face higher rates of discrimination in the workforce than white workers do. ‘Whether working full-time or part-time, Black workers earn only three-quarters of what white workers earn,’ as stated in the introduction of the brief.

Dear Friends and Allies: The Los Angeles Black Worker Center (LABWC) and National Employment Law Project (NELP) demonstrates the need for California to explore expanded anti-employment discrimination to better protect workers in the era of Trump.

You can read the white paper here.

Los Angeles, California, October 5, 2017 – The National Employment Law Project and the Los Angeles Black Worker Center released a white paper today that offers analysis on why anti-discrimination laws must be strengthened to protect communities of color in the workforce as national civil rights enforcement agencies are threatened with cuts and elimination.  The report is published as a broad coalition of unemployed, underemployed and union workers call on Governor Brown to sign Senate Bill SB 491- The California Anti-Employment Discrimination Action of 2017- a bill that would begin the process of expanding anti-discrimination enforcement authority to local governments to fill the enforcement gap.

Titled, “Ensuring Equality for All Californians in the Workplace: The Case for Local Enforcement of Anti-Discrimination Laws,” this white paper points out the decline in federal investments into civil rights protections comes at a time of by increased civil rights complaints, making imperative that local governments join federal and state agencies in helping to enforce anti-discrimination legislation.. It explores the complexity of 21st century workplace discrimination and how and why local enforcement in California could provide greater opportunity to address  civil rights  violations faced by Black workers and other groups in the workplace.

“The moral and economic crisis of racism affects our entire State,” said Lola Smallwood Cuevas, co-founder of the LA Black Worker Center. “It has caused a crisis in the Black community.  We know Governor Brown recognizes that CA must commit to resist the attack on Californians by national forces. Expanding anti-employment discrimination enforcement is needed now more more than ever. We need to build infrastructure to effectively protect workers where the discrimination happens.”

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More Charlottesville’s To Come – UNLESS!

Sep6

by: Rich Cohen on September 6th, 2017 | 2 Comments »

Condemning white supremacy in Charlottesville, Virginia or anywhere else is how we honor ourselves as human beings. We condemn it by naming it, speaking, mobilizing, demonstrating, legislating, educating against it, and by prosecuting hate crimes wherever they occur. However, unless we want to wake up at age 90 witnessing more of the same we must take a new and deeper look at this endless tension, anger, and hatred by too many whites toward too many non-white people.

 

I believe that material depravation and low self-esteem occurs before racism is triggered. To reverse racism we must understand that original distress. To ignore it is asking for more pain.

 

“Racism follows a feeling of unworthiness, of being socially, economically, and politically ‘victimized’… and of being a failure. Someone has to pay for such low feelings and self-perception. This means a need for scapegoats in order to feel superior and to exercise personal power over others. Racist people tend to feel insignificant, isolated, wronged and unloved and they remedy that feeling of exclusion by blaming (and hurting) someone else for it” This is meant to be more than empathetic! It is to understand the roots of racism in order to end it.

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Martin Luther King + 50: Toward a Year of Truth and Transformation

Mar30

by: Rabbi Arthur Waskow on March 30th, 2017 | 1 Comment »

Fifty years ago, on April 4, 1967, Dr. Martin Luther King spoke his most profound and most prophetic sermon. At Riverside Church in New York City, with Rabbi Abraham Joshua Heschel at his side, he addressed a group called Clergy and Laymen Concerned About Vietnam with a speech he entitled, “Beyond Vietnam: A Time to Break the Silence.”

The public face of his speech was a strong denunciation of the U. S. government’s war in Vietnam. More than half the speech took up, case by case, aspects of the war that King argued were immoral U.S. actions – lethal to the Vietnamese and to American soldiers, destructive to the War on Poverty that had been President Johnson’s domestic program, and a violation of the best American values.


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Humor From Tikkun

Mar9

by: By David Tell, Tikkun Managing Editor and Chief Satirist on March 9th, 2017 | Comments Off

(Pre-)Deconstructing Trump’s Wall – Literally

 

In a phenomenon perversely inversely reminiscent of the collecting of pieces of the breached and demolished Berlin Wall in 1991, residents along both sides of the southern border of the U.S. have been making off with material slated for the construction of Trump’s much-touted barrier against Mexican migrants.

In this case, they’re making off with pieces of the the astronomically costly wall before it’s even built.

The activity has so frustrated construction workers and border agents that they have even used some of the same materials to throw brickbats at the thieves – “some of them good people,” Immigration and Customs Enforcement regional director Budd Tugly said he assumed.


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Words

Jan12

by: Sara Yamasaki on January 12th, 2017 | 4 Comments »

“My dad killed people like you,” Bobby Jones yelled.

My five-year-old body twisted into a tight knot. Heat in my stomach travel up my chest and settled in my throat. I kept my head down, blinked hard, and watched the ground—one saddle shoe, then the other, moving me in measured slow motion to kindergarten.

I didn’t know what it meant to be killed. Didn’t know anyone who had died, hadn’t seen death on television, and hadn’t even lost a goldfish. But every day, Bobby waited at the bottom of the hill to taunt and follow me to school. As much as I wanted to run, I knew I’d get caught. Bobby was bigger and older than I was. So I listened to the calming sound of gravel underfoot and said nothing, my throat burning, my pace quickening.


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Pedagogies of Freedom

Dec31

by: on December 31st, 2016 | 1 Comment »

On New Year’s Day, at home and abroad, Haitians and Haitiphiles are all about soup joumou. A squash based consommé laboriously made with chunks of beef, cabbage, carrots, potatoes, some kind of pasta, seasoned with epis-that concoction of Haitian spices, which was hopefully brought to perfection by an expert who uses enough scotch bonnet pepper without overshadowing the fragrant aroma. This soup is traditionally consumed to commemorate Jean-Jacques Dessalines’ proclamation of Haitian independence from France on January 1, 1804. Thirteen years after the only successful slave revolution started that abolished colonialism and slavery, Haiti became the first Black Republic in the world, second only to the United States.

For many of us, the soup is as much about its gastronomic delight as it is about redressing history. Under French rule, the enslaved population was specifically forbidden to eat this delicacy. As the story goes, that fateful day, Dessalines’ main squeeze Marie-Claire Heureuse Felicité Bonheur, outdid Marie-Antoinette and declared, Let them eat soup! Indeed, “the antidote to dehumanization has to be rehumanization,” culinary or otherwise, as Zingermans’ Ari Weinzweig has said.

As a child, I enjoyed avoiding those sprigs of parsley and rosemary to gobble up this annual staple. Here we were on Christmas talking soup plans, George Michael was dead, none of the family members could relate to my state of gloom. “Who?” “Wham! Don’t you remember ‘Wake Me Up Before You Go-go?’” I sang to no avail. A couple bars of “Everything She Wants” — no response. “Careless Whisper” got me some I-feel-sorry-for-you hums while other lyrics did not resonate at all.

Minutes before, the speakers had been blaring our beloved Kompa rhythms. Not quite my thing, which is enough to get one’s Haitian authenticity card revoked by diehards. Blame it all on migration, as if we have never been plural. Depending on where you lived, resources, and what you had to spend, there were variations of the soup. In keeping with our diasporic tendency to rename things, according to Miami-based reporter Nadege Green, it has been dubbed “liberty soup” or “freedom soup” by younger Haitian-Americans. Dudley Alexis has a documentary in the works about it. Perhaps the greatest honor of all is the brand new Afro-beat mixed-genre soup joumou anthem by Alize Music featuring Paul Papi.

Lately, I have been meditating on notions of freedom and our not so common principles as presidential elections in my birth and adopted countries collided my worlds. Having grown up under a dictatorship, ironically, I feel primed to soon be living under an authoritarian regime. “All we have to do now/is take these lies and make them true somehow.” Yes, I know George was talking about his battles. I had my own. A Black woman who refused to be docile, I was struggling to complete my dissertation in an historically white institution, “Freedom 90″ was my personal anthem. “All we have to see/is that I don’t belong to you and you don’t belong to me.” In the aftermath of migration, it was music that guided my path to individuation. That’s why I lamented his passing. Decades later, the song still resonates. And in these times, it matters now more than ever. “Freedom/You’ve gotta give for what you take.” Someone in the kitchen knew the words. I wasn’t singing alone.

These days, you can find vegetarian and gluten-free soup joumou recipes online. I have been flirting with the idea of a pescatarian version as I imagine my aunt, a caterer, vigorously shaking her head at this sacrilege. Would it still be soup joumou? That depends, has nationalism ever really recognized its inherent differences? Haiti’s L’Union Fait la Force and the United States’ E Pluribus Unum are mottos built on contradictions from brutal colonial histories that have steeped the past in the present, yet remain unknown. Unity, under such conditions, is improbable without complicity in white supremacy, as well as our silence and absolute negation. For belonging is fundamentally based on a hierarchical system of ownership. The chains of slavery were broken long ago, but there remains unfinished business.

Happy 213thBirthday Haiti Cherie. Now, off to go get some salmon!

Photo: Andy Vernon-Jones

 

 

 

 

 

Minorityphobia: A Letter to American Minorities

Oct10

by: Nazir Harb Michel and Murali Balaji on October 10th, 2016 | Comments Off

Dear Fellow Minorities,

We are not writing this piece as individuals. We are not even writing this as Brown people in America or members of the Islamic or Hindu faiths. We’re not writing this as academics or researchers or activists.

Rather, we’re writing this as minorities to all our fellow minorities in America. But we also hope that those of you in the majority are paying attention because this concerns us all.

We Have To Stop The Circular Firing Squad of Inter-Minority Prejudice and Violence Right Now

As we are living through this nasty spike in anti-Muslim rhetoric and attacks, we need to keep in mind that the incidents are increasing, not decreasing, as we near the November elections. So far in 2016, there’s been an attack against Muslims in the U.S. every 13 hours. And it’s important that we realize as minorities that these attacks, which seem to target Muslim immigrants, aren’t shouldered by the American Muslim or Middle Eastern communities alone. They’re affecting other minorities too.


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Come Celebrate High Holidays with Tikkun and Rabbi Michael Lerner in Berkeley this October

Sep15

by: Staci Akselrod on September 15th, 2016 | 1 Comment »

A dictionary open to the definition of love. Source: Flickr (Il Mago di Oz).

Dear Reader,

Would you be interested in experiencing High Holiday services that combine a Judaism of Love and Justice with deep spirituality? Rabbi Michael Lerner, our spiritual leader, leads our community in a serious teshuvah process (which we understand as both inner transformation and societal transformation). He teaches that the prayers are only cheerleading for the process – the real work has to happen in our own lives in the ten days from Rosh HaShanah (which starts Sunday night, October 2) to the conclusion of Yom Kippur (on Wednesday, October 12th). This combination of services plus engagement in teshuvah is such an extraordinary experience that I’m willing to give you your money back if you attend all the services, do all elements of the teshuvah process that Rabbi Lerner lays out, and don’t feel that it was really amazing and transformative! And please tell your non-Jewish friends about this as well – you don’t have to be Jewish to get a huge amount of psychological and spiritual nourishment and even have a transformative experience by going through the process with us. True, some of the prayers are in Hebrew, but there’s enough English so that non-Jews who have come in the past have told us that the experience was just as powerful for them as it was for the Jews who participate.

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Binarity

Jul22

by: Mazin Qumsiyeh on July 22nd, 2016 | Comments Off

Abdullah Issa was a Palestinian child living in Syria (family of refugees after the ethnic cleansing of 1948 by Israel). He was captured and accused of helping the Syrian government. He had injuries and was thought to be also treated for thallasemia. Pictures show the bandaged boy of perhaps 10 or 11 years old with a catheter in his arm. His captives had him in the back of a pick-up truck (perhaps having taken him from his hospital bed). As he pleaded with them they ignored him and directed their message to the camera against Syrian government then slit the throat of this child. The killer militia shouted Allahu Akbar as the boy was mercilessly murdered. This group is funded and/or supported by the governments of the US, Turkey, Israel, and Saudi Arabia. They were considered by those four governments as “moderate rebels”.

On the same day that Abdullah was beheaded, a Palestinian boy roughly the same age (Mohyee Sedki Tbakhi) was shot by the Israeli occupation forces. I could not help note the similarity between the two as they looked like twins. As happens, only by intensifying our efforts are we able to cope with such tragedies. Coincidentally I accepted an invitation by the US Consulate in Jerusalem for Independence Day celebration (the event was held July 20th rather than July 4th here). Such trips to Jerusalem (without an Israeli permit) are always painful for me but the contradictions and conflicting emotions here were high. The area is in West Jerusalem long since transformed to a “Jewish city” the only real remnant of Palestinian next to the consulate is a cemetery (Mamilla or Maman Allah). But development is even eating away at that space and what is left of it is treated as a garden park.


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Social Justice and Theater at a Time of Crisis

Jul14

by: on July 14th, 2016 | 1 Comment »

Augusto Boal at Riverside Church, NY City, in 2008

All of last week I was at a Theatre of the Oppressed (TO) training. I was drawn to the intensely evocative and provocative forms first created by Augusto Boal in the 1960s, designed to support marginalized groups in creating social change. Intuitively, I sensed these practices could support the rudimentary role play forms that are part and parcel of learning Nonviolent Communication (NVC) and dramatically (pun almost not intended) enhance NVC’s social justice applications.

This week became a thick, rich, powerful, challenging entanglement of the personal, the symbolic, and the political as a group of 36 of us from across many social divides and several countries grappled together with our experiences and all else that unfolded that week. By necessity of care for our agreement to protect the specifics of what happened in the room, most of the below is only about my own experiences and lens.

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