This past weekend, activists streamed into Ferguson, Missouri, for Ferguson October, a “weekend of resistance” comprising actions and events organized by Hands Up United, Organization for Black Struggle, Missourians Organizing for Reform and Empowerment, and other partners “to build momentum for a nationwide movement against police violence.” Protestors marched and staged civil disobedience, shut down commerce, and draped banners from freeway overpasses. Activists posted an open letter that began this way:
Here in Ferguson, our community has come to know terror on American soil. A public slaying so gruesome it harkened images of the lynchings from the most heinous moments in history, for young and old to see.
This is a moment of great beauty and meaning, in which those who desire a nation of justice and love are rising to summon it forth. Some carried a mirrored coffin in a ceremonial procession to the police department, calling to mind the Shinto version of The Golden Rule: “The heart of the person before you is a mirror; see there your own form.”
What will come of this?
On Saturday night, I looked out upon a standing-room-only audience, people fidgeting and giddy, barely able to conceal the significance of what was about to occur. I was onstage at Harvard University electric and buzzing, flanked by three distinguished professors – Judith Butler, Steven Cohen and Shaul Magid – the four of us representing various streams of Zionist, post-Zionist, and anti-Zionist thought.
At first, I was awed by the company I had been asked to join, thinking, What on earth am I doing here? That thought was quickly replaced by another as the room erupted with boisterous cheers when a student organizer stepped to the microphone; this is a historic moment, a thought I Tweeted when the feeling came over me, and five days removed I still deeply believe.
So what occurred that was so historic? On Saturday night, a grassroots-led and student-driven movement called Open Hillel launched a three-day conference, determined to create what Jewish institutions have largely refused to permit: dynamic spaces where both Zionists and anti-Zionists can come together and discuss Israel as equals, and with equally valuable perspectives as respected members of the American Jewish community.
Thousands crowded Central Park in New York City for the Global Citizens Festival on September 27. Credit: Creative Commons/ Anthony Quintano
Over 60,000 people in New York’s Central Park and millions more around our planet were treated to the eclectic sounds of world-class performers at the third Global Citizens Festival on Saturday, September 27. Performers included Jay Z, Beyoncé, Carrie Underwood, The Roots, Tiesto, No Doubt, Sting, and Alicia Keys.
The organization Global Citizen, whose goal is to eliminate extreme poverty worldwide by 2030, sponsored the event to shed light on poverty, which continues to affect an estimated 1.2 billion people, and to empower individuals and the world community to take concrete actions to end this scourge. Specifically, Global Citizen urges people to contact world leaders to focus on issues of providing vaccines, education, and sanitation to all the world’s citizens.
Internationally, more people have mobile phones than have clean potable water and sanitation facilities. An estimated 3.4 million people die each year of diseases caused by lack of access to clean water and adequate sanitation infrastructures. This shortage kills people around the world every four hours. This lack of clean water and vaccinations significantly lowers a person’s chances for quality education, keeping them in extreme poverty. The vicious cycle continues.
by: Yanna [YoHana] Bat Adam -- Heartist on October 14th, 2014 | 6 Comments »
Credit: Yanna Bat Adam -- Heartist
It seems to me that more and more people are realizing that we need to aspire to something higher than what life presents us on its surface. Pleasures such as good food, sex, family life, money… even honor and knowledge, simply do not feed our deepest need, which is spiritual.
Are you one of these people? Lucky you.
This means that we are looking for “something else.” Something that will give us what might be called pleasure, but is in reality something far more enduring, yet hard to define. Something of deeply felt meaning that will finally bring an end to the endless boredom, compensatory diversion, and repetitive frustration that commonly comprises our lives. Something that will make us simply happy without a cause.
Earlier this week I was talking with a friend while doing my exercises. It’s a bit of a ritual that we have developed when she started calling me every day some time after the Shiva ended (for my sister, Inbal, see “Loss, Empty Space, and Community“). I do my exercises, sometimes she does hers, and we talk about our day, or anything else that comes up. In the midst of exercising and talking, I realized the obvious: not doing well is just the way it must be during this period. There is no hidden deficiency anywhere in me or elsewhere, and there is nothing I or anyone else can do to make me do well.
Although this bare and simple clarity came to me as a fresh insight, I knew it already when I was scrambling to find ways of creating community. Although I couldn’t figure out how to move towards the kind of community I would most dearly want to have, with people living close by and being involved in each other’s lives, I did take one small step as the Shiva was winding down. I set up a weekly call with a small group of people who happened to be here at that time. That strategy emerged while talking with them about how I could remain mindful, so I don’t fill the spaces with more unchosen things, so I remain true to the intention to have my life be purposeful, chosen, and aligned. The purpose of these thirty-minute calls was to hold me accountable to the task of moving through this period with choice and clarity, without overwhelm, and with support.
Credit: Creative Commons/Southbank Centre
I switched on my computer early this morning to get a lovely surprise: Malala Yousafzai won the Nobel Peace Prize for 2014. For all those who think Muslim women are too oppressed, too quiet, or too busy being mothers and housewives, to make international news, todays’ announcement from the Nobel Peace Committee may have come as a bit of a shocker. For me, it was validation of a lot of things.
If you can’t tell from these words that I am bursting with pride, let me break it down: I am absolutely ecstatic! Here’s why:
by: Howard Cooper on October 9th, 2014 | No Comments »
Inside of a sukkah, a temporary hut constructed during the festival of Sukkot. Credit: Creative Commons/Carly Lesser & Art Drauglis
Just as the lulav that we shake on Sukkot, the festival of rest amidst the desert wanderings, is made up of three different trees — palm, myrtle and willow — I want to share with you another group of three that I’m going to bind together and wave in your direction. And we’ll see if we can add in that exotic etrog element along the way.
Over the last few months I happen to have seen three films, each as different from the other as are the species that make up the lulav. Taken together, they add up to more than the sum of their parts.
Originally published in The Huffington Post
Ferguson protestors raise hands in solidarity in Washington D.C. Credit: Creative Commons/ep_jhu
If you are one of tens of thousands of people who can’t stand to hear another story about another black man being shot by another policeman, you may want to go to Ferguson, Missouri this October 10-13. Your showing up may not stop the shooting(s), but at least it will let people know that you see. You hear. You notice.
If you can’t go to Ferguson or get to Ferguson, there’s nothing wrong with raising your hands in worship next weekend. Yup. Hands up. Hands over the head. Hands that know they know and know that others know and know that we know what we know. Congregations all over the country will wear a kind of hoodie this weekend. We will say that we know. We see.
Credit: Creative Commons/Wikipedia
Public rhetoric is thousands of years old, yet even in an era of high-res video and magnificent audio, to hear a great talk in person is special. That was absolutely the case on Friday night, October 3rd, at Santa Clara University when Dr. Cornel West, public intellectual and democratic leader, spoke extemporaneously and movingly for an hour and forty minutes and received two standing ovations.
Why was it so inspiring? West was not a pulpit speaker in the style of the Reverends Martin Luther King Jr. or Jesse Jackson, but was warm, charming, and often funny. He opened his speech with a point about rhetoric: paideia, frank speech, the kind that got Socrates killed. I was reminded again that truth heals. We need desperately to talk about the emperor’s new clothes or the elephant in the room, especially when the talk is critical, but not hateful, love but “tough love,” as West said with a smile.
There, in that packed room of mostly privileged, mostly white people, who, before the talk began, had been speaking about their horses and far-flung vacations, West made a connection. That was very important too.
by: Dalia Hatuqa on October 6th, 2014 | No Comments »
The first stage of making a stucco and glass window involves preparing a wooden frame to hold up the finished product. It features a cavity that is later filled with liquid plaster. Credit: Dalia Hatuqa / Al Jazeera
Originally published in Al Jazeera
East Jerusalem – The Dome of the Rock is one of the most memorable Islamic landmarks in the world, a place for solemn prayer and a refuge for those seeking respite. On any given afternoon, the sun shines through its stained-glass windows, casting vibrantly coloured shadows onto small groups of Quran reciters by the colonnades of this religious site.
One of the oldest works of Islamic architecture, the octagonal building, made of marble and glazed tilework on the outside, is in constant need of care. This delicate job falls solely on the shoulders of a small department – the al-Aqsa Mosque and Dome of the Rock Restoration Committee – which is in charge of renovating and replacing the windows and roof for both sites.