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A Call for Love in the Face of Hatred: Rabbi Lerner’s talk at Muhammad Ali’s Memorial

Jun16

by: on June 16th, 2016 | 1 Comment »

In case you who missed it, here’s Rabbi Lerner’s talk at Muhammed Ali’s funeral.His vision is all the more relevant given the horrific killings in Orlando and the way it is being used to promote fear, hatred and Islamophobia. It has gone viral on social media and inspired over a million people already. If it inspires you as well, please read below for how to be an ally with Rabbi Lerner to help build the world he describes.

Wondering why Rabbi Lerner got invited and how to respond to the handful of naysayers who have been upset by Lerner’s powerful message? Please read below.

Muhammad Ali had known Rabbi Lerner as a friend and ally in the 1960s and early 1970s when both were indicted by the U.S. government for their roles in opposing the war in Vietnam. He then wrote Rabbi Lerner to praise his book with Cornel WestJews and Blacks: Let the Healing Begin.Approximately seven years ago, he decided to invite Rabbi Lerner to represent the American Jewish community at his memorial service. Rabbi Lerner only received a phone call invitation from the Ali family four days before he got on an airplane to Louisville.

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Scapegoats Coming Home to Roost

Jun15

by: on June 15th, 2016 | 1 Comment »

What is scapegoating?When a man opens assault-weapon fire at a gay nightclub and murders more people than any lone assassin in U.S. history, and before more than a smattering of information about his life and motives surfaces, politicians rush to outdo each other in attributing his deranged and evil act to his religion. (See The New York Times for a concise account of Trump’s fear-mongering, and sadly, see Politico for a glimpse of Clinton’s jump onto the scapegoat bandwagon.)

What is scapegoating?When a Baptist preacher in Sacramento, a man of Latino heritage, applauds the deaths of nearly 50 individuals whose sole crime was dancing while gay and Latino, saying, “I think Orlando, Florida, is a little safer tonight. The tragedy is that more of them didn’t die. I’m kind of upset he didn’t finish the job.”

Singling out one facet of identity to blame for whatever the scapegoater detests is always – and I mean always – vicious, untrue, and damaging. Anyone who doubts this needs only shift the practice onto categories normally considered immune in this society. Friday is the first anniversary of the Charleston church massacre, in which a lone gunman killed nine people at a prayer service at Emanuel African Methodist Episcopal church. The shooter, Dylann Roof, maintained a website of white supremacist and neo-Nazi material, along with a manifesto with separate sections for “Blacks,” “Jews,” “Hispanics,” and “East Asians.” He said he attacked the Emanuel parishioners because he wanted to start a race war, commending himself on his “bravery.” He belonged to a Lutheran Church.

Imagine Donald Trump – for that matter, imagine anyone – the morning after Roof’s crime, holding a press conference to condemn “Lutheran terrorism.”

Each hour since Omar Mateen opened fire in Orlando has added more information, more complexity, to the story. Witnesses described Mateen’s having previously visited the night club he later attacked, and also being an active user of a gay dating app. Is it possible he was ashamed and conflicted – especially given the violent homophobia of his father, an outspoken Taliban supporter – and acted out his self-hatred and ambivalence on others as a perverse and horrific attempt at redemption? Fariba Nawa, herself an Afghan-American, offers a deeply felt and thought-out essay on the PRI website in which she explores this question and asks her community to acknowledge and interrogate the pervasive homophobia that has resulted in beatings, ostracism, broken lives – and perhaps, in Omar Mateen.

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The Nuclear Clock is at Two Minutes to Midnight

Jun13

by: G. Doctorow on June 13th, 2016 | 14 Comments »

In his eulogy to Mohammed Ali at the Louisville memorial service, Rabbi Michael Lerner reminded us all of the distinguishing feature of “The Greatest,” that from the start of his career he spoke Truth to Power and paid the price when he was stripped of his heavyweight title for five years.

In that spirit, and in the presence of eminent national leaders, Rabbi Lerner listed major issues that concern Liberal Progressives, adding one issue that is often overlooked. He said that attempts to subjugate peoples and rule the world have been made over the last 10,000 years and they have never worked. In what follows, I will try to expand on that very important observation and how it bears on our own and broader humanity’s prospects for survival now.

One of the very sad consequences of the monopoly control of mainstream print and electronic media, as well as of the two houses of Congress by the ideologists of Neoconservatism and Liberal Interventionism is that the broad American public, including instinctively skeptical Progressives, is clueless about the level of risk of all out nuclear war we are incurring by our current and projected policies of global domination. America’s seemingly irresistible force is coming up against indomitable resistance from Russia and China and the result is an escalating confrontation that we have not seen since the days of the Cuban Missile Crisis in 1962.

I had a personal awakening to the reality of the false sense of security that pervades American society some 18 months ago when I participated in a Peace Day event organized at the Massachusetts Institute of Technology where the keynote speaker was Noam Chomsky and a number of other leading personalities in the nationwide antiwar movement also held forth. The auditorium which accommodated our opening, plenary session was filled by perhaps 350 activists, many of them gray headed veterans from the 1960s Vietnam War resistance, but also a representative sampling of students from the Greater Boston area. When we broke up for workshops, perhaps 250 chose the then very fashionable issue of the Islamic State, whose exploits had filled our newspapers with beheadings and bloody terror taking place in distant lands. My own workshop on the red hot civil war then raging in Donbass, in southeastern Ukraine, which was becoming a proxy war between Russia and the USA, drew in a total of 5 auditors.

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A Kiss Is Just A Kiss?

Jun13

by: on June 13th, 2016 | 3 Comments »

On Saturday June 11th, as I took our dog out of our shop in San Mateo to get her comfy in her kennel, the friends we’d been awaiting to have dinner with arrived and ran into me on the street. I love these guys like crazy, and we’ve been friends for nearly 30 years, but… they’re kissers, usually right on the lips. And here on our little street in San Mateo there were families with little kids heading this way and that and my mind screamed “they’re going to kiss me right here in front of everyone…. what if………….?!?!?!?” I should point out, unless it isn’t already obvious, that these two friends and my husband and I are all of the same gender, male. They did, of course, go right in for a kiss, this time on the cheek though, right there on 25th Avenue, and the world didn’t stop.

Or did it?

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Reflections on Fraud and Deceit: Or, Four Splendid Summer Reads

Jun9

by: Joshua Bernstein on June 9th, 2016 | 1 Comment »

"Isaac Blessing Jacob," Gioacchino Assereto, c. 1640. Hermitage Museum, Saint Petersburg, Russia.

A Big Enough Lie
Eric Bennett
Northwestern University, 2015, Fiction

Changing the Playbook: How Power, Profit, and Politics Transformed College Sports
Howard P. Chudacoff
University of Illinois, 2015, Nonfiction

The Empire of the Senses
Alexis Landau
Knopf Doubleday, 2015, Fiction

A Bestiary
Lily Hoang
Cleveland State University Poetry Center, 2016, Nonfiction

It’s hard to know what Eric Bennett is taking aim at exactly—the culture of self-help, media consolidation, the Information Age, publishing, the search for “authenticity,” perhaps capitalism itself—with his scathing debut novel, A Big Enough Lie. The premise: a self-seeking shlump named John, who has never before served in the military, invents a persona, wherein he’s a disabled war veteran and recent returnee from Iraq. The supreme irony: that his tell-all memoir is gripping and compelling, captivating millions and winning sympathy from around the globe. When he appears on the fictionalized equivalent of Oprah, confronted by an actual soldier and a dubious host intent on calling him out, a bit of soul-searching ensues, though not quite enough to absolve him.

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Tikkun’s Rabbi Michael Lerner to Speak at Memorial for Social Justice Hero Muhammad Ali

Jun6

by: Ari Bloomekatz on June 6th, 2016 | 2 Comments »

Rabbi Michael Lerner, who worked with social justice hero Muhammad Ali in the peace movement against the war in Vietnam, has been invited to speak at the great boxer’s memorial service this coming Friday in Louisville, Kentucky.

While Ali earned fame for his boxing skills and as the heavyweight champion of the world, his legacy is that of a radical revolutionary who fought against the established power structures – a fact made clear when he gave up the title and refused to serve in Vietnam.

Ali’s family called Rabbi Lerner to represent the Jewish people at the memorial service and told him Ali and his wife had been fans of his for many years. There will also be Christian, Muslim, and Buddhist speakers, and former President Clinton is also expected to give an address.

The last time Rabbi Lerner heard from Ali was in 1995 when he sent Rabbi Lerner a note saying how much he enjoyed the book Jews and Blacks: Let the Healing Begin, which Rabbi Lerner co-wrote with Cornel West.

“I was very amazed to hear from him then, and all the more amazed that his family remembers me two decades later,” Rabbi Lerner said in a statement. “I never know who reads Tikkun, my articles in other social media, my books, or has seen or heard me on television or radio, and what impact, if any, my ideas have on people.”

Lerner said he was humbled and moved that Ali and his family had been following his work all of these years and impacted by them.

“I feel deeply humbled by this honor and moved to know that my ideas touched Muhammed Ali,” Lerner said. “American Jews have played an important role in the continuing fight for social justice and peace, so our presence in this memorial will be a testimony to the very many in our community who celebrated Muhammad Ali’s courageous fight for peace, social justice, and a world in which love and generosity wins out over fear, hate, militarism and domination.”

Lerner said he also wanted to use the opportunity as a way to reaffirm the Jewish people’s “solidarity with Muslims around the world who are experiencing a growing Islamophobia that blames the billion and a half Muslims for the crimes of a small fraction of Muslims-the kind of hatred that we Jews have known all too well in our history.”

CNN has asked Rabbi Lerner to speak on a show that will be aired at 9 a.m. Friday morning Eastern Daylight Time. He can be reached for other interviews by emailing Leila@tikkun.org or by calling 510-644-1200 (8 a.m.- 5 p.m. Pacific Daylight Time).

Rabbi Lerner will also talk about the experience of the memorial during his synagogue’s celebration of Shavuot (the Jewish holiday celebrating the giving of the Torah at Mt. Sinai) on Sunday, June 12 (details at www.beyttikkun.org).

Muhammad Ali Was a Freedom Fighter Not an Icon or Celebrity

Jun6

by: Henry A. Giroux on June 6th, 2016 | 3 Comments »

The death of Muhammad Ali strikes at the heart of what it means to lead a life of dignity, unsurpassed skill, and the willingness to step into history and call out its most insidious injustices. I am one of many, I am sure, whose heart is broken over the death of Muhammad Ali, who was a hero for those of us raised in the sixties and for whom he modeled that poetic dialectic between the body and a notion of resistance. For my working-class generation, the body was all we had – a site of danger, hope, possibility, confusion, and dread – he elevated that understanding into the political realm by mediating those working class concerns into a brave and courageous understanding of politics as a site of resistance. He made it clear that resistance was a poetic act that was continually being written. He unsettled the racial order, protested the war, and danced in the ring like a butterfly – a master of wit, performance, and sheer courage. Resistance for Ali was not an option, but a necessity.

One of his greatest gifts was using his talent as a world-renowned fighter to flip the script, a script used by the elite of the time to define poor black and white kids by their deficits. In his speech and actions, Ali taught a generation of young kids that their deficits were actually their strengths, that is, a sense of solidarity, compassion, a merging of the mind and the body, learning, and willingness to take risks, embracing passion, connecting knowledge to power, and being attentive to the injuries of others while embracing a sense of social justice. Ali taught us how to talk back to power. Many of us learned early that what Ali was saying was THAT WE had to flip the script in order to survive and WE became acutely aware that the alleged strengths of those who oppressed us in the streets, schools, on the job, and in other spaces that our bodies inhabited were actually vicious deficits, extending from their racism to their unbridled arrogance and propensity for violence. Ali provided a language and sense of agency that provided a turning point in our being able to narrate and free ourselves from one of the most sinister forms of ideological domination – what Marie Luise Knott calls “those unexamined prejudices that keep us from thinking.”

Ali was dangerous not just as a deftly skilled boxer but also because he deeply understood that challenge, if not slow process, of unlearning the poisonous sedimented histories minority youth often have to internalize and embody in order to survive. Unlearning meant becoming attentive to the histories, traditions, daily rituals, and social relations that offered both a sense of resistance and allowed people to think beyond the inflicted misery and suffering that marked their neighborhoods and daily lives. It meant not only learning about resistance in their lost histories but also how to narrate themselves from the perspective of understanding both the toxic cultural capital that shored up racist state power and those modes of knowledge and social relations that allowed us to challenge it. It also meant unlearning those modes of oppression that too many of us had internalized, obvious examples being the rampant sexism and hyper-masculinity we had been taught were matters of common sense and reputable badges of identity. But in the END, Ali taught us to believe in and fight for our convictions.

Outside of being the greatest boxer in the world, Ali sacrificed three-and-a-half years of his career for the ideals in which he believed. He was not merely an icon of history, he helped to shape it. Ali had his flaws and his ridicule of Joe Frazier and his disowning of Malcolm X speak to those shortcomings, but Ali was not a god, he was simply flawed differently. What is most remarkable about him as a fighter for the underdog was his ability to flip the script. It will be hard to find people like Ali in the future now that self-interest and a pathological narcissism have taken over the culture in the age of casino capitalism. I will miss him and only hope his legacy will leave the traces of resistance and courage that will inspire another generation. He was a champ in the most courageous sense who showed generations of working class kids how to resist, struggle, and talk back with dignity and grace.

Photo credit: Dutch National Archives, The Hague. Vikipedija.

Good Day in Chillicothe

Jun1

by: Sam Quinones on June 1st, 2016 | No Comments »

In Chillicothe, Ohio, the way I understand it, school janitors are heroes.

Many kids are growing up in families of addicts and have no place to go, their home studded with neglect and jagged edges; so they hang around after school. There, janitors have befriended them, bringing them food, giving them a sober adult to talk to and a calm place to hang out.

My family and I spent Thursday in Chillicothe, a southern Ohio town (pop. 21,000) bedeviled, as so many are, by the opiate-addiction epidemic.

I spoke all day long – a radio interview at 6:30 am, meetings with three groups through the day, and a 7 pm public talk at the Majestic Theater, the oldest (1853), continuously operated theater in America. Yet by the end I wasn’t exhausted; I was instead exhilarated by the electric, intense response of people I met.

That’s how it’s been everywhere lately.

Source: Sam Quinones

Writing Dreamland wasn’t arduous; it was engrossing. But it was also about a tough topic in which the worst of human behavior was on display. So I’m thrilled to see towns like Chillicothe using the book to come together, form alliances, leverage talent, talk about this problem in a way that hasn’t happened before, and do something hopeful.

Heroin seems to be having the opposite effect in Chillicothe that it has on users. If heroin isolates addicts into self-absorption and hyper-consumption, the drug also seems to be bringing people together to fight against it. I see this elsewhere as well and that’s encouraging. I know the problem is big. A new sporting-goods store delayed its opening in Chillicothe for months, I’m told, because it couldn’t find enough workers that could pass a drug test.

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Sanders is Israel’s Best Friend in 2016

May27

by: on May 27th, 2016 | 6 Comments »

NOTE: As a non-profit, Tikkun magazine does NOT endorse any candidate or political party. Nor does Rabbi Lerner. This article is a response to distorted media coverage of Sanders’ appointment of prominent progressives to the Democratic Party’s Platform Committee whom the NY Times, the Jewish Forward and other media are describing as anti-Israel. Some of our readers support Bernie Sanders, some support Hillary Clinton, some support Green Party presidential candidate Jill Stein, and there may be other candidates that some of our readers support. This article is not meant to enter into that debate, but only to challenge the media coverage of Sanders on Israel.

(Source: Flickr/ Phil Roeder)

I wasn’t surprised when the NY Times on May 26th made a front page story out of the alleged damage Senator Bernie Sanders was doing to the Democratic Party by placing among his 5 representatives on the Democratic Party’s Platform committee a few people who might support Sanders’ view that the US needs to be “more even-handed” in the Israel/Palestine struggle.

The New York Times has consistently turned its news pages into the loudest cheerleader for Hillary Clinton’s bid for the nomination. If mentioned at all, they bury deep in their paper, Bernie Sanders’ primary wins and the many polls that indicate he’d be more likely to win against Trump than Hillary. So it’s no surprise that when Bernie won permission to appoint 5 of the 15 members of the Platform Committee of the Democratic Party Convention, the Times focused the story on the possibility that 2 of these appointees, James Zogby and Cornel West, would turn the convention into a debate about US policy towards Israel, and thereby weaken Hillary’s capacity to fight off Trump in the general election. There was nothing in the story to confirm that these appointees had any such intention, but that didn’t keep the N.Y. Times from making this front page story a way to once again stir worries that Bernie’s vigorous pursuit of the nomination (as Hillary Clinton herself had done in 2008 against Obama even after it was clear she would not win the nomination) was going to hurt Hillary’s chances in the Fall election–thus creating the story should Hillary lose that it was really all the fault of that socialist Jew from Vermont!

The Times ignored the important Bernie appointments of Congressman Keith Ellison, a leader of the Congress’ Progressive Caucus, a supporter of social justice for middle income people and the poor, universal healthcare and a $15 minimum wage, and an opponent of Obama’s use of drones, Rebecca Parker, vice chair of the Tulalip Tribes of Washington State, who is likely to emphasize rights for indigenous peoples and criminal justice reform, and Bill McKibben, founder of 350.org who is likely to push for a tax on carbons and other aggressive policies to save the planet’s life-support system. To turn the discussion solely to Israel, and suggest that somehow Sanders’ very mild call for an even-handed policy that took into account the needs of the Palestinian people is a threat to Israel’s existence is irresponsible and ludicrous.

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The Game of Ones

May23

by: on May 23rd, 2016 | Comments Off

Earlier this month, the Guggenheim Museum announced it had received a “a major grant from the Edmond de Rothschild Foundation to support Guggenheim Social Practice, a new initiative committed to exploring the ways in which artists can initiate projects that engage community participants, together with the museum, to foster new forms of public engagement. As part of the initiative, the museum will commission two separate artist projects, one by Marc Bamuthi Joseph and one by Jon Rubin and Lenka Clayton, which will be developed and presented in New York City in 2016 and 2017, respectively.”

The museum curators who conceived and run this initiative join a growing cohort of gatekeepers at institutions and foundations creating programs shaped by the aesthetic and ethic I’ve started to call the Game of Ones. To play it, you create a competition (whether public and visible or private and quiet, the form remains a contest) which richly rewards – with funds and fanfare – a small number of winners from within a large field of practice.

The Guggenheim has chosen three artists who taken as a group deflect some of the criticisms of the category “social practice,” which has accumulated resources in direct proportion to its trendiness. (For a little background, check out “Artification,” a piece I wrote about it a few years ago; the title comes from Rick Lowe’s quip that “social practice is the gentrification of community arts.”)

To counter the accurate charge that most artists who identify with the label are white and disconnected from both ground-level social realities and the movements for social justice that drive community-based collaborative arts projects, the Guggenheim has chosen an African American artist deeply rooted in community-based work (Joseph) and two white artists from Rust Belt Pittsburgh whose work touches on issues such as international conflict (Rubin) and feminism (Clayton).

My concern is not with the artists chosen, nor with their willingness to undertake the selected projects. Congratulations to them! If I were anointed with a “major grant” from the Rothschild Foundation, I’d take the money – wouldn’t you? I’ve got a few books queued up to write and a bank account that reflects a lifelong addiction to social and cultural activism, so if anyone is considering nominating me for the next fellowship or prize, feel free!

The bone I want to pick is with the institutional aims and values that have produced the Game of Ones, a framework that ratifies the social order we sum up nowadays with a phrase: “the one percent.”

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