Credit: CreativeCommons / Robin Ducker.
David Whyte’s well of grief can be compared to a Black Hole in space but it’s deep within many who live in fear, but at its center is a point of convergence- a state of consciousness that lies beyond time and space, a Unified Field of love and soul consciousness whose principle property is the urge to unite, or as Longfellow once wrote, the thread of all sustaining beauty that runs through all and doth all unite: Allen L Roland, Ph.D.
“We are put on Earth a little space to bear the beams of love” ~ William Blake
It’s not surprising that our lives are so inextricably bound with archetypal images of terror which we then project onto the world around us. For our entry into life is a traumatic passage through a black tunnel of fear- an experience of being inescapably drawn into and swallowed by a terrifying black hole that pulls us into another world!
by: Shaikh Kabir Helminski on June 25th, 2015 | No Comments »
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To be a contemplative is to focus the heart on the Absolute Reality that gives meaning to life; to be a spiritual activist is to be engaged in the social world without losing the perspective of that heavenly Absolute Reality.
To be an activist is also to be a realist, to realize that many people are tied primarily to the materialistic plane, the secular world, the outer appearances. And yet no sane human being is entirely without a sense of values, an inner life which, if we are honest, is the key to happiness.
The contemplative faces that inner world of values directly and draws strength and wisdom from it, but no human being is devoid of those inner values, no matter how confused, egotistical, or negative they may be.
The gap between the religious world and the secular world seems to be growing larger; both sides seem to lack a way to communicate with each other. This is one of the greatest challenges of our times. The secular world views the many disparate beliefs and the conflicts among them and wants no part of it. The religious world, suspicious of the freedoms claimed by the secular world, looks at the erosion of values and morals and sees religion as something that can protect the moral nature of humankind.
But there is a third perspective, and this may be the hope of the future. This third perspective recognizes the limitations of all religious beliefs, but without discarding the core values of spirituality. It also recognizes how much the secular world sacrifices to the idols of consumerism and materialism. But it respects secularism for not imposing a single interpretation of belief upon society and for allowing the freedom to choose one’s own lifestyle.
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In February, 2009, then Attorney General Eric Holder, in an address at the Department of Justice to commemorate Black History Month, said we in the United States were “a nation of cowards” when it comes to an honest conversation about race. He continued to speak about the importance of Black History Month and the shame that such was necessary because so much of African-American history has been erased from American history. He thought we ought to dedicate Black History Month to a conversation on race because as the demographics of the United States change, there will be no racial majority. We will need to put racism behind us.
The conversation on race is a difficult conversation to have because it goes to the core of our own identities. While race is a constructed concept with its own history, it never-the-less goes to the heart of the myth of ontological, hereditary goodness. The courage required in this context is the courage to face the reality that none of us is good because goodness is inscribed in our very being. We are not good or bad because our ancestors were good or bad. We are good or bad according to the moral decisions we ourselves make. We cannot inherit moral rectitude.
In the wake of the sad, shocking, heartbreaking, mind-soul numbing murders of nine African Americans at a prayer meeting/Bible study at the Emanuel African Methodist Episcopal Church in Charleston, South Carolina by a young man with racist motives, the nation once again faces the meaning of the battle flag of the Army of Northern Virginia that is commonly thought to be the flag of the Confederate States during the Civil War. It was a symbol that the young white killer used to represent his racist ideals. The flag that flies on the statehouse grounds in South Carolina and in other states in the south is controversial because of its use by whites during the civil rights movement and beyond.
For many Americans it is a symbol of slavery, the bloodiest war ever fought on American soil, legal racial segregation – American apartheid (apart hate) – and a white supremacist ideology. For others it is a symbol of southern pride, heritage, and a way of life. The problem is that the southern way of life is built upon a deception of white supremacy. Let us be clear. Racism and white supremacy are manifestations of a social psychosis found north, south, east, and west in the United States. The problem with people who want to make a confederate battle flag a symbol of southern heritage is that it is love for a fantasy that is not real and that cannot love you back.
by: Cat Zavis and Rabbi Michael Lerner on June 24th, 2015 | No Comments »
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Racism is the demeaning of an entire group of people and refusal to see them as fully human in the way we see ourselves and those we deem to be “like” us. When we fail to see the humanity of the “other,” we ascribe to them ugly characteristics that somehow justify treating them with less honor and less generosity than we would others who are part of the groups we do see as fundamentally like us. From this place of separation we justify denying the “other” equal rights, benefits, and caring that all human beings deserve.
Racism in the United States has a long history. It was foundational to U.S. expansion throughout the North American continent, allowing white people to justify to themselves genocidal policies toward Native Americans, to allow slavery, and to incorporate into our Constitution a provision that would count African slaves as three-fifths of a human being so that Southern States would have higher representation in the Congress, though racists both North and South didn’t think of them as human beings at all.
by: Melissa Weininger on June 23rd, 2015 | No Comments »
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According to reports, when a young stranger walked into the Emanuel African Methodist Episcopal Church last Wednesday night, the senior pastor, Rev. Clementa Pinckney, invited the young man to sit next to him so that he would feel welcome. It was literally an article of faith that the church should embrace the young man, though he was not a regular member of the community, though he was white in a historically black church. These things didn’t matter to Pinckney and the other members of the Bible study group that met that night. What mattered to them were tenets of faith and the standards of their community, a congregation built on the premise of inclusion, particularly inclusion of the marginalized and rejected.
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I noticed with interest and, quite frankly, surprise an article headline on the front page of The New York Times dated Tuesday, June 8, 2015, which stated: “Evangelicals Open Door to Debate on Gay Rights.” Laurie Goodstein, the author, covers an apparent emerging trend, which she summarizes in paragraph 5:
“As acceptance of same-sex marriage has swept the country and as the Supreme Court prepares to release a landmark decision on the issue, a wide variety of evangelical churches, colleges and ministries are having the kinds of frank discussions about homosexuality that many of them say they had never had before.”
The article goes on to state that evangelical institutions are attempting to navigate a middle terrain between staying “true” to their previously stated positions on issues around homosexuality while simultaneously attempting not to alienate especially younger congregants who increasingly support lesbian, gay, bisexual, and transgender rights. This latter point cuts right (no pun intended) to the core of the questions of “Why this?” and “Why now?”. We can look for the answer in the work of Dr. Derrick Bell and his pioneering work in critical race theory.
Once again six combat veterans with PTSD realize their life has really been a QUEST to re-discover the light within themselves- in seven weeks- by participating in Healing The Wounded Heart (Band of Brothers) Workshop # 16. Through the power of love and gratitude their hearts are awakened from a long slumber as they realize their military experience, regardless of their individual trauma, has been another important step of service in preparation for the ultimate service from their soaring hearts: Allen L Roland, Ph.D.
“What happens when people open their hearts – They get better.” – Haruki Murakami, Norwegian Wood
In my role as a volunteer heart centered consultant, advisor and mentor, I have recently assisted in the heart felt inner healing of six more combat veterans with PTSD who found the courage to go within and beneath their pain and anguish and found, in the process, their original innocence, joy and delight as well as a need to be in service from that very same place of love and gratitude, and all within seven weeks.
Make no mistake about it, the keys to the magic kingdom of the soul as well as soul retrieval is gratefulness, and gratefulness and eventually forgiveness ends with our self. Each one of these participants with the assistance of their adjustment counselor complete a Life chart- a chart which clearly shows their whole life, relationships and war experience as a Quest or journey to where they are now.
by: Susan Bloch on June 4th, 2015 | 18 Comments »
At Kids4Peace, an interfaith community of Israeli, Palestinian, and North American youth and educators, the next generation of peacemakers is learning how nonviolent communication facilitates listening and understanding rather than judgement. Credit: Mandy Price.
“The Puget Sound is really a mess,” one of my grandchildren told me recently.
“It’s so polluted. Did you know even the orcas are contaminated with toxic chemicals.”
Determined to build a better future, our kids want to find new ways to make themselves heard — in the classroom, by their parents, communities, and politicians. It’s easy for parents to think their kids are only interested in the latest football results, lose sleep over what to wear to graduation, and spend far too much time playing games on their phones. In reality youth are also texting and blogging about police brutality, melting icecaps, and how to end U.S. involvement in Afghanistan and Iraq. They worry how we’ll ever get out of the mess.
Credit: CreativeCommons / Tjebbe van Tijen.
Imagine this: You read on a Facebook page that people opposing your religion have planned a large-scale protest rally at the major Christian church in your home town on your Sabbath day of prayer. The organizers instruct their supporters to bring posters denouncing Christianity and pictures of Jesus on the cross wearing a Hitler-style mustache with captions reading: “He Deserved To Die,” and “He Was a False Messiah,” because, as stated on Facebook, “…it’s what needs to take place in order to expose the true colors of Christianity.”
At the protest rally, organizers will be selling and wearing T-shirts announcing: F— Christianity. “Everyone is encouraged to bring American Flags and any message that you would like to send to Christians,” continued the message on Facebook. Though organizers have promoted the demonstration as a First Amendment “Freedom of Speech” rally, they urge supporters to carry weapons to express their Second Amendment rights as well.
by: David Morgan on June 1st, 2015 | No Comments »
Some people claim, “Environmentalism is just another religion” to rebut people who link climate change to human activity. What about organizations such as Jesus People Against Pollution, which cite Scripture? Are their views grounded in the Bible?
I have no doubt organizations that support environmentalism can find strong scriptural foundations. Care for creation is embedded in the creation accounts of Genesis and in Christians’ responsibility to care for the marginalized in society. I have addressed this subject in earlier “Right or Wrong?” articles titled “Building ‘green’” and “Going green.”
Credit: CreativeCommons / Kris Krüg.