by: Jonathan Granoff on December 9th, 2015 | Comments Off
World leaders gathered in the United Nations General Assembly on September 24, 2015 and on September 25th they met in a special summit to adopt the post-2015 Sustainable Development Agenda. On September 24th, in recognition that quality education is necessary to achieve the UN Sustainable Development Goals, there was a First Ladies High Level Forum on Education at the UN for the spouses of the world leaders. The Forum, organized by U.S. Federation for Middle East Peace, was chaired by its President Salwa Kader and broughtforward leaders in both education and gender equality to discuss endowing youth of the world with the resource and opportunities needed to accelerate achievement of Millennium Development Goals and development of the post-2015 agenda of the United Nations. Presenters included H.E. Mrs. Ban Soon-taek, wife of Secretary General Ban Ki-moon, First Lady of Haiti Mrs. Sophia Martelly, and H.E. Dr. Joyce Banda, former President of Malawi.
- This address by Tikkun Editor Jonathan Granoff can be viewed at 1:21-1:34 at the web cast of the entire event by clicking here.
We are the first generation of human beings challenged by the choice of being the last. We are passing this weight to the next generation. Our educational foundations did not prepare us to properly reign in the capacities for destruction or creativity and benefit gifted us by science and technology. In addition to enormous wealth and abundance, not justly distributed, but in existence, we have set our own destruction in motion.
We have created weapons, nuclear weapons, which provide less security the more they are perfected – a malevolent enormous paradox – and systematized an economic order which rests on perpetual growth without regard to the limits of the natural world – a strange denial of the sacred bounty and blessings of nature.
Science and technology in the service of fear and the pursuit of security has placed over all of our heads 16,000 swords of Damocles. In the service of the market and unlimited appetites – properly called greed – we are melting the polar ice caps, cutting forests faster than they can be replenished, and destroying species at 100 to 1,000 times the normal evolutionary base rate. In other words, the horse is out of the barn and galloping without sufficient constraint. Law and morality are the reins we have neglected, and education is the key to their proper use.
I like to gather signs of hope that things really can change for the better in a major way. With that in mind, I keep the website venezuelanalysis.com as my browser’s home page. Ten years ago I would have said, “No way!” if anyone had told me I would have great enthusiasm for a country where these elements combine forces: government, military, religion, and the oil industry. But there I was, initially inspired by the documentary The Revolution Will Not Be Televised, participating in political delegations to Venezuela as often as my budget would allow.
On the afternoon of March 5, 2013, I had to catch my breath when I saw the venezuelanalysis.com headline, “President Hugo Chávez has Died.” Because the typical characterization of Hugo Chávez by media and government in the United States has been so different from what I observed, I have been moved to share what I learned.
by: Raanan Geberer on July 30th, 2015 | 1 Comment »
Credit: CreativeCommons / Schplook.
What will the high school of the future be like? Different. It will surely be freer; students will be more independent. High school students of today haven’t reached any peak of possible maturity. The students of tomorrow will be more mature than we are. Just as administrations have already become more liberal about dress codes, so tomorrow they will become more liberal about studies. And `formal education’ will become less formal.
These words from the anthology “Our Time Is Now,” circa 1970, edited by John Birmingham, call attention to a part of history that is all but forgotten: the student power movement in American high schools in the late 1960s and early 1970s. The stereotype is that all the action as far as demonstrations were concerned took place in the universities, and that if it did spread to high schools, those younger students were copying their elders. Another stereotype is that students were mainly protesting the “big” issues, like civil rights and the war in Vietnam.
by: Rev. Dr. Matthew Fox on July 10th, 2015 | 4 Comments »
A Review of A Cross of Thorns: The Enslavement of California’s Indians by the Spanish Missions by Elias Castillo
Craven Street Books, 2015
Reading this book set my third chakra racing while my sense of moral outrage boiled over. Yet it is presented in subdued and sober terms, with fact after fact and story after story, building a sure case against the canonizing of Franciscan Friar Junipero Serra. The author, Elias Castillo, a three-time Pulitzer Prize nominee, tells the truth of the fabled and now postcard-like missions of California, a truth that has often been hidden away in libraries containing correspondence and comments from the days of the mission founding while a myth of benign relationships with the native peoples has been promulgated instead.
In this book Father Junipero Serra, called by some the “Father of California,” is exposed in damning detail as the father of a system, the mission system, that systematically destroyed the culture of the indigenous peoples of California, who had lived at peace with the earth and more or less at peace with themselves over millennia until the Spanish arrived. With Castillo’s new research in hand, it makes all the more scandalous the current effort, supported by two Opus Dei archbishops and the Knights of Columbus, to canonize this sadistic person who is a poster boy for colonization and racism. Why, why, why is Pope Francis going ahead with this canonization? Who profits from it?
by: Nicholas Grant Boeving on July 4th, 2015 | 1 Comment »
Credit: CreativeCommons / LaJJoyce.
“It is not the strongest of the species that survives, nor the most intelligent…It is the one that is most adaptable to change.”
This is by far my favorite thing that Darwin never said. But whether he wrote these words or not doesn’t matter; we shouldn’t be so insecure in our need for the intellectual imprimatur of a doyenne like Darwin to see that this textual mutation of his theory is spot on. Adaptability is everything.
Surprisingly, not everybody agrees with this. Some seem hardwired at the genetic level to resist all types of change, which is why we have a vocal minority of scientists who still side with Lysenko on the issue of global warming. Even in the midst of this still-denied “Fifth Extinction”, a change has come upon on us that not even those who still think the letters E-P-A are renegade Sesame Street sponsors can deny: technology.
Why crisis? Because the word means more than you think it does. For the ancient Greeks, the krisis was “the turning point in a disease,” which they derived from a deeper root word meaning “choice” or “judgment.” In other words, crises are opportunities. It just takes a vision to see them as such.
But as history has born grim testimony to, a vision can go either way. The same processes which ended in Nagasaki and Lebensborn produced the polio vaccine and space travel. Albert Einstein recognized that any science without religion was “lame” and as usual (except for the whole spooky-action-at-a-distance-thing) Einstein was right.
by: Kathy Kelly on July 2nd, 2015 | 4 Comments »
June 30, 2015
Each year, throughout the Muslim world, believers participate in the month-long Ramadan fast. Here in Kabul, where I’m a guest of the Afghan Peace Volunteers, our household awakens at 2:15 a.m.to prepare a simple meal before the fast begins at about 3:00 a.m. I like the easy companionship we feel, seated on the floor, sharing our food. Friday, the day off, is household clean-up day, and it seemed a bit odd, to be sweeping and washing floors in the pre-dawn hours, but we tended to various tasks and then caught a nap before heading over to meet the early bird students at the Street Kids School, a project my hosts are running for child laborers who otherwise couldn’t go to school.
I didn’t nap – I was fitful and couldn’t, my mind filled with images from a memoir, Guantanamo Diary, which I’ve been reading since arriving here. Mohamedou Ould Slahi’s story of being imprisoned in Guantanamo since 2002 rightly disturbs me. In all his years of captivity, he has never been charged with a crime. He has suffered grotesque torture, humiliation and mistreatment, and yet his memoir includes many humane, tender accounts, including remembrances of past Ramadan fasts spent with his family.
by: Martha Hennessy on June 26th, 2015 | Comments Off
Peace doves fly on the grounds of the historic Hazrat-i-Ali mosque, in the city of Mazar-i-Sharif, Afghanistan. The doves are part of a campaign launched by the United Nations Assistance Mission in Afghanistan (UNAMA) in observance of the International Day of Peace in 2007. Credit: CreativeCommons / United Nations Photo.
June 19, 2015
Kabul–Outside the windows of the room where I sleep, here in Kabul, the Afghan Peace Volunteer (APV) women’s community maintains a small walled garden filled with roses. The community plants tomatoes, cilantro and greens. An apricot tree grows in one corner, a mulberry tree in another. The prayer call, chanted from a nearby mosque, awakens me just before dawn. Light appears in the sky around four, and soon after, the doves and neighborhood children begin to stir. Normal activities and routines persist here in Afghanistan, despite the decades of war and impoverishment. Military helicopters roar through the skies as sounds generated by ordinary work day tasks fill the air: the whine of a machine cutting sheet metal mixes with a jingle played by an ice cream cart rolling down the street.
Zarguna, Khamed, and Zahidi host Kathy and me in this house of peace. Because of intensified security concerns, we step outside only occasionally, generally once a day, to visit the APVs Borderfree Center. During my last visit here in 2013, we were much more relaxed about walking through the neighborhood for errands.
The youth, now studying in secondary schools and universities, run several thriving projects and teach at the Borderfree Center for street children.
by: Susan Bloch on June 4th, 2015 | 18 Comments »
At Kids4Peace, an interfaith community of Israeli, Palestinian, and North American youth and educators, the next generation of peacemakers is learning how nonviolent communication facilitates listening and understanding rather than judgement. Credit: Mandy Price.
“The Puget Sound is really a mess,” one of my grandchildren told me recently.
“It’s so polluted. Did you know even the orcas are contaminated with toxic chemicals.”
Determined to build a better future, our kids want to find new ways to make themselves heard — in the classroom, by their parents, communities, and politicians. It’s easy for parents to think their kids are only interested in the latest football results, lose sleep over what to wear to graduation, and spend far too much time playing games on their phones. In reality youth are also texting and blogging about police brutality, melting icecaps, and how to end U.S. involvement in Afghanistan and Iraq. They worry how we’ll ever get out of the mess.
If I am not for myself, who will be for me? But if I am only for myself, what am I? If not now, when?- Rabbi Hillel, Pirke Avot 1:14
Our world is riddled with tragedies: the epidemic of killings by police in the U.S. of African Americans, boats capsizing with hundreds of people fleeing war-torn countries in search of security, safety and well-being, children dying from illnesses stemming from malnutrition at alarming rates, women and girls being raped as victims of wars, and the list goes on. As spiritual seekers we desperately yearn for a day when peace and nonviolence, love and care, kindness and generosity as well as a deep connection with the sacred in one another and with the creative force of the universe reign.
Many of us, in our despair, turn to spiritual guidance and practices to soothe our pain and find solace. Feeling powerless to impact the enormity of the problem and recognizing that social change efforts often lack deep spiritual integration and wisdom, we instead decide to focus our energies on our inner work rather than align ourselves with larger social change movements. We find comfort in the belief that personal transformation alone can and will result in societal transformation.