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Archive for the ‘Culture’ Category



“Worst Campuses for Jewish Students”: A Laughable List

Jan18

by: Paul Von Blum on January 18th, 2017 | No Comments »

View of Royce HallRecently, the Jewish newspaper, The Algemeiner, released its list of the “40 Worst Campuses for Jewish Students in the United States and Canada.” Included in this list of infamy were such internationally known institutions as Columbia University (#1 for hostility against Jewish students), the University of Chicago, the University of Toronto, McGill University, the University of Washington, Vassar College, New York University, and many others. UCLA, where I have taught for almost four decades, came in at number 6. The Algemiener list is scarcely the only one of its kind. UCLA also makes the cut from the notorious David Horowitz, who is always on guard for any sentiments, especially on college and university campuses, that offend his right-wing agenda.

The rap against UCLA often stems from an unfortunate incident on February 10, 2015. A young Jewish woman student, Rachel Beyda, was nominated for a position on the student Judicial Board. When she appeared before the Student Council, she was questioned about her religion and her ability to serve impartially: “Given that you are a Jewish student and very active in the Jewish community, how do you see yourself being able to maintain an unbiased view?”

Later, Ms. Beyda was voted in unanimously and the four council members who initially voted against her apologized. This incident was unambiguously anti-Semitic and was roundly condemned throughout the campus community and through the national media. I took every opportunity personally, in class and in private conversations, to condemn the original student council action and the odious questions to Rachel Beyda. As a second generation Holocaust survivor, I am acutely sensitive to all forms of racism and anti-Semitism (and sexism and homophobia) and I always speak out wherever and whenever I encounter them.

But this regrettable incident also needs proper perspective. In various social gatherings for the past two years, I have been asked, even confronted, about the allegedly dangerous atmosphere that Jews face at UCLA. Inevitably, the first example I hear is the story of the Rachel Beyda affair. This incident was a matter of juvenile ignorance rather than evidence of systemic anti-Jewish bias on campus. University students sometimes do dumb things; this was one of the dumber things I have seen in my many years of university teaching.


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Working for Change in a New Era – How?

Jan15

by: on January 15th, 2017 | No Comments »

At an anti-Trump rally in Baltimore, MD, Nov 10, 2016.

We are only days away from the inauguration of a president for the United States of America that probably most of the people of the world believe is a disaster for humanity. Those of us living in the United States who are frightened of what his reign might bring are thinking long and hard about what we could possibly do in this new climate.

This disquiet has been showing up time and again on both the free calls I host: the Fearless Heart Teleseminar and the Facing Privilege calls. On one recent call, someone asked a very pointed question: if I had the opportunity, somehow, to speak with Donald Trump for 30 minutes, what would I say to him?

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Pedagogies of Freedom

Dec31

by: on December 31st, 2016 | 1 Comment »

On New Year’s Day, at home and abroad, Haitians and Haitiphiles are all about soup joumou. A squash based consommé laboriously made with chunks of beef, cabbage, carrots, potatoes, some kind of pasta, seasoned with epis-that concoction of Haitian spices, which was hopefully brought to perfection by an expert who uses enough scotch bonnet pepper without overshadowing the fragrant aroma. This soup is traditionally consumed to commemorate Jean-Jacques Dessalines’ proclamation of Haitian independence from France on January 1, 1804. Thirteen years after the only successful slave revolution started that abolished colonialism and slavery, Haiti became the first Black Republic in the world, second only to the United States.

For many of us, the soup is as much about its gastronomic delight as it is about redressing history. Under French rule, the enslaved population was specifically forbidden to eat this delicacy. As the story goes, that fateful day, Dessalines’ main squeeze Marie-Claire Heureuse Felicité Bonheur, outdid Marie-Antoinette and declared, Let them eat soup! Indeed, “the antidote to dehumanization has to be rehumanization,” culinary or otherwise, as Zingermans’ Ari Weinzweig has said.

As a child, I enjoyed avoiding those sprigs of parsley and rosemary to gobble up this annual staple. Here we were on Christmas talking soup plans, George Michael was dead, none of the family members could relate to my state of gloom. “Who?” “Wham! Don’t you remember ‘Wake Me Up Before You Go-go?’” I sang to no avail. A couple bars of “Everything She Wants” — no response. “Careless Whisper” got me some I-feel-sorry-for-you hums while other lyrics did not resonate at all.

Minutes before, the speakers had been blaring our beloved Kompa rhythms. Not quite my thing, which is enough to get one’s Haitian authenticity card revoked by diehards. Blame it all on migration, as if we have never been plural. Depending on where you lived, resources, and what you had to spend, there were variations of the soup. In keeping with our diasporic tendency to rename things, according to Miami-based reporter Nadege Green, it has been dubbed “liberty soup” or “freedom soup” by younger Haitian-Americans. Dudley Alexis has a documentary in the works about it. Perhaps the greatest honor of all is the brand new Afro-beat mixed-genre soup joumou anthem by Alize Music featuring Paul Papi.

Lately, I have been meditating on notions of freedom and our not so common principles as presidential elections in my birth and adopted countries collided my worlds. Having grown up under a dictatorship, ironically, I feel primed to soon be living under an authoritarian regime. “All we have to do now/is take these lies and make them true somehow.” Yes, I know George was talking about his battles. I had my own. A Black woman who refused to be docile, I was struggling to complete my dissertation in an historically white institution, “Freedom 90″ was my personal anthem. “All we have to see/is that I don’t belong to you and you don’t belong to me.” In the aftermath of migration, it was music that guided my path to individuation. That’s why I lamented his passing. Decades later, the song still resonates. And in these times, it matters now more than ever. “Freedom/You’ve gotta give for what you take.” Someone in the kitchen knew the words. I wasn’t singing alone.

These days, you can find vegetarian and gluten-free soup joumou recipes online. I have been flirting with the idea of a pescatarian version as I imagine my aunt, a caterer, vigorously shaking her head at this sacrilege. Would it still be soup joumou? That depends, has nationalism ever really recognized its inherent differences? Haiti’s L’Union Fait la Force and the United States’ E Pluribus Unum are mottos built on contradictions from brutal colonial histories that have steeped the past in the present, yet remain unknown. Unity, under such conditions, is improbable without complicity in white supremacy, as well as our silence and absolute negation. For belonging is fundamentally based on a hierarchical system of ownership. The chains of slavery were broken long ago, but there remains unfinished business.

Happy 213thBirthday Haiti Cherie. Now, off to go get some salmon!

Photo: Andy Vernon-Jones

 

 

 

 

 

Accountability, Love, Shame, and Working for Transformation

Dec22

by: on December 22nd, 2016 | No Comments »

“All through history, and for many of us in our own experience, there are deeds done, causes furthered, and values proclaimed, that must be regarded as destructive, motivated by hate or greed, harmful to humanity on whatever scale, local or world-wide. These things may all be ‘good’ in the eyes of those who do them, but what of us? What do we really see, or think, or say and do? Are we justified in doing anything to stop harm being done? Are we even justified in speaking about it?” (from a reader, in response to an earlier post)

It happens regularly: I speak of love, understanding, compassion, and working to transcend separation, and in response, people raise the question of what to do in the face of harm done. As if accountability must be punitive, shaming, or harsh, while love would mean not confronting people about their actions.

For me, the path into the freedom and transformation I seek includes going beyond any divide between love and accountability, acceptance and action, nonviolence and the strength to speak up and work for change. It’s all about how we do accountability; what kind of action we take and with what motivation; and what our movements for change will look like.

This is where my many years of practice with Nonviolent Communication, deeply informed by my engagement with the legacy of Gandhian nonviolence, has supported me so much in seeing freshly.

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Don’t Make A Mystic into a Martyr: Fethullah Gülen as Peacebuilder

Dec21

by: Jon Pahl on December 21st, 2016 | 2 Comments »

Editor’s Note: The following essay was originally published in July by the University of California Press blog, but given the known business connections that raise conflict-of-interest questions between the U.S. President-elect and the Turkish regime, among others, and given the increasing pressure by the Turkish regime to extradite Fethullah Gulen from Pennsylvania, the argument remains pertinent:    

A man sipping from a teacupI can’t speak to the causes of the recent failed military coup in Turkey—although there is certainly precedent for coups in the history of the Turkish Republic (1960, 1971, 1980). But I can speak to the accusations by journalist Mustafa Akyol and the Turkish government that an imam living an ascetic life of prayer and teaching in a Pennsylvania retreat center was somehow “behind” the most recent military uprising: they’re preposterous.

For the past four years, I’ve been researching a biography that focuses on Fethullah Gülen’s life and theology. I’ve been to the impoverished rural village in Northeastern Turkey where he was born. I’ve visited the mosques across Turkey where he preached and taught—in Edirne, Izmir, and Istanbul. I’ve spoken with hundreds of people inspired by him, and some who simply hate him. And I’ve read nearly everything he’s written that’s been translated into English (over two dozen books, and countless sermons), and I know the vast literature for and against him.

My conclusion? He’s a mystic in the Sufi tradition of Islam. And like other famous mystics in history—notably Gandhi, or Rumi—from whom Gülen draws deeply, Fethullah Gülen is a peacebuilder. And history teaches us that peacebuilders are likely to be misunderstood, vilified, and targeted. It would be tragic if once again historical forces conspire to turn a mystic into a martyr.


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The 12 Truths of Christmas

Dec20

by: Allen L. Roland on December 20th, 2016 | No Comments »

Although Tikkun was started as the voice of progressive Jews, we also honor the traditions of progressives in every religion as well as the insights of secular humanists and spiritually progressive atheists. Our interfaith Network of Spiritual Progressives is explicitly not only in its conception interfaith, but explicitly welcoming to secular humanist and atheists. In short, one does not have to be a believe in any conception of God or connected to any religious practice to be a spiritual progressive. Yet, we also do want to honor the religious practices of every religion to the extent that they embrace a spiritual progressive worldview—namely, seeking to build a world of love, generosity, nonviolence, peace, social and economic justice, environmental sustainability and enhancing our capacities to treat others as embodiments of the sacred and responding to the universe with awe and wonder rather than seeing it (or seeing other humans) primarily in instrumental terms (namely, “what can you do to satisfy my needs?”). It is in this spirit that we send out statements about Christmas and Chanukah, just as we have done for Ramadan. ~Rabbi Michael Lerner, Editor of Tikkun, rabbilerner.tikkun@gmail.com

The 12 truths of Christmas are universal truths meant to be savored and reflected upon, for they are the product of over 45 years of my personal quest to deeply feel and understand a state of love and soul consciousness I once felt and knew as a child. I then found the courage to identify it as the Unified Field, a state of consciousness that exists not only beyond time and space but also beneath our deepest fears. It has demonstrated its remarkable self-healing qualities through the power of gratefulness with clients as well as combat veterans by the simple act of surrendering to love and conquering fear in the process. ~Allen L. Roland, PhD


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Pew Report on Religion and Education Around the World

Dec16

by: Pew Research Center on December 16th, 2016 | No Comments »

Large gaps in education levels persist, but all faiths are making gains – particularly among women

Religious figures/people painted on a wall.WASHINGTON, D.C. (Dec. 13, 2016) – Jews are more highly educated than any other major religious group around the world, while Muslims and Hindus tend to have the fewest years of formal schooling, according to a Pew Research Center global demographic study that shows wide disparities in average educational levels among religious groups.

At present, Jewish adults (ages 25 and older) have a global average of 13 years of formal schooling, compared with approximately nine years among Christians, eight years among Buddhists and six years among Muslims and Hindus. Religiously unaffiliated adults – those who describe their religion as atheist, agnostic or “nothing in particular” – have spent an average of nine years in school, a little less than Christian adults worldwide, the study finds.

These gaps in educational attainment are partly a function of where religious groups are concentrated throughout the world. For instance, the vast majority of the world’s Jews live in the United States and Israel – two economically developed countries with high levels of education overall. And low levels of attainment among Hindus reflect the fact that 98% of Hindu adults live in the developing countries of India, Nepal and Bangladesh.


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Oh Canada! Our Friends Need Help

Dec12

by: on December 12th, 2016 | 3 Comments »

With mind-boggling Cabinet appoints clogging the headlines, there’s barely been time to consider what impact a Trump administration might have on arts and culture in the U.S. But something is brewing to the north that suggests that regardless of who heads the government, the well-being of artists who work for positive social change is at risk. Our friends in Canada need help. Please read on and respond.

Last spring, Canadian arts groups were optimistic if cautious about newly elected Prime Minister Justin Trudeau’s promise to invest nearly $1.9 CAD in arts and culture funding, doubling the budget of the Canada Council for the Arts (the equivalent of the U.S. National Endowment for the Arts, but much larger). The Council’s current budget is about $139 million USD, and by 2021, it will double. Though Canada’s population is one-ninth of the U.S.’s, with an NEA budget currently at $148 million USDC, the Canada Council’s per capita funding today is eight times the NEA’s.

Good news for Canadians, right?

Well, it depends how they spend the money. And the way they are planning to spend it is alarming to Canadians involved in community-engaged arts practice – the rich, collaborative work of artists committed to social and environmental justice who place their gifts at the service of community.


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The Miracles of Christmukah!

Dec1

by: Dan Brook and Richard H. Schwartz on December 1st, 2016 | 2 Comments »

Small christmas tree and chanukah candles side by side.Christmas and Chanukah periodically coincide and do so again beginning on Christmas Eve 2016, the first night of Chanukah 5777. Some are calling it Christmukah. Some are calling it another miracle!

Hope springs eternal. Indeed, it’s always been an integral part of Jewish and Christian history, spirituality, and politics. Without hope, there wouldn’t be a Chanukah; without hope, there might not even be a Jewish community; without hope, there might not be democracy or America. That’s the power of radical hope!

Christmas has been celebrated for over 1600 years and Chanukah has been celebrated for 2181 years. The two holidays may be united in our gratitude for Light, Liberty, and the Pursuit of Latkes. We don’t know if Jesus ever ate latkes, but as a Jew, it is highly likely that he celebrated Chanukah.


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Witnessing Standing Rock: A Short Guide

Nov30

by: Rabbi Lynn Gottlieb on November 30th, 2016 | 1 Comment »

Three women holding up a sign saying "water is life." I traveled to Standing Rock in order to help sustain the camp and be a witness. Here are some humble suggestions of what you might do if you travel to Standing Rock, and if you are in solidarity with indigenous struggles locally.

Work in the kitchen! Mounds of garlic are peeled daily to feed the thousands of people eating breakfast, lunch, and dinner each day. There are five main kitchens throughout camp, so there are many opportunities to go into a nearby kitchen and ask when a good time to volunteer is. Working in a kitchen is a great way to contribute directly to the basic ongoing daily needs of the camp and to meet people!

Go to an early morning ceremony. Standing Rock is a prayer camp and attending an indigenous led ceremony is the best way to learn about the spirit of Standing Rock. Morning ceremonies start at 6 AM and may be led by women. The ceremony I attended by the sacred fires on Friday morning was led by a medicine woman named Blue Lightning, who I had the honor of getting to know while I was there. She asked me to be guardian of the east gate because she learned I was one of the first woman rabbis from young Jewish people from the Bay Area who contributed to building several tents for her family encampment. The morning ceremony was dedicated to “untangling” energies that need to come back into harmony. People were invited to dance in four concentric circles around a four directional altar created with crystals and shells. When the sun rose, about a hundred people walked down to the river for a pipe ceremony led by Lakota women who have greeted the dawn in this way by the shores of this river for hundreds and hundreds of years. This is their land.

Be in service. While I was at Standing Rock, I remained in service to Blue Lightning’s intergenerational family, which consisted of elders, parents, and children. I was able to serve in this way due to my relationships with Bay Area Jewish young people in their 20′s and 30′s who contributed funds for and built several winterized tents, each one complete with insulation, a wood stove, lots of heaters, a porch, chairs, cots, blankets, rugs, tables, and a complete kitchen with shelves, cooking utensils, a stove, storage bins, and wash station for Blue Lightning’s family encampment. The kitchen was dedicated by Blue Lightning to be a meeting place for elders. It’s warm and welcoming. I spent time setting up the kitchen and attending to immediate needs of the elders.

Participate in an action that feels right to you. There is nonviolent direct action training at camp. There is also an ongoing conversation about whether or not a particular action is sanctioned by elders. I chose to attend a Thanksgiving Day silent vigil by the river organized by indigenous youth with the sanction of the elders. The action had several components: some people remained in silence on the camp side of the river while others crossed over the river on a plank to get to Turtle Island, which is sacred ground to the Lakota. There were indigenous men protecting the nonviolent nature of the action by not allowing anyone to climb up the hill to the ridge where dozens of militarized police stood in wait threatening them with violence over a bull horn while telling people they didn’t want a confrontation at the same time. People were still traumatized by Sunday’s attack, which injured 166 people. While I was there, the police installed bright floodlights by the river. They also placed barbed wire along the ridge of Turtle Island and the river’s edge. If you are planning to be part of a direct action, please check in with the legal tent on Facebook Hill to be trained and find out about arrest procedures before you participate.

Listen to stories. Being in camp with an indigenous family allowed me to hear lots of stories such as Blue Lightning’s family stories; Lakota, Shoshone, and Ute histories; tribal origin tales, creation tales, and teachings about prayer; the story of this particular Pipe Line; eminent domain, broken treaties, and Native sovereignty rights; and stories about Standing Rock itself. Jane Fonda’s appearance at camp over Thanksgiving started some conversations. The threat of police violence sparks rumors, so don’t believe every story. Dallas Goldtooth is a good source for staying in touch with what is actually happening. Indigenous news sources are the best way to stay informed.


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