Culture

Pagans at the Parliament (1)

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In 1993 representatives of the Greek Orthodox Church publicly pulled out of the Parliament of World Religions (PWR) to protest the inclusion of “godless” Pagans. They haven’t come back. But that may change if Angie Buchanan has her way. Angie, as well as two other Pagans — Andras Corban Arthen and Phyllis Curott — are on the 35-member Board of Trustees of the Council of the Parliament of World Religions. They’ve worked diligently to build bridges to other faith traditions since they were elected to the Board — Angie in 2002, Andras in 2006, and Phyllis just this year.

Christianity

The Sacred Feminine at the Parliament of World Religions

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I’m surprised that almost none of us blogged about the Parliament of World Religions (PWR) in Melbourne, Australia (12/3 – 12/9). I realize that the US Congress was still discussing the health care bill, Obama had just given his Nobel Prize acceptance speech, and the Copenhagen Climate conference was underway. So we all have good excuses. Here at Tikkun Daily, we heard from Dave Belden, who wrote about Rabbi Michael Lerner’s workshop on the spiritual progressive movement. And Rabbi Lerner also wrote about the great disappointment world spiritual leaders at the PWR felt at Obama’s speech in Oslo.

Earth-based Religions

Livin on the Edge

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In the Talmud in the tractate Brachot (Blessings), the rabbis raise the question of what is meant by the mishnaic statement “ha oseh tefilato keva, ain tefilato tachanunim – the one who makes his prayer fixed, his prayer is not one of supplication.” One explanation given is that our prayer lacks supplication when it is not done “eem dimdumei chama – with the reddening of the sun.” While on a peshat level the rabbis may be referring to the need for one to be earnest in his or her prayer in order for it to be supplicatory, I think there may be another level to their words. Perhaps here the rabbis are also emphasizing the importance of being awake to the daily moments of transition, of remaining grounded in ourselves through the discomfort of not knowing what will come next and the fear of no longer being rooted to where we once were. Like the gradual shift as the sun reddens and night gives way to day and day to night, praying eem dimdumei chama may be being offered as a daily practice for us to remain present, conscious, and grounded through life’s changes.

Culture

"Lights" and the "Dinner Party"

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When I take a vacation, I love the freedom it offers. And the experiences I would otherwise miss. This time those events included hearing our daughter Linnea sing and play drums with her band Lights (magnificently, I might add). They were at the end of their eastern tour and it was her 28th birthday, so all-round it was a unique occasion. If you want to hear (and see) them, check out their music video.

Buddhism

How to Reclaim Christmas, Chanukah, and Other Holidays

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Red-and-white striped poles spring up in the vacant lot on my block every year, even before I’ve fully digested Thanksgiving dinner. Topped by floodlights, these oversized candy canes tower over the neighborhood, a blinding reminder that Christmas is coming. Next time I check, the tree sellers will have finished setting up shop there, erecting their bristling forest of dead pines under the dazzling lights. Paired with the blitz of “Black Friday” and “Cyber Monday” ads that tend to flood my inbox and mailbox, this surreal invasion of my neighborhood always makes me feel like Christmas is breathing down my neck. How did the commemoration of a homeless baby’s birth turn into this garish and materialistic extravaganza?

Christianity

Thanks for the Storytellers

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I loved the comments at yesterday’s post “What are YOU grateful for?” On Sunday I was thinking about how many things I have to be grateful for, and wondering which I would choose to mention if I wrote a gratitude post every day until Thanksgiving. Tony Roeber’s “I am grateful just for being alive and breathing…” has it all in a sentence. Jason Hamza van Boom’s items are wonderfully eclectic and specific.

Culture

The Sacred Feminine

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I love reading emails from the GoddessScholars list serve. This group of women includes some of the most knowledgeable people in the world when it comes to the divine feminine. The core members — out of several hundred women — are scholars, but the e-list contains artists, musicians, story-tellers, and ritualists as well. Reading their posts, I discover what’s new in the “Goddess Sphere.” I discover where the current controversies lie.

Culture

Beast's Burden: Paintings by Christopher Reiger

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“I feel that it’s irresponsible to beat the drums of revolution if you’re only half-informed.” — Christopher Reiger
A small sample of the images of the natural world, or rather the destruction of the natural world, gracing the walls of art spaces today feel like warnings being shouted in hopes that disaster might yet be averted. But so many others appear to reflect cynicism and celebration of cruelty’s surprising beauty, merely revealing how aesthetically interesting it can be to explore the narrative of impending ecological destruction and the doomed existence of animal and plant life. It is a bother to me that I cannot usually decide which is which, or how to feel about either. The recent work of Christopher Reiger is an exception.