Credit: CreativeCommons / roujo.
I noticed with interest and, quite frankly, surprise an article headline on the front page of The New York Times dated Tuesday, June 8, 2015, which stated: “Evangelicals Open Door to Debate on Gay Rights.” Laurie Goodstein, the author, covers an apparent emerging trend, which she summarizes in paragraph 5:
“As acceptance of same-sex marriage has swept the country and as the Supreme Court prepares to release a landmark decision on the issue, a wide variety of evangelical churches, colleges and ministries are having the kinds of frank discussions about homosexuality that many of them say they had never had before.”
The article goes on to state that evangelical institutions are attempting to navigate a middle terrain between staying “true” to their previously stated positions on issues around homosexuality while simultaneously attempting not to alienate especially younger congregants who increasingly support lesbian, gay, bisexual, and transgender rights. This latter point cuts right (no pun intended) to the core of the questions of “Why this?” and “Why now?”. We can look for the answer in the work of Dr. Derrick Bell and his pioneering work in critical race theory.
by: Robyn Purchia on June 11th, 2015 | 1 Comment »
- Credit: Flickr / Miran Rijave.
Like most environmental issues, the growing supply of genetically modified organisms (GMOs) in food raises many concerns. Although GMO crops can feed more people, they also put people’s health at risk and degrade the environment. Small farmers can make more money growing and selling more crops, but buying GMO seeds gives corporations a lot of power over these small farmers. Along with these ethical concerns, religious groups must also wrestle with the theological issues GMOs raise.
When religion tries to apply ancient texts to modern technology there is rarely a clear answer. Application of Jewish laws and ethical traditions has burdened the GMO debate with numerous contradictions. In figuring out Jewish beliefs on GMOs we may be left with only one theological question: Can humans make God’s creation more perfect?
Jewish Law as it Applies to GMOs
Consistent with the principle that anything not expressly prohibited by God is permitted, Jewish law, or halacha, generally takes a permissive position on GMO food. But just because halacha doesn’t expressly prohibit GMO food, doesn’t mean it’s entirely silent on the issue.
by: Warren Blumenfeld on June 8th, 2015 | Comments Off
Credit: CreativeCommons / trouble_x
“…Then that little man in black there, he says women can’t have as much rights as men, ’cause Christ wasn’t a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman! Man had nothing to do with Him.”
Sojourner Truth, 1851
Coming as it has within the context of Caitlyn Jenner’s talking publicly about her gender confirmation as a trans woman, Catholic Archbishop Salvatore Cordileone of San Francisco argued on June 3 that, “The clear biological fact is that a human being is born either male or female. Yet now we have the idea gaining acceptance that biological sex and one’s personal gender identity can be at variance with each other, with more and more gender identities being invented.” He warned of the spread of a “gender ideology” that threatens the foundation of the Church and society itself because of what the Church defines as the biological imperative of the God-given “complementarity” between men and women.
by: William Bole on June 7th, 2015 | Comments Off
Credit: CreativeCommon / Benson Kua.
Word comes that June 18 is the unveiling date of Pope Francis’s widely anticipated encyclical letter on themes related to the environment. Media coverage will predictably dwell on the newness of such a papal pronouncement, which is to be expected from news. And there will be enough novelty in the occasion, starting with the fact that no pope has ever offered up an ecological encyclical. More interesting, though, is not what Francis will say about the new (about climate change and such), but what he will do with the old – with timeless notions of morality, justice, and the divine.
by: Robert Cohen on June 5th, 2015 | 7 Comments »
Radical change in our attitude toward Palestinians isn't a boycott of Judaism. It is part of an eternal and universal Jewish heritage. Above, the sun rises over Mount Sinai. Credit: CreativeCommons / Richard White.
The following post was commissioned by Jews for Justice for Palestinians and published on its site on Sunday, May 24th as part of the JfJfP Signatories Blog series.
As time goes on I’m attracting more and more hostility. This is not entirely unwelcome.
Nothing tells you better that you have arrived on the scene than someone taking the trouble to insult you.
It’s taken me a few years of writing about Israel-Palestine to move beyond a welcoming and supportive readership of like-minded folk to something rather different.
But now it’s happened.
Recently I have been described as a “traitor”, a “Marxist”, “narcissistic”, and “shameful” because I have advocated for boycotts in support of Palestinian human rights.
One Twitter correspondent said my writing was attempting to “groom” a false conclusion, a verb we now use when describing the act of entrapping children with the intention of sexually abusing them. I’m quite sure this was the intended association.
But what is it my critics want me to be loyal to?
by: Ed Simon on June 4th, 2015 | Comments Off
Credit: CreativeCommons / Heidi.
The following is reprinted with permission from Religion Dispatches. Follow RD on Facebook or Twitter for daily updates.
Last month’s news from Pew on the decline of institutional Christianity, with its trove of data on the “unaffiliated” and the decline of the mainstream, has stolen the stage from its previous report on the Future of World Religions — a study that concluded that while atheists, agnostics and the unchurched are on the rise in the U.S. their numbers are projected to decline globally. But while Pew’s prediction that Islam will overtake Christianity made headlines, the authors of the study were quick to remind us that their findings are not the direct results of polling but projections.
It would seem hard enough to project something as simple as population growth, but what of the mercurial nature of religious faith itself? It might well be impossible to predict the “turn of the soul” for one individual, let alone that of an entire community.
by: Susan Bloch on June 4th, 2015 | 18 Comments »
At Kids4Peace, an interfaith community of Israeli, Palestinian, and North American youth and educators, the next generation of peacemakers is learning how nonviolent communication facilitates listening and understanding rather than judgement. Credit: Mandy Price.
“The Puget Sound is really a mess,” one of my grandchildren told me recently.
“It’s so polluted. Did you know even the orcas are contaminated with toxic chemicals.”
Determined to build a better future, our kids want to find new ways to make themselves heard — in the classroom, by their parents, communities, and politicians. It’s easy for parents to think their kids are only interested in the latest football results, lose sleep over what to wear to graduation, and spend far too much time playing games on their phones. In reality youth are also texting and blogging about police brutality, melting icecaps, and how to end U.S. involvement in Afghanistan and Iraq. They worry how we’ll ever get out of the mess.
by: Michael Hulshof-Schmidt on June 4th, 2015 | 8 Comments »
Credit: CreativeCommons / It's Holly.
It has been a few weeks now since the rainbow firestorm over the firing of Rev. Warren Hall for his support of the NO H8 campaign on his Facebook page hit the media. The now openly gay Hall was the Director of Campus Ministry at Seton Hall University in South Orange, NJ. He recently outed himself in an interview with Outsports. Hall’s coming out along with his dismissal from Seton Hall provides Roman Catholics an opportunity to look at issues of social justice. These are issues the current Pope purportedly embraces, although his stance on homosexuality remains murky at best. Whom does the church exist for? Is the design of the church to “other” people?
What are the implications for a religious organization when promoting acceptance of a targeted population becomes heresy? By firing a gay person for taking a social justice stance on LGBTQ rights, has the Catholic Church now implicated itself as part of a system of oppression? Is it then in part culpable for homophobia and violent crimes committed against this population?
by: Hannah Gold on June 3rd, 2015 | 4 Comments »
This piece was originally published on Transformation at openDemocracy.net.
Every summer, young Jewish people from around the world go on a free holiday to Israel. Run by a company called ‘Taglit-Birthright,’ the tours aim to “strengthen Jewish identity, Jewish communities and solidarity with Israel”.
The ten day trips are funded by the Israeli government and international donors, and have been criticized for promoting a biased view of Israel, ignoring the state’s complex history and ongoing human rights abuses. Several alternative tours now exist, offering trips to the West Bank and meetings with Palestinian activists.
In early 2015 another contender emerged: ‘Birthwrong‘. Organised by Jewdas, a bunch of radical left-wing pranksters, political commentators and party planners, Birthwrong is “a trip for anyone who’s sick of Israel’s stranglehold on Jewish culture… [a] fiesta of the oppressed, marginalized and ridiculously, obscenely hopeful.”
Credit: CreativeCommons / Tjebbe van Tijen.
Imagine this: You read on a Facebook page that people opposing your religion have planned a large-scale protest rally at the major Christian church in your home town on your Sabbath day of prayer. The organizers instruct their supporters to bring posters denouncing Christianity and pictures of Jesus on the cross wearing a Hitler-style mustache with captions reading: “He Deserved To Die,” and “He Was a False Messiah,” because, as stated on Facebook, “…it’s what needs to take place in order to expose the true colors of Christianity.”
At the protest rally, organizers will be selling and wearing T-shirts announcing: F— Christianity. “Everyone is encouraged to bring American Flags and any message that you would like to send to Christians,” continued the message on Facebook. Though organizers have promoted the demonstration as a First Amendment “Freedom of Speech” rally, they urge supporters to carry weapons to express their Second Amendment rights as well.