Credit: CreativeCommons / Robert Couse-Baker.
God/Gods’s Mixed Messages?
Since the Supreme Court of the United States ruled marriage for same-sex couples constitutional in all 50 states and the District of Columbia, most of the major religious denominations throughout the country have since issued statements in response to this historic and wide-ranging decision. As there are numerous religions and denominations within each, we find also numerous and very disparate responses along a continuum: from very progressive and supportive to extremely conservative and oppositional.
Anyone with even the most rudimentary understanding of world history recognizes that many if not most conflicts between peoples and nations have centered on different (though not necessarily opposing) religious perspectives and viewpoints.
So I find the enormously contrasting responses to the Supreme Court not particularly surprising. But my primary question centers on this: “If all religious denominations truly believe they have been touched by, are privy to, and are following the will and word of the True (with a capital “T”) God(s), how can they come away with such varied and often contradictory perspectives?
by: Matthew Fox on June 23rd, 2015 | 2 Comments »
Credit: CreativeCommons / Art4TheGlryOfGod by Sharon.
American peoples learned of Pope Francis’ decision to canonize Father Junipero Serra (1713-1784) during the papal visit to the United States in Fall. Serra is the Franciscan missionary who oversaw the colonial system of missions in California. The news of his prospective canonization is sad for what it says about Church ignorance – after all these hundreds of years – of Native American accomplishments; it is also sad for what it reminds us about the history of Christian missionizing. A Native American from California recently wrote me that “by virtue of this canonization of a conqueror, the pope has declared war on Native Peoples, globally.”
It is particularly sad that the first American pope ever, one who has caught the attention of millions for his efforts to cleanse the church of its sins and society of its “narcissism” and social and economic inequities, and who has actively sought the perspectives of the faithful, would be so blind to the history of indigenous peoples on two continents, and deaf to the protests of indigenous and non-indigenous Christians alike. And it is sad that as many nations and peoples await the pope’s encyclical on Eco-theology and Climate Change that still another stake would be driven into the indigenous legacy of respect for nature that is so central to their spiritual tradition and to the survival of the planet as we know it today.
by: Melissa Weininger on June 23rd, 2015 | Comments Off
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According to reports, when a young stranger walked into the Emanuel African Methodist Episcopal Church last Wednesday night, the senior pastor, Rev. Clementa Pinckney, invited the young man to sit next to him so that he would feel welcome. It was literally an article of faith that the church should embrace the young man, though he was not a regular member of the community, though he was white in a historically black church. These things didn’t matter to Pinckney and the other members of the Bible study group that met that night. What mattered to them were tenets of faith and the standards of their community, a congregation built on the premise of inclusion, particularly inclusion of the marginalized and rejected.
by: Warren Blumenfeld on June 23rd, 2015 | Comments Off
Credit: CreativeCommons / Jagz Mario.
While all available evidence points to Dylann Storm Roof’s racist motives in his admitted mass murder of 9 worshipers at the Emanuel African Methodist Episcopal Church on Wednesday evening, June 17, in Charleston, South Carolina, still, a number of conservative Republican politicians frame the tragedy as either something we can never truly understand, or primarily as an attack on Christians, Christianity, and religious liberty.
According to South Carolina Governor Nikki Haley: “While we do not yet know all of the details, we do know that we’ll never understand what motivates anyone to enter one of our places of worship and take the life of another.”
Well, Governor Haley, I believe that in most instances of terrorism directed against houses of worship in the United States, the attackers’ motives were crystal clear: white supremacism!
by: Sunita Viswanath and Christopher Fici on June 22nd, 2015 | Comments Off
Credit: CreativeCommons / U.S. Geological Survey.
In his recent eco-encyclical (ecology and economy) Laudato Sii (“Praised Be”), Pope Francis invited every person on the planet into dialogue on the many pressing ecological issues facing humanity – and their impact on the poorest people of the world. The reality of climate change “represents one of the principal challenges facing humanity in our day” (#25). Humankind is responsible for care of the natural world, and that responsibility extends toward protecting poor and vulnerable people and our children and grandchildren.
Pope Francis made five key points in this teaching document, a new foundation of Catholic teaching on the environment:
Credit: Alberto Pizzoli via Getty Images.
The Pope issued a powerful letter to the world today, called Laudato Si, in which he called upon the people of the world as well as the members of the Catholic Church to make saving the planet from environmental destruction the major and urgent focus of our activity in the 21st century. And he highlighted how climate change will be particularly destructive to the poor. I want to share with you the following piece I wrote, which appeared on the front page of the Huffington Post today. If you prefer, you may read it there. Please never say “I didn’t know what to do in face of the environmental crisis,” because we at Tikkun and the Network of Spiritual Progressives are inviting you to become involved with us in some very specific steps you could take! Please read the article below!
Warm regards and blessings,
- Rabbi Michael Lerner
Pope Francis’ Laudato Si plea for environmental sanity and a serious recommitment to the Bible’s call for humanity to be stewards of this planet earth just might make a huge difference by puncturing through the emotional depression that keeps most of the people of the earth paralyzed in face of the growing crisis.
It is not that people don’t know about the environmental crisis that keeps us stuck in our current situation. It is rather that most people are unable to see any way out of the mess that global capitalism has created for us. Feeling hopeless about the possibility of the kinds of fundamental transformations needed to save the planet, much of humanity has chosen the ostrich strategy: deny the problem, and focus instead on getting as much as one can for oneself in the decades ahead as the planet whimpers under the increasing destructiveness of the capitalist imperative to growth without limits and accumulation of money, power or things as the only meaning to life. Yet it is this very growth and accumulation of things, produced at the expense of the earth, that guarantees earth-destruction if not of the planet than at least of its life-support-system that makes human life on it possible.
by: Matthew Fox on June 17th, 2015 | 4 Comments »
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Do we really need a Patron Saint of Colonizers? A Patron Saint of Racists? That is what is at stake in the dangerous canonization of Father Junipero Serra (1713-1784) that the Vatican is threatening during the papal visit to the United States in Fall 2015. We must stand with indigenous people everywhere and resist loudly this grave injustice. The native people I know are furious and fuming and for very good reasons. As one Native American leader named Toypurina put it, “by virtue of this canonization of a conqueror, the pope has declared war on Native Peoples, globally.”
Pope Francis has the support of many vis-à-vis his efforts to critique our failing economic system, clean up the Catholic Church, and pronounce about eco-theology and climate change. We all wish him well and extend him our prayers, but this canonization issue could seriously mar those efforts, as well as his soon-to-be-released encyclical on ecology. After all, indigenous wisdom, unlike most Western religion, has never forsaken the sense of the sacredness of the cosmos. Why continue to insult indigenous peoples? Isn’t their wisdom needed more than ever for an environmental awakening today?
Credit: CreativeCommons / roujo.
I noticed with interest and, quite frankly, surprise an article headline on the front page of The New York Times dated Tuesday, June 8, 2015, which stated: “Evangelicals Open Door to Debate on Gay Rights.” Laurie Goodstein, the author, covers an apparent emerging trend, which she summarizes in paragraph 5:
“As acceptance of same-sex marriage has swept the country and as the Supreme Court prepares to release a landmark decision on the issue, a wide variety of evangelical churches, colleges and ministries are having the kinds of frank discussions about homosexuality that many of them say they had never had before.”
The article goes on to state that evangelical institutions are attempting to navigate a middle terrain between staying “true” to their previously stated positions on issues around homosexuality while simultaneously attempting not to alienate especially younger congregants who increasingly support lesbian, gay, bisexual, and transgender rights. This latter point cuts right (no pun intended) to the core of the questions of “Why this?” and “Why now?”. We can look for the answer in the work of Dr. Derrick Bell and his pioneering work in critical race theory.
by: Warren Blumenfeld on June 8th, 2015 | Comments Off
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“…Then that little man in black there, he says women can’t have as much rights as men, ’cause Christ wasn’t a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman! Man had nothing to do with Him.”
Sojourner Truth, 1851
Coming as it has within the context of Caitlyn Jenner’s talking publicly about her gender confirmation as a trans woman, Catholic Archbishop Salvatore Cordileone of San Francisco argued on June 3 that, “The clear biological fact is that a human being is born either male or female. Yet now we have the idea gaining acceptance that biological sex and one’s personal gender identity can be at variance with each other, with more and more gender identities being invented.” He warned of the spread of a “gender ideology” that threatens the foundation of the Church and society itself because of what the Church defines as the biological imperative of the God-given “complementarity” between men and women.
by: William Bole on June 7th, 2015 | Comments Off
Credit: CreativeCommon / Benson Kua.
Word comes that June 18 is the unveiling date of Pope Francis’s widely anticipated encyclical letter on themes related to the environment. Media coverage will predictably dwell on the newness of such a papal pronouncement, which is to be expected from news. And there will be enough novelty in the occasion, starting with the fact that no pope has ever offered up an ecological encyclical. More interesting, though, is not what Francis will say about the new (about climate change and such), but what he will do with the old – with timeless notions of morality, justice, and the divine.