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I noticed with interest and, quite frankly, surprise an article headline on the front page of The New York Times dated Tuesday, June 8, 2015, which stated: “Evangelicals Open Door to Debate on Gay Rights.” Laurie Goodstein, the author, covers an apparent emerging trend, which she summarizes in paragraph 5:
“As acceptance of same-sex marriage has swept the country and as the Supreme Court prepares to release a landmark decision on the issue, a wide variety of evangelical churches, colleges and ministries are having the kinds of frank discussions about homosexuality that many of them say they had never had before.”
The article goes on to state that evangelical institutions are attempting to navigate a middle terrain between staying “true” to their previously stated positions on issues around homosexuality while simultaneously attempting not to alienate especially younger congregants who increasingly support lesbian, gay, bisexual, and transgender rights. This latter point cuts right (no pun intended) to the core of the questions of “Why this?” and “Why now?”. We can look for the answer in the work of Dr. Derrick Bell and his pioneering work in critical race theory.
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“…Then that little man in black there, he says women can’t have as much rights as men, ’cause Christ wasn’t a woman! Where did your Christ come from? Where did your Christ come from? From God and a woman! Man had nothing to do with Him.”
Sojourner Truth, 1851
Coming as it has within the context of Caitlyn Jenner’s talking publicly about her gender confirmation as a trans woman, Catholic Archbishop Salvatore Cordileone of San Francisco argued on June 3 that, “The clear biological fact is that a human being is born either male or female. Yet now we have the idea gaining acceptance that biological sex and one’s personal gender identity can be at variance with each other, with more and more gender identities being invented.” He warned of the spread of a “gender ideology” that threatens the foundation of the Church and society itself because of what the Church defines as the biological imperative of the God-given “complementarity” between men and women.
Credit: CreativeCommon / Benson Kua.
Word comes that June 18 is the unveiling date of Pope Francis’s widely anticipated encyclical letter on themes related to the environment. Media coverage will predictably dwell on the newness of such a papal pronouncement, which is to be expected from news. And there will be enough novelty in the occasion, starting with the fact that no pope has ever offered up an ecological encyclical. More interesting, though, is not what Francis will say about the new (about climate change and such), but what he will do with the old – with timeless notions of morality, justice, and the divine.
by: Ed Simon on June 4th, 2015 | No Comments »
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The following is reprinted with permission from Religion Dispatches. Follow RD on Facebook or Twitter for daily updates.
Last month’s news from Pew on the decline of institutional Christianity, with its trove of data on the “unaffiliated” and the decline of the mainstream, has stolen the stage from its previous report on the Future of World Religions — a study that concluded that while atheists, agnostics and the unchurched are on the rise in the U.S. their numbers are projected to decline globally. But while Pew’s prediction that Islam will overtake Christianity made headlines, the authors of the study were quick to remind us that their findings are not the direct results of polling but projections.
It would seem hard enough to project something as simple as population growth, but what of the mercurial nature of religious faith itself? It might well be impossible to predict the “turn of the soul” for one individual, let alone that of an entire community.
Credit: CreativeCommons / Tjebbe van Tijen.
Imagine this: You read on a Facebook page that people opposing your religion have planned a large-scale protest rally at the major Christian church in your home town on your Sabbath day of prayer. The organizers instruct their supporters to bring posters denouncing Christianity and pictures of Jesus on the cross wearing a Hitler-style mustache with captions reading: “He Deserved To Die,” and “He Was a False Messiah,” because, as stated on Facebook, “…it’s what needs to take place in order to expose the true colors of Christianity.”
At the protest rally, organizers will be selling and wearing T-shirts announcing: F— Christianity. “Everyone is encouraged to bring American Flags and any message that you would like to send to Christians,” continued the message on Facebook. Though organizers have promoted the demonstration as a First Amendment “Freedom of Speech” rally, they urge supporters to carry weapons to express their Second Amendment rights as well.
by: David Morgan on June 1st, 2015 | Comments Off
Some people claim, “Environmentalism is just another religion” to rebut people who link climate change to human activity. What about organizations such as Jesus People Against Pollution, which cite Scripture? Are their views grounded in the Bible?
I have no doubt organizations that support environmentalism can find strong scriptural foundations. Care for creation is embedded in the creation accounts of Genesis and in Christians’ responsibility to care for the marginalized in society. I have addressed this subject in earlier “Right or Wrong?” articles titled “Building ‘green’” and “Going green.”
Credit: CreativeCommons / Kris Krüg.
by: Jonathan Wilson-Hartgrove on May 22nd, 2015 | 2 Comments »
In 1961, when the Congress for Racial Equality planned a ‘freedom ride’ through the South to test the integration of interstate transit, they were experimenting in nonviolent direct action — a radical commitment to do what is right whether others deem it convenient, timely, or even legal.
As Black Lives Matter campaigns have arisen in the wake of Mike Brown, Eric Garner and Freddie Gray’s deaths, many who are unsettled by their militancy have pointed to the nonviolence of the Freedom Riders and others in America’s Civil Rights Movement. Nonviolence sounds like a favorable alternative when Baltimore is burning.
But nonviolent direct action is never convenient; Mother’s Day 1961 was interrupted by images of a bus burning in Anniston, Alabama, when Freedom Riders were attacked by the Ku Klux Klan with the permission (if not collusion) of local authorities. For all of their commitment to nonviolence, the Freedom Rider’s direct action still unleashed a storm of fire.
When we pay attention, there’s a fire at the heart of our shared life in America. The question Baltimore is forcing us to consider is whether we will be consumed by these flames or saved from them?
by: Robyn Purchia on May 15th, 2015 | Comments Off
Helping the poor, vulnerable, and marginalized is a central tenet in the Christian gospel. The command to care for “the least of these” (Matthew 25:40) has inspired organizations like Christian Aid to help the poor, Habitat for Humanity to provide shelter for the vulnerable, and World Vision to support children in need. And, in North Carolina’s Smoky Mountains, the gospel has fueled a novel, new energy program that cares for the least of these while caring for Creation.
Jewish liberals and progressives reacted with enthusiasm to the announcement today that the Vatican will recognize the Palestinian State.
Rabbi Michael Lerner, editor of Tikkun Magazine: a Quarterly Jewish and Interfaith Critique of Politics, Culture and Society, the most prominent voice of liberal and progressive Jews and our non-Jewish spiritual progressive allies, released the following statement on May 13:
“Many liberal and progressive Jews congratulate the Vatican on the important step toward peace it took yesterday in announcing that it will recognize the State of Palestine.
“We have rejoiced in the many steps that Pope Francis has taken to take seriously the biblical injunction to pursue justice and to protect our global environment. Now he has entered a highly contested arena with the courage he has shown on other issues.
Within two of the most prominent monotheistic religions in the world, Judaism and Islam, tradition dictates it blasphemous and highly insulting for any person to physically depict their G*d in Judaism, and the Prophet Muhammad in Islam, even positively or respectfully. So why then did the so-called American Freedom Defense Initiative (AFDI) and its leader, anti-Islam activist Pam Geller, organize their “Muhammad Art Exhibit and Cartoon Contest” at the Curtis Culwell Center in Garland, Texas, a small suburb near Dallas? Geller offered a $10,000 prize to be awarded for the “best” cartoon caricature of Muhammad.
According to Geller, as well as the invited keynote speaker, far-right politician Geert Wilders, head of the Dutch Freedom Party, the event was called as an exercise in free speech. Evidently, Geller chose the site in reaction to a pro-Islam gathering, “Stand with the Prophet” held there last January. The Southern Poverty Law Center, which follows extremist hate groups, defines AFDI as an extremist right-wing organization.