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Trump: Jung’s Warning


by: Thanissara Mary Weinberg on October 11th, 2016 | 2 Comments »

We are in a red alert situation. Like the Ebola Virus, Trump is tearing up the fabric of American society. Actually, he is worse than Ebola. Ebola eats at the flesh, but Trump is eating at America’s soul. This war for the soul of America is building to a terrifying possible outcome: the election of President Donald Trump. On Sept 21, 375 top scientists and 30 Noble Prize winners, including Stephen Hawking, warned in a signed, open letter that a Trump presidency would have “severe and long-lasting” consequences, both for the planet and for the United States’ credibility.

When Trump first appeared on the scene in his red emperor’s power tie gambit, this warning from Carl Jung kept floating in the back of my mind:

“We know today that in the unconscious of every individual there are instinctive propensities or psychic systems charged with considerable tension. When they are helped in one way or another to break through into consciousness, and the latter has no opportunity to intercept them in higher forms, they sweep everything before them like a torrent and turn men into creatures for whom the word ‘beast’ is still too good to name. They can then only be called ‘devils.’ To evoke such phenomena in the masses, all that is needed is a few possessed persons, or only one. If this unconscious disposition should happen to be one which is common to the great majority of the nation, then a single one of these complex-ridden individuals, who at the same time sets himself up as a megaphone, is enough to precipitate a catastrophe.”

Anne Baring, in her marvelous book, The Dream of the Cosmos, which records Jung’s insight and explains it further in her section, “Demonizing the Enemy: the Manipulation of Shadow Projections”:

“Jung developed his ideas about the danger of the archetypal power of the shadow to overwhelm civilization in his essays on events in Germany. There he analyzed how negative projections onto others can develop and spread like a virus until they can contaminate a whole group or nation, causing it to fall into a psychosis, as in Nazi Germany or Maoist China. One of Jung’s most important realizations was that when we project evil onto others, particularly when we feel threatened, we may lose the possibility of insight and the ability to deal with evil, becoming very easily contaminated by it ourselves.”


The Big, Orange Shofar


by: Mike Rothbaum on October 10th, 2016 | No Comments »

Donald Trump shouting with an orange face.

If Donald Trump’s campaign was hoping for strong support from American Jews, they are surely disappointed. Trump’s support among Jewish voters is at an historically low 19%. There is an active website with contributions from rabbis and Jewish leaders called jewsagainsttrump.com. The Jewish social justice organization Bend the Arc has shared a satirical video of Jewish grandparents threatening to haunt their offspring if they vote for Trump. Rabbis, normally fearful of running afoul of congregants and IRS regulations, are openly considering speaking against the man on the High Holidays.

For many Jews, the choice is obvious. Trump’s use of xenophobic language about Latinos plays to white America’s basest instincts. His record of slurs against women he finds unattractive is shameful; and his boasting about assaulting women he does find attractive even more so. He all but bragged at the first Presidential debate about his record of shady business ethics. His proposals for a “shutdown” of immigration from Muslim nations calls to mind the religious bigotry that has plagued Jewish communities over the centuries. And there is, of course, the stereotypical Jew-hatred Trump himself shared in a room of Jews, during a meeting with the Republican Jewish Coalition, in which he referred to Jews as deal “negotiators” and claimed we would not support him “because I don’t want your money.”

For Jews, of course, this isn’t just election time. It’s also the Yamim Noraim, the awesome days in which we are invited to confront our own failings and shortcomings. A key part of that process is the sounding of the shofar. The cry of the shofar is designed to wake us up from our ethical slumber, an alarm clock of the conscience.

So while it may make us feel good, or even smug, to say that we’re better than Mr. Trump, to do so would miss the point of this time of year. Our reaction to Trump’s candidacy, instead, is an invitation to look at our own actions, as individuals and in Jewish community. What if we saw him not just as a man who evokes hatred and fear, but as a walking talking wake-up call, a big orange shofar reminding us to get our own houses in order? Consider the following:

  • Racism and xenophobia. Most Jews are rightly outraged by Trump’s shocking comments about Mexicans, and his support of racist stop-and-frisk policing initiatives. But what is our record as Jews? Do we respect and honor the 1-in-5 Jews in our communities who are Jews of color? Do we actively support Jews of color taking leadership positions? Do Ashkenazi Jews say “we Jews” when we really mean “white Jews?” Do we ensure our publicity materials and school textbooks feature Jews of color? If we are employers and landlords, do we give fair consideration to people of color as employees and renters? Do we challenge a criminal justice system that unfairly and disproportionately targets people of color?
  • Sexism and misogyny. Trump’s comments about women are despicable. But they reflect a culture that too often judges women’s worth by their appearance. How do we challenge that culture? Do we pressure Jewish women to “look pretty” so they can “find a husband?” Do we challenge gender roles that shut women out of our most cherished Jewish rituals? Do we raise up young girls to be scholars? Do our congregations consider women as rabbinical candidates? Do we challenge congregants who say they could “never pray with a woman rabbi,” or who judge the women who do serve as rabbis on the basis of their hair and clothes?
  • Business Ethics. Trump made jaw-dropping comments boasting how it was “smart business” not to pay contractors and skirt his tax obligations. How do we fare on that score? Do we see paying workers and supporting the public good as the mitzvot that they are? Do we take seriously the volumes of Jewish learning regarding business ethics, or subordinate those teachings to “more important” mitzvot like kashrut and Shabbat observance? Do we see supporting civil society and keeping “honest scales” as the holy obligations that they are?
  • Islamophobia.  While we’re right to challenge Jew-hatred and ensure our safety and the safety of our children, do we do what we can to make sure that doesn’t slide into bigotry? Do we criticize Muslim Jew-hatred and give a pass to the Jew-hatred that comes from our Christian neighbors? Have we made the effort to meet the Muslims who live in our towns, go to our schools, work in our offices?
  • Jew-hatred. Trump’s snide remarks about Jewish “negotiators” were rightly condemned. But how many times have we heard the same language used within the walls of our own homes and communities? Do we make the easy joke about Jews being cheap? When we hear our kids make these kinds of jokes, do we challenge our children to love themselves and take pride in their remarkable heritage of learning, personal and social ethics, and tzedakah?

One last thought. Donald Trump is, sadly, not the only one to make regrettable comments during this election season. While it pales in comparison to Trump’s despicable record, it was nonetheless disappointing that Hillary Clinton labeled half of Trump’s supporters as a “basket of deplorables.” Racism, homophobia, and xenophobia are, indeed, deplorable. But there is a difference between labeling actions deplorable, and writing off people as deplorable. To take Judaism seriously, and to take the process of teshuvah seriously, means to reject the idea that people are irredeemable.  To her credit, Clinton has since apologized for the statement.

“Free will is granted to all,” wrote the Rambam, the renowned medieval Jewish commentator. “There is no one who can prevent a person from doing good or bad,” he continued. We ourselves decide “whether to be learned or ignorant, compassionate or cruel, generous or miserly.”

As the new year dawns, and the election season mercifully comes to a close, may we commit to making ourselves and our communities learned, compassionate, and generous. And having done so, may we commit to bringing that same spirit to our neighbors, or towns, and — God willing — our whole world.

A slightly different version of this article was first published in The Blogs section on The Times of Israel and reprinted with their permission.


Rabbi Mike Rothbaum serves as Bay Area Co-Chair for Bend the Arc: A Jewish Partnership for Justice, and lives withhis husband, Anthony Russell, in Oakland. He has been extensively involved with faith-based social justice organizations, and spoken widely at conferences and rallies, from Moishe House to the House of Representatives. His writing and speaking has been featured in Tikkun, the Huffington Post, KQED radio, CNN, and Zeek.


Come Celebrate High Holidays with Tikkun and Rabbi Michael Lerner in Berkeley this Octoberby Staci Askelrod

An Autopsy of the Bernie Sanders Campaign by Dan Brook

Reflections on Yom Kippur and Mideast Peaceby Ron Hirsch

Minorityphobia: A Letter to American Minorities


by: Nazir Harb Michel and Murali Balaji on October 10th, 2016 | No Comments »

Dear Fellow Minorities,

We are not writing this piece as individuals. We are not even writing this as Brown people in America or members of the Islamic or Hindu faiths. We’re not writing this as academics or researchers or activists.

Rather, we’re writing this as minorities to all our fellow minorities in America. But we also hope that those of you in the majority are paying attention because this concerns us all.

We Have To Stop The Circular Firing Squad of Inter-Minority Prejudice and Violence Right Now

As we are living through this nasty spike in anti-Muslim rhetoric and attacks, we need to keep in mind that the incidents are increasing, not decreasing, as we near the November elections. So far in 2016, there’s been an attack against Muslims in the U.S. every 13 hours. And it’s important that we realize as minorities that these attacks, which seem to target Muslim immigrants, aren’t shouldered by the American Muslim or Middle Eastern communities alone. They’re affecting other minorities too.


Jacob Neusner: In Memoriam


by: Shaul Magid on October 10th, 2016 | No Comments »

Jacob Neunser (1932-2016) died early shabbat morning of Shabbat Shuva, the Shabbat between Rosh Ha-Shana and Yom Kippur.

The New York Times called him the most published individual in history. In his excellent book, Jacob Neusner: An American Jewish Iconoclast (NYU Press, 2016) Aaron Hughes suggests he is the greatest Jewish scholar of Judaism born in the United States. Whether either of these claims are true, and they are certainly reasonably so, he was surely one of the most towering figures in the study of Judaism in the past half century.


Overcoming High Holiday Hypocrisy


by: Gabi Kirk on October 7th, 2016 | 1 Comment »

During the High Holidays, Jews chant Ashamnu, the confession of our sins. We beat our chests and ask God for forgiveness, for we have been hypocritical, we have turned away from the truth, we have stolen, we have lied. We are responsible for our own wrongdoings, but collectively we are also responsible for the ills of our society. Many synagogues add specific contemporary sins to the traditional list – gun violence, global warming, poverty – but few synagogues, at this time of year or any other, admit the American Jewish institutional community’s role in upholding Israel’s military occupation, though we have had nearly 50 years to admit, atone, and change.

We have been hypocritical in supporting equality at home but injustice in Israel/Palestine. Growing up, I learned of Jews marching for civil rights for black communities in the American South, standing with Cesar Chavez and the Filipino and Chicano farm workers’ boycott, and working to end apartheid in South Africa. I was never told that Israel maintains a separate system of military law over millions of Palestinians in the West Bank and East Jerusalem, who are subject to separate courts and prisons with a nearly 100% conviction rate. When I learned how Israel “rescued” Ethiopian and Yemeni Jews, I was never told of the deep racial hierarchies present within Jewish Israeli society.


Israel Demolishing Homes


by: Penina Eilberg-Schwartz on September 27th, 2016 | 2 Comments »

A bulldozer during a demolition in the village of Al-Araqib.

A bulldozer during a demolition in the village of Al-Araqib.


“This is Al-Araqib?” I asked Karen when we first arrived in the Bedouin village near the end of June.

I looked to the cemetery on the left, at what looked like a dirt parking lot under our feet, and then back at her. She pointed down at the ground.

“This is where it used to be.”

We walked towards some plastic chairs under a tree and sat down with Sheikh Sayah, Aziz and Salim. Aziz used to be a farmer but now he has nothing to farm so his job is to sit here under this tree, to prove that this place isn’t empty, that this is a place where people live.

We looked as they pointed to all the places that used to make up Al-Araqib — where the trees and houses stood — before the village had been demolished for the first time in 2010 and 98 times since.

A few days after we listened to Sheikh Sayah speak, Al-Araqib was demolished for the 100th time.

There wasn’t much to demolish, just a few tents made from black tarp. But of course there was still somehow a lot to demolish, just like every time the bulldozers come.


When Iraq Expelled Its Jews to Israel – The Inside Story


by: Edwin Black on September 7th, 2016 | 3 Comments »

After Hitler’s defeat in May 1945, many Nazis melted away from the Reich, smuggled out by such organizations as the infamous Odessa group and the lesser-known Catholic lay network Intermarium, as well as the CIA and KGB. They ensured the continuation of the Nazi legacy in the postwar Arab world.

Egypt was a prime destination for German Nazi relocation in the Arab world. Dr. Aribert Heim was notoriously known as “Dr. Death” for his grotesque pseudo-medical experiments on Jewish prisoners in the Sachsenhausen, Buchenwald, and Mauthausen concentration camps. He was fond of surgical procedures including organ removals without anesthesia, injecting gasoline into prisoners to observe the manner of death, and decapitating Jews with healthy teeth so he could cook the skulls clean to make desk decorations. Dr. Heim converted to Islam and became “Uncle Tarek” Hussein Farid in Cairo, Egypt, where he lived a happy life as a medical doctor for the Egyptian police.

Two of Goebbels’s Nazi propagandists, Alfred Zingler and Dr. Johann von Leers, became Mahmoud Saleh and Omar Amin respectively, working in the Egyptian Information Department. In 1955, Zingler and von Leers helped establish the virulently anti-Semitic Institute for the Study of Zionism in Cairo. Hans Appler, another Goebbels propagandist, became Saleh Shafar who, in 1955, became an expert for an Egyptian unit specializing in anti-Jewish and anti-Zionist hate propaganda. Erich Altern, a Gestapo agent, Himmler coordinator in Poland, and expert in Jewish affairs became Ali Bella, working as a military instructor in training camps for Palestinian terrorists. A German newspaper estimated there were fully 2,000 Nazis working openly and under state protection in Egypt.


Tikkun’s Interview with Dr. Jill Stein


by: Rabbi Michael Lerner and Ari Bloomekatz on September 7th, 2016 | 5 Comments »

Conducted by Tikkun Editor Rabbi Michael Lerner and Tikkun Managing Editor Ari Bloomekatz in August, 2016.



I’m feeling so much appreciation for your work here as I look over some of your website and some of the really important things you’ve been talking about forever.



Thank you, Jill. As you know, Tikkun is a 501-c-3 nonprofit, and contributions to make Tikkun able to continue to function are tax-deductible. So we are not allowed by IRS rules to endorse a candidate or be identified with a candidate or, a political party. So we will continue to seek to interview other major candidates and have requested interviews with Hillary Clinton, Donald Trump and the Libertarian candidate Gary Johnson.

Could you help our readers differentiate what you stand for from what Bernie Sanders stands for? And if there isn’t a difference, why don’t you run in the Democratic Party where your voice might have much greater impact because of their access to the media?


On Community and Conscience: Jewish Allyship and the Movement for Black Lives


by: Lena Shapiro on September 1st, 2016 | 1 Comment »

Managing Editor’s note: As we have noted many times, the articles posted on Tikkun Daily do not necessarily reflect the official positions or attitudes of Tikkun. You can read our official positions in the editorials of the print versionof Tikkun magazine (available by subscription atwww.tikkun.org/subscribe). We also encourage readers to visit the special section of www.tikkun.org called “Political Vision & Spiritual Wisdom” where Rabbi Michael Lerner includes many ofhis editorials, short articles, op-eds to which he wants to call readers’ attention (even if he disagrees with them), and action alerts.

Many people have approached me recently to ask how I feel about the use of the word “genocide” in reference to Israel in The Movement for Black Lives’ official platform, which feels weird, because I don’t think the platform is about me. I have genuinely appreciated the interesting, varied, and important conversations I have had about the platform, and its investment-divestment section in particular, but I know I am not the only one who feels frustrated watching the controversy over the word genocide become the dominant story about a transformative political document that lays out a policy approach for a vision of justice and equality.

A sentence from the "Invest/Divest" section of "A Vision for Black Lives: Policy Demands for Black Power, Freedom & Justice."

In response to the platform, some Jewish organizations have decided to distance themselves and withhold support from The Movement for Black Lives. This is not the first time that the Jewish community has conditioned its support for certain social justice causes on the exclusion of Palestinian rights. In a recentopinion piece, Northwestern University student Lauren Sonnenberg wrote that campus activism that links struggles for justice, security, and self-determination in America to similar struggles in Palestine does not make room for students like her. I have heard related sentiments from Jewish students on my own campus: that they are unwilling to participate in activism that recognizes the injustice of Israeli occupation, because they view it as an attack on their Jewish identity. It is not. The idea that social justice movements that support Palestinian human rights and dignity run contrary to Jewish values and interests is not just false: it is dangerous. Our participation in struggles for justice and security for all people cannot be suspended because it is part of our own community that is perpetrating and sustaining injustice.


Reader Response: Promoting the Well-Being of Israelis and Palestinians


by: Dr. Gerald H Katzman on August 17th, 2016 | Comments Off

[Editor's note: We welcome critiques of articles in Tikkun, and in this case, of one of the many books written by Tikkun editor Rabbi Michael Lerner. Rather than respond fully here, Rabbi Lerner will address some of the issues raised in our Spring 2017 issue of Tikkun, which will focus on the 50th anniversary of the Occupation of the West Bank.

Managing Editor's note: As we have noted many times on Tikkun Daily, the articles posted here do not necessarily reflect the official positions or attitudes of Tikkun. You can read our official positions in the editorials in the print versionof Tikkun magazine (available by subscription atwww.tikkun.org/subscribe).The post below is an example of the kind of discourse we rarely publish because it demeans a whole group of people, in this case the 1.5 billion adherents to Islam. The author states, "The religion of Islam must turn away from militancy. Just as Judaism and Christianity have matured and adopted the 'Left Hand of G-d' as the model for proper, praiseworthy human behavior, so must all branches of Islam." The notion that Christianity and Judaism have matured and adopted the approach advocated by Rabbi Lerner's book "The Left Hand of God" would be difficult to substantiate, particularly in light of the Jewish world's support for Israel's treatment of Palestinians and the Christian world's long history of violence (i.e. the crusades and the inquisition), sexism, racism, homophobia, opposition to birth control, and attempts to limit women's rights to control their own bodies. Additionally, the claim that Islam as whole is not equally "mature" is offensive and cannot be proven by referencing the small percentage of Muslims who support violence against other Muslims and non-Muslims. Frankly, all of these kinds of generalizations about any religion, national group, race, gender, etc., are likely to be false or unsupportable, and we normally ban such articles that contain them. It was only because this response specifically critiques our editor's work that we are printing it, because we want to be a model of openness to such critiques, particularly of our editorial leadership and our public stances, in contrast to most magazines and newspapers that rarely allow for this kind of vulnerability - though we would have been much happier to print a critique that didn't have offensive claims against other peoples and religious groups!]

I am happy to reply to Rabbi Michael Lerner’s request that I critique his book Embracing Israel/Palestine. The book clearly represents a well-thought-out and detailed account of factors leading to the present Israeli/Palestinian divide and proposals for solving the many issues that underlie the conflict. I do not pretend to have the detailed knowledge of the area that Rabbi Lerner possesses. However, I do have my own impressions from years of Jewish education, multiple visits to Israel, and pursuing my ‘hobby’ of understanding how children are taught to hate and how to prevent this reprehensible practice.