by: Penina Eilberg-Schwartz on September 27th, 2016 | 1 Comment »
A bulldozer during a demolition in the village of Al-Araqib.
“This is Al-Araqib?” I asked Karen when we first arrived in the Bedouin village near the end of June.
I looked to the cemetery on the left, at what looked like a dirt parking lot under our feet, and then back at her. She pointed down at the ground.
“This is where it used to be.”
We walked towards some plastic chairs under a tree and sat down with Sheikh Sayah, Aziz and Salim. Aziz used to be a farmer but now he has nothing to farm so his job is to sit here under this tree, to prove that this place isn’t empty, that this is a place where people live.
We looked as they pointed to all the places that used to make up Al-Araqib — where the trees and houses stood — before the village had been demolished for the first time in 2010 and 98 times since.
A few days after we listened to Sheikh Sayah speak, Al-Araqib was demolished for the 100th time.
There wasn’t much to demolish, just a few tents made from black tarp. But of course there was still somehow a lot to demolish, just like every time the bulldozers come.
by: Edwin Black on September 7th, 2016 | 3 Comments »
After Hitler’s defeat in May 1945, many Nazis melted away from the Reich, smuggled out by such organizations as the infamous Odessa group and the lesser-known Catholic lay network Intermarium, as well as the CIA and KGB. They ensured the continuation of the Nazi legacy in the postwar Arab world.
Egypt was a prime destination for German Nazi relocation in the Arab world. Dr. Aribert Heim was notoriously known as “Dr. Death” for his grotesque pseudo-medical experiments on Jewish prisoners in the Sachsenhausen, Buchenwald, and Mauthausen concentration camps. He was fond of surgical procedures including organ removals without anesthesia, injecting gasoline into prisoners to observe the manner of death, and decapitating Jews with healthy teeth so he could cook the skulls clean to make desk decorations. Dr. Heim converted to Islam and became “Uncle Tarek” Hussein Farid in Cairo, Egypt, where he lived a happy life as a medical doctor for the Egyptian police.
Two of Goebbels’s Nazi propagandists, Alfred Zingler and Dr. Johann von Leers, became Mahmoud Saleh and Omar Amin respectively, working in the Egyptian Information Department. In 1955, Zingler and von Leers helped establish the virulently anti-Semitic Institute for the Study of Zionism in Cairo. Hans Appler, another Goebbels propagandist, became Saleh Shafar who, in 1955, became an expert for an Egyptian unit specializing in anti-Jewish and anti-Zionist hate propaganda. Erich Altern, a Gestapo agent, Himmler coordinator in Poland, and expert in Jewish affairs became Ali Bella, working as a military instructor in training camps for Palestinian terrorists. A German newspaper estimated there were fully 2,000 Nazis working openly and under state protection in Egypt.
by: Rabbi Michael Lerner and Ari Bloomekatz on September 7th, 2016 | 4 Comments »
Conducted by Tikkun Editor Rabbi Michael Lerner and Tikkun Managing Editor Ari Bloomekatz in August, 2016.
I’m feeling so much appreciation for your work here as I look over some of your website and some of the really important things you’ve been talking about forever.
Thank you, Jill. As you know, Tikkun is a 501-c-3 nonprofit, and contributions to make Tikkun able to continue to function are tax-deductible. So we are not allowed by IRS rules to endorse a candidate or be identified with a candidate or, a political party. So we will continue to seek to interview other major candidates and have requested interviews with Hillary Clinton, Donald Trump and the Libertarian candidate Gary Johnson.
Could you help our readers differentiate what you stand for from what Bernie Sanders stands for? And if there isn’t a difference, why don’t you run in the Democratic Party where your voice might have much greater impact because of their access to the media?
by: Lena Shapiro on September 1st, 2016 | 1 Comment »
Managing Editor’s note: As we have noted many times, the articles posted on Tikkun Daily do not necessarily reflect the official positions or attitudes of Tikkun. You can read our official positions in the editorials of the print versionof Tikkun magazine (available by subscription atwww.tikkun.org/subscribe). We also encourage readers to visit the special section of www.tikkun.org called “Political Vision & Spiritual Wisdom” where Rabbi Michael Lerner includes many ofhis editorials, short articles, op-eds to which he wants to call readers’ attention (even if he disagrees with them), and action alerts.
Many people have approached me recently to ask how I feel about the use of the word “genocide” in reference to Israel in The Movement for Black Lives’ official platform, which feels weird, because I don’t think the platform is about me. I have genuinely appreciated the interesting, varied, and important conversations I have had about the platform, and its investment-divestment section in particular, but I know I am not the only one who feels frustrated watching the controversy over the word genocide become the dominant story about a transformative political document that lays out a policy approach for a vision of justice and equality.
A sentence from the "Invest/Divest" section of "A Vision for Black Lives: Policy Demands for Black Power, Freedom & Justice."
In response to the platform, some Jewish organizations have decided to distance themselves and withhold support from The Movement for Black Lives. This is not the first time that the Jewish community has conditioned its support for certain social justice causes on the exclusion of Palestinian rights. In a recentopinion piece, Northwestern University student Lauren Sonnenberg wrote that campus activism that links struggles for justice, security, and self-determination in America to similar struggles in Palestine does not make room for students like her. I have heard related sentiments from Jewish students on my own campus: that they are unwilling to participate in activism that recognizes the injustice of Israeli occupation, because they view it as an attack on their Jewish identity. It is not. The idea that social justice movements that support Palestinian human rights and dignity run contrary to Jewish values and interests is not just false: it is dangerous. Our participation in struggles for justice and security for all people cannot be suspended because it is part of our own community that is perpetrating and sustaining injustice.
by: Dr. Gerald H Katzman on August 17th, 2016 | No Comments »
[Editor's note: We welcome critiques of articles in Tikkun, and in this case, of one of the many books written by Tikkun editor Rabbi Michael Lerner. Rather than respond fully here, Rabbi Lerner will address some of the issues raised in our Spring 2017 issue of Tikkun, which will focus on the 50th anniversary of the Occupation of the West Bank.
Managing Editor's note: As we have noted many times on Tikkun Daily, the articles posted here do not necessarily reflect the official positions or attitudes of Tikkun. You can read our official positions in the editorials in the print versionof Tikkun magazine (available by subscription atwww.tikkun.org/subscribe).The post below is an example of the kind of discourse we rarely publish because it demeans a whole group of people, in this case the 1.5 billion adherents to Islam. The author states, "The religion of Islam must turn away from militancy. Just as Judaism and Christianity have matured and adopted the 'Left Hand of G-d' as the model for proper, praiseworthy human behavior, so must all branches of Islam." The notion that Christianity and Judaism have matured and adopted the approach advocated by Rabbi Lerner's book "The Left Hand of God" would be difficult to substantiate, particularly in light of the Jewish world's support for Israel's treatment of Palestinians and the Christian world's long history of violence (i.e. the crusades and the inquisition), sexism, racism, homophobia, opposition to birth control, and attempts to limit women's rights to control their own bodies. Additionally, the claim that Islam as whole is not equally "mature" is offensive and cannot be proven by referencing the small percentage of Muslims who support violence against other Muslims and non-Muslims. Frankly, all of these kinds of generalizations about any religion, national group, race, gender, etc., are likely to be false or unsupportable, and we normally ban such articles that contain them. It was only because this response specifically critiques our editor's work that we are printing it, because we want to be a model of openness to such critiques, particularly of our editorial leadership and our public stances, in contrast to most magazines and newspapers that rarely allow for this kind of vulnerability - though we would have been much happier to print a critique that didn't have offensive claims against other peoples and religious groups!]
I am happy to reply to Rabbi Michael Lerner’s request that I critique his book Embracing Israel/Palestine. The book clearly represents a well-thought-out and detailed account of factors leading to the present Israeli/Palestinian divide and proposals for solving the many issues that underlie the conflict. I do not pretend to have the detailed knowledge of the area that Rabbi Lerner possesses. However, I do have my own impressions from years of Jewish education, multiple visits to Israel, and pursuing my ‘hobby’ of understanding how children are taught to hate and how to prevent this reprehensible practice.
by: Ron Hirschbein on August 9th, 2016 | 20 Comments »
“Based on a detailed investigation of all the facts, and supported by the testimony of surviving Japanese leaders involved . . . certainly prior to 31 December 1945, and in all probability prior to 1 November 1945, Japan would have surrendered even if the atomic bomb had not been dropped, even if Russia had not entered the war, and even if no invasion had been planned or contemplated.” –United States Strategic Bombing Survey: Summary Report (Pacific War)
Atomic cloud over Nagasaki from Koyagi-jima Author: Hiromichi Matsuda
August 6 marks the destruction of Hiroshima and the annual op-ed obeisance to civic mythology. Serious men will echo the conclusion of prominent mainstream historians such as John Gaddis: “Having acquired this awesome weapon, the United States used it against Japan for a simple and straightforward reason: achieve victory, as quickly, as decisively, as economically as possible.” Once again, post hoc arguments will be received wisdom: The Japanese surrendered six days after the bomb destroyed Nagasaki; therefore, the bomb ended the war. Not only that, the bomb was a blessing in disguise: It avoided the need for Operation Olympic – the invasion of Japan that would have taken untold numbers of American and Japanese lives. Revisionist historians – if they’re cited – will reject such reasoning and stress a fact hidden in plain sight: The defeat of Japan was a foregone conclusion prior to August. 67 firebombed cities lay in ruins, and American forces had decimated the Japanese military.
Debate about dropping the bomb should have ended long ago, very long ago, July 1, 1946 to be precise. The implication of the document published on that date, and cited above, is inescapable – the atomic destruction of Hiroshima and Nagasaki was gratuitous. The document is not the product of reviled revisionist historians who dare to dispute comforting civic mythology. The sorely neglected, inconvenient truth is found in the official US War Department document just cited: the United States Strategic Bombing Survey: Summary Report (Pacific War). The War Department Survey recounts the anticipated outcome of terrorism with an American accent: “As might be
by: Tikkun Staff on July 20th, 2016 | 1 Comment »
August 9th will mark the 71st anniversary of the U.S. atomic bombings of Hiroshima and Nakasaki. Activists and concerned citizens will stand with survivors of nuclear weapons and all those harmed by nuclear technology by gathering at the Lawrence Livermore National Laboratory in Livermore, California, in conjunction with Chain Reaction: a global action for nuclear disarmament, a nonviolent global movement encouraging nuclear disarmament actions by governments and the United Nations.
The Lawrence Livermore National Laboratory is a branch of the Ernest Orlando Lawrence Berkeley National Laboratory. Although managed by the University of California, the lab is under contract with the Atomic Energy Commission (AEC) and has outgrown its status as branch laboratory to become a national resource in nuclear weapons development.
The participants in the Livermore event, called Disarm Now: We Stand with Nuclear Survivors for Global Justice, are scheduled to meet on August 9th at the Livermore lab and demand that the lab cease developing new nuclear weapons for the U.S. arsenal and instead divert funds from their nuclear weapons budget (which makes up 86% of their total funding).
by: Rabbi Michael Lerner on July 18th, 2016 | Comments Off
STOP THE VIOLENCE!
Source: Flickr (Tony Webster).
We mourn all the victims of violence, including the large volume of violence against people that goes unreported and underreported, including poor people and people of color, but also we mourn for the very few police officers who have been hurt or killed by those outraged at the way police have been harassing or murdering members of their community, their people, their race, etc. EVERY HUMAN LIFE IS PRECIOUS. None of the violence is ok. Not black on black violence, not white on black violence or black on white violence, not police violence, not acts of violent retribution. A hard message to get across in a society that responded to the horrendous killing of 3,000 plus Americans on 9/11 by engaging in assaults (both military and economic) on Afghanistan and Iraq that caused the loss of lives of hundreds of thousands of people. Yet violence continues to produce more violence. So the violence we delivered in the Middle East engendered ISIS/ISIL, and so it goes throughout history, and today in our own country. But for us in the religious world, the ongoing violence normally ignored by the media and genuinely not known or understood by most Americans is a spiritual, religious, and ethical emergency that deserves the attention of all people in every country of the world.