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Archive for the ‘War & Peace’ Category



The Radical Empathy of a Chestnut Tree

Apr17

by: Amy Gottlieb on April 17th, 2015 | No Comments »

Front cover of Anne Frank and the Remembering Tree, a girl looking out a window from a tree.

 

 

 

 

 

 

 

 

 

Anne Frank and the Remembering Tree
by Sandy Eisenberg Sasso, illustrated by Erika Steiskal
The Children’s Museum of Indianapolis and Skinner House Books, 2015

For over a generation, National Jewish Book Award winner Sandy Sasso has blazed a trail in the genre of children’s spiritual literature. While her work is steeped in Jewish tradition, her books are popular with readers of all faiths. She has a remarkable talent for rendering complex theological ideas into accessible narratives that appeal to a child’s sense of wonder. She has written about universalism (God’s Paintbrush), the human-divine encounter (In God’s Name), process theology (And God Said Amen), Edenic awe (Adam and Eve’s First Sunset), and eternal life (For Heaven’s Sake), to name a few. All of her books share the common theme of radical empathy, and in her latest work, Sasso applies this vision to a story about tolerance.

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Bethlehem: A Subjective Travelogue

Apr17

by: on April 17th, 2015 | 1 Comment »

I’ve heard of love at first sight many times. Friendship at first sight was an unimagined occurrence, and yet it happened to me with Sami Awad, Palestinian nonviolence visionary and founder of the Holy Land Trust, when we met in December 2013. Sami was translating a four-day workshop on Convergent Facilitation I was conducting for Israelis and Palestinians in Beit Jala on the West Bank. Ever since then, we’ve kept in touch, dreaming of working together on some project or another, in awe at the alignment of our visions, despite all indoctrination to make us enemies. (If you want to read more about that encounter and that training, it’s called Israel, Palestine, Home, Me.)

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A Muslim’s Reflections on Holocaust Remembrance Day

Apr16

by: on April 16th, 2015 | 2 Comments »

Grand Mosque of Paris.

Shalom and Peace! Today on Holocaust Remembrance Day I would like to share a recent experience that changed my perspective in an unexpected way. My perspective about Jews, about the Holocaust, about myself. Sounds mysterious? I didn’t mean it to be. Let me go back a couple of weeks and start again.

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Don’t Say We Did Not Know: One Man’s Struggle to Bring the Truth to Light

Apr16

by: Mechapesset Atid on April 16th, 2015 | 2 Comments »

The front cover of a small book written in Hebrew.

"Don't Say We Did Not Know" refers to the excuse/defense invoked by Germans after World War II. Author activist Amos Gvirtz's mission is to ensure that this excuse cannot be used by Israelis when asked to answer for crimes against Palestinians. Credit: Donna Baranski-Walker.

When accused of being a traitor to Israel, as Amos Gvirtz has sometimes been, the sexagenarian activist author responds by advising caution.

“If I am a traitor,” he replies, “then Israel, by its very essence, is against peace.”

Gvirtz, who is careful to describe himself as an activist rather than a journalist, is the author of a weekly email blast called “Don’t Say We Did Not Know.” This title and concept refer to a common defense invoked by Germans after World War II when questioned about atrocities committed by their country. Gvirtz’s mission is to ensure that this excuse cannot be used by Israelis when asked to answer for crimes against Palestinians.

“I try to tell stories that I did not see in the mainstream Israeli media,” he says. “I think the Israeli media is ignoring the great majority of the daily human rights violations.”

Gvirtz has recently compiled a number of his own essays for a book with the same title as his weekly email. At present, the book is available only in Hebrew, but he hopes to have it translated so that it can reach a wider audience.

“My editor asked me, ‘Who am I writing to?’ and I said, ‘To everybody who wants to know.’”

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Terrorism is Terrorism and Islam is Islam

Apr13

by: on April 13th, 2015 | 1 Comment »

President Obama is correct to characterize efforts against terrorist groups as a struggle against violent extremism and not as a struggle against “Islamic” terrorism. He is correct to deny groups such as Islamic State/Islamic State in the Levant/ Islamic State in Iraq and Syria (IS/ISIL/ISIS) the imprimatur of Islam, to deny them the cover of religion.

Just as words have multiple meanings, groups, individuals, acts, and texts have multiple meanings. Meaning comes not only from what an individual or a group says it is, but meaning also come from what we agree, to what we say: “yes and amen.” When IS says it is Islamic, we can agree to that or we can say no. I say no. President Obama and other world leaders also say no. ISIS is not religious, and it is not Islamic. It is a death-dealing cult of destruction. It deserves no respect. Thus, let us call it by its Arabic name of derision: Daesh. (pronounced daEEsh or dash)

Some people argue that the reason to say “Islamic” terrorism is because to deny the so-called Islamic elements of its ideology would cause misunderstanding and miscalculation in war. It would break an important rule of warfare: “Know the enemy.” I say it is possible to know the ideological goals of Daesh while demonstrating how its ideology falls short of the goals of Islam and is not religion.

Let us consider the meaning of Islam – submission to the will of God. The Koran refers to God as the Most Gracious, Most Merciful Master of the Day of Judgment. Thus, Islam is submission to a gracious and merciful God. The concept of radical means extreme, basic, the root of the thing, so radical, extreme Islam would require an extreme, basic submission to a God of grace and mercy. Too often we use the term radical as a synonym for violent. Further, in Islam, Jesus is a revered prophet whose teachings ought to be obeyed. So Muslims, like Christians, have an obligation to love one’s enemies, to turn the other cheek, and to go the extra mile. So to refer to Daesh and other terrorist groups as Islamic is to insult Islam. To even refer to Daesh as religious is a mistake.

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Alternatives to Violence Days

Apr10

by: Jack Gilroy and Sharon Dellinger on April 10th, 2015 | No Comments »

Join Us In Washington, DC April 22-24th – Alternatives to Violence Days

Are you over the hill with workshops, retreats and conferences and want to roll up your sleeves and do some real peace and justice action? Read on!

A truly sane individual does not continue to make the same mistakes. As a nation of individuals we need to work to end our U.S. Government’s practice of using violence rather than compassion and generosity. We know violence is a mistake. Help us correct our past by promoting the Global Marshall Plan, an alternative to violence.

Congressman Keith Ellison of Minneapolis/St. Paul, one of two Muslims in Congress, has presented House of Representatives Resolution Plan for 2015, the Global Marshall Plan. Congressional Resolutions are a good start to bringing about change. A Global Marshall Plan Act is our goal and it can be achieved.

We will be lobbying Progressive House of Representatives offices on April 22-24 to encourage people of compassion and sanity to support the Global Marshall Plan Resolution and Congressman Ellison’s HR 1464, the Inclusive Prosperity Act, a gateway bill to the Global Marshall Plan. Join us at the office of Jubilee USA, 212 East Capitol Street NE, Washington, D.C. 20003 on April 22nd at 9AM in the conference room (Jubilee is just a few blocks from the United States House of Representatives). As a lobbyist, you will have a packet which includes the Global Marshall Plan Resolution. A sheet with a few questions about how your meeting worked out will also be in the packet, along with an email address and telephone number to report on your meeting. Your feedback on the meetings will help guide us in future endeavors.

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The Iran Problem

Apr9

by: Theodore P. Seto on April 9th, 2015 | No Comments »

The drumbeats for war with Iran grow ever louder. On March 13, the Washington Post published an op-ed by Joshua Muravchik asserting that “War with Iran is probably our best option.” On March 26, the New York Times published a piece by John Bolton entitled “To Stop Iran’s Bomb, Bomb Iran.” Now the Washington Post editorial board opines that the recently negotiated multilateral framework is irretrievably flawed. Senator Tom Cotton, leader of the group of forty-seven Senators who tried to derail negotiations, promises: “I’m going to do everything I can to stop” the resulting deal.

What has been painfully missing from our national conversation is what a war with Iran would look like. Mr. Muravchik offers one sentence: “an air campaign targeting Iran’s nuclear infrastructure would entail less need for boots on the ground than the war Obama is waging against the Islamic State.” Mr. Bolton suggests that a single airstrike, like Israel’s attack on an Iraqi nuclear reactor in 1981 or its 2007 destruction of a Syrian reactor, would suffice.

No one from the Pentagon has responded. The answers are undoubtedly classified. I suspect, however, that the Joint Chiefs have wargamed this question extensively and do not like the results. I suspect further that their conclusions underlie Mr. Obama’s preference for a negotiated solution.

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Time to Choose: A Renewed Call for Boycott, Divestment, and Sanctions

Apr9

by: Liza Behrendt and Jessie Lowell on April 9th, 2015 | 5 Comments »

A billboard in Israel of Benjamin Netanyahu.

By fighting the Boycott, Divestment, and Sanctions movement, J Street has allowed itself to be get distracted from its goal of opposing the Occupation. Above, a billboard of Benjamin Netanyahu leading into the 2015 Israeli elections. Credit: CreativeCommons / Dr. Avishai Teicher.

The American Jewish community is now at a crossroads. The recent Israeli elections, following the latest war on Gaza by just six months, highlighted the deep divisions between the liberal values held by a majority of American Jews, and an increasingly right-wing Israel that systematically suppresses the rights of Palestinians on both sides of the Green Line.

The two of us found our first political homes in opposing oppressive Israeli policies with J Street, after witnessing a piece of the everyday inhumanity of the Occupation while traveling in Israel/Palestine. The more we learned, and the more we experienced, the harder it was for us to reconcile Jewish social justice values of full equality and freedom with what we saw happening to Palestinians under Israeli control.

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Remembering Deir Yassin as We Remember the Holocaust

Apr9

by: Gary Yarus on April 9th, 2015 | 2 Comments »

As Jews around world prepare to remember the Holocaust (Yom HaShoah) on April 16th, they too should pause a week earlier to remember the massacre at Deir Yassin on April 9th, exactly sixty-seven years ago. In both cases, Jews should shout, loud and clear: “Nie wieder!” Never again!

Deir Yassin was a tiny Palestinian village outside the area assigned by the UN for the future Jewish state. Being on the high ground between Jerusalem and Jaffa, it was of strategic military value. The villagers had sought to stay neutral in the fighting around it, when it was stormed early in the morning of April 9th, 1948, by 130 Jewish militiamen of the Irgun, headed by Menachem Begin, and the Stem Gang, one of whose three commanders was Yitzhak Shamir. The assault by the two “Jewish Underground” militias received artillery support from Haganah, the future Israeli army. The resulting massacre, in which more that 200 Palestinian men, women, and children were killed, is considered a turning point in Palestinian history.


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Transformation Lessons from Moses and Passover

Apr8

by: on April 8th, 2015 | 5 Comments »

A black figure kneeling in front of illuminated stained glass.

Credit: WikimediaCommons / Richard Simon.

There are many ways to interpret the epic story of Moses hearing God’s voice at the Burning Bush. For this Passover season, I share one way that I understand this story and its meaning to our lives in the present time.

Moses, who grew up as a prince of Egypt, had witnessed violence and abuse of the Israelite slaves and was horrified by it – as any person who has not hardened his/her heart would understandably be. Out of rage, horror and grief, Moses reacted by killing an Egyptian who was abusing the slaves. He is then forced to flee the palace (his life of privilege, the only life he has known). Though he was able to create a new and somewhat comfortable life for himself married to the daughter of one of the chief priests of Midian, he could not forget what he had experienced in Egypt. So while tending the sheep of his father-in-law’s house, one lamb wanders off and he chases it as it wanders up a mountain (that tradition later identifies as Sinai). There he experiences most fully the burning message in his heart that simply refuses to burn out. Moses envisions it as a burning bush that is not consumed, and from that fire within he hears a voice that tells him he is to return to Egypt and demand that Pharaoh let his people go.

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