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Archive for the ‘War & Peace’ Category



Eight Steps Obama Should Take Immediately

Dec7

by: Cat J. Zavis on December 7th, 2016 | 1 Comment »

Pensive Obama. President Obama swept into office eight years ago on a promise of hope and change founded on the importance of empathy, i.e., understanding the experience of the Other. Many people were inspired and deeply moved by his vision of hope, stated desire for change, and his seeming care for the well-being of all. And now many are deeply disappointed. We believe he has lost his way and has failed to stand for the values he articulated eight years ago. This is my call to President Obama to return to his highest values, values that are hard to hold when the weight of the world is on your shoulders, but values that we need even more now than we did eight years ago.

If what I share below resonates with you, please do two things: (1) copy it and send it to President Obama; (2) sign the Move-On petition I started here.

Dear President Obama,

You have less than two months in office and the incoming President-elect has, both through his statements and appointments thus far, indicated that many of the rights and issues you and those that elected support will very likely be dismantled in the next four years. In fact, the prospects for the next four years look rather bleak, if not downright terrifying.

You have an opportunity to show strong leadership and take decisive and immediate action on a number of significant issues.

I call upon you to take the following actions in your last month in office:


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If Life Wins There Will Be No Losers

Dec5

by: Martin Winiecki on December 5th, 2016 | No Comments »

The Dakota Access Pipeline approaching the lake.

A message of solidarity from Tamera Peace Research Center to Standing Rock:

In the name of humaneness, we express our gratitude to the courageous water and land protectors at Standing Rock. This camp of Sioux and many other First Nation people, accompanied by activists from across all camps is a true light of hope in a world that has lost any prospect for the future. They are not fighting against anyone; they are defending the sacred. They are protecting what needs to be protected for us to live. We call out to say thank you for your perseverance in spite of the brutal attacks; thank you for taking such a clear stand for life in this worldwide struggle between the powers of life and those of capital. Thank you as well to the spirits of the buffaloes and eagles for their visible support and presence. Through Tamera and the global Healing Biotopes Project, we seek to support this stance by all means.


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I Stand with Standing Rock, Black Lives Matter, and Palestine: A Brief Essay on White Privilege

Nov2

by: Rabbi Lynn Gottlieb on November 2nd, 2016 | No Comments »

The author with a sign urging to end police militarization.

Within the mountains of conversations that comprise the Babylonian Talmud, I have been drawn to a single practice: strive not to benefit or profit from the fruits of violence. As a white, elderly Jewish woman of mixed Ashkenazi descent and the sixth generation of my family to live on this continent, I am part of the group of European settlers who arrived here and built their houses on land stolen by military force from indigenous people. Turtle Island, the name for this continent for 20,000 years before colonialism, was and is home to great civilizations and hundreds of sovereign nations that excelled and continue to excel in agriculture, astronomy, medicine, and the arts. On this continent, my Jewish relatives who arrived here in the 1840s were not targeted for genocide or slavery by state or society. In my eyes, there is no way I can avoid profiting and benefiting from the fruits of colonial violence that targeted indigenous people for genocide and slavery. We are all embedded in the ever-evolving colonial system, which, even after 500 years, continues to target indigenous people for mass incarceration, land confiscation, and military occupation. The same context is true for Jewish people living in Israel. Jews in Israel live on land stolen from Palestinians and continue to rely upon unjust apartheid laws that privilege them over Palestinians in all things solely based on differences in human identity. This is racism at its core and it is shameful, regardless of our spiritual or historical connection to the land.


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Overcoming Bitterness and No Longer Assuming the Worst of Democrats

Nov2

by: Stephen Zunes on November 2nd, 2016 | 2 Comments »

Hillary Clinton by Gage Skidmore CC 2.0

For decades, I have been obsessed with exposing the Clintons and like-minded Democratic politicians’ dangerous foreign policies, challenging liberal naiveté that ignores or excuses such hawkish proclivities, and underscoring the need to withhold support until they embrace more responsible positions. What I am belatedly discovering, as this campaign season is drawing to a close, is that while such concerns are not without merit, such efforts have ended up contributing to what may be an even bigger problem: the anger, frustration, cynicism, self-righteousness, isolation and other self-defeating tendencies on the left.

It was such attitudes that played a decisive role in the narrow election victories of Richard Nixon over Hubert Humphrey and of George W. Bush over Al Gore and over John Kerry, resulting in horrific consequences to millions of people in the United States and the world. Indeed, it could possibly even lead this coming week to the most disastrous outcome of all: the election of Donald Trump over Hillary Clinton.


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Trump: Jung’s Warning

Oct11

by: Thanissara Mary Weinberg on October 11th, 2016 | 3 Comments »

We are in a red alert situation. Like the Ebola Virus, Trump is tearing up the fabric of American society. Actually, he is worse than Ebola. Ebola eats at the flesh, but Trump is eating at America’s soul. This war for the soul of America is building to a terrifying possible outcome: the election of President Donald Trump. On Sept 21, 375 top scientists and 30 Noble Prize winners, including Stephen Hawking, warned in a signed, open letterthat a Trump presidency would have “severe and long-lasting” consequences, both for the planet and for the United States’ credibility.

When Trump first appeared on the scene in his red emperor’s power tie gambit, this warning from Carl Jung kept floating in the back of my mind:

“We know today that in the unconscious of every individual there are instinctive propensities or psychic systems charged with considerable tension. When they are helped in one way or another to break through into consciousness, and the latter has no opportunity to intercept them in higher forms, they sweep everything before them like a torrent and turn men into creatures for whom the word ‘beast’ is still too good to name. They can then only be called ‘devils.’ To evoke such phenomena in the masses, all that is needed is a few possessed persons, or only one. If this unconscious disposition should happen to be one which is common to the great majority of the nation, then a single one of these complex-ridden individuals, who at the same time sets himself up as a megaphone, is enough to precipitate a catastrophe.”

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The Big, Orange Shofar

Oct10

by: Mike Rothbaum on October 10th, 2016 | Comments Off

Donald Trump shouting with an orange face.

If Donald Trump’s campaign was hoping for strong support from American Jews, they are surely disappointed. Trump’s support among Jewish voters is at an historically low 19%. There is an active website with contributions from rabbis and Jewish leaders called jewsagainsttrump.com. The Jewish social justice organization Bend the Arc has shared a satirical video of Jewish grandparents threatening to haunt their offspring if they vote for Trump. Rabbis, normally fearful of running afoul of congregants and IRS regulations, are openly considering speaking against the man on the High Holidays.

For many Jews, the choice is obvious. Trump’s use of xenophobic language about Latinos plays to white America’s basest instincts. His record of slurs against women he finds unattractive is shameful; and his boasting about assaulting women he does find attractive even more so. He all but bragged at the first Presidential debate about his record of shady business ethics. His proposals for a “shutdown” of immigration from Muslim nations calls to mind the religious bigotry that has plagued Jewish communities over the centuries. And there is, of course, the stereotypical Jew-hatred Trump himself shared in a room of Jews, during a meeting with the Republican Jewish Coalition, in which he referred to Jews as deal “negotiators” and claimed we would not support him “because I don’t want your money.”

For Jews, of course, this isn’t just election time. It’s also the Yamim Noraim, the awesome days in which we are invited to confront our own failings and shortcomings. A key part of that process is the sounding of the shofar. The cry of the shofar is designed to wake us up from our ethical slumber, an alarm clock of the conscience.

So while it may make us feel good, or even smug, to say that we’re better than Mr. Trump, to do so would miss the point of this time of year. Our reaction to Trump’s candidacy, instead, is an invitation to look at our own actions, as individuals and in Jewish community. What if we saw him not just as a man who evokes hatred and fear, but as a walking talking wake-up call, a big orange shofar reminding us to get our own houses in order? Consider the following:

  • Racism and xenophobia. Most Jews are rightly outraged by Trump’s shocking comments about Mexicans, and his support of racist stop-and-frisk policing initiatives. But what is our record as Jews? Do we respect and honor the 1-in-5 Jews in our communities who are Jews of color? Do we actively support Jews of color taking leadership positions? Do Ashkenazi Jews say “we Jews” when we really mean “white Jews?” Do we ensure our publicity materials and school textbooks feature Jews of color? If we are employers and landlords, do we give fair consideration to people of color as employees and renters? Do we challenge a criminal justice system that unfairly and disproportionately targets people of color?
  • Sexism and misogyny. Trump’s comments about women are despicable. But they reflect a culture that too often judges women’s worth by their appearance. How do we challenge that culture? Do we pressure Jewish women to “look pretty” so they can “find a husband?” Do we challenge gender roles that shut women out of our most cherished Jewish rituals? Do we raise up young girls to be scholars? Do our congregations consider women as rabbinical candidates? Do we challenge congregants who say they could “never pray with a woman rabbi,” or who judge the women who do serve as rabbis on the basis of their hair and clothes?
  • Business Ethics. Trump made jaw-dropping comments boasting how it was “smart business” not to pay contractors and skirt his tax obligations. How do we fare on that score? Do we see paying workers and supporting the public good as the mitzvot that they are? Do we take seriously the volumes of Jewish learning regarding business ethics, or subordinate those teachings to “more important” mitzvot like kashrut and Shabbat observance? Do we see supporting civil society and keeping “honest scales” as the holy obligations that they are?
  • Islamophobia.  While we’re right to challenge Jew-hatred and ensure our safety and the safety of our children, do we do what we can to make sure that doesn’t slide into bigotry? Do we criticize Muslim Jew-hatred and give a pass to the Jew-hatred that comes from our Christian neighbors? Have we made the effort to meet the Muslims who live in our towns, go to our schools, work in our offices?
  • Jew-hatred. Trump’s snide remarks about Jewish “negotiators” were rightly condemned. But how many times have we heard the same language used within the walls of our own homes and communities? Do we make the easy joke about Jews being cheap? When we hear our kids make these kinds of jokes, do we challenge our children to love themselves and take pride in their remarkable heritage of learning, personal and social ethics, and tzedakah?

One last thought. Donald Trump is, sadly, not the only one to make regrettable comments during this election season. While it pales in comparison to Trump’s despicable record, it was nonetheless disappointing that Hillary Clinton labeled half of Trump’s supporters as a “basket of deplorables.” Racism, homophobia, and xenophobia are, indeed, deplorable. But there is a difference between labeling actions deplorable, and writing off people as deplorable. To take Judaism seriously, and to take the process of teshuvah seriously, means to reject the idea that people are irredeemable.  To her credit, Clinton has since apologized for the statement.

“Free will is granted to all,” wrote the Rambam, the renowned medieval Jewish commentator. “There is no one who can prevent a person from doing good or bad,” he continued. We ourselves decide “whether to be learned or ignorant, compassionate or cruel, generous or miserly.”

As the new year dawns, and the election season mercifully comes to a close, may we commit to making ourselves and our communities learned, compassionate, and generous. And having done so, may we commit to bringing that same spirit to our neighbors, or towns, and — God willing — our whole world.

A slightly different version of this article was first published in The Blogs section on The Times of Israel and reprinted with their permission.

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Rabbi Mike Rothbaum serves as Bay Area Co-Chair for Bend the Arc: A Jewish Partnership for Justice, and lives withhis husband, Anthony Russell, in Oakland. He has been extensively involved with faith-based social justice organizations, and spoken widely at conferences and rallies, from Moishe House to the House of Representatives. His writing and speaking has been featured in Tikkun, the Huffington Post, KQED radio, CNN, and Zeek.

MORE:

Come Celebrate High Holidays with Tikkun and Rabbi Michael Lerner in Berkeley this Octoberby Staci Askelrod

An Autopsy of the Bernie Sanders Campaign by Dan Brook

Reflections on Yom Kippur and Mideast Peaceby Ron Hirsch

Minorityphobia: A Letter to American Minorities

Oct10

by: Nazir Harb Michel and Murali Balaji on October 10th, 2016 | Comments Off

Dear Fellow Minorities,

We are not writing this piece as individuals. We are not even writing this as Brown people in America or members of the Islamic or Hindu faiths. We’re not writing this as academics or researchers or activists.

Rather, we’re writing this as minorities to all our fellow minorities in America. But we also hope that those of you in the majority are paying attention because this concerns us all.

We Have To Stop The Circular Firing Squad of Inter-Minority Prejudice and Violence Right Now

As we are living through this nasty spike in anti-Muslim rhetoric and attacks, we need to keep in mind that the incidents are increasing, not decreasing, as we near the November elections. So far in 2016, there’s been an attack against Muslims in the U.S. every 13 hours. And it’s important that we realize as minorities that these attacks, which seem to target Muslim immigrants, aren’t shouldered by the American Muslim or Middle Eastern communities alone. They’re affecting other minorities too.


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Jacob Neusner: In Memoriam

Oct10

by: Shaul Magid on October 10th, 2016 | Comments Off

Jacob Neunser (1932-2016) died early shabbat morning of Shabbat Shuva, the Shabbat between Rosh Ha-Shana and Yom Kippur.

The New York Times called him the most published individual in history. In his excellent book, Jacob Neusner: An American Jewish Iconoclast (NYU Press, 2016) Aaron Hughes suggests he is the greatest Jewish scholar of Judaism born in the United States. Whether either of these claims are true, and they are certainly reasonably so, he was surely one of the most towering figures in the study of Judaism in the past half century.


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Overcoming High Holiday Hypocrisy

Oct7

by: Gabi Kirk on October 7th, 2016 | 1 Comment »

During the High Holidays, Jews chant Ashamnu, the confession of our sins. We beat our chests and ask God for forgiveness, for we have been hypocritical, we have turned away from the truth, we have stolen, we have lied. We are responsible for our own wrongdoings, but collectively we are also responsible for the ills of our society. Many synagogues add specific contemporary sins to the traditional list – gun violence, global warming, poverty – but few synagogues, at this time of year or any other, admit the American Jewish institutional community’s role in upholding Israel’s military occupation, though we have had nearly 50 years to admit, atone, and change.

We have been hypocritical in supporting equality at home but injustice in Israel/Palestine. Growing up, I learned of Jews marching for civil rights for black communities in the American South, standing with Cesar Chavez and the Filipino and Chicano farm workers’ boycott, and working to end apartheid in South Africa. I was never told that Israel maintains a separate system of military law over millions of Palestinians in the West Bank and East Jerusalem, who are subject to separate courts and prisons with a nearly 100% conviction rate. When I learned how Israel “rescued” Ethiopian and Yemeni Jews, I was never told of the deep racial hierarchies present within Jewish Israeli society.


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Israel Demolishing Homes

Sep27

by: Penina Eilberg-Schwartz on September 27th, 2016 | 3 Comments »

A bulldozer during a demolition in the village of Al-Araqib.

A bulldozer during a demolition in the village of Al-Araqib.

I.

“This is Al-Araqib?” I asked Karen when we first arrived in the Bedouin village near the end of June.

I looked to the cemetery on the left, at what looked like a dirt parking lot under our feet, and then back at her. She pointed down at the ground.

“This is where it used to be.”

We walked towards some plastic chairs under a tree and sat down with Sheikh Sayah, Aziz and Salim. Aziz used to be a farmer but now he has nothing to farm so his job is to sit here under this tree, to prove that this place isn’t empty, that this is a place where people live.

We looked as they pointed to all the places that used to make up Al-Araqib — where the trees and houses stood — before the village had been demolished for the first time in 2010 and 98 times since.

A few days after we listened to Sheikh Sayah speak, Al-Araqib was demolished for the 100th time.

There wasn’t much to demolish, just a few tents made from black tarp. But of course there was still somehow a lot to demolish, just like every time the bulldozers come.


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