Hamas is “objectively even if not subjectively” the best friend of the Israeli settlers, right-wing Israeli extremists, and the Netanyahu government. Hamas leaders know very well that their bombs are not getting through Israel’s missile shield. There is no possible military advantage to continuing these futile attempts to rectify the imbalance in casualties between the 200 Palestinians already killed by Israeli attacks and the one Israeli killed by Hamas shells. But the extremists in Hamas, like the rogue band of criminals who murdered three Israeli youth, have succeeded in their goal: to create fear among Israelis that leads them to rally to those racists who wish to punish the entire Palestinian people for the actions of a few. Such reactionaries wish to thereby “prove” to the Palestinian people that there is no possibility of peace with Israel and to discredit the strategy of the Palestinian Authority that has renounced violence for the past 8 years.
Still, the Palestinian Authority achieves little in the way of independence and dignity for all its efforts at negotiations with Netanyahu. Hamas’ actions, particularly its bombings of Israeli civilian targets, are as unethical and outrageous as the human rights violations carried out by Israel in its bombings of Gaza that have caused widespread death and injuries, even while Israel’s seven-year blockade of Gaza leaves the Gazans, most of whom have never endorsed Hamas’ policies, without the medical supplies necessary to heal the wounded.
The message to Hamas from Spiritual Progressives is this: Stop the attempts to bomb Israel. These acts are immoral, ineffective, and counter-productive toward the only legitimate goal: peace and openhearted reconciliation among the people of the region.
by: Lynn Feinerman on July 16th, 2014 | 4 Comments »
July 3rd, 2014, Rabbi Zalman Schachter Shalomi left his body, dying after a long, deep, and rich life. I consider Reb Zalman a teacher of mine…a master able to impart knowledge of an authentic Jewish tradition and practice.
Reb Zalman escaped the Holocaust in Nazi Europe and joined the Chabad Lubavitch movement in the United States. The Lubavitcher Rebbe chose Zalman to become a shliach, a messenger and “pied piper” to the great number of unaffiliated young American Jews in my generation.
He was the perfect messenger, an open hearted, open minded man who dropped acid with Timothy Leary, prayed with all others who prayed, and eventually was recognized by the Muslim community as a Sheikh, in addition to being world renowned as a Jew. His sweet, laughing, knowing soul shares a light-filled gaze with the Dalai Lama, in one of my favorite photographs of him.
My sense of Zalman was that he didn’t hate – ever. He’d been there and seen the Holocaust, lost most of his own loved ones. He even requested to be buried with ashes from Auschwitz – the notorious Nazi concentration camp and crematorium – because most of his family never got a proper burial. But he never expressed hatred or desire for revenge. In fact, this great soul had fled the flames and strengthened in reverence for life, love, and forgiveness. May the memory of his blessing take us all there as well.
Credit: Creative Commons
It occurs to me that the continuing Gaza war can be viewed (in addition to viewing it as part of Israel’s continuing battle to maintain the occupation) as a testament to the failure of American democracy. Hear me out.
Everyone knows that the only way to permanently end the Israeli-Palestinian conflict is by Israel getting out of the territories occupied after the ’67 war in exchange for ironclad security arrangements guaranteed by the United States.
The territories Israel would evacuate would become an independent Palestinian state.
So why does the conflict continue? No, not because the Palestinians refuse to recognize Israel. They have, repeatedly.
It continues because the one nation in the world which can mediate such a deal, the United States, will not do so because it fears retribution from big donors mobilized by the lobby. That is why the Kerry mission failed. It is why every peace initiative going back to Oslo has failed. Every U.S. position has to be cleared by the donors. (I was working at AIPAC in 1982 when President Reagan himself telephoned its executive director to clear a proposal the United States was planning to issue.)
Credit: Creative Commons
Yesterday the Jewish world observed the fast day known as Shiv’ah Asar Be’Tammuz, (the 17th of Tammuz), a communal day of quasi-mourning that commemorates among other things, the breaching of Jerusalem’s walls by the Roman army in 70 CE, prior to the destruction of the Second Temple.
Interestingly enough, the 17th of Tammuz – as well as the upcoming fast day of Tisha B’Av – is not so much a day of anger directed toward our enemies, as much as an occasion for soul searching over the ways our own behavior too often leads to our downfall. According to the Talmud (Yoma 9b), for instance, the fall of the First Temple was due to the idolatry while the destruction of the Second Temple was caused by sinat chinam – the “baseless hatred” of Jew against Jew.
I would submit that this year, the 17th of Tammuz has an all-too-tragic resonance, particularly given the internecine violence currently being waged on Israeli streets.
by: Robert Cohen on July 15th, 2014 | 9 Comments »
Credit: Creative Commons
For the last three years I’ve been writing monthly posts about Israel-Palestine from a UK Jewish perspective. At times like this, with the news from Gaza dominating world headlines, I feel an even greater responsibility to champion a Judaism that stands for more than a narrow nationalist ideology.
It took me about 25 years from the point of first engaging seriously with the subject as student in the 1980s to feeling confident enough to start saying anything in a public sphere. Like many other Jews, for years I felt increasingly uncomfortable with what was going on in Israel in the unchallengeable name of defense and security. I was the classic liberal Zionist, brought up on a diet of Jewish ethics and Western democratic values. It was an upbringing that left me in an ever increasing state of ‘angst’ over the actions of the Jewish State, a country that claimed to act in my name and in my interests. But whatever I was feeling, I avoided family discussions let alone public debate.
It was operation Cast Lead and the ground invasion of the Gaza Strip in 2008/9 that began my journey from an Israeli supporting peacenik to a marginalized Diaspora Jew, questioning the entire Zionist project. After watching children dying from Israeli missiles and bombs, my silent Jewish angst felt like so much useless self-indulgence. It was a feeling I wanted to avoid next time things kicked off in Gaza. And I suspected there would be a next time.
A visit in 2011 to Israel (my third) and to the West Bank (my first) finally completed the emotional and intellectual journey. Talking to Palestinians on both sides of the Green Line taught me that something had gone very wrong with the Jewish dream of self-determination. Whatever the questions raised by two thousand years of ‘exile’, this could not be the answer. A Sparta state, increasingly racist in its culture of Jewish ethnic privilege, had not resolved any of the issues Herzl and the early Zionists had set out to address. Instead it had created a truck-load of new problems and left another people homeless and oppressed.
by: Jonathan Wilson-Hartgrove on July 15th, 2014 | 2 Comments »
For every season, there is a message. “Do not be afraid.” “Let my people go.” “Take up your cross.” “I have a dream.”
In America today, I’ve come to believe, God’s Word for us is, “Go to hell.”
Unbeknownst to most Americans, our justice system changed radically in the late 20th century. Like most countries in the modern West, roughly one in a thousand Americans were in prison in the early 70s. Today, we incarcerate 1 in 107 Americans. Over 7 million adults are currently in jails, in prison, or on probation. More than 65 million US citizens now have a criminal record, while another 11 million undocumented people live outside the the law, subject to seizure and deportation.
Legal scholar William Stuntz has described the past 40 years as the “collapse of America’s criminal justice system.” Noting the ways “law and order” has landed more black men in prison today than were in slavery in 1850, Michelle Alexander calls it the “new Jim Crow.” Or, as Piper Kerman puts it, “orange is the new black.”
If you live in a major U.S. city chances are that you’ve heard of Ramadan, the sacred Islamic month in which Muslims fast from dawn to dusk. Ramadan used to be a strange and unknown religious celebration in the United States a few decades ago. Now, thanks to the negative and positive publicity American Muslims have received in recent years, everybody knows when and why we are fasting. Everyone from the White House to the local church and synagogue is holding interfaith iftar events (breaking of the fast) for their Muslim friends and neighbors. I should be proud and happy that my esoteric religious ritual is no longer looked upon as an undue hardship forced upon me by my religion. That finally the American public is ready and willing to accept me, with my five daily prayers and my fasting and my hijab, as one of them. I should be attending those interfaith iftar events with happiness and fervor. But I’m not.
I have been struggling with how to respond to the current crisis in Gaza (and frankly, the craziness of so many things in the world right now – including the horrific reality that Obama is closing our doors to refugee children sending them back to their countries to face horrors unimaginable).
My heart is broken. At Shabbat services Friday night, as we sang a prayer for healing, my thoughts turned to all the victims in Gaza – images of their maimed and murdered bodies (that I had unfortunately seen on the internet) flashed before my eyes, resulting in tears running down my cheeks and sobs of sorrow and grief), just as I mourned the death of the three Israeli teenagers. I sometimes feel a sense of hopelessness at the current situation and know many people don’t have any idea what to do to stop this madness, nonetheless I am now working to expand our Network of Spiritual Progressives to help spread a different worldview and to bring a voice of compassion and empathy to the situation.
Israel, with its overwhelming power, has a moral responsibility to stop bombing Gaza. Israel is killing innocent civilians under the guise of wiping out Hamas when in fact, this sort of attack will only strengthen militant forces and voices in Palestine who will use the attacks to further their position that Israel (and “Jews”) are murderers and only care about controlling all of Israel and Palestine. In addition, this behavior by Netanyahu only perpetuates anti-Semitism and puts Jews at greater risk around the world. When the actions of the State of Israel are equated with the actions of Jews, Jews ultimately suffer.In fact, just today I read about pro-Hamas protesters in Paris trapping hundreds of Jews in a synagogue, chanting “Death to Jews” while throwing rocks and bricks at the synagogue. The police dispersed the crowd. The members left the synagogue – two were lightly injured. Anti-Semitism, like any form of racism, is always illegitimate. But when so many institutions of the organized Jewish communities around the world line up in solidarity with whatever military or political action the State of Israel takes, I can easily see how easy it is for some to equate the activities of the State of Israel with the entire Jewish people (unfair though that is).
Once again the violence of the Israeli Occupation of the West Bank and the blockade of Gaza and the violence of Hamas and other extremist groups in Gaza have combined to create a spiraling violence that serves the extremists on both sides who can point to the intended violence on the other side to justify their own. We call upon both sides to agree to an immediate cease fire from both sides.
In my book Embracing Israel/Palestine, I show how both sides have co-created this mess, and why it is futile, stupid, intellectually lacking in credibility, and ethically perverse to try to pin the blame on one side or the other, because both sides have been incredibly tone deaf to the suffering of the other side and the most negative possible interpretation of the other side’s intentions increasingly prevails in the public perceptions on each side of the intentions of the other. Of course at the moment there is no equivalence in power or violence. Israel has already killed over 150 Palestinians, and wounded hundreds; Gazans have not inflicted any deaths and few injuries on Israelis (which I’m glad about–I don’t want Israeli blood to flow any more than I want Palestinian blood to flow! My fervent prayer: STOP ALL THE VIOLENCE, END THE OCCUPATION AND CREATE A LASTING PEACE AND A RECONCILIATION OF THE HEART. This reconciliation does not deny the vast inequality of power between Israel and Palestinians, and the corresponding responsibility of the more powerful force to take the first major steps toward a real peace, NOT a “peace process” which goes nowhere, but a true resolution of the conflict.