As Passover ends for my Jewish friends, I join them to mourn the attack on the Jewish Community Center in Overland Park, Kansas. Yes I am a Muslim, and the world doesn’t expect me to sympathize with Jews. But the world is wrong. We have increasingly become divided along religious lines, and Jewish-Muslim relationships have become strained because they have incorrectly become synonymous with the Israel-Palestine issue. This is neither true Islam nor true Judaism.
The U.S. needs a defense apparatus, not a taxpayer-funded culture of death. Credit: Creative Commons
The New York Times has published a chilling article about the greatest anxiety for this year’s West Point graduates: the newly-commissioned officers won’t get to see any combat action, owing to the end of the Iraq war and the winding-down Afghanistan war. Times reporters Tom Shanker and Helene Cooper write:
For as much as military commanders will publicly say differently, men and women with combat experience are bound to be taken more seriously in today’s military than those without it, defense experts say.
The last time this happened was after a different war, Vietnam, and in an Army different from today’s volunteer and more career-oriented force. But even after Vietnam, the return to peace came with unexpected anxieties.
“As Vietnam was winding down, young officers were begging to go there so they could get the coveted combat infantry badge,” said Col. Robert Killebrew, a defense expert at the Center for a New American Security in Washington and a Vietnam veteran. “It’s not so much a thirst for glory as a professional impulse. When you’re a soldier, if the game is going to be played, you want to be there.”
That’s right, these young men actually want wars to continue – not to end wars which is what most people want – so they can get their ribbons, medals and badges of honor which will help them advance their military careers, which begs the question: Why the heck are we, the American people, continuing to enable these people who are quite obviously willing to embroil our country in wars for their own personal glory?
by: Ariel Vegosen and Rae Abileah on April 13th, 2014 | No Comments »
Seed saving at Nadvanya
in this earth
in this earth
in this immaculate field
we shall not plant any seeds
except for compassion
except for love
Two weeks ago Rae posted a short message on her facebook wall: “Idea ~ what about putting a seed on the Seder plate this year to represent the patenting and owning of seeds, of life, and the movements toward seed freedom, organic GMO-free food, healthy agriculture and thriving communities…? Curious to hear your thoughts…” Instant like-like-like. “Sow brilliant,” commented a compost-making friend. The response was overwhelmingly positive. So we thought we’d post this invite to the interfaith Tikkun reader community and dig deeper into what’s behind this idea and how together we can cultivate a movement for healthy eats and food justice.
by: Rabbi Howard Cooper on April 13th, 2014 | 1 Comment »
Credit: Creative Commons
As we sit down to our Seders – with family, with friends, or in community – we in the so-called ‘First World’, in 2014, intuit that as Jews we are living, historically speaking, lives of immense privilege. While we speak of oppression in Egypt and celebrate the journey our people made from slavery to freedom, we acknowledge the freedoms we now enjoy, unprecedented in Jewish history: freedom to assemble as we want, free to celebrate without persecution, free to speak our minds without fear of a knock on the door, free to express our Jewish selves in whatever style we may choose. The NSA may be monitoring every move we make – but would we want to alive in any other era of our millennia-old history?
Yet the challenge of Seder night is not just to remember the past, not just to recall the extraordinary longevity of our story with its roots in servitude and its mythos of the Jews as a people liberated into a different kind of servitude – servitude to a vision of how things could be, how freedoms of many kinds could be the inheritance of all peoples; as UK Rabbi John Rayner z”l expressed it: ‘freedom from oppression, freedom from want, freedom from hunger, freedom from hatred, freedom from fear; freedom to think, freedom to speak, freedom to learn, freedom to love, freedom to hope, freedom to rejoice – soon, in our days’. The Seder night is, of course, all of that. But it is more than that.
by: Uri Avnery on April 11th, 2014 | No Comments »
Poor John Kerry. This week he emitted a sound that was more expressive than pages of diplomatic babble.
In his testimony before the Senate Foreign Relations committee he explained how the actions of the Israeli government had torpedoed the “peace process”. They broke their obligation to release Palestinian prisoners, and at the same time announced the enlargement of more settlements in East Jerusalem. The peace efforts went “poof”.
“Poof” is the sound of air escaping a balloon. It is a good expression, because the “peace process” was from the very beginning nothing more than a balloon full of hot air. An exercise in make-believe.
by: Donna Schaper on April 11th, 2014 | No Comments »
From the Psalms to the Cloud
by Maria Mankin and Maren C. Tirabassi
Pilgrim Press, 2013
You don’t have to be an environmentalist to wonder about technology. Will it be our great savior or will it be another thorn in the flesh, another opportunity to hear Thoreau’s lament? “Human beings”, he says, “have a tendency to become the tools of their tools.”
This excellent collection of prayers and worship materials finds a way to help us understand the tool of technology. It is a very green book while also being useful. It is green because it gives us a way out of the totalitarian world of the market and into a world that we make with words.
Just about everybody is on the other side of the time famine and the trust famine and deep into digital and connectivity overload. By time famine I mean the pervasive sense that there is not enough time to do what we want, so subjugated is our time to technology, 800 numbers, forms and robotic requests for information. By trust famine I mean all that time we spend worrying about the time famine and wondering if somebody else is in charge. Are we in charge of our tools and our time or are our tools and time famine in charge of us?
by: Robert Cohen on April 11th, 2014 | No Comments »
For our Passover meal this year (Monday 14 April) I have a fifth question and answer to add to the traditional quartet of the Ma Nishtanah.
Why is this night different from all other nights?
A seder plate. Credit: Creative Commons/Gwen Harlow.
Because on this night we make a meal, literally and metaphorically, of our unique story. Via mouthfuls of bitter herbs, salt water, nuts and raisins mixed with wine, and unleavened bread, we promote the damaging mindset that tells us that we are the world’s eternal victims.
I expect an immediate challenge to my liturgical liberties.
“Enough already with your iconoclastic itch! How can you say such things? Surely, Passover is the quintessential expression of our physical and spiritual liberation. Hasn’t the escape of the Hebrews from Egyptian slavery become the biblical paradigm of freedom from oppression that has brought hope to countless peoples across the centuries?”
I know, I know. But my fifth question and answer is true none the less. This is the night when we are most at risk from locking shut the Jewish capacity for empathy and blinding ourselves to the suffering of others – most notably, the Palestinians.
There will be some around the Seder table who will resent me wanting to recount the woes of another people (“the Palestinians for heaven’s sake!”) rather than those of my own kith and kin.
When it comes to Israel/Palestine, Actor and Writer Danny Bryck isn’t the first to consider this question: “When everyone tells a different story, how do we tell the truth?” He may, however, be the first to work so hard to hear quite so many different stories that come from the thin strip of land between the Mediterranean and the Jordan River.
In his documentary play The River and The Sea, which recently had a staged reading at The New Repertory Theatre in Boston as part of the “Next Voices” playwriting fellowship, Bryck uses transcriptions of interviews that he completed with individuals from all over Israel and the West Bank to create nearly sixty separate characters who represent everyone he met there, from a young soldier in Tel Aviv, to an Eritrean refugee, to a young mother in Gaza. Through these, and many more diverse characters, he gives voice to the vast cross-section of people who call Israel/Palestine home.
Photo Courtesy of New Repertory Theatre
Bryck initially went to Israel on a Birthright trip, but instead of returning home when the trip ended, he stayed on in the Middle East and set out on a three-month-long adventure with the goal of interviewing as many varied people as possible in order to begin the process of writing a play. He wanted to get a more nuanced and deeper version of the narratives in this part of the world, and so, through friends, friends of friends, various organizations, and even through talking to strangers, Bryck found himself having opportunities that no guided tour could or would ever provide.
by: Rabbi Howard Cooper on April 9th, 2014 | 1 Comment »
Credit: Creative Commons
I once gave a sermon, at the Jewish New Year, during which a thunderstorm broke out and water started to pour through the synagogue roof. I’d like to claim that this was a cleverly-orchestrated special effects stunt that I’d managed to engineer; or even an example of my special relationship with what our tradition, anthropomorphically, calls ‘Our God in Heaven’. (Alas, it was just a leaking roof).
The title of the sermon was pinched – or ‘adapted’, as we writers say – from Martin Scorsese’s ‘The Last Temptation of Christ’ which had come out that year (1988). In view of the release of Darren Aronofsky’ s quasi-biblical epic ‘Noah’ with Russell Crowe as the eponymous hero – presumably not timed to coincide with the publication this week of the latest Intergovernmental Panel on Climate Change (IPCC) report which relates what we already know in our guts, that global warming has already left its mark “on all continents and across the oceans”, creating havoc with our global weather including extreme heat waves and floods, as well as endangering food supplies; and that we are on the brink of “abrupt and irreversible changes” – I would like to share with you the text of this story-sermon, which has, sadly, frighteningly, stood the test of time…
by: Ronnie Barkan and Joshua Tartakovsky on April 4th, 2014 | 28 Comments »
A recent law obligating military service on religious Yeshiva students reveals the inherent flaw in Israel’s claim to be Jewish
An earlier version of this article has appeared on AlterNet
Prime Minister David Cameron got more than he expected at the Israeli Knesset in his last visit, receiving a cold shoulder from ultra-Orthodox and Palestinian legislators who share common interests, being the state’s most oppressed communities. Cameron’s visit to the Knesset took place on the same day that two controversial laws, the Conscription Law and the Governability Law, were finally approved following a prolonged legislative battle. As Prime Minister Netanyahu welcomed the guest of honour the ultra-Orthodox parliamentariansleft the plenary session in protest while their colleagues, Palestinian Members of the Knesset, refused to attend the event altogether. This was the culmination point of several months of heated protest over the Conscription Law which brought to the surface contradictions between Zionism and Judaism.
Hundreds of thousands of ultra-Orthodox Jews (Haredim) of all denominations took to the streets of Jerusalem to oppose the draft law several days before its legislation. In a mass prayer, the worshippers-protesters declared their faithfulness to Torah study rather than to the military. United under the banner declaring that “the State of Israel is fighting against the Kingdom of Heaven” they held signs stating that military draft is a spiritual suicide. The event was not merely an opposition to the law but nothing short of a battle cry against the very legitimacy of a state that encroaches upon their spiritual autonomy and poses a danger to their religious liberty.