by: Michael N. Nagler on October 23rd, 2014 | 1 Comment »
Family members demand justice in Iguala, Guerrero. Credit: Creative Commons/The Yucatan Times
I’ve just come from a three-hour conversation with Pietro Ameglio Patella, prominent Mexican professor and nonviolent activist, and an old friend. He was in the country with his friend Carlos Moreno who has been searching for his son for three years without any cooperation from the official parties – indeed not only that, it has made him a target of death threats himself.
The situation in México is, without exaggeration, catastrophic. Anyone can be taken off at any time, and both drug lords and the government operate with complete impunity. Gangs come and measure your house or your business and charge you for “protection” by the yard, and recently a radio journalist was killed right in the middle of a broadcast by someone who entered the studio, fired four shots point blank and calmly walked out. As Patella told me, “our wives are in a constant panic; we don’t know from which direction the bullets could come.” No government agency offers help to the anguished parents seeking information about their lost children or other loved ones, not to mention doing anything to control the violence, because indeed they are part of it. Patella and Moreno reject the definition of “failed state” for Mexico today. Rather, they told me, it’s a criminal state.
by: Tikkun Daily on October 23rd, 2014 | No Comments »
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Credit: Creative Commons/Edgar Jiménez
Many years ago, as I walked back to the pew after receiving Communion, I saw the outline of a man kneeling in another pew, his head in his hands. As Catholics often do when they see someone during Mass that they have not seen for while, I wordlessly tapped him on the shoulder to say the silent hello. I was not prepared for the sight of his face. As he looked up, his face was gaunt, and there were dark circles under his eyes that I had never seen before, not even the time he cried in front of me.
Several months prior to that, I drove him back to his condo after Mass, where he finally opened up to me why he was refraining from receiving Communion: having recently had sex with men, he believed he was not in a state of grace, and therefore not worthy to receive the body and blood of Jesus Christ.
by: Deborah Kaufman on October 21st, 2014 | 10 Comments »
Credit: Creative Commons/Wikipedia
The Israeli Ambassador would be arriving soon. He was back in the Holy Land, on leave from Washington, and wanted to pay his respects to our family in the days after my stepfather Bill suddenly died of a heart attack. We were sitting Shiva at the family apartment in Jerusalem, observing the traditional seven days of mourning. Masses of people had been coming and going, bringing honey cakes and fruit plates to the apartment where they piled up in a sugary mass on the dining room table.
My mom, whose dementia had been accelerating, was hardly aware of the guests and their gifts, of the tales they told about Bill as a Haganah freedom fighter in pre-state Israel and later as an academic star and head of the English Department at the Hebrew University. Mom’s eyes were cloudy as she sat on the couch in a pink cashmere sweater, sipping tea, and smiling vaguely at the close friends and relatives whose names she could no longer remember.
by: Janet Goldblatt Holmes on October 21st, 2014 | 1 Comment »
Credit: Creative Commons/Wikipedia
During the winter of 2013, I read the compelling article, “Hidden Children of the Holocaust” about children who were sexually and physically abused by the “foster” families who claimed to have “saved them from the Nazi’s.” For many, forty or fifty years passed before they could tell their stories.
I read of a woman who was unable to share her secret with her spouse, children, family, or friends. I was shaken by how isolating that must have been, with my own experience of date rape seeming small and insignificant. These threads of shame and self-dismissal are common in survivors of assault and molestation. As I became a witness to the accounts of violent betrayals of trust, the familiar conflicts of shame and blame surfaced.
by: Jean Hardisty on October 20th, 2014 | 1 Comment »
This article appeared in the special neoliberal edition of The Public Eye magazine
The U.S. is in the grip of an unprecedented dominance of right-wing ideologies and policies. Many progressive commentators see that the same band of New Right actors that have long pushed a conservative agenda are up to their old tricks, trying to block any reformist progress under a Democratic president. But what we are experiencing now is not simply “more of the same.” There has been a political shift in the Right’s reigning ideology. The shift is from the Right’s fixation on capturing and consolidating power to establishing rule by the laws of unfettered capitalism.
The Right’s current success owes much to its persistent pursuit of a well-established social agenda and its increased emphasis on existing economic goals. To maintain that we are in the “old” struggle alone is to miss the rise of what we might call the Right’s “Chamber of Commerce” wing. This sector has a storied history that many people, aside from economists, often gloss over. Its current manifestation embraces a far-reaching, effective, and increasingly entrenched ideology: “neoliberalism.”
This past weekend, activists streamed into Ferguson, Missouri, for Ferguson October, a “weekend of resistance” comprising actions and events organized by Hands Up United, Organization for Black Struggle, Missourians Organizing for Reform and Empowerment, and other partners “to build momentum for a nationwide movement against police violence.” Protestors marched and staged civil disobedience, shut down commerce, and draped banners from freeway overpasses. Activists posted an open letter that began this way:
Here in Ferguson, our community has come to know terror on American soil. A public slaying so gruesome it harkened images of the lynchings from the most heinous moments in history, for young and old to see.
This is a moment of great beauty and meaning, in which those who desire a nation of justice and love are rising to summon it forth. Some carried a mirrored coffin in a ceremonial procession to the police department, calling to mind the Shinto version of The Golden Rule: “The heart of the person before you is a mirror; see there your own form.”
What will come of this?
On Saturday night, I looked out upon a standing-room-only audience, people fidgeting and giddy, barely able to conceal the significance of what was about to occur. I was onstage at Harvard University electric and buzzing, flanked by three distinguished professors – Judith Butler, Steven Cohen and Shaul Magid – the four of us representing various streams of Zionist, post-Zionist, and anti-Zionist thought.
At first, I was awed by the company I had been asked to join, thinking, What on earth am I doing here? That thought was quickly replaced by another as the room erupted with boisterous cheers when a student organizer stepped to the microphone; this is a historic moment, a thought I Tweeted when the feeling came over me, and five days removed I still deeply believe.
So what occurred that was so historic? On Saturday night, a grassroots-led and student-driven movement called Open Hillel launched a three-day conference, determined to create what Jewish institutions have largely refused to permit: dynamic spaces where both Zionists and anti-Zionists can come together and discuss Israel as equals, and with equally valuable perspectives as respected members of the American Jewish community.
by: Jessica Renae Buxbaum on October 15th, 2014 | 1 Comment »
Protestors rally for National Day of Action to Defend Women's Rights in Dallas. Credit: Creative Commons/ Steve Rainwater
Faced with increasing opposition from “men’s rights activists,” some feminists are responding by inviting men’s rights proponents into the feminist sphere, arguing that feminism can help men. For example, feminists such as actor Emma Watson to bloggers on Feminspire, Huffington Post, Mic, and Bustle are replying back to men’s rights activists with something along the lines of: We do care about the high rate of homelessness with men, male survivors, and all those men’s issues, and we want you to join us in the fight to address it all. But this response to the backlash misses an entirely crucial point: that the men’s rights movement has an opposing worldview to feminism and that to become part of a feminist movement, these men’s rights activists would need to change their perspective.
Thousands crowded Central Park in New York City for the Global Citizens Festival on September 27. Credit: Creative Commons/ Anthony Quintano
Over 60,000 people in New York’s Central Park and millions more around our planet were treated to the eclectic sounds of world-class performers at the third Global Citizens Festival on Saturday, September 27. Performers included Jay Z, Beyoncé, Carrie Underwood, The Roots, Tiesto, No Doubt, Sting, and Alicia Keys.
The organization Global Citizen, whose goal is to eliminate extreme poverty worldwide by 2030, sponsored the event to shed light on poverty, which continues to affect an estimated 1.2 billion people, and to empower individuals and the world community to take concrete actions to end this scourge. Specifically, Global Citizen urges people to contact world leaders to focus on issues of providing vaccines, education, and sanitation to all the world’s citizens.
Internationally, more people have mobile phones than have clean potable water and sanitation facilities. An estimated 3.4 million people die each year of diseases caused by lack of access to clean water and adequate sanitation infrastructures. This shortage kills people around the world every four hours. This lack of clean water and vaccinations significantly lowers a person’s chances for quality education, keeping them in extreme poverty. The vicious cycle continues.