by: Lubna Qureshi on April 28th, 2015 | 4 Comments »
The American Freedom Defense Initiative is continually allowed to run such repulsive ads as the one above. But free speech, when based on religious hatred, is detrimental to the morals of a society as a whole. Credit: CreativeCommons / OneCitizenSpeaking.com.
A recent ruling by a federal judge permitted the American Freedom Defense Initiative (AFDI) to display hateful advertisements on New York subway cars and buses. The tasteless ads relate the killing of Jews to Islamic teachings. This is nothing new for the AFDI. Since its inception in 2010, the AFDI has taken it upon itself to promote hateful advertisement by maligning the religious teachings of Islam under the flag of free speech. Pamela Geller, the self-proclaimed Islamophobe, organized the ad campaign. However, Geller fails to comprehend the long term consequences of the hate messages that may incite more anger and detestation in an already turbulent landscape. Although AFDI claims to exercise its right to free speech, it fails to realize the responsibilities that come with practicing the first amendment. The neglect of such responsibilities may be more harmful than even imagined.
by: Peter Balakian on April 24th, 2015 | 1 Comment »
Formal recognition of the Armenian genocide is growing not only in the countries of the diaspora, but in Turkey itself. Above, the Armenian March to Remember Genocide in Hollywood, CA. Credit: CreativeCommons / JR Woodward.
I was standing under Halogen spot lights spoking the white walls of a chic art gallery on Istiktal Street in Istanbul, a bustling pedestrian avenue of boutiques and restaurants, as I shook hands with three young Turkish fiction writers. Their publicist from their publishing house Yapi Kredir, led us to the table where we each had a small microphone and a name card in front of us, which for me was a kind of identity card. Three Americans, three Turks, all were writers of fiction but me. We had English translations of our Turkish colleagues’ works, and I felt the silence in the room grow as we moved between Turkish and English.
I was here in Istanbul in late October of 2014 to read in public for the first time. I agreed to join a group of American writers organized by the poet Christopher Merrill who directs the Iowa Writers International School at the University of Iowa. The project was sponsored by the U.S. Embassy as a cultural reading tour to Turkey and Armenia. The underlying concept was to foster some kind of dialogue between Armenians and Turks on the eve of the centennial of the Armenian genocide.
by: Mechapesset Atid on April 16th, 2015 | 3 Comments »
"Don't Say We Did Not Know" is the defense invoked by Germans after World War II. Activist Amos Gvirtz's mission is to ensure that this excuse cannot be used by Israelis when asked to answer for crimes against Palestinians. Credit: Donna Baranski-Walker.
When accused of being a traitor to Israel, as Amos Gvirtz has sometimes been, the sexagenarian activist author responds by advising caution.
“If I am a traitor,” he replies, “then Israel, by its very essence, is against peace.”
Gvirtz, who is careful to describe himself as an activist rather than a journalist, is the author of a weekly email blast called “Don’t Say We Did Not Know.” This title and concept refer to a common defense invoked by Germans after World War II when questioned about atrocities committed by their country. Gvirtz’s mission is to ensure that this excuse cannot be used by Israelis when asked to answer for crimes against Palestinians.
“I try to tell stories that I did not see in the mainstream Israeli media,” he says. “I think the Israeli media is ignoring the great majority of the daily human rights violations.”
Gvirtz has recently compiled a number of his own essays for a book with the same title as his weekly email. At present, the book is available only in Hebrew, but he hopes to have it translated so that it can reach a wider audience.
“My editor asked me, ‘Who am I writing to?’ and I said, ‘To everybody who wants to know.’”
by: Jack Gilroy and Sharon Dellinger on April 10th, 2015 | Comments Off
Join Us In Washington, DC April 22-24th – Alternatives
to Violence Days
Are you over the hill with workshops, retreats and conferences and want to roll up your sleeves and do some real peace and justice action? Read on!
A truly sane individual does not continue to make the same mistakes. As a nation of individuals we need to work to end our U.S. Government’s practice of using violence rather than compassion and generosity. We know violence is a mistake. Help us correct our past by promoting the Global Marshall Plan, an alternative to violence.
Congressman Keith Ellison of Minneapolis/St. Paul, one of two Muslims in Congress, has presented House of Representatives Resolution Plan for 2015, the Global Marshall Plan. Congressional Resolutions are a good start to bringing about change. A Global Marshall Plan Act is our goal and it can be achieved.
We will be lobbying Progressive House of Representatives offices on April 22-24 to encourage people of compassion and sanity to support the Global Marshall Plan Resolution and Congressman Ellison’s HR 1464, the Inclusive Prosperity Act, a gateway bill to the Global Marshall Plan. Join us at the office of Jubilee USA, 212 East Capitol Street NE, Washington, D.C. 20003 on April 22nd at 9AM in the conference room (Jubilee is just a few blocks from the United States House of Representatives). As a lobbyist, you will have a packet which includes the Global Marshall Plan Resolution. A sheet with a few questions about how your meeting worked out will also be in the packet, along with an email address and telephone number to report on your meeting. Your feedback on the meetings will help guide us in future endeavors.
by: Allen L. Roland on April 6th, 2015 | Comments Off
Mark Roland, one of the 6,000 babies born each year with Down syndrome, was a human beacon of unconditional love. Today, the National Down Syndrome Society provides vital resources for those affected by Down syndrome.
Born on March 27, 1970 Mark Roland, a down syndrome child, came into this troubled planet and in the process of his journey of 33 years, before he died of respiratory arrest in 2003, Mark touched countless people with his innocent, joyful and open heart including mine. Even though I had met him only once as a young child, I never forgot his deep knowing and joyful presence for he was indeed an innocent pure new soul whose only purpose was to unconditionally love.
One in every 691 babies in the United States is born with Down syndrome, making Down syndrome the most common genetic condition in America. Approximately 400,000 Americans have Down syndrome and about 6,000 babies with Down syndrome are born in the United States each year. Regardless of the type of Down syndrome a person may have, all have an extra, critical portion of chromosome 21 present in all or some of their cells. This additional genetic material alters the course of development and causes the characteristics associated with Down syndrome.
Individuals with Down syndrome (DS) are becoming increasingly integrated into society and community organizations, such as school, health care systems, work forces, and social and recreational activities. Most people with Down syndrome have cognitive delays that are mild to moderate but they also have gentle souls and a great capacity to give and receive love — and Mark Roland was the perfect example of that gift.
Another inspiring example of raising a child with Down syndrome is the story of London, a young girl:
by: Murali Balaji on March 26th, 2015 | 2 Comments »
The popular narrative in media and textbooks on the South Asian American population is that they’ve only existed in the United States for a few decades.
But such a narrative misrepresents and obscures a much longer history, especially at the turn of the century, when several thousand Indians settled in regions like Northern California. It’s the largely untold story of the migration of Sikhs, Hindus, and Muslims from pre-partition India from the late 19th century up until the passage of the Asian Exclusion Act (which was passed to limit Chinese, Filipino, Japanese, and Indian migration).
Even before the act was passed, migrants from India faced many obstacles, including systemic discrimination and outright violence. The 1907 “anti-Hindoo” riots in Bellingham, Washington, for example, targeted mostly Sikh laborers whom whites had accused of stealing lumber jobs. Bellingham is only about an hour north of Bothell, Washington, where a Hindu temple was recently vandalized.
Still, in their small conclaves, the immigrants of different faiths began to find ways to develop a community identity, in part because they were largely shunned by whites. At the time, about two-thirds of Indian immigrants in California at the turn of the century were Sikh, and as a result, the Pacific Coast Khalsa Diwan Society — a gurdwara — opened in Stockton in 1911.
Because Hindus and Muslims in the region were still small in number, and unable to get the approvals to build any sites of worship, the Stockton gurdwara served as a place of worship for all three religions. While Hindu-Sikh co-worship was common in northern India for centuries, a place for all three groups in the United States was created by circumstance and sustained through interfaith bonds.
by: Gina Athena Ulysse on March 18th, 2015 | Comments Off
News that Karen McCarthy Brown passed away after years of deteriorating illness reached me earlier this month. I kept it to myself. When more official announcements from Drew University–where she was Professor Emerita of anthropology and sociology of religion — showed up on my Facebook feed this past Sunday, I shared it with the following comment:
Reading Karen’s Mama Lola kept me in grad school. Vodou got a human face from her. A tremendous loss, indeed.
by: Frida Berrigan on March 11th, 2015 | Comments Off
Growing up as the daughter of two prominent activists, Friday Berrigan spent much of her childhood at the Pentagon. Above, the author (at about two) and Rosemary Maguire at the River Entrance to the Pentagon in 1976. Credit: Frida Berrigan.
The Pentagon loomed so large in my childhood that it could have been another member of my family. Maybe a menacing uncle who doled out put-downs and whacks to teach us lessons or a rich, dismissive great-aunt intent on propriety and good manners.
Whatever the case, our holidays were built around visits to the Pentagon’s massive grounds. That’s where we went for Easter, Christmas, even summer vacation (to commemorate the anniversaries of the atomic bombings of Hiroshima and Nagasaki). When we were little, my brother and sister and I would cry with terror and dread as we first glimpsed the building from the bridge across the Potomac River. To us, it pulsated with malice as if it came with an ominous, beat-driven soundtrack out of Star Wars.
I grew up in Baltimore at Jonah House, a radical Christian community of people committed to nonviolent resistance to war and nuclear culture. It was founded by my parents, Phil Berrigan and Liz McAlister. They gained international renown as pacifist peace activists not afraid to damage property or face long prison terms. The Baltimore Four, the Catonsville Nine, the Plowshares Eight, the Griffiss Seven: these were anti-Vietnam War or antinuclear actions they helped plan, took part in, and often enough went to jail for. These were also creative conspiracies meant to raise large questions about our personal responsibility for, and the role of conscience in, our world. In addition, they were explorations of how to be effective and nonviolent in opposition to the war state. These actions drew plenty of media attention and crowds of supporters, but in between we always went back to the Pentagon.
by: Joseph Richard Preville and Julie Poucher Harbin on March 11th, 2015 | Comments Off
How do Muslims fit into the quilt of American history? Jonathan Curiel investigates this question in his new book, Islam in America (I.B. Tauris, April 28, 2015). “America’s first Muslims,” he writes, “were perceived as less than human – people put in chains, forced to do field work at gunpoint, required to take new names and a new religion. So much has changed in 400 years, even if the struggle for acceptance is an ongoing one.”
Jonathan Curiel is a former staff writer for The San Francisco Chronicle. His work has also appeared in The Wall Street Journal, The New York Times, The Christian Science Monitor, Salon, The Columbia Journalism Review, Los Angeles Times, and Tablet. He is the author of Al ‘America: Travels Through America’s Arab and Islamic Roots (The New Press, 2008), which won an American Book Award in 2008.
Curiel’s new book is a readable and reliable history of the Muslim experience in America. It will help Americans to understand their Muslim neighbors and to celebrate the Abrahamic diversity of religious life in the United States.
Jonathan Curiel discusses his new book in this exclusive interview.
by: Aryeh Cohen on March 10th, 2015 | 2 Comments »
Classifying workers as independent contractors leaves companies like Uber and Lyft prone to wage theft, regardless of how explicit it may appear. Is this really a "sharing economy?" Credit: CreativeCommons / SPUR.
At a dinner the other night I was talking to a good friend who works in the hi-tech industry. Knowing that I blog about economic justice issues he suggested I write about the “Uber and Lyft economy.” “The whole world is Uber and Lyft,” he said, arguing that the working conditions of Uber and Lyft drivers – wherein the company controls the working hours and working conditions of the drivers, and yet considers them to be independent contractors and therefore is not responsible for paying their social security tax, health insurance, etc. – are not exclusive to Uber and Lyft. Rather, he said, corporations in general were trying to move to a model wherein all workers were independent contractors and therefore the corporations have no obligations to them beyond basic salary.