by: Murali Balaji on March 26th, 2015 | 2 Comments »
The popular narrative in media and textbooks on the South Asian American population is that they’ve only existed in the United States for a few decades.
But such a narrative misrepresents and obscures a much longer history, especially at the turn of the century, when several thousand Indians settled in regions like Northern California. It’s the largely untold story of the migration of Sikhs, Hindus, and Muslims from pre-partition India from the late 19th century up until the passage of the Asian Exclusion Act (which was passed to limit Chinese, Filipino, Japanese, and Indian migration).
Even before the act was passed, migrants from India faced many obstacles, including systemic discrimination and outright violence. The 1907 “anti-Hindoo” riots in Bellingham, Washington, for example, targeted mostly Sikh laborers whom whites had accused of stealing lumber jobs. Bellingham is only about an hour north of Bothell, Washington, where a Hindu temple was recently vandalized.
Still, in their small conclaves, the immigrants of different faiths began to find ways to develop a community identity, in part because they were largely shunned by whites. At the time, about two-thirds of Indian immigrants in California at the turn of the century were Sikh, and as a result, the Pacific Coast Khalsa Diwan Society — a gurdwara — opened in Stockton in 1911.
Because Hindus and Muslims in the region were still small in number, and unable to get the approvals to build any sites of worship, the Stockton gurdwara served as a place of worship for all three religions. While Hindu-Sikh co-worship was common in northern India for centuries, a place for all three groups in the United States was created by circumstance and sustained through interfaith bonds.