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Archive for the ‘Gender and Sexuality’ Category



Hate is Not a Catholic Value

Jun4

by: Michael Hulshof-Schmidt on June 4th, 2015 | 8 Comments »

A beautiful photo of a rainbow flag being held by many.

Credit: CreativeCommons / It's Holly.

It has been a few weeks now since the rainbow firestorm over the firing of Rev. Warren Hall for his support of the NO H8 campaign on his Facebook page hit the media. The now openly gay Hall was the Director of Campus Ministry at Seton Hall University in South Orange, NJ. He recently outed himself in an interview with Outsports. Hall’s coming out along with his dismissal from Seton Hall provides Roman Catholics an opportunity to look at issues of social justice. These are issues the current Pope purportedly embraces, although his stance on homosexuality remains murky at best. Whom does the church exist for? Is the design of the church to “other” people?

What are the implications for a religious organization when promoting acceptance of a targeted population becomes heresy? By firing a gay person for taking a social justice stance on LGBTQ rights, has the Catholic Church now implicated itself as part of a system of oppression? Is it then in part culpable for homophobia and violent crimes committed against this population?

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Why Schools Should Include Hip-Hop in the Curriculum

Jun2

by: Brian Mooney on June 2nd, 2015 | Comments Off

Two students in a hip-hop cypher in a classroom.

A hip-hop cypher, where students each contribute a line of rhyme or poetry in a circle, is the pedagogical foundation of author Brian Mooney's curriculum.

Most classes start with a “Do Now” or “Warm-Up.” Mine often start with a hip-hop cypher. In a cypher, students stand in a circle, spread at equal distances, and one at a time, contribute a rhyme, line of poetry, thought, idea, or affirmation. This circle is the pedagogical foundation of the work I do in hip-hop education.

On a recent February afternoon, just outside of New York City, only miles from hip-hop’s birthplace in the South Bronx, I asked my high school students to answer this question in the opening cypher; why should schools include hip-hop in the curriculum?

Christian, now a junior, told us that, “hip-hop is a culture and it’s just like learning about the Aztecs or the Mayans. We learn the origin, customs, and traditions [of hip-hop].”Recalling a recent lesson on hip-hop’s fifth element, Christian went on to explain that hip-hop offers students an opportunity to learn, “”knowledge of self,” which is knowing who you are.”

Hip-hop was born in the South Bronx of the 1970s under oppressive conditions. In response to limited resources, poverty, and gang violence that riddled the New York City borough, black and Latino youth came together in an effort to improve the community, expressing themselves through rapping, breakdancing, graffiti art, and turntablism.

Over forty years later, hip-hop has become a worldwide phenomenon, reaching every corner of the globe and shaping the identities of a whole generation of young people. Kids today are just as invested in hip-hop culture as they were in the 80s, 90s, and early 2000s.

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People Polished the Stone of the Irish Emerald Isle

May27

by: on May 27th, 2015 | 4 Comments »

The gay pride parade in Dublin, Ireland.

For the first time anywhere in the world, the people of the Republic of Ireland voted overwhelmingly to codify same-sex marriage. Above, the Pride Parade in Dublin, Ireland, 2009. Credit: CreativeCommons / Charles Hutchins.

Though the Catholic Church has scratched, tarnished, and clouded the stone that is the Emerald Isle with its wheel of oppression, the people have spoken loudly and clearly, and by so doing, have dismantled some of the spokes on that wheel and have polished the stone to brilliance once again.

In what can only be seen as an historic vote, for the first time anywhere in the world, the people of the Republic of Ireland voted overwhelmingly, by a majority of 62 percent to 38 percent, to sanction marriage for same-sex couples with all the legal benefits and responsibilities already granted to different-sex couples (thereby dismantling a spoke on the wheel of Catholic oppression). An estimated 60.5 percent of the eligible 3.2 million registered voters turned out to the polls. Though the Irish government passed civil partnership legislation in 2010, which could have been rescinded by future legislative actions, this popular referendum now constitutionally codifies the legal standing of same-sex couples.

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Hyper-Masculinity, Twin Peaks, & Gendered Violence

May25

by: on May 25th, 2015 | Comments Off

The front lobby of a Twin Peaks restaurant in Orlando, Florida.

Credit: CreativeCommons / Ricky Brigante.

While is it common knowledge that dogs, in particular male dogs, urine scent mark their territories, human males often mark their territories in other forms more noxious and poisonous than urine. We witnessed the deadly effects of turf battles recently in Waco, Texas between rival motorcycle clubs (gangs) in the parking lot, outdoor patio, and inside the local Twin Peaks Restaurant.

While male dogs and human males “spray” to restrict others from their claimed territories, for dogs, the stimulus stems from innate genetically-programmed instincts. For human males, who are significantly less controlled by biologically-mandated reflexes, on the other hand, the motivational incentives come from the socially manufactured gender roles inculcated and enforced within us to maintain our physical and psychological domains. In dogs, the impetus for what I am calling “turfing,” is essentialized. In human males, it is largely socialized. Humans contain the capacity for higher levels of reason to mediate and even override any dispositional factors that might be involved.

Preeminent scholar and social theorist Judith Butler addressed what she refers to as the “performativity” of gender roles in that these roles are basically involuntary reiterations or reenactment of established norms of expression, acts that one performs as an actor performs a script that was created before the actor ever took the stage. The continued transmission of gender roles require actors to play their designated parts so that they become actualized and reproduced in the guise of reality, and in the guise of the “natural” and the “normal.”

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Social Contexts of Youth Bullying

May20

by: on May 20th, 2015 | Comments Off

Scantily-clad women serve food to men inside Twin Peaks restaurant.

It's no wonder that discrimination and abuse are still so prevalent. In a cycle that must be broken, restaurants like Twin Peaks, that feature barely-dressed attractive female servers, are a product of, and contribute to our male-centric culture. Credit: CreativeCommons / Ricky Brigante.

While studying a number of bullying prevention programs, I find that, while providing good overall theoretical and conceptual foundations and strategies for prevention and reduction of incidents, some crucial components are still missing. We must also discuss and examine the social and cultural contexts wherein bullying attitudes and behaviors often stem. We must find ways not only to understand and to actually engage in correcting these larger social and cultural contexts.

I contend that we must not view bullying and harassment as simply youth problems and behaviors, but rather, investigate the contexts in which bullying “trickles down” from the larger society and is reproduced within the schools. Young people, through the process of social learning, often acquire bullying and harassing attitudes and behaviors, and they also often learn the socially sanctioned targets for their aggressive behaviors.

The developmental and educational psychologist, Albert Bandura, proposed that young people learn primarily through observation, and that one’s culture transmits social mores and what Bandura called “complex competencies” through social modeling. As he noted, the root meaning of the word “teach” is “to show.”

Society presents many role models, from very positive and affirming to very negative, biased, aggressive, and destructive. Modeling, he asserted, is composed of more than concrete actions, which he referred to as “response mimicry,” but also involves abstract concepts, “abstract modeling,” such as following rules, taking on values and beliefs, making moral and ethical judgments.

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The Hypocrisy of “Pro-Life” and the GOP

May18

by: on May 18th, 2015 | Comments Off

“The Republican Party must continue to uphold the principle that every human being, born and unborn, young and old, healthy and disabled, has a fundamental, individual right to life.”

Republican National Committee for Life

A cartoon showing hypocratical Republican and Democratic positions.

Hypocrisy. Credit: CreativeCommons / Bearman2007.

Ever since the historic Supreme Court decision, Roe v. Wade, in 1973, the National Republican Party Presidential Platform has consistently taken a so-called “pro-life” position. For example, its 2012 platform proclaims: “Faithful to the ‘self-evident’ truths enshrined in the Declaration of Independence, we assert the sanctity of human life and affirm that the unborn child has a fundamental individual right to life which cannot be infringed.”

Though the Republican Party might have an interest in bringing pregnancies to term in nearly all situations – even in instances of rape and incest, and regardless of the wishes of the women involved — even a cursory investigation of the Party’s stands and actions on the major issues of the day, proposed and in many cases acted upon by current Republican legislators and executives on the national, state, and local levels, gives us a picture of a Party that is anything but “pro-life” for the living. In actuality, the GOP conducts itself as a Party that stands for life until birth; then one is left to fend for oneself.

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One Day, When the Glory Comes, It Will Be Ours

May4

by: Rev. Jacqueline J. Lewis on May 4th, 2015 | Comments Off

Last week, as a straight Black ally, I attended a United4Marriage equality rally in Times Square anticipating the Supreme Court hearings today. Before I spoke, a religious leader hissed, “Read your Bible!” I said, “I read my Bible in Hebrew, Greek, and in English!”

What in the hell is going on? Why is that the question?

While the list of dead bodies — black and brown bodies, female, male, trans and gay bodies — lie dead in our streets; while Baltimore burns because there are no answers to the question of why one more Black man is dead; as a Black man is shot dead by police blocks from my East Village Church the question for me is, “What are we going to do about it?”

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Marriage Equality Not Left to States or Democratic Popular Vote

Apr28

by: on April 28th, 2015 | Comments Off

As the U.S. Supreme Court will decide this summer whether to legalize marriage equality for same-sex couples throughout the nation, I have often heard it said that this issue should be left up to the individual states to decide in legislative house or in the voting booth by the people. As the argument goes, this is a states-rights issue, and the national government should not intrude by imposing its will on the states. In addition, numerous other objections abound by a number of conservative politicians and theologians.

Many conservative and political individuals and organizations oppose marriage for same-sex couples for the stated reason that, according to them, so-call “Judeo-Christian” tradition – a term I reject since it obscures the major differences between these two monotheistic religions — dictates that God has ordained marriage between one man and one woman, and this has been the case throughout millennia. They also argue that children need both a mother and father to develop normal and healthy lives.

For the sake of discussion, however, I would like to refute some of the theocratic and political claims of so-called “God’s law” and the alleged consistency in the foundation of marriage. I argue that the institution of marriage throughout time and culture has always been and continues to evolve, transition, and undergo redefinition.

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Misrepresentations of Trans Women in Media

Apr23

by: Brian O’Callaghan on April 23rd, 2015 | 1 Comment »

A portrait photograph of a transexual Thai woman.

The reality for many Trans people in Asia is far from utopian, but there is little of the overt discrimination and violence prevalent in other parts of the world. Historically, there has always been space for a third gender in Eastern cultures. Credit: Author.

To see more photographs from Brian O’Callaghan’s “Transitions,” visit the Tikkun Daily Art Gallery.

When I began photographing and interviewing Trans women in Chiang Mai, Thailand, I had to acknowledge to myself that I knew very little about the myriad of gender identities that exist. I had never really encountered positive Trans visibility until I lived in Asia. I began to see that my hetero-normative worldview was reinforced through the media and society at large. Even though I identify as an openly gay man, my notions about gender possibilities were policed. An essential lesson I learned from this project is that, there is not just one Trans story or experience. The women I interviewed wanted to share their stories in the hope of changing perceptions of what it means to be Trans.

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Rewriting Religion: How Blogs Create a Modern Version for the LGBTQ Community

Apr21

by: Patrick M. Johnson on April 21st, 2015 | Comments Off

The Facebook Profile page of the Gay Traditionalist Catholic Group.

Blogs and social media have made it possible for isolated and discriminated-against people of faith to safely contend with the messages they encounter within religious discourse.

When you grow up in a religious environment, it has the potential to become a large part of your identity. It should be noted here that this is not the case for all people raised within a religious household, however it has the potential to become a way to identify yourself within society, as well as to help shape and form your moral and ethical guidelines and views of the world. However, this can occasionally conflict with other aspects of your identity, particularly when one identifies as a member of the LGBTQ community.

While there are religious denominations and beliefs that are very accepting of those within the LGBTQ community — the Unitarian and Episcopalian Churches are prime examples — this is not the case with all religious beliefs. While there is sometimes an easy knee-jerk reaction to proclaim that those who identify as homosexual should just switch their beliefs to a sect that is accepting (an opinion I have seen stated in more than one discussion about this topic), that is not always desired, as the core beliefs that come along with religious convictions are not (and should not) be that easily swayed. This represents the common way this debate is usually framed (especially among non-religious individuals or among LGBTQ individuals who are religious but belong to a very accepting church, such as Unitarian), which is the question, “How can you believe in a religion that doesn’t accept or tolerate your lifestyle?” It is seen as much easier to simply find a religion that fits your life and modify your beliefs to mold to that, rather than live in a state of cognitive dissonance where you know that your life and your religious beliefs are (at least on occasion) at odds with one another.

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