by: Peter Balakian on April 24th, 2015 | No Comments »
Awareness of the Armenian genocide is growing not only in the countries of the diaspora, but also in Turkey. Above, the Armenian March to Remember Genocide in Hollywood, CA. Credit: CreativeCommons / JR Woodward.
I was standing under Halogen spot lights spoking the white walls of a chic art gallery on Istiktal Street in Istanbul, a bustling pedestrian avenue of boutiques and restaurants, as I shook hands with three young Turkish fiction writers. Their publicist from their publishing house Yapi Kredir, led us to the table where we each had a small microphone and a name card in front of us, which for me was a kind of identity card. Three Americans, three Turks, all were writers of fiction but me. We had English translations of our Turkish colleagues’ works, and I felt the silence in the room grow as we moved between Turkish and English.
I was here in Istanbul in late October of 2014 to read in public for the first time. I agreed to join a group of American writers organized by the poet Christopher Merrill who directs the Iowa Writers International School at the University of Iowa. The project was sponsored by the U.S. Embassy as a cultural reading tour to Turkey and Armenia. The underlying concept was to foster some kind of dialogue between Armenians and Turks on the eve of the centennial of the Armenian genocide.
by: Tim Brauhn on April 24th, 2015 | No Comments »
I took Interfaith Youth Core up on their challenge for Better Together Day on April 14th and reached out to others of faith or philosophical tradition to have a conversation about what they believe and what values inspire them to do good in the world. I did this because I believe that when it comes to religion, we’re too often told that our differences define us. I’m for fixing that. Join me.
I’m a Catholic. For the past nearly-decade, in my work as an interfaith leader and through my job at Islamic Networks Group, I’ve been lucky to meet a huge variety of non-Catholics. I’m talking denominations and sects and sub-sects and sub-sub-sects of faiths from all around the world, and even a few who believe that they are from another planet. Many of these interactions have been casual, unremarkable even, but on occasion, I’ve found myself challenging my own stereotypes and misperceptions about other faiths.
by: Raanan Geberer on April 23rd, 2015 | No Comments »
Back in 1985, I started working as an editor at an energy-conservation trade magazine. Sure, it was a place of work and there were deadlines, no question about that. But we often took long lunches and often went out together as a group. Sometimes, during a lull in the work, we’d play a word game called “Botticelli,” whose rules I can’t remember for the life of me, but everybody seemed to enjoy.
I left that job in 1992. What a difference! We were putting out the same magazine with half the staff, we were busy almost every minute (one new worker observed that “everybody seems maxed out”), we were spending longer hours there, and as for lunch, half the time we just ate hurried meals at our desks. No Botticelli now!
After years of reading about the changing American workplace and thinking about my own experiences, I decided to ask some other people in my own age group and older, meaning people who’ve been working 25 or more years, about their experiences, about whether they’d seen similar changes in their own fields.
by: Brian O’Callaghan on April 23rd, 2015 | No Comments »
The reality for many Trans people in Asia is far from utopian, but there is little of the overt discrimination and violence prevalent in other parts of the world. Historically, there has always been space for a third gender in Eastern cultures. Credit: Author.
To see more photographs from Brian O’Callaghan’s “Transitions,” visit the Tikkun Daily Art Gallery.
When I began photographing and interviewing Trans women in Chiang Mai, Thailand, I had to acknowledge to myself that I knew very little about the myriad of gender identities that exist. I had never really encountered positive Trans visibility until I lived in Asia. I began to see that my hetero-normative worldview was reinforced through the media and society at large. Even though I identify as an openly gay man, my notions about gender possibilities were policed. An essential lesson I learned from this project is that, there is not just one Trans story or experience. The women I interviewed wanted to share their stories in the hope of changing perceptions of what it means to be Trans.
Thank God for C-SPAN.
Because of C-SPAN’s coverage of the Senate Foreign Relations Committee’s meeting where it voted on a manager’s amendment to S615-Iran Nuclear Agreement Act of 2015, we can know that the legislation basically gives Congress power that it already has. If not for C-SPAN that allows us to see the meeting unfiltered by bad journalism, we would think that the committee voted 19-0 to give Congress a seat at the negotiating table along with Secretary of State John Kerry on the Iranian nuclear program. We would think the opening paragraph of a New York Times article on the bill is true.
In an April 14, 2015 article, Jonathan Weisman and Peter Baker report:
“The Senate Foreign Relations Committee unanimously approved legislation granting Congress a voice in negotiations on the Iran nuclear accord, sending the once-controversial legislation to the full Senate after President Obama withdrew his opposition rather than face a bipartisan rebuke.”
There is nothing in the legislation that gives Congress “a voice in negotiations.” It only gives Congress the power of review and oversight. The Congress cannot stop an agreement from going forward. The bill as amended says specifically: “This section does not require a vote by Congress for the agreement to commence.” (32 lines 16-17) The bill says further:
“even though the agreement may commence because the sanctions regime was imposed by Congress and only Congress can permanently modify or eliminate that regime, it is critically important that Congress have the opportunity, in an orderly and deliberate manner, to consider and, as appropriate, take action affecting the statutory sanctions regime imposed by Congress.”
It’s time to sweep aside all the illusions:
*That the national environmental organizations have a secret plan to save the environment but just haven’t told us yet
*That local acts of environmental sanity in a few dozen urban areas will make a dent on the global degradation of the life-support-system of the planet
*That “new technologies” will solve the problem
*That individual acts of recycling and “conscious consumerism” will change what is being produced
*That good guy corporate leaders will eventually turn around the massive impact that global corporations have been having in undermining Nature’s balance
*That political sanity will prevail if only we get a new president (remember when you thought that about Obama? Are you now thinking it will happen with Hillary?)
Illusion after illusion after illusion.
We are up against a global economic and political system that has only gotten worse and worse over the course of the 45 years since Earth Day 1970. Consciousness has grown, small battles have been won, and the people who worked so hard on both fronts deserve our commendation. But don’t deceive yourself: the situation of the planet has gotten worse and worse, and it will continue to do so until we have a movement capable of fundamentally changing our economic and political system.
by: Jeffrey Vogel on April 21st, 2015 | No Comments »
All living things, large, small, and in between, share in the precious gift of life on Earth. However, it is only we humans, with our large brains enabling us to be self consciously aware of this gift, that are the only creatures to celebrate Earth Day. As we celebrate the 45th anniversary of Earth Day let us remember that this grand unifying perspective was made possible by one of our nation’s greatest gifts to the world, the first stunning photo of Earth from outer space taken during the Apollo moon missions. This awesome image of our beautifully round whole Earth, suspended in the vast blackness of space, is humanity’s crowning achievement on our long and frequently tortured path in trying to make some sense of our often overwhelming self-conscious existence; the climax of the long collective urge of humanity to explore our surroundings. This new perspective of the Earth takes our self consciousness to a whole new dimension enabling us to feel part of a much greater self — the whole Earth.
Credit: NASA Goddard Space Flight Center
As supremely self conscious beings, humans are acutely aware of their mortality and therefore face the question: Why am I here? Human history has been largely determined by humanity’s attempts to answer this crucial question. To find an answer we look for symbols to identify with, to give us a sense of connection and belonging. These symbols range from family to tribe, from nationality to religion, from political party to ethnicity, from wealth to power, from designer clothes to team loyalty. But these identifications and affiliations often devolve into intolerance, violence and warfare as the various groupings strive for supremacy.
by: Patrick M. Johnson on April 21st, 2015 | No Comments »
Blogs and social media have made it possible for isolated and discriminated-against people of faith to safely contend with the messages they encounter within religious discourse.
When you grow up in a religious environment, it has the potential to become a large part of your identity. It should be noted here that this is not the case for all people raised within a religious household, however it has the potential to become a way to identify yourself within society, as well as to help shape and form your moral and ethical guidelines and views of the world. However, this can occasionally conflict with other aspects of your identity, particularly when one identifies as a member of the LGBTQ community.
While there are religious denominations and beliefs that are very accepting of those within the LGBTQ community — the Unitarian and Episcopalian Churches are prime examples — this is not the case with all religious beliefs. While there is sometimes an easy knee-jerk reaction to proclaim that those who identify as homosexual should just switch their beliefs to a sect that is accepting (an opinion I have seen stated in more than one discussion about this topic), that is not always desired, as the core beliefs that come along with religious convictions are not (and should not) be that easily swayed. This represents the common way this debate is usually framed (especially among non-religious individuals or among LGBTQ individuals who are religious but belong to a very accepting church, such as Unitarian), which is the question, “How can you believe in a religion that doesn’t accept or tolerate your lifestyle?” It is seen as much easier to simply find a religion that fits your life and modify your beliefs to mold to that, rather than live in a state of cognitive dissonance where you know that your life and your religious beliefs are (at least on occasion) at odds with one another.
by: Larry Lerner on April 20th, 2015 | 1 Comment »
We cannot change the results of the last Israeli elections. Netanyahu will serve another term as the prime minister, only this time of a more right-wing government. This is an unfortunate fact.
Though you can’t change the results of the election, you can still have a say over what happens in Israel.
Just as groups on the Israeli Left face increasing marginalization, so too do progressive Zionist organizations in America. The American Zionist Movement (AZM) is holding an election to determine the views of American Jews for the World Zionist Congress, which takes place in October 2015. Much like Israel’s Knesset, there is a progressive slate of delegates that represents liberal Zionist ideals in the face of hardliners. It is the combined slate of Ameinu, Partners for a Progressive Israel, Hashomer Hatzair, and Habonim Dror. We call this the HATIKVAH slate.
by: Aryeh Cohen on April 20th, 2015 | 1 Comment »
We are on a journey. This period that we are now moving through, the seven weeks that start on the second day of Passover and end at Shavuot or Weeks, the next holiday in the calendrical cycle, is a journey from Egypt to Sinai. It is deeply symbolic that as the first day of Passover was waning this year, we were marking the 47th anniversary of the assassination of the Rev. Dr. Martin Luther King Jr. This year that anniversary was marked amidst the outcries of the #BlackLivesMatter movement, amidst the sounds of gunshots and the cries of unarmed black and brown men killed by officers of the law, of the state.
We are on a journey—but where are we going?
We know where we are coming from. We are coming from the Egypt of the three evils, as Dr. King described them, racism, poverty, and militarism. As the Yiddish proverb goes: any place can be your Egypt, any place can be your Promised Land. Today in the United States we are facing these same interrelated issues. Poverty overwhemingly impacts communities of color. Communities of color are impoverished by mass incarceration. The United States incarcerates more people than any country in the world. Those people are then barred from the right to vote, have a harder time getting housing, or a job. As Michelle Alexander has argued, this is the new method of social control, of racist social control. A new Jim Crow in impact even if not in explicit intention. The police and incarceration regime are more and more militarized. While there are exceptions, the pictures that the whole world saw of police officers in Ferguson, MO in camouflage uniforms pointing assault weapons at unarmed civilians, is more often than not the rule.