Guest Post: “The artist formerly known as Molly Norris,” By Christopher Stedman

Last week the atheist blogosphere lit up with reports that Molly Norris, the Seattle cartoonist who inadvertently inspired “Everybody Draw Muhammad Day” (EDMD), had been forced to change her identity and go into hiding due to death threats she received from extremists. How did these same bloggers who promoted EDMD respond to this news? They expressed sadness and frustration. And who wouldn’t? Poor Norris – imagine having to give up everything you knew because your life was in danger.

The Tea Party, a Middle Class Mob; and a Return to the Fifties

In April, I was riding the DC Metro to the Capitol Mall, when several Tea Party demonstrators got on and sat a few seats away from me. The first, a young white man, wore red-and-white striped shoes with blue tops and other Uncle Sam garb; the young, white woman with him carried a hand-made sign on which was glued an old document titled “The Constitution” and the words, “Miss me yet?” Their origins, judging by hair, clothes, accent, and where they got on seemed to be lower middle class church goers. Not rich. Not sophisticates.

On Left Prejudice and Living the Gospel

Let’s say you’re a doctor in your thirties. You graduated from UCSF School of Medicine, earned a master’s in social medicine from UC Berkeley and a bachelor’s degree from Harvard (the last two ranked second and first respectively among the world’s universities by a Chinese university focused on science). Your husband received his education at Harvard, Stanford and UC Berkeley. Your son is pre-school. You’re in a big city.

A Peace Movement Victory in Court

“By all accounts, the Creech 14 trial is the first time in history an American judge has allowed a trial to touch on possible motivations of anti-drone protesters,” the local paper said.
While I wish he had immediately found us Not Guilty and sent a signal to the U.S. military that these weapons are illegal, it was astonishing to watch this judge begin with his hostile directives and then slowly listen to the testimony of our friendly experts, and then conclude that he needed more time to seriously consider their argument. That alone was a minor victory. I wish everyone in the United States would take time to reconsider our drone program, beginning with the president, the Secretary of State, Pentagon officials, military officers, and Creech Air Force Base employees. The more one thinks about it, the more we realize how terrifying it is, and the harm it will inflict on the whole world for generations to come.

Examining Islamophobia

We probably all start out prejudiced; having been brought up by people who look and act like us and believe the things that we learn to believe, we start by assuming that our way is the right way to do things, and if people do things differently they must be wrong. The need to grow beyond that childhood perspective is what led Mark Twain to optimistically claim that, “travel is fatal to prejudice, bigotry and narrow-mindedness.” But though we now live in a global village, in which the floods in Pakistan or fires of Russia are no further than a click away, an irrational fear of Islam or Muslims, Islamophobia, has been rising as fast as the floods, and spreading as fast as the fires. The most obvious examples are the inchoate rage some have felt at plans to build a Muslim community centre two blocks from ground zero, and the proposal to burn Qur’ans sponsored by a fringe Florida pastor. But it goes a lot further: last week Martin Peretz, editor-in-chief of The New Republic, wrote: “Muslim life is cheap, particularly to Muslims…

Finding Inner Peace In an Age of Strife: A Few Good Quotes

A friend of mine collected these. I find them helpful, and thought maybe others might find them helpful, too:
“What have I got to fear from my enemies? I carry my Paradise in my heart; it goes where I go.”- Ibn Taymiyya
“Be kind; for everyone you meet is fighting such a hard battle.” – Philo Judaeus
“God made all of us, and we all come from one woman, sucked one bubby; we hope we shall not quarrel; that we shall talk until we get through.” -Chief Holata Mico to Gen. Wylie Thompson, Oct, 24,1834, in Seminole treaty negotiations
“Man never reaches so high an estate, as when he knows not whither he is going.”

Spiritual Wisdom of the Week

This week’s spiritual wisdom is a poem for Yizkor written by Simcha Raphael, Ph.D. Yizkor is the set of memorial prayers said during religious services on Yom Kippur, Shmini Atzeret, Passover, and Shavuot. It is usually said for a parent, spouse, or child that has died. This introduction or intention (kavvanah) for Yizkor comes from the unpublished manuscript of “Kaddish Echoes – Poems of Night Time, Poems of Mourning.” This poem was also published in the High Holiday Machzor of the Reconstructionist Press Jewish Views of the Afterlife (second edition). YIZKOR VISION
In the crisp autumn air
I went to say
Yizkor prayers today
One of those holy days
Four times a year
We gather in community
Mourners threaded by
Memories of heart and mind
A direct line
To loved ones
In the world beyond.

Yom Kippur Beyond Right and Wrong

When I was a young girl in Israel, in the early 60s, one of my favorite days of the year was Yom Kippur. For a full 25 hours a great silence descended on the Jewish parts of Israel. No traffic, radio, or commercial activity of any kind took place. For many families, including mine, this was the one time a year we went to synagogue. In the silence I could hear everyone’s footsteps echoing in the empty streets.

Bishop Gene Robinson Speaks: "The Greatest Coming Out Story Ever Told"

In this last installment of my interview with Bishop Gene Robinson, we discuss interpreting collective story in an inclusive fashion culminating in Gene’s interpretation of Exodus as “The Greatest Coming Out Story Ever Told.” Feel free to check out the first two installments if you are so moved:
Morning Feature: Bishop Gene Robinson Speaks About Obama and “The Left”
Furthermore! Bishop Gene Robinson Speaks: From Tolerance to Empathy

LR: In organized religion, there seems to be a tendency to substitute a particular interpretation of a collective ambiguous story for the story itself. And often, the narrow interpretation excludes specific people from participating in the power structure. So as a bishop, you are now a participant in the power structure.