Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/category/religion-spirituality/page/91/)
Posts about religion and spirituality.
Tikkun sponsors a weekly Torah commentary on our home page. Each weekly portion is called a Parsha and its name is drawn from the first new significant Hebrew word in the first sentence of that week’s reading. To many, the form of commentary may seem somewhat pedantic, but the content often takes us to new spiritual ideas. So reading these commentaries requires careful attention, but they are often worth it! This week’s parsha is called Va’era.
For those who follow the Christian tradition, Christmas is a time of hope and promise in the unlikely person of a child. It is a time of celebrating the birth of the one spoken of by the prophet Isaiah and heralded by Handel as the “Prince of Peace.” Yet religion and war have become so grotesquely interconnected that we can scarcely tell them apart. Indeed, to suggest that war is antithetical to the message of Jesus is to risk accusations of treason, heresy or both. Most people are unaware that for the first few hundred years of the Church, Christians were total pacifists.
Yesterday was a bit of a hard day. I had to do end-of-the-year tax payments and the gozintas and gozoutas for the year weren’t looking very good. Some other stuff was going on that really had me down. Sigh. I had to open up my old email software to find the message from our accountant so I could print out the quarterly payment forms. When I clicked on my “personal” folder it opened to a message from my friend Anna which she wrote to me back in 2004.
At the last Tikkun gathering that I attended back in February one of the speakers talked about how Jews and Christians are united in their discomfort about the fact that Jesus was Jewish. So I laughed with everyone else, and have shared this insight with many others since, and still see that I personally love it that he was Jewish, because I feel a sense of connection with him that is rendered more meaningful this way. Which almost begs the question: how would a Jewish woman born and raised in Israel develop a sense of connection with Jesus? Loving No Matter What
The year was 1991. I was having a fight with a friend during and after a back-packing trip.
The winter solstice reminds us that every fleeting season is a Time to Love, and in so doing, we make a better world and a brighter day.
We are beginning to put videos of some of the speeches from our conference in June up online. To get you started we’ve got some great speeches by Rep. Keith Ellison, Lester Brown, Sister Joan Chittister, Gary Dorrien, John Dear, Rev. Dr. James Forbes, and a Q&A with Rabbi Lerner, Peter Gabel, and Sister Joan Chittister. More to come after the new year . . .
For Alex Shaland’s accompanying photographs of South African rock paintings by the indigenous San people on our art gallery – click here. Secrets Hidden in the Rocks: The Spirituality of the South African Pre-Historic Paintings
by Irene Shaland
Rocks as canvas: the world’s largest open art gallery
A few hours of scenic driving from bustling Cape Town (and seventeen endless hours of flight from the US) will transport you into an other-worldly realm: the South African Cederberg Mountains, a massive rock wilderness where wind and rain have sculpted giant sandstone boulders, piled one upon the other, into bizarre shapes and towering surreal creations in every shade of rust red, brown, yellow, orange and white. The Cederberg is the canvas for some of the oldest and most spiritual art ever created, and the mountains – home to the highest number of painted images per square kilometer – are one of the richest areas of rock art in South Africa – indeed the world. And, unlike France or Spain, where the well-known Stone Age paintings of the Lascaux and Altamira caves are located, in South Africa deep caverns are rare, so most paintings are in small shelters or rock overhangs. This means that most South African paintings are easily viewed, but they have also been exposed to merciless sun and rain for many centuries.
The veneration of trees pre-dates Christianity and no doubt all organized world religions. The tree is a source of life, offering shelter, food, habitat, fuel, soil preservation and enrichment—not to mention breathable air.
I haven’t been able to post for a while because we are up to our necks in creating a new website for Tikkun and getting out a bumper 25th Anniversary issue for January 1. That goes to press Wednesday and we are working through the weekend. It lifted my whole day to come into work this morning and find an email from my sister with a link to this video. “On Nov.13 2010 unsuspecting shoppers got a big surprise while enjoying their lunch:”
Christmas and Chanukah share a spiritual message: that it is possible to bring light and hope in a world of darkness, oppression and despair. But whereas Christmas focuses on the birth of a single individual whose life and mission was itself supposed to bring liberation, Chanukah is about a national liberation struggle involving an entire people who seek to remake the world through struggle with an oppressive political and social order: the Greek conquerors (who ruled Judea from the time of Alexander in 325 B.C.E.) and the Hellenistic culture that they sought to impose. The holiday celebrated by lighting candles for eight nights (the first night is tonight) recalls the victory of the guerrilla struggle led by the Maccabees against the Syrian branch of the Greek empire, and the subsequent rededication (Chanukah in Hebrew) of the Temple in Jerusalem in 165 B.C.E. However, there was a more difficult struggle that took place (and in some dimensions still rages) within the Jewish people between those who hoped for a triumph of a spiritual vision of the world embedded (as it turned out, quite imperfectly) in the Maccabees and a cynical realism that had become the common sense of the merchants and priests who dominated the more cosmopolitan arena of Jerusalem. The cynical realists in Judea, among them many of the priests charged with preserving the Temple, argued that Greek power was overwhelming and that it made far greater sense to accommodate it than to resist. The Greek globalizers promised advances in science and technology that could benefit international trade and enrich the local merchants who sided with them, even though the taxes that accompanied their rule impoverished the Jewish peasants who worked the land and eked out a subsistence living.