Culture
Occupy Sukkot – An Expansion of Occupy Wall Street Where Jewish Activism and Civil Disobedience Converge
|
After more than 1,000 Jews gathered for Kol Nidre on Wall Street, what will be the next initiative? Occupy Sukkot.
Tikkun Daily Blog Archive (https://www.tikkun.org/tikkundaily/category/religion-spirituality/page/82/)
Posts about religion and spirituality.
After more than 1,000 Jews gathered for Kol Nidre on Wall Street, what will be the next initiative? Occupy Sukkot.
by Jewish Voice for Peace Members Amirah Mizrahi, Antonia House, and Emily Ratner
When Jewish Voice for Peace disrupted Israeli Prime Minister Benyamin Netanyahu’s keynote speech at the Jewish Federations of North America’s annual general meeting last November in New Orleans, we were met with hisses, boos, verbal harassment and even physical attacks from other members of the audience. But criminal charges were never so much as mentioned. Yet just weeks ago, students who interrupted Israeli Ambassador Michael Oren’s speech at UC Irvine in February 2010 were convicted of two misdemeanors for their participation in the protests. See if you can spot the difference between these two protests:
In both protests, each person who stood up to bring attention to the Israeli Occupation and other violations of international law committed by the Israeli government acted non-violently, and cooperated fully with security personnel and the police. So why were we not arrested, charged and tried while the Irvine 11 were?
What the self-immolation of a 21-year-old Tibetan monk means for Tibet and for us.
by Donna Schaper
The author is a senior minister at Judson Memorial Church in New York City. The following is a sermon she delivered on Sunday, October 9. Right now our hopes are playing with fire – and we want to make sure we don’t get burned. Second we want to stay lit. So many people tell each other that they are “burnt out” or a little “fried around the edges.”
A derivative of this sermon was delivered at Temple Beth Israel in Steubenville, Ohio on Yom Kippur during Kol Nidre services, at the start of Yom Kippur. Many of the most dramatic moments in a hospital come when something goes unexpectedly wrong. A surgery gone array, a condition gone undiagnosed, or a patient who just doesn’t seem to be pulling through. The surgeons, doctors, nurses, technicians, and specialists do all that is within their power to help their patients — but sometimes there is nothing to be done. This was a reality I experienced firsthand last year, while serving as a chaplain intern.
by Dan Brook
The Al Cheyt is a traditional part of the Yom Kippur-Day of Atonement liturgy, in which Jews publicly confess our individual and communal sins, our going astray, literally our missing the mark, each of us alone and all of us together. We are not necessarily personally at fault for each sin, yet we are all responsible for all the sins. There are 36 sins listed below divided into two sections of 18. In Judaism, the number 18 is associated with life, 36 with justice; a sin means missing the mark; and it is a mitzvah-holy deed to both “remember” and “not forget”. Please feel free to adopt or adapt this Al Cheyt, which is neither comprehensive nor perfect, for your personal, professional, spiritual, or religious practice.
Rabbi Joshua ben Korhah once said about the shofar, the rams horn we blow to announce the new year, that “it was given to announce the coming of a new age – for it is written in Isaiah that on that day a great horn shall be blown and those who are dispersed shall gather and worship the Eternal in Jerusalem.” But then Rabbi Joshua added, “For that Reason it is written also in Isaiah, ‘Cry aloud, spare not and life up your voice like a horn.’” It wasn’t until I had spent some time in the city of Jerusalem that I came to understand the meaning of that last phrase implying that our voices and not the voice of the shofar should cry aloud and make a sound like a horn, “if we hope to bring on a better age.”
This week’s spiritual wisdom comes from Wendy Kenin:
There are so many reasons to love the mikveh (Jewish ritual bath). My love for mikveh inspired me to keep kosher, observe the Jewish Sabbath, and cover my hair as a married woman. Here are a few of my personal favorite things about the mikveh:
1. Immersing into the Earth’s waters
Mikveh water must meet certain requirements of being naturally existing, as from a natural body of water or harvest from the rain. Any large enough body of naturally occurring water can be a mikveh.
The Israeli soldiers fixated on one of the costumes. They entered the scene, stopped the performance, and demanded the actor remove his shirt. After a discussion, they allowed the play to continue. But the actor had to go on without half his costume. The play was set in the same place it was performed — in front of a security checkpoint in Israel.
by Jesse Bacon
Young, Jewish, and Proud, the group responsible for the protests disrupting the speech of Benjamin Netanyahu in New Orleans almost a year ago, launched a new video for the Jewish High Holidays as the issue of Palestinian statehood roiled the United Nations. The video was created by nearly 40 young Jews between the ages of 18 and 36 and features their manifesto about the need for the Jewish community to recognize the voice of youth on its most intractable issue: the Israeli-Palestinian conflict. Jesse Bacon, video participant:
We delivered the manifesto in person to Netanyahu through our protest, and now we are speaking directly to the camera, but the message is the same. Listen to the voice of young Jews arguing for a more open, diverse, and critical community or see your fears of losing the youth come true.