Spirituality and Social Change: A Response to Be Scofield’s Analysis of Eckhart Tolle

For those of us navigating the path between inner work and activist/service work, it’s a little easy, given that both carry such lofty agendas, to get self-righteous. To get comfortable, ideologically. I spent a large chunk of my twenties constantly occupied in some kind of global justice or peace organizing. I then submerged myself in graduate school, and I’ve spent the past couple of years since engaged in some pretty deep (and necessary) inner work. I think it’s normal, and healthy, to move in phases; that there is an intuitive cycling, when we are open to it, between our work for outer transformation and our work for inner transformation. And I believe both are needed. Especially now.

Torah Commentary: Perashat Balak: Becoming-Mule, Becoming-Human

Perashat Balak stands as a unique narrative segment in the Torah. For the first time, we are presented with a narrative episode which is entirely not experienced by the Israelites; a “behind the scenes” presentation, or to use contemporary film theory terminology, we are “sutured in” from an entirely different vantage point, outside of the usual concern with the Exodus. It can be assumed that if the Torah had not told us this story, no one would have ever known it, as it all takes place outside the horizon of the participants of the Exodus. The film theory analogy may not be far off. In reading through this passage, one is struck by a preponderance of visual terminology.

Weekly Torah Commentary: Chukat- The Meaning of the Red Heifer

…Away with boundaries, those enemies of horizons! Let genuine distance appear! -Czeslaw Milosz
This weeks Torah portion begins with the laws of ritual purification mandated by contact with the dead. The ceremony, in days when the Temple stood, involved the ashes of a red heifer, which were reconstituted by the priest with purified water (an early “not-from-concentrate” product, I suppose, and in which no downer cattle could be used) and sprinkled upon the individual or object that needed purification. Curiously, while the formerly ritually defiled individual was now ritually pure, the priest that performed the ceremony became himself temporarily ritually defiled, as the Talmudic phrase goes, “the ashes of the red heifer purify the defiled and defile the pure”.

Thoughts on Germany's Circumcision Ban

During my wife’s first pregnancy, we made the decision not to learn the sex of the child before birth. There were many reasons for this decision: the purity of discovery at the moment of delivery; an effort to prevent family and friends from inundating us with gender-defined baby gifts before the little one had even emerged; a Shalom-Auslander-like superstition that knowing would somehow invite a divinely-orchestrated disaster. However, the truth is that one motivation outweighed all others, at least for me: a terrible fear that our child would be a boy. It was a fear stemming from the fact that, as committed Jews, I knew we would circumcise him. And I also knew this: we desperately didn’t want to do so.

The Temple of Want: What Do We Worship?

Thinking about politics and wars and the big systemic problems always leads me back to thinking about human behavior, and social behavior. Maybe it is the psychotherapist in me — always analyzing the world around me from a psychological and behavioral stance. So, thinking about leadership and the things we bow down to lead me to think about the human psychology of want, envy, fear, and power and the spiritual and psychological question that comes when we pause to get a distance view of Western culture. Which I think, also, ends up being a spiritual issue of western culture.

Weekly Torah Commentary: Perashat Korach- On Cynical Populism and Supernatural Punishment

How did the Earth Get Involved in Politics? Just as the creator seeks solitude, the destroyer must be constantly surrounded by people, witnesses to his efficacy –Walter Benjamin, The Destructive Character
This week’s perasha is concerned with the revolt of Korach, a leading Levite, against the desert leadership of Moshe and Aharon. The story is a bit complicated; there seems to be more than one revolt, with more than one ensuing outcome–Korach and his crew are swallowed up by a gaping crater that opens in the ground, while the 250 would be usurpers of the high priesthood are consumed by an incense driven conflagration. I will not attempt to unravel all the difficulties in this text; I am concerned with essentially two pivotal matters, as we will see. At any rate, I believe there is more here than merely post-revolution factional rivalries, as those of the Mensheviks versus Bolsheviks, that Michael Walzer reads into the Korach narrative.

Torah Commentary: Perashat Shelach- Gaze Upon the Land

I. The Politics of the Spies
Every community, every people, have in their history great leaders, as well as disastrous leaders whose choices threaten the very existence of the community. The Torah is not embarrassed to relate the failures of leadership of the emerging Hebrew nation, one can presume because it is intuitive that such situations would repeat themselves through history, and perhaps by presenting the failures of vision and failures of nerve, future generations and their leaders would learn how to prevent such errors from transpiring. This message may be particularly timely now, given the recent attempts by some of the ultra-Orthodox leadership to confront the technological and social issues of contemporary society by use of force and extreme coercion. In our text, the Israelites are nearing their destination, and the decision is made (by whom?

Torah Commentary: Behaalotcha

Perashat Beha’alotcha I
A Perfect Circle, Like a Ring
What do we understand about desire? Other than being led around most of our life by desire, we have a hard time attempting to understand it, and harness it. A popular teacher has built an entire career around explaining and analyzing it; students of all sorts gathered around him to perhaps get a handle on “desire”, the “holy erotic”, etc, until this teacher himself entirely self destructed (taking some victims along with him down an ugly path). It is no wonder then, that Hassidic teachings on desire are found where one might least expect them, perhaps its an area that must always be approached by sneak attack. We too will begin with a classical teaching and then move carefully towards a more direct encounter with the subject, in two essays that grapple with the concept from different angles.

Nuns In America: Voices From the Margins


“Hope in a Prison Of Despair”, a Public Domain Image c/o Wikimedia
I have been watching the crisis between the nuns or “women religious” (as they are known) and the Catholic Church in Rome I am confounded–and I am not easily made to confound. It seems as though the people who have made Catholicism more appealing and friendly in the last couple of decades are the people being denigrated for those appealing characteristics of loving and caring for others. I kept wondering what I wanted to write my first Tikkun Daily post on, as the Huffington Post crowded my overstuffed mailbox day after day with of headlines containing the words “nuns” and “Vatican.” So with a smile and a shrug I said, “Ok, God, I get it. I’ll write this blog post.”