Last week the U.S. District Court dismissed a long-standing case against the NYPD for their secret surveillance of Muslims in New York and New Jersey in the years after 9/11. Yet few Americans outside of the American Muslim community spoke out against the judgment, and not all newspapers carried the news. For the average American of a different faith, this wasn’t really too newsworthy. Here’s why they are wrong.
This year, why not focus on Black Muslims for Black History Month, because until we accept and acknowledge this subset’s contributions to our nation’s history we will continue the popular rhetoric of Islam as a recent, unwelcome entry into the American, Judeo-Christian culture. If you’ve seen the hateful graffiti on American mosques that read “Muslims go home!” you will understand what I’m referring to.
Being a theologian/writer with a background in Jewish-Christian dialogue, I have mainly sought to speak to peaceseeking Christians—and others—who are willing to look beyond the polarity of being either pro-Palestinian or pro-Israeli towards envisioning a solution for both communities and building on the prophetic traditions of each other. I believe—like Gandhi—that you have to look truth in the face, and take the courage to tell it.
Another one of those periodic crises of authority that tend to erupt in the Orthodox world recently captured the attention of the greater community. In this episode, two Orthodox day schools allowed girls who wished to put on tephillin, the ritual prayer boxes traditionally worn by men, the right to put on tephillin during school prayer time. A salvo from the traditionalist camp was quick to follow, focusing not on the question at hand but on the question of authority, with the central argument being that decisions of this sort can’t be made at the local level, but rather require the input from those recognized as long standing authorities. In particular, in this response, the specific argument was that while everyone now has equal access to the full corpus of Jewish legal texts, by way of the internet and the Bar-Ilan database, it doesn’t mean that everyone had the rights of “authority”. I am not going to take sides in this argument, but I believe we get some insight into the problems of a concept like “authority” in both its presence and absence.
In the movie “The Monuments Men”, directed by and starring George Clooney, we see other casualties of war – fine art. We see a dedicated quest for a particular piece of art, the Bruges Madonna and Child, a representation of the feminine divine.
Nearly 100,000 people took to the streets in Raleigh, North Carolina on February 8 in a Moral March to say “NO” to the state’s sharp right-wing political turn and “YES” to a new, truly progressive America. They weren’t just marching for one issue or another. They were marching for every issue progressives care about: economic justice; a living wage for every worker; support for organized labor; justice in banking and lending; high quality, well-funded, diverse public schools; affordable health care and health insurance for all, especially women; environmental justice and green jobs; affordable housing for every person; abolishing the death penalty and mandatory sentencing; expanded services for released prisoners; comprehensive immigration reform to provide immigrants with health care, education, and workers rights; insuring everyone the right to vote; enhancing LGBT rights; keeping America’s young men and women out of wars on foreign soil; and more. All this in Raleigh, a metro area of barely more than a million people. It’s as if a million and half turned out in New York or DC, or a million in San Francisco.
Ten years ago, the first genocide of the 21st century started in Darfur. It was another in the long list of 46 genocides since the Holocaust, when the world first promised “Never Again!” Despite that promise, we’ve heard a deafening silence from the world as each of these genocides unfolded.
Watch the Rev. Dr. James A. Forbes Jr.’s Sermon on Psalm 23 and Luke 8: 40-55 as he explores seemingly minor details in the text that, upon further investigation, hold surprising spiritual power and significance. [youtube: video=”9C8BROd6zs0&feature=youtu.be”]
What would it mean to put sacred calls like these into action? That is the question that our group—Sadhana: Coalition of Progressive Hindus—is seeking to answer. We are an all-volunteer group of New York–based Hindus who first came together in 2011. Our purpose is to bring a progressive Hindu voice into the public discourse, and to live out the social justice principles at the heart of Hinduism.
On February 1, women in more than a hundred countries will participate in the World Hijab Day. Women of all faiths, even Muslim women who don’t normally cover, will voluntarily wear this controversial piece of clothing for an entire day. The goal is not conversion, but to walk a mile in someone else’s shoes – or in this case headscarf.