Is the New York Marriage Decision Really a "Mixed Blessing"? Some Thoughts on Domestic Partnerships and Civil Unions

In a well-received Op/Ed piece in the New York Times, Columbia law professor, Katherine M. Franke explains why she considers the New York marriage decision a “mixed blessing.” Why does she say that? First, Franke is concerned that the decision to allow same-sex couples access to civil marriage in New York will most likely lead to the elimination of domestic partnership status. She sees this as unfortunate because having domestic partnership as an option provides “greater freedom than can be found in the one-size-fits-all rules of marriage.” Second, Franke does not think people should be “forced” to get married in order to access their partners’ health insurance and other benefits.

The Christian Right on Gay Marriage in New York

Since I monitor the Christian Right for Tikkun Daily, I had to ask myself this week: What does the Christian Right (CR) think about the recent decision of the New York legislature to allow same-sex couples access to civil marriage? Their websites were actually less focused on this issue than I thought they would be, but those who did comment seemed to offer two major lines of attack. The first argument, advanced by the National Organization for Marriage (NOM), Family Research Council, and others, says the people of New York don’t want gay marriage and so the legislature shouldn’t have legalized it. Since we claim to be a democratic society, this makes sense as an argument. However, this criticism is not actually the principled argument that it at first seems to be because Christian Right spokespeople appeal to the will of the majority only when it serves their purposes.

Straight(s) Move to Marriage Equality in New York

I’ve come a long way from the moment on a New York City bus in 1969 or ’70, when a junior member of the sociology faculty at the City College of New York (CCNY), whom I was friendly with, told me (a student) that he was active in the “GLF” (the Gay Liberation Front). I vividly recall physically shaking as I realized that he was gay. This had to have been shortly after the Stonewall riot or rebellion, at which gay people famously resisted police harassment. It was this event on June 28, 1969 that gave birth to what is annually celebrated around that date, in the name of “Gay Pride.” For the last couple of years, I’ve been spending part of my High Holy Day observances at Congregation Beth Simchat Torah (CBST), the mostly LGBT synagogue in Manhattan, with friends of various sexual orientations.

Bru ha ha: Cornel West, Obama, Wall Street, feminism, socialism, etc.

As you may have noticed, superstar academic Cornel West has been in some public hot water for a recent web interview in which he made some, well, not very nice comments about president Obama. West, who writes on culture, politics, religion, and race, and who tends to shuttle between Princeton and Harvard, accused the nation’s first African-American president of being the puppet of Wall Street interests, uncomfortable in his own black identity, and more likely to be hanging out with “white and Jewish men,” then the brothers and the sisters. West was bitter about not getting an invitation to the inauguration, and that Obama was no longer returning his phone calls. And this despite his own hard work in getting Obama elected. Comments on West were predictable.

We're Here, We're Queer, We've Got Work to Do!

Two decades ago someone like me wasn’t allowed to serve in the U.S. military openly, so after eight years of service, I left. Back then someone like Derrick wasn’t allowed to openly serve as a deacon, elder, or minister in the Presbyterian Church USA, so he joined a congregation that fought against that ban. That congregation, the First Presbyterian Church of Palo Alto, had a long history of working for peace and social justice. Along with fully accepting Derrick and me for who we were, the people there also introduced us to the power of nonviolent resistance against injustice in all its forms, and opened our eyes to the many ways we were called to make the world a better place. By truly embracing us as individuals AND as a couple, they also set us on a path to where we are today.

The Fast of the First-Born

For many years, as the frenzy of last-minute Passover preparations gave way to the countdown to the first seder, I would find myself thinking ever more fondly of that first sprig of salt-water dipped parsley. I was hungry. Though I didn’t come from an observant family, I chose to observe the Fast of the First-Born – a special fast for first-born males (in some communities, the fast is observed by both genders) commemorating the fact that when God jump-started the Exodus by slaying all the Egyptian first-born males, those of the children of Israel were spared. No one else I knew kept the fast, but the moment I read about it, I knew that it was mitzvah I had to add to my intermittent observance. My mother had had a miscarriage before I was born – a male fetus whose life I obscurely felt I had usurped.

The Art of Revolution: Spoken Word, Video, and Performance Art to Change the World

Some of today’s most interesting, socially engaged, controversial, and occasionally even blasphemous artists are working in the mediums of spoken word, video and performance art. I’m excited to be joining Tikkun Daily as a blogger on the multi-media arts beat. All of the artists I plan to present here are working out of the belief that through their work they have the capacity — even the obligation — to ask the questions that light the spark of change. Whether they are examining issues of social justice, feminism/gender politics, the environment versus consumerism, Israel/Palestine or any other of today’s most complex problems, these artists are trailblazing their way to the cutting edge of both politics and artistic representation. The first artist featured here is Lisa Vinebaum of Montréal, Québec.

Still Struggling for Gay Marriage — Gay Civil Marriage

I do not consider myself naive, but it still surprises me, in my heart, that the United States of America continues to discriminate against lesbian and gay people and that so many of my fellow Americans are OK with that. In thinking about the issue of same-sex marriage again today, in light of the struggle for marriage equality in Maryland, Delaware, and elsewhere, and the Christian Right’s opposition to that struggle, I would like to make five quick points. 1) The term “marriage” as it is commonly used actually conflates two very different aspects of the conjugal relationship: the spiritual union of two people and the civil contract validated by the state. The political and legal struggle for marriage equality concerns only the latter. 2) Marriage as a spiritual union does not require state approval to exist.

The Right of Return for New Orleanians and Palestinians: An Interview with Jordan Flaherty

When I first picked up Floodlines on assignment to write a review for Bitch magazine, I thought I knew something about what went down in New Orleans after Katrina, but after reading this firsthand account of surviving the storm, I realized I didn’t know much at all. It reminded me of the first time I read a leftist account of the history of Zionism. Only then did I realize how much the US mainstream media had framed my perception of Palestine by focusing on individual acts of violence by Palestinians taken out of context from the larger frame of Israeli state violence. Similarly, while reading Floodlines, I was forced to confront how my understanding of New Orleans has been shaped by mainstream media reports that focused obsessively on individual acts of violence while ignoring the large-scale state violence imposed on mostly poor communities of color. I was moved by how Flaherty, a white journalist and organizer based in New Orleans, manages to tell a story that encompasses both the staggering injustice of structural racism and the inspiring grassroots activism of New Orleanians.

Red State Divorce Rates and the Misplaced Alarmism of CWA

The Christan Right organization Concerned Women for America finally posted a new article on its website this week — “Marriage Doesn’t Count; Feds Tabulate Same-Sex Behavior.” While the title might sound alarming to some, to me it seems to be another example of trying to make a controversy out of nothing. Apparently, Crouse is upset that the Center for Disease Control (CDC) is no longer tracking marriage and divorce rates — “information on age of bride and groom, rates of marriage by previous marital status, remarriage, etc.” Instead, the CDC is researching sexual behavior, sexual attraction, and sexual identity. For those who are interested, here is how the CDC report summarizes the latest findings of their National Survey of Family Growth:
Sexual behaviors among males and females 15-44 years of age, based on the 2006-2008 NSFG, were generally similar to those reported based on the 2002 NSFG.