Verbal Violence

It was easy for the Left to be smug during the debate over violence in political discourse that opened up in the wake of the shooting of Gabrielle Giffords. The days when violent discourse – and violence – were most popular on the Left are decades behind us, while the Right seems to be constantly ratcheting up the level of verbal violence. But we don’t have to draw crosshairs over opponents’ faces to turn them, rather than their ideas, into targets. Violent rhetoric may or may not spark acts of violence – but there is no doubt that targeting individuals rather than ideas snarls the debate on which democracy depends, and weakens the connection between progressive ideas and the generous, embracing notion of humanity in which they are rooted. I learned the importance of speaking respectfully of and with those with whom I violently disagree from the most conservative people I’ve ever known personally: the students at Stern College for Women of Yeshiva University who had visceral objections to my return to teaching as an openly transgender faculty member.

Values at Davos? Jim Wallis' Moral Economics

Jim Wallis, at Sojourners, walks a tightrope that gains him many critics. He is probably the best known “left” evangelical Christian in America, and yet he eschews the term “left.” He prefers to use the word “moral” and wants to see a moral politics, a moral federal budget, moral business, etc. And when he says “moral” he means primarily following the Bible’s injunctions to help the poor, the prisoner, the sick. What’s not to like about that?

When Generosity, Love, and Kindness are Public Policy, the Violence We Saw in Arizona will Dramatically Diminish

The attempted assassination of Congresswoman Gabrielle Giffords and the murder of so many others in Arizona has elicited a number of policy suggestions, from gun control to private protection for elected officials, to banning incitement to violence on websites either directly or more subtly (e.g., Sarah Palin’s putting a bull’s-eye target on Giffords’ congressional district to indicate how important it would be to remove her from the Congress). On the other hand, we hear endless pleas to recognize that the assassin was a lonely and disturbed person whose choice of Hitler’s Mein Kampf as one of his favorite books reflects his own troubled soul, not his affinity to the “hatred of the Other” that has manifested in anti-immigrant movements that have spread from Arizona to many other states and in the United States and has taken the form of anti-Islam, discrimination against Latinos, and the more extreme right-wing groups that preach hatred toward Jews. The problem with this debate is that the explanatory frame is too superficial and seeks to discredit rather than to analyze. I fell into this myself in the immediate aftermath of the murders and attempted assassination. I wrote an op-ed pointing to the right wing’s tendency to use violent language and demean liberals and progressives, and its historical tie to anti-Semitism and anti-feminism.

The Peril of Good Intentions Without Understanding What's Needed

We had an email last week from an American physician and writer who is volunteering in rural Borneo. She wrote asking for an online subscription to Tikkun because Michael Lerner’s book “Jewish Renewal is one of the few precious books I carried here in my suitcase, and it is truly invigorating to me, a passionate religious liberal who is hungry for Yiddishkeit yet disappointed by much of the thinking that goes on in modern synagogues.” I asked her if she might be interested in writing some of her experiences for this blog and she sent this wise post about the problems of giving without an adequate understanding of what is needed. She blogs regularly at lowresourcemedicine.blogspot, where, to minimize potential problems for both herself and her NGO, she goes by Dr. Jenny. The road to hell and the privilege of volunteering
By Dr. Jenny
An odd little encounter in our rural Indonesian nonprofit clinic yesterday made me think more about the consequences of volunteering.

Compassion

There’s a lively debate among experts in the field of paleo-anthropology about intriguing signs of ‘compassion’ among our distant ancestors. Compassion: ‘A feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering.’ Based on old bones and burial sites, there seems to be some evidence not just respect for the dead, but respect for the living. Shanidar Cave is an archaeological site in the Zagros Mountains in Iraqi Kurdistan (in northern Iraq). It was excavated between 1957-1961 by Ralph Solecki and his team from Columbia University and yielded the first adult Neanderthal skeletons in Iraq, dating between 60-80,000 years ago.

The Politics of the Present Imperfect

It is a time of year when many of us take special occasion to reflect on whether we’ve been living our lives the way we mean to, whether our communities and our society as a whole have become a little more sane-minded, more sustainable, more beautiful, a little more just in the past year. In my experience this exercise often leads to heartburn and nausea: the gap between the way things are and the way I hope for them to be is so vast as to seem impossible to bridge.Health care reform didn’t turn out nearly as well as many of us hoped. The DREAM act failed for unconscionable unreasons. Climate legislation isn’t even on the table. The Bush tax cuts for the super-wealthy were extended, at the expense of desperately needed social services.

Receiving Feedback as Spiritual Practice

Crossposted from The Fearless Heart. This week I finished teaching a 5-session phone class called Feedback without Criticism. The first 4 sessions were about giving feedback, and last night’s session was about receiving feedback. After last night’s session I have so much compassion for the untold millions who are regularly on the receiving end of both formal and unsolicited feedback which is so hard for them to receive. As a continuation to earlier posts on the topic of feedback, today I want to take a closer look at the role of self-acceptance in receiving feedback, as well as offer a few more tips to those who routinely provide feedback.