Weekly Sermon – Breaking Ground: Endless Desire

Hunger has this awesome characteristic: Everyone knows it. Not one of us passes a day without feeling it, or trying to keep from feeling it. Hunger binds us together—or rather, it could. But from fear of hunger, we retreat or recoil into our groups, into our selves, to secure our own satisfactions of endless desires, starving others out if we must. American slavery comprised many evils, but the engine for them all was endless desire for more money and its numberless mouth-watering satisfactions. The whole human predicament can be seen through this lens, how we responded when we hungered from the bottom of our endless desires; for human hunger is not just in the stomach, it is in our soul. That is why the legend of the Fall in the garden of Eden begins with a hunger in the heart of humanity.

Torah Commentary- Purim: Esther- Dawn of a New Age

I will admit that I’ve always had a certain hesitation when it came to Purim. It wasn’t that I was so influenced by Bible criticism or historical scholarship, it was my own sense that the Book of Esther, the focus of the holiday of Purim, read more like a novel than a book of prophecy. It is probably for this reason that if you ask many people which came first, Hanukka or Purim, they would say that Purim was later- there is something more modern about Purim and the Megilla than about the Hanukka story. The Hanukka story feels more biblical than does the Esther story for a number of reasons- it takes place in the land of Israel, there’s a Temple with sacrifices and ritual purity, but most of all, there’s a miracle at the core of the story, whereas with Purim, there is no miracle, it takes place in exile, the Jews are a persecuted minority, and a lot of political intrigue is involved. So, despite its being hundreds of years earlier, the Purim story feels more modern, more contemporary. More importantly, the book of Esther, the “megilla”, reads more like a novel than any other sacred Hebrew text, though it is included among the books of the “bible”. I would like to argue now that this novelistic quality, seemingly a detraction from the sanctity of the holiday, may be, in fact, literally, its redeeming quality.

Blame, Responsibility, and Care

One of the core milestones on the path of consciousness transformation is the moment when we can fully integrate the radical awareness that our emotional responses to the world and to things that happen to us are never caused by another person. This awareness stands in stark contrast to our habitual speech, which states that we feel what we feel because of what someone else did. Instead, we learn, if we apply ourselves deeply to this practice, that our emotions are only caused by the meaning we assign to what someone did, and that meaning is generated from within us, not by the actions.

The Feminist Movement- What Happened and Why?

There is much media attention on the 50 year Anniversary of Betty Friedan’s book, The Feminine Mystique published in 1963. Friedan’s book is touted as the beginning of the “Feminist Movement.” However in the 1960s when second wave feminism was born there were two branches of Feminism. One, has been repressed. The other celebrated. One was Friedan’s and later Gloria Steinem’s. It was a gender only movement fighting for gender equality within the United States as it was, with its racial and class hierarchy. It was dominated by privileged educated women. The other branch of the women’s movement was the class conscious “Women’s Liberation Movement” which emerged from the radical Anti- War and Civil Rights movements.

Weekly Sermon: On Attention

I am drawn to an idea set down by the Spanish philosopher Spinoza a long time ago. “Any thought not interrupted by another thought becomes action.” You can prove this. Hold your hand open. Think about closing it. If you think only that thought, you will close your hand. Otherwise, you will pass on to some other matter, more important. In other words, you will interrupt the thought; no action will follow. All action is composed of thought held like a flame until it catches the will in action. All inaction is composed of interruptions that douse the flames of thought.

Join a Climate Rally This Sunday

The environmental crisis is the no. 1 spiritual challenge facing the human race in the 21st century.
Spiritual Progressives should provide leadership in this struggle. We understand the dimensions of the issue, understand that we cannot save the planet without defeating the globalization of materialism and selfishness which provides the engine for unlimited exploitation of the earth without regard to the future consequences, and understand that a serious environmental movement would not only be involved in the day-to-day challenging of the worst offenses (as will happen at the demonstrations this weekend) but would ALSO be seeking to change the fundamental underlying assumptions about what is rational, productive and efficient in our economy, politics, and daily life. That is what we do with our “New Bottom Line” which is at the center of our Spiritual Covenant with America, and with our proposed ESRA–the Environmental and Social Responsiblity Amendment to the U.S. Constitution.

Guardians of the Garden: What's My Faith?

Each of these religions offers me different ways to understand and deal with the challenges of the human condition–but, above all, what I have come to embrace most deeply in my search for faith, is not an official religion, with a title or building or set of written laws, practices, and rules, but my experience of and with nature.
It turns out that my greatest devotion, commitment, love and joy, outside of parenting, or perhaps integrally linked to it, is connecting with and protecting the earth–soil, rock, water, mountains, oceans, rivers, trees, animals, birds, reptiles, and all living creatures.

Landmark Court Decision about Hijab May Pave the Way to Tolerance

Until today, American Muslim women have been fighting an uphill battle for their right to cover their heads in the traditional hijab. Whether at school, work, even government offices, we have stood unflinching as the debate about Islamophobia, creeping Shariah and all the other ugly words associated with being Muslim in America have swirled about us. Hearing negative comments, facing discrimination in hiring, being marginalized in social groups or treated with sympathy for assumed oppression, we have faced it all while defending our right to express our faith through our dress. Until today.

The State of the Union and the State of the "Homeland"

In our home the State of the Union address was not followed by the Republican reply. We skipped Marco Rubio’s rebuttal in favor of watching a DVD of old “Homeland” episodes. We’re finally catching up on the first season of the “CIA versus terrorists” drama that everyone else has been watching and raving about for the past two years. The incongruity of watching the SOTU and “Homeland” in the same evening was a stark reminder of how much has changed in America in just a few years. “Homeland” would have made a wholly congruous nightcap to any SOTU speech by George W. Bush.

The Hourglass: What I Learned About Empire in the West Bank

It took three vehicles to get to Jenin. The first and last were shared taxis that played pop music the whole way; the one in the middle was a bus driven by a handsome and solemn man with a big, religious beard, whose television played music videos memorializing martyrs. If the West Bank is shaped like an hourglass, Jenin is at the top of the upper bulb, where the sand is when it’s full. Thousands of years ago, the dusty city was named after its gardens, but more recently Ariel Sharon called it a “hornet’s nest of terrorism.”