Are We in the Process of Creating a “Palestinian Exception” to Free Speech and Academic Freedom?

 Are We Creating A “Palestinian Exception” To Free Speech and Academic Freedom?

by   ALLAN C. Brownfeld

Freedom of speech and academic freedom are long established and respected pillars of our free society.  At the present time, however, we seem to be in the process of creating a “Palestinian exception.”  If you express views which are critical of the Israeli government and its policies, or are sympathetic to Palestinians and their efforts to achieve a state of their own, your views seem to be outside of the zone of protected free speech.  Such views, it seems, are not wanted at our universities, and are certainly unwelcome within the Jewish community, where dissenting voices have been banned from Hillel Foundations and other Jewish venues.

Consider some recent examples of the assault upon free speech and academic freedom when it comes to the question of Israel and the Palestinians.

In response to an article about anti-Semitism in Europe, The Rev. Bruce M.Shipman, Episcopal chaplain at Yale University, had a letter published in The New York Times of August 26, 2014.  The letter, as published, states the following:  ”Deborah E. Lipstadt makes far too little of the relationship between Israel’s policies in the West Bank and Gaza and growing anti-Semitism in Europe and beyond.  The trend to which she alludes parallels the carnage in Gaza over the last five years, not to mention the perpetually stalled peace talks and the continuing occupation of the West Bank.”

The concluding paragraph declares:  ”As hope for a two-state solution fades and Palestinian casualties continue to mount, the best antidote to anti-Semitism would be for Israel’s patrons abroad to press the government of Prime Minister Benjamin Netanyahu for final-status resolution to the Palestinian question.”

For this three sentence letter saying that Israel’s “carnage” in Gaza is a factor in growing anti-Semitism in Europe, Rev. Shipman lost his job. He says he experienced “an avalanche” of criticism and hate mail almost instantaneously and that calls for his termination went to the Yale President’s office from angry alumni, calls that were promptly conveyed to him by the University, although Shipman was employed by the Episcopal Church, not Yale.

Elizabeth Dias of Time Magazine spoke to Shipman and he cited other controversial causes as models for him:  ”For Shipman, the controversy raises a number of ‘troubling questions’ about free speech on campus.  In addition to the hate mail, Shipman says he has also received letters of support from people thanking him for taking a courageous stand for Palestinian rights.  University chaplains, he adds, have a long history of advocating unpopular cultural positions.  William Sloane Coffin, Jr., a chaplain at Yale during the 1960s gained fame for practicing civil disobedience in protest of the U.S. war in Vietnam.  Clergy today, he continues, need to know what protections they do and don’t have when it comes to taking unpopular positions.”

He says that, “I think of abolitionism and the role the church played in that.  I think of the civil rights movement.  I think of the anti-war movement and the role the chaplains played in that, often incurring the wrath of big givers and donors to the university, but they were protected and they were respected.  That seems not to be the case now.  I think the truth must be brought out and it must be discussed on campus by people of good will without labeling anti-Semitic  anyone who raises these questions.  Surely this debate should take place on the campus of the leading universities across the country.  If not there, where?”

Shipman reports that the executive committee of the Board of Governors of the Episcopal Church of Yale called a special meeting on September 2 to discuss his letter.  ”The executive committee made it clear that I should resign or be fired,” Shipman said.  Members said his actions damaged the church’s relations with the university and generated bad publicity he said.

Pressure came from many parts of the Yale community.  Shipman received an e-mail from Yale University Chaplain Sharon M.D. Kugler, saying she was certain he had no clue how her office and its work had been affected by what he had done.  Yale President Peter Salovey’s office quickly moved to distance itself from Shipman, pointing out that Shipman was not on the Yale staff but was employed by the Episcopal Church.

For his part, Shipman is not backing down.  He has been to Palestine several times and says, “They have to move together to share the land.  They both have compelling claims to the land.  You hear the stories and you weep.  And the stories are real and true, the suffering is real and there’s got to be some hope.Otherwise, you’re locked in this tragic struggle for the land that seems to be to the death.  If it can’t be discussed on a university campus, why not?”

He especially regrets false charges of anti-Semitism. He said that he should be able to openly discuss the plight of the Palestinians without being subject to such false charges.  ”That’s (anti-Semitic) the last thing I am, and I will not be silenced.”  In the view of some observers, Shipman lost his job for stating what many believe to be an obvious truth about events in Europe.

In another widely publicized case, Professor Steven Salaita, a Palestinian-American, was offered an appointment as associate professor, at the University of Illinois at Champaign-Urbana (UIUC).  He left his tenured position at Virginia Tech to assume his new job.  His new position would have given him lifetime tenure. Instead, during the summer he tweeted his strong feelings about Israel’s conduct of the war in Gaza and, as a result, the job offer was rescinded by UIUC Chancellor Phyllis Wise.  Now, Professor Salaita has no job, no health insurance and no home.

As it turns out, a number of wealthy donors pressured the UIUC board of trustees and chancellor to rescind Salaita’s offer of employment, citing his tweets about Gaza.  In early August 2014, two weeks before Salaita was scheduled to start teaching classes, Chancellor Phyllis Wise sent Salaita a letter informing him that his offer of employment had been terminated.  Over 5,000 scholars announced a boycott of UIUC until he is reinstated. 

Salaita says that he was simply speaking his mind about events in Gaza.  At a press conference, he said:  ”The way that I have always tweeted sort of has to do with the way things are happening in the moment, politically and discursively.  The University administration’s actions threaten the principles of free speech, academic freedom and critical thought that should be the foundation of any university.”

Among other things, he tweeted:  ”Only #Israel can murder around 300 children in the span of a few weeks and insist that it is the victim,” and “It’s simple, either condemn #Israel’s actions or remember your identity as someone who’s okay with the wholesale slaughter of children.”  On the same day, he wrote: “It’s quite simple:  don’t support any ideology whose practice results in dead children.”

In an article, “The Salaita Case And The Big Money Takeover of State Universities,” Michael Hiltzik wrote in The Los Angeles Times (Sept. 13, 2014):  ”The University of Illinois Board of Trustees voted 8-1 to uphold the firing of Steven Salaita.  This can be rightly seen as a blow to the very concept of academic freedom, but there’s a sinister undercurrent to the case:  there’s evidence that major donors have tried to manipulate university administrations into doing their bidding, but it’s certainly one of the most disturbing examples of a bad trend.” 

Hiltzik declares that, “Even before the trustees’ vote…e-mails became public showing the UIUC Chancellor Phyllis Wise and her fellow administrators were immediately responsive to donors unhappy with what they saw as Salaita’s anti-Israel tweets.  One donor told Wise that two fellow donors ‘both have less loyalty for Illinois because of their perception of anti-Semitism’ and pushed against Salaita himself: ‘He gave me a two-pager filled with information on Steven Salaita  and said how we handle this situation will be very telling,’ she told members of her staff….For any university, but especially a public institution such as Illinois, the encroachment of donor pressure on the administration is a harbinger of the destruction of academic freedom…Wealthy donors today seldom have an interest in independent, objective academic study; they’re interested in advancing their own notions of how the world works or should work, in ideology not ideas.” 

Maria LaHood, senior attorney with the Center for Constitutional Rights, said:  ”The university has violated the Constitution by terminating Professor Steven Salaita’s appointment based on the content of his speech.  It has also sent a chilling message to faculty and students everywhere that the First Amendment and basic principles of academic freedom will be ignored when it comes to speech that is controversial or critical of the Israeli government.”

A group of Jewish students and faculty members at UIUC gathered in September to observe the Jewish ritual of Tashlich, and dedicated the service to Professor Salaita.  Tashlich takes place during Rosh Hashanah, the Jewish New Year, and involves symbolic casting off of sins through the tossing of pebbles or bread crumbs into a natural body of water.  Event leaders, who included Professor Samantha Brotman, a visiting lecturer and Arabic specialist, used an adapted script  from Jewish Voice for Peace that took as its focus the casting off of both personal and collective sins, particularly those of the ongoing occupation of Palestine and the firing of Professor Salaita.

The group initially coalesced over the signing of the Jewish Community of UIUC Letter In Support of Professor Steven Salaita.  Among the selected sins cited by the group were: “Allowing violence against Palestinians to be committed in our name as Jews and as Americans;  Not fighting for the rights of Israeli Palestinians;  Elevating anti-Semitism above other oppressions and refusing to see its interconnectedness with racism, classism, transphobia, homophobia, and xenophobia in our communities;  Feeling powerless in the face of the theft of Palestinian land, the destruction of Palestinian homes, and the silencing of Palestinian voices, like that of Professor Steven Salaita.” 

In a letter to the university chancellor, this Jewish group wrote:  ”By conflating pointed and justified critique of the Israeli state with anti-Semitism, your administration is effectively disregarding a large and growing number of Jewish perspectives that oppose Israeli military occupation, settler expansion and the assault on Palestinians.  We did not survivd ethnic cleansing and carry on the legacy of our people to have our existence used to justify the genocide and ethnic cleansing of Palestinians or their unethical treatment when they speak out against the murder, violence and displacement of their own people.”

A boycott against UICU is growing.  Professor Steve Cicala of the University of Chicago canceled a lecture he was scheduled to give in October.  In a letter to Chancellor Wise, he noted that her reasons for terminating Salaita, that his criticism of Israel was “uncivil,” was simply a “figleaf” for other concerns.  He says he cannot support the fact that Wise’s decision may have been influenced by donors.  He said:  ”I will not be coming to UIUC until the university clarifies to its donors exactly what their contributions are buying and that faculty speech is quite simply not on the menu.  I’m afraid this is impossible until Steven Salaita is reinstated.”

In another much-discussed case, the student body president of Ohio University in Athens, Ohio, Megan Marzek, was challenged by the university president to take “the ice bucket challenge” to raise awareness of ALS.  What Marzek did was make a video in which she pours a bucket of fake blood over her head to protest Israel’s abuse of Palestinians.  In the 50-second video that she posted on Facebook, she says:  ”I’m urging you and Ohio University to divest and cut all ties with academic and other Israeli institutions and businesses. Thjs bucket of blood symbolizes the thousands of displaced and murdered Palestinians, atrocities that Ohio University is directly complicit in through cultural and economic support of the Israeli state.”

Marzek was swiftly denounced.  The campus group Bobcats for Israel and Alpha Epsilon Pi, a Jewish fraternity, called for her immediate resignation.  One student critic told the Cleveland Jewish News, “In part of the video, she promotes the BDS (Boycott, Divestment, Sanctions) movement, which is anti-Semitic.”

Rabbi Danielle Leshaw. head of Hillel at Ohio University, called for Marzek’s resignation, and, in effect, threatened economic harm to the university if she continued in her elected position. She wrote Marzek an open letter:  ”Dear Megan, How could you possibly do such a thing if you’ve got university partners that care about you?  It makes alumni want to pull their funding.”

On September 10, at a meeting of the university’s Student Senate, the pro-Israel group, Bobcats for Israel, staged a protest.  The majority of students present shouted them down with chants of “we will not be bullied” and “free exchange of ideas.”  Ultimately, the police were called in and the protestors were arrested, as the onlookers called them “fascists.”  They were charged with disruption of a lawful meeting.

Marzek said that she has received death threats and other forms of abuse.  More than 600 people signed an online petition in “solidarity with Megan Marzek’s right of free speech to publicly state her political opinions on the liberation of Palestine.”  It condemns “any attempt to employ threats and/or acts of interpersonal violence to intimidate Ohio University students into silence.”

Within the organized American Jewish community, free speech and open debate has virtually come to an end.  In the case of Hillel Foundations on college campuses, voices critical of Israel in any way are unwelcome.  Hillel CEO Eric Fingerhut, apparently unaware of the long history of Jewish opposition to Zionism, declares that, “Anti-Zionists will not be permitted to speak using the Hillel name or under the Hillel roof, under any circumstances.”

Even Israeli speakers who are critical of that government’s policies have been barred from Hillel.  At Harvard, in November 2013, Avraham Burg, former speaker of Israel’s Knesset and now a sharp critic of its occupation policies, spoke in an undergraduate dormitory after being barred from speaking at Harvard’s  Hillel.  ”It’s such a shame that Harvard Hillel would not allow an open discussion about Israel to take place within its walls,” said Sandra Korn, who helped organize the talk.  ”Hillel should be a space for students to engage with Jewish  issues regardless of religious or political beliefs.”

Jewish students are in open rebellion against the kind of thought control Hillel attempts to impose.  Across the country an Open Hillel movement has emerged.  Jewish students at Wesleyan University, for example, declared that, “At Wesleyan , values of inclusion are central to our identity both as Jews and as participants in then larger Wesleyan community.  In Hillel’s guidelines, Jewish plurality gives way to Zionist unanimity, and we are acutely aware that many individuals have formed robust, meaningful Jewish identities that do not comport with traditional Zionist ideas.”

The students argue that efforts at censorship violate basic Jewish values:  ”We believe that dialogue and critical engagement are central Jewish values.  Our community is founded on texts that are meant to be interpreted, argued over, and debated endlessly…Hillel draws its name from the great rabbinical sage who believed that all should be able to learn and that discourse should be free and unbound by guidelines imposed from above….We believe Hillel International’s deviation from these principles alienates members of our community and strays from Jewish tradition.”

Across the country, rabbis have effectively been silenced if their support for Israel and its policies are not total.  A 2013 Jewish Council for Public Affairs (JCPA) study found that about one-third of rabbis said they repressed their true views about Israel for fear of clashing with leaders in their congregations.  In  an article, “Muzzled By The Minority” (Reform Judaism, Fall 2014), Rabbi Eric Yoffie, former president of the Union for Reform Judaism, writes:  ”In 2012, I met with a dozen Reform and Conservstive rabbis.  Two of the rabbis, who served different synagogues, mentioned having each recently made the mistake of giving sermons that were somewhat critical of Israel’s policy toward the Palestinians.  Congregants with hawkish views responded with such outrage, contempt and ferocity that the rabbis vowed that, going forward, they would simply remain silent on the subject in public, rather than subject themselves to arbitrary litmus tests of loyalty to Israel. The fact that  not a single rabbi in the room suggested the two rabbis reconsider their decision didn’t strike me as strange.  Truth is…American Jews no longer know how to have a civil conversation about Israel. 

In September, Rabbi Brant Rosen, announced that he would step down from leadership at the Jewish Reconstructionist Congregation in Evanston, Illinois  after 17 years because his role in Jewish Voice For Peace and his advocacy of Palestinian rights “has become a lightning rod and divisive.”  He told The New York Tines (Sept. 23, 2014):  ”For many Jews, Israel is their Judaism, or at least a big part of it.  So when someone challenges the centrality of Israel in a public way, it’s very painful and very difficult, especially when that person is their rabbi.” 

The  organized American Jewish community used to be in the forefront of challenging every obstacle to free and open debate and discussion.  Now, sadly, it is attempting to establish a “Palestinian exception” to free speech, both within the Jewish community, at our colleges and universities and in every other public sphere.  This is a sign of desperation, as it becomes clear that American Jewish opinion is hardly “united” behind Israel’s policies, and in the larger American society there is growing dismay with regard to Israeli policies and American financial support for them.  Free speech, in the end, will survive the current assaults upon it, to the benefit of us all, including those within Israel itself who hope to create a genuinely democratic society.

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4 Responses to Are We in the Process of Creating a “Palestinian Exception” to Free Speech and Academic Freedom?

  1. jason kessler October 5, 2014 at 9:49 pm

    I find the attitudes of these Jewish groups refreshing. In previous wars it seems that the Jewish response was to back off supporting Israel. In this war the response was to be loyal and there was an understanding that Hamas was evil sand the cause was just. Hopefully, this means that Jews are coming together and rallying around Israel and that the self haters and bds supporters are losing their battle for the hearts and minds of young Jews.
    Why support a position that will lead to the death of one’s own people and that is contrary to traditional Jewish theology? The time has come for Jews to act like Jews and let the red diaper babies go the way of the kariates.

    • Rabbi Michael Lerner October 6, 2014 at 3:44 pm

      Jason Kessler has written the typical and predictable kind of attack that peace oriented Jews face whenever they dare to recognize the humanity of the Palestinian people. Almost every sentence contains a misleading statement or a disrespectful put-down of positions with which [Person x] disagrees. I see no value in having this kind of statement published in Tikkun where we welcome reasoned argument but not innuendo and put-downs as a substitute for reasoned argument, and therefore will try to ensure that these kinds of letters are not published on our website in the future–even though I’d welcome letters that coherently argue for the positions taken by this author. So, for example, the notion that “in previous wars the Jewish response was to back off supporting Israel” is simply false. Similarly, the attempt to lump “self-hating Jews” with those who support BDS is slander–there are many Jews who care about Israel’s security and survival enough that they are willing to buck the mainstream blind support for self-destructive and human-rights denying policies of the Israeli government and precisely for that reason are trying to find ways to push Israel toward policies of reconciliation with the Palestinian people. While we do not support a general BDS against Israel, because I believe that in a Middle East dealing with forces like Syria’s Asad, Egypt’s various dictators, ISIS, and the repressive regime in Iran it is a good thing for Israel to have the strength and capacity to resist those forces which a general BDS against Israel could seriously compromise, we do support a more limited BDS focused specifically on the Israeli West Bank settlements, Western corporations that produce or operate from the West Bank, and corporations that are deeply involved in activities that assist Israel in maintaining that Occupation. One can disagree with this position because it is too accommodating to Israel or too critical of Israel’s occupation, but what it is not is a reflection of hatred toward Israel, self-hatred, or a desire to eliminate one’s own people. To ascribe these intentions to others whom one does not even know is degrading, unfounded and without any supporting evidence, and something we will not continue to publish on our webpages without serious supporting evidence and reasoned argument as opposed to demeaning innuendo or accusations. Some people say, “hey, that what blogs should be–provocative and lively.” Well there are plenty of other places for that, but we at Tikkun are trying to calm down the extremist emotions on all sides of the Israel/Palestinian struggle and to insist that recognizing the God or good in “the Other” is the place that we must start this discussion, and that it is only when we can assist in a process of mutual forgiveness and reconciliation that we have any hopes of bringing people to the kind of reasoned and caring relationship that will prevent future wars and future suffering for either Israel or Palestine.
      –Rabbi Michael Lerner, Editor, Tikkun

    • EKramer December 6, 2014 at 5:59 pm

      Thank you, Rabbi Lerner, for your spirited defense of Tikkun’s values. I am happy that Jason Kessler and others of similar opinion choose to read Tikkun, even if they disagree and express their disagreement.

      As a Jew and former supporter of Israel, I am horrified at the hardening of feeling there, and increasing suppression of dissent. The reality of the Palestinian people is a “fact on the ground” every bit as much as the existence of Israel, and the only long-term hope for Israel’s survival is the difficult process of peace and reconciliation.Meanwhile, Israel’s current leadership — and sadly, many of its people–seem to be suffering from terminal myopia. And their lack of vision propels them to pursue policies that threaten not only Israel’s survival, but the well-being of Jews around the world.

  2. jason kessler October 12, 2014 at 12:33 am

    I have never heard such self reflection or appeasement from the Palestinian side. Most if not all of the blogs or editorials that I read from the “other” side (and I am not an academic and yes mr lerner this is a blog) either call Israel an aparthied state or give some Islamic justification as to why Israel should not exist. It is time that Jews who care about the future if the Jewish people recognize that we are still in an existential threat for our survival and everything must be doen to protect the Jewosh presence in Israel. In this war I believe (again my belief this is not a research paper and I am a religious Jew living in ny and not a secular humanist living in berkley california) that the Jews in this particular war saw the war clearly as a battle of good v evil. Hamas was evil to launch a war against israel and deliberately put their civilians in harms way and Israel was good in trying to minimize civilian casualties (both israels and the arabs) And I do believe that the voices on the Jewish left who had previously criticized Israel in the Lebanon war and the 2009 gaza war were silenced or at least muzzled because in this particular war Israel had clarity of vision,message and purpose. Therefore I do not believe that the calls for atonement from the article in this magazine was justified as Israel has nothing to atone for in regards to their actions in this war. And Mr Lerner I do not believe that being a loyal Jew and someone who cares about the makes one an extremist. I find your remarks offensive.

    Lastly I do believe that such “appeasement oriented” attitudes such as yours are going the way of the karaites.

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