Are You Ready for an Epoch Fail? Globalists Really Are Ruining Your Life
By John Feffer
You know the story: the globalists want your guns.
Toward Empathizing With the Intolerant:
The Unrecognized Core of the Left’s Humanitarianism
By John McFadden
In 1945, philosopher Karl Popper set the standard for validating liberals’ intolerance of conservatives’ prejudices. It’s now common to argue, as he did, that intolerance of intolerance is necessary.
Cat Zavis reports on a recent interfaith action at the U.S.-Mexico border.
By Subhankar Banerjee
If you’ve been paying attention to what’s happening to the nonhuman life forms with which we share this planet, you’ve likely heard the term “the Sixth Extinction.” If not, look it up. After all, a superb environmental reporter, Elizabeth Kolbert, has already gotten a Pulitzer Prize for writing a book with that title. Whether the sixth mass species extinction of Earth’s history is already (or not quite yet) underway may still be debatable, but it’s clear enough that something’s going on, something that may prove even more devastating than a mass of species extinctions: the full-scale winnowing of vast populations of the planet’s invertebrates, vertebrates, and plants. Think of it, to introduce an even broader term, as a wave of “biological annihilation” that includes possible species extinctions on a mass scale, but also massive species die-offs and various kinds of massacres.
This Economic Policy Has Been a Disaster, a Calamity for Mexico’s Public LifeGreetings from the desk of the Tricontinental: Institute for Social Research to Tikkun readers and to the interfaith and secular-humanist-and-atheist-welcoming Network of Spiritual Progressives!Andrés Manuel López Obrador – or AMLO – became the president of Mexico on 1 December. The leader of the Morena (National Regeneration Movement) party, López Obrador comes to the presidency from the left.
Rabbi Michael Lerner refutes a recent NY Times article by reminding us of the meaning of Chanukah: to reject the dominant sociopolitical systems.
Phil Wolfson argues that the Dreidel is “a compass to locate your self in this domain of the material.”
John Smelcer argues that America needs more people who, like Thomas Merton, “realize that protest is not a departure from democracy; it is absolutely essential to it.”
Aubrey L Glazer reviews two recent poetry collections and asks: “how does this devotional poetry relate to, and even sing, like prayer in a post-secular context?”
[Tikkun and our interfaith and secular-humanist-welcoming Network of Spiritual Progressives are happy to join with people of all faiths and none to insist that our politics be guided by our recognition of our obligation to welcome the stranger/the Other, and to love them –in Hebrew: ve’ahavta la’geyr. This has been our guide post when critiquing governments that do the opposite, from Trump’s America to the governments of China, Russia, Saudi Arabia, Brazil, India, Israel, and many many others.
{Editor’s Note: you might think that the approach presented below is directly contrary to Tikkun’s focus on transforming the world. But that need not be true.
A note from Tikkun’s Israel ally B’tselem
High Court of Justice paves way for
cleansing of Palestinians from Silwan
Yesterday, Israeli High Court justices Barak-Erez, Baron and Elron rejected an appeal filed by 104 residents of Silwan to overturn a September 2002 decision by the Custodian of Absentee Property to “free” the land on which they have lived for decades. The land was “freed” by three people – all closely affiliated with Ateret Cohanim, a settler association that works to Judaize East Jerusalem.
Read Rabbi Lerner’s notes on how to be more effective at Thanksgiving.
Stephen Zunes urges readers to tell the Democratic Party leadership to not give Engel the chairmanship of the Foreign Affairs Committee.
Shaun Chamberlin writes about the central dilemma in our globalized world: “either cease growing, and so collapse the economy on which we all depend, or continue to grow until we overwhelm and destroy the ecosystems on which we all depend.”
Ariel Dorfman reflects on war and peace: “What is lacking is the realization by us all that peace is a daily task, that must be carried out not by heroic, exceptional beings, but by every concerned parent and every vulnerable child.”
“So much to shoot and so little time / Let’s shoot the small quiet wind / That blows through our hearts / And kill it good.”
“I know the unlikeliness / of a bullet / shot into the air / killing / my children / a mile away / when it lands / yet I still keep them / from picking dandelions / and collecting twigs.”
CJ Rosenblatt writes about her interactions with a homeless Seattle woman: “While I was trying to save her, it was Liz who saved me from my growing cynicism and fear.”
{Editor’s note: Below–A horrific report on right wing extremist “fun” that endangers Jews, Blacks and LGBTQ people}
by Warren Blumenfeld
Reply
to me, Tikkun
Kill LGBTQ People, Jews, & Black People to Win Big at These Video “Games”
By Warren J. Blumenfeld
For any white supremacist neo-Nazi who has either grown tired or can no longer find the online video “game,” Angry Goy, where you can murder black people, Jews, and refugees after hearing how “six million” immigrants have arrived in Europe, your options have expanded a whopping 100%.
Now you can download Angry Goy II where on one level you can infiltrate a gay nightclub called “LGBTQ+ Agenda HQ” and shoot the naked gays with their long and erect penises to your lack-of-heart’s content.
Lisa Martinovic explores the frightening long-term neurological consequences of digital devices on our bodies.
“The speedy rise of fascism always seems to hit the world by surprise. Yet what we’re witnessing did not begin with the Bolsonaros, Trumps or Dutertes, just as German fascism did not begin with Hitler.”
Richard Michelson reflects on the Pittsburgh massacre: “An anguish of mothers / A coward of congressmen / A plague of Martyrs / A martyr of angels.”
In reexamining the history of fascism in the U.S. and elsewhere, Henry Giroux writes that “Trump is the endpoint of a malady that has been growing for decades.”
Saint Oscar Romero: “cease the repression”
by Marco A. Gandásegui, Jr. Professor of Sociology, University of Panama CELA Research Associate
Ten days ago the Catholic Church canonized Salvadoran Archbishop Oscar Romero.. For the ceremony, Pope Francis wore the blood-stained liturgical garment Saint Oscar Romero was wearing when he was murdered, on March 24, 1980.
In this review of “Cloudy Sundays,” Peter Gabel highlights the common ground between fascists and the indifferent majority: “a common flight from their true social being as grounded human persons seeking the love and affirmation of fellow humans.”
Shaul Magid argues––and other scholars respond to his claim––that “American Jews are fighting an uphill battle against privilege at the same time many are devoted to maintaining it.”
by Donna Nevel
False accusations of anti-Semitism are always shameful. They wrongly smear people and groups for actions and behavior they are not guilty of, often with destructive consequences; they also make a mockery of, and trivialize, real acts of anti-Semitism.
Anti-Semitism was something that happened in history
that happened in other places. —Sophia Levin, 15, Tree of Life congregant
My immigrant father, born in Germany,
was “a little roughed up” after Hitler,
after the first anti-Jewish decrees,
was scared “once or twice” by a knock
on the door before he left for America
with his younger brother in 1934,
following his parents the year before.
J. David Cummings’s poem calls for solidarity in grief: “he taught me that the grieving heart / speaks everywhere a single prayer.”
[Editor’s Note: Rev. Buford was the first person to call me after the massacre of 11 Jews in Pittsburgh Oct. 11, with a message of solidarity and an inquiry about what Jewish religious service he and other clergy from the predominantly African American church could attend.
Rabbi Arthur Waskow urges us not to abandon our commitment to compassion in the wake of the Pittsburgh shooting. Instead, we must “respond by putting every effort for one week into Growing the Vote to renew and strengthen American democracy.”
Cara Judea Alhadeff reminds us that social and environmental justice are inseparable and asks us to “consider the links between many of the popular brands of chocolate and child slavery” when buying Halloween candy this year.
[Editor’s note: Thanks to our media ally TomDispatch.com for sharing this insightful and worrisome analysis of the way President Trump is setting up the world for a possible nuclear war.–Rabbi Michael Lerner rabbilerner.tikkun@gmail.com]
The New Global Tinderbox
It’s Not Your Mother’s Cold War
By Michael T. Klare
When it comes to relations between Donald Trump’s America, Vladimir Putin’s Russia, and Xi Jinping’s China, observers everywhere are starting to talk about a return to an all-too-familiar past. “Now we have a new Cold War,” commented Russia expert Peter Felgenhauer in Moscow after President Trump recently announced plans to withdraw from the Intermediate-Range Nuclear Forces (INF) Treaty.
Our Rent is Due
by Dana L. Sinopoli, PsyD
In the past seven days of this country, a man executed two Black people at a grocery store; bombs were mailed to opponents of the president; and 11 people were murdered in a synagogue by an anti-Semite. And throughout all this, tens of thousands of children remain locked away at our southern border.
In this poem, Jay Eddy responds to the massacre of Jews at a Pittsburgh Temple: “
[Editor’s Note: The word “Christian” appears in quotes to indicate our recognition that those who claim to be Christian while actually preaching violence and hate promote a “Christianity” that is the exact opposite of what our Jewish brother Jesus of Nazareth sought to teach. Yet like the original Bible, the Christian bible has enough quotes in it to provide a foundation for those who wish to use it for nefarious purposes.
On Saturday, October 27th, shortly after the largest massacre of Jews in U.S. history took place in Pittsburgh, I received a message from the leadership of the largest African American Baptist Church in Oakland, California. Recalling that we at Tikkun had brought dozens of our subscribers and members to their church on several occasions when African Americans had been murdered by white racist fanatics, they asked me when Beyt Tikkun would be having a service to which they could attend to show their solidarity with us.
Read Antonio Di Gesù’s report on a recent instance of violence against Palestinians.
It’s sad but true that people who have been brutalized often end up being brutalizers of others. It happens in the U.S., it has happened to many Israelis, and it happens throughout the world, including the Arab and Muslim worlds. While we support the right of the Palestinians to their own national self-determination and the right of Jews to their own national self-determination, we’ve never romanticized the Palestinian people or the Israeli people (or for that matter, any other national entity including the U.S., U.K. etc.).
The New Islamophobia Looks Like the Old McCarthyism
By Juan Cole
These days, our global political alliances seem to shift with remarkable rapidity, as if we were actually living in George Orwell’s 1984. Are we at war this month with Oceania?
“I’m on strike because my job at Marriott isn’t enough for my wife and I to even consider having kids.”
Book Review for Tikkun
by Cynthia Travis
of
A RAIN OF NIGHT BIRDS
by Deena Metzger
Natural Law was here before and will be here after we’re gone. Western law was not here then and will not last.
Did Democrats do enough to stop Kavanaugh? Not even close, and don’t expect more from a “blue wave”
Yes, Democrats are preferable.
Editor’s note: Rabbi Phyllis Berman is one of the inspired teachers of the Jewish Renewal movement and sometimes blesses Tikkun with her thoughts. She prefaced this note with the following:
Last week, before going to Washington, I had a dream or maybe a nightmare. I suddenly realized that we’re now part of the biggest revolution in human history, even as the majority, in calling for the overthrow of “the way it is and the way it’s always been” between women and men.
Help #StopKavanaugh––attend vigils tonight, march tomorrow, and call your Senators!
by Jeff Warner and Yossi Khen, October 2, 2018
For 50 years, Democrats and Republicans have supported Israel, the United States’ prime ally in the Middle East, even as Israel occupied Palestine and deprived millions of Palestinians of human, civil, and economic rights. But that is changing as rank and file Democrats, and hesitantly elected Democrats, openly criticize the occupation and its inherent human rights violations. We examine the dynamics within the Democrats party that underlies this awakening.
Jon Swan reports on the disastrous effects of travel on the environment, and argues that we are “doomed unless we radically alter our priorities.”
Thomas Klikauer reviews Franziska Schreiber’s Inside the AFD, shedding light on the rise of Neo-Nazism in Germany.
A Year After Harvey, Tikkun Olam Still Prevalent in Houston
By Avital Ingber, Kari Saratovsky and Sacha Bodner
In his beloved book, The Sabbath, Abraham Joshua Heschel poignantly writes: “Judaism is a religion of time aiming at the sanctification of time. Judaism teaches us to be attached to holiness in time, to be attached to sacred events, to learn how to consecrate sanctuaries that emerge from the magnificent stream of a year.”
“The magnificent stream of a year” is exactly how we could describe Houston’s experience since Hurricane Harvey made landfall last August 2017.
Review by Bill Roller of Daniel Ellsberg’s book The Doomsday Machine: Confessions of a Nuclear War Planner
It’s Midnight in America
There was a game that children in the southern Midwest played
during the early days of the Cold War. It was called, “What Time is it Mr. Fox?” It was a version of “tag” and went something like this.
The nonviolent protest will gather at the Supreme Court at 8:30 am on Monday.
[Thanks to our media ally TomDispatch.com for sharing this article with Tikkun readers on yet another sin of the U.S. government–our participation in the mass killing of Yemenites. –Rabbi Michael Lerner rabbilerner.tikkun@gmail.com ]
The American War in Yemen
by Rajan Menon
Introduction by Tom Engelhardt: It was the rarest of graphics in the American news media: a CNN map in which recent Saudi air strikes in Yemen were represented by little yellow explosions.
Joint Sermon: Rev. Bill Wylie-Kellerman & Rabbi Alana Alpert
Sept. 10th, 2019Ordained from Hebrew College of Boston in 2014, Rabbi Alana Alpert serves a dual position as rabbi of Congregation T’chiyah and Director of Detroit Jews for Justice.
For Our Sins as Individuals and As a Society –a contemporary version of the Al Kheyt prayers for Yom Kippur and year round!! And not just for Jews!
[Editor’s Note: At a moment when religion is being blamed for Trumpism, it is good to hear some alternative perspectives. While the perspective presented is different from some of the reasons a portion of our readership embrace a wide variety of spiritually progressive religions (and many do not embrace any religion), it nevertheless deserves to be given serious attention.–Rabbi Michael Lerner, editor, Tikkun .
Can you feel the Earth quaking? Simon Mont’s prose asks us to envision a beautiful world beyond the pain of oppression and trauma.
Ordained from Hebrew College of Boston in 2014, Rabbi Alana Alpert serves a dual position as rabbi of Congregation T’chiyah and as a community organizer with Detroit Jews for Justice. Because they have been working closely together on the Michigan Poor Peoples Campaign, she invited Rev. Bill Wylie-Kellermann to share the teaching for Rosh Hashanah.
They were going to separate—she wanted to and he was done fighting her—but before that there was Dylan’s bar mitzvah, and before that was now: this weekend in the rolling hills beyond Oakland with similarly bereaved Jewish strangers.
Tom Engelhardt argues that Donald Trump will be remembered as the President who committed one of the greatest crimes in history: the destruction of our environment.
Everything I Need to Know About Teshuvah I Learned From the Shofar…
Lisa Rappaport
Teaching for Selichot Service 5778
Congregation Netivot Shalom – Berkeley, CA
Ram’s horn…Wake us up!
This past week the Jerusalem District Court decided that the Mitzpeh Kramim settlement—which no one denies was built on private Palestinian land, and no one contests that that land was taken from the original Palestinian owners by extra-legal means—can remain in the hands of the current settler residents. The reason the court gave was that the deal that was made between the settlers and the World Zionist Organization, who had been given ownership over the land by the army, was executed in “good faith”—tom lev in Hebrew, pure or whole heart.
Eric Kandel explores the effects of aging on memory and the brain.
David Lehrer, who headed the West Coast ADL for 27 years, and now runs Community Advocates, Inc., a non-profit since then, sent Rabbi Moshe Levin this piece he published. Rabbi Levin adds: “I can not imagine a better expression/response to the Jewish establishment who say, Sha, Shtil, don’t be political – we just want religion from the pulpit. ” Rabbi Lerner adds: For those who use the High Holidays to address everything except the destruction of the life support system of planet earth, the immoral treatment of refugees, the vast economic and political inequalities in this society, the reactionary nationalism that Trump’s election has promoted both here and around the world, and who instead focus on narrowly theological questions or urge a spirituality that is focused on being present to the present moment in their lives, but never includes in that present moment what is happening to the tens of millions of people who are being badly hurt by what the U.S. is dong and what Israel is doing at the present moment [implicitly denying that we are all ONE and part of the unity of all being and that the pain of others around the world and in our society ricochets into all of our lives creating depression and despair in ways of which we need to become conscious), I say: please read and re-read the Haftorah for Yom Kippur in which Isaiah, 3500 years ago, standing outside the ancient Temple in Jerusalem to those going to worship God while ignoring the evils and suffering around them.
by Tikkun’s Berlin Correspondent Victor Grossman
Ten eventful days in Germany set alarm signals clanging louder and louder – worst of all in the East German state of Saxony –– but in Berlin as well!
In the first episode, in Saxony, the neo-Nazi PEGIDA movement, which has marched in Dresden on many Mondays since 2014, has faded with the growth of the more respectable-looking, more successful but equally racist Alternative for Germany (AfD), which now, with 25% in the polls in Saxony, is second strongest party, with a strong chance of winning next year’s state elections and forming or at least sharing the next government.
[Editor’s note: this article appeared in Mondoweiss, an important cite presenting frequently accurate critiques of Israeli policies. It is written by an author who has never been willing to write for Tikkun, perhaps because we address not only the suffering of the Palestinian people but also the ongoing PTSD of the Jewish people as well.
THE NORMALIZATION DILEMMA
by Yoav Peck
With the death of Uri Avneri, we have lost one of our bravest and clearest voices. I knew Uri and liked him, we met several times in the last few years.
A Death in the Family:
David McReynolds, Pacifist, Socialist, Ailurophile
by Judith Mahoney Pasternak
A great force for a peaceful world left the planet when David McReynolds, who for decades was the best-known voice of American radical pacifism, died August 17 of injuries from a fall in his East Village home. He was 88 and had spent almost 40 years on the staff of the War Resisters League as a self-described “movement bureaucrat.” He ran twice for the presidency and once for Congress, traveled the world promoting nonviolent resistance, wrote one book and innumerable articles and pamphlets, came out as gay long before most people in public life did, and documented the movements of his time in indelible photographs.
Editor’s Note: Thanks to our media ally TomDispatch.com for sharing this article with Tikkun. Can Donald Trump Unite the World (Against Himself)?
Henry Giroux warns us about the ghost of Trump’s fascistic agenda disguised as neoliberal policies and the danger it poses to American democracy.
For 18 years, the Sulha Peace Project has brought together Palestinians from across the territories with Israelis from around the country, in order to hold people-to-people dialogue and solidarity-building. Of late, many of our Palestinian activists have endured harsh anti-normalization criticism from their friends and relatives, and some have been dragged into long, humiliating interrogations at the hands of Palestinian security.
Tikkun grieves and mourns the passing of the founder and leader of Israel’s peace movement, Gush Shalom, Uri Avnery. Until the last moment he continued on the way he had traveled all his life. On Saturday, two weeks ago, he collapsed in his home when he was about to leave for the Rabin Square and attend a demonstration against the “Nation State Law”, a few hours after he wrote a sharp article against that law.
Tikkun Editor’s Note: Tikkun does not have a position on the issues raised by the Syrian revolution, except to say that we oppose all violence and know that the forces seeking to replace Syrian dictator Assad were committed to non-violence until Assad starting torturing and killing them. We welcome critiques of the perspective put forward by Andrew Heintz below.
Read the full story at : https://www.haaretz.com/israel-news/.premium-israeli-arabs-to-lead-tel-aviv-march-in-protest-against-nation-state-l-1.6365103
Tens of Thousands Gather in Tel Aviv for Nation-state Law Protest Led by Israeli Arabs
Protesters waving Palestinian and Israeli flags, chanting: ‘Nation-state is apartheid’ ■ Netanyahu: There is no better testimony for the necessity of the law’
Bar Peleg and
Jack Khoury 11.08.2018 22:07 Updated: 10:39 PM
Thousands of demonstrators protesting the nation-state law in Tel Aviv, August 11, 2018.Tomer Appelbaum Tens of thousands of demonstrators protesting the nation-state law gathered in Tel Aviv Saturday night in the wake of last week’s mass march, which drew tens of thousands of Israelis to protest in solidarity with the country’s Druze community.Demonstrators marched from Rabin Square to the plaza of the Tel Aviv Museum of Art, which began at 8:00 P.M. Protesters gathered at Rabin Square. A rally under the name “Abolish Nation-state Law – Yes to Equality” took place after the march.Some protesters came waving Israeli and Palestinian flags, despite the organizers’ request not to bring flags in order to avoid conflict.
BREAD AND ROSES – NEW PARTY ESTABLISHED
A new political party has been formed in Maryland, ahead of the November elections. It’s being spearheaded by philosopher Dr. Jerome Segal, a conflict resolution expert at the University of Maryland, who received over 20,000 votes in his run against Ben Cardin in the Democratic Senate Primary in June.
Adolf and Amin by Uri Avneri
28/07/18
BINYAMIN NETANYAHU is a perfect diplomat, a clever politician, a talented leader of the army. Lately, another jewel has been added to his crown: he is also a gifted story-teller.
Michael Nagler describes how we can make the necessary shift in our vision and strategy in order to “liberate our imagination to describe the ideal world we’re working for, a world based on that higher image of humanity.”
We need to change more than what we do, we need to change how we do it. Two practitioners discuss how to create liberating systems of organizational and community self-governance.
When large institutions are under threat, it is even more essential that we find the agency to embody direct democracy in our relationships with one another.
A web series about gentrification and climate change doesn’t just shed light on an important intersection of issues, it is a shining example of how communities can take control over public narratives.
An intimate portrait of a rural community’s work to undermine the military industrial complex, subvert capitalism, reclaim land, and bond faith communities together.
The movement for a new economy is built on a spiritual materialism that calls upon us to return to our true natures as individuals, communities, and societies. An overview of the vision and progress in an exciting community of visionaries.
Focusing on the debate between capitalism and socialism obscures the more fundamental point that both systems are based on domination. The economy we need will be based on partnership.
Faced with the reality that doctors have the highest suicide rate among the professions, and so many people report unhappy experiences with the medical system, an M.D. explores what a true tikkun of healthcare would look like.
Margaret Morganroth Gullette lays bare the ageist struggle that old people face: “invisibility and hypervisibility, intolerance of our appearance, lack of audiences for our subjectivities, underestimation of our trials, dislike of our alleged characteristics or disgust at our apparent weaknesses.”
Rabbi Michael Lerner proposes an alternative to the two-state solution: one person, one vote.
An economy in line with our deepest spiritual values is not only possible, it is already emerging around us. The feature section of this issue explores a few dimensions of recent developments.
Jay Cumberland comments on how “oppression in cities has led many residents to seek community by emphasizing differences”––and provides a solution.
We have built a society that is obsessed with turning everything into money. In order to survive, we need to find new ways to create, perceive, and exchange value.
One of the world’s most creative public intellectuals and novelists takes us on a beautiful fantasy trip that might be truer than “real” life.
In a time when negotiations between Israel and Palestine are particularly fraught, we remember how two people were able to create dialogue between people who were often at each other’s throats.
Read more about books that Tikkun recommends.
Check out the contents of our summer 2018 issue.
Reflections on Fasting (and not Fasting) of Tisha b’Av (2018)
Shaul Magid
I am lucky. I fast pretty easily.
[Editor’s Note: Uri Avnery is chair of Israel’s peace organization Gush Shalom and a frequent contributor to Tikkun’s website]
ONE CAN look at events in Gaza through the left or through the right eye. One can condemn them as inhuman, cruel and mistaken, or justify them as necessary and unavoidable.
But there is one adjective that is beyond question: They are stupid.
If the late Barbara Tuchman were still alive, she might be tempted to add another chapter to her groundbreaking opus “The March of Folly”: a chapter titled “Eyeless in Gaza”.
Ageism is so pervasive that we barely even stop to acknowledge it. This has drastic consequences when the limits of our compassion begin impacting healthcare policy.
Tikkun note: Thanks to our media ally tomdispatch.com for sharing the article below by Rebecca Gordon. And first, a brief part of an introduction to her piece by their editor Tom Engelhardt.
Martin Kavka argues that our renewed interest in the life and work of Gershom Scholem is due, in part, to the fact that “what constitutes a properly Jewish life in the United States has now become utterly perplexing and mysterious.”
Rabbi Michael Lerner interviews Congressman Keith Ellison. They cover everything from identity politics to the Global Marshall Plan to Ellison’s decision to leave Congress and run for Attorney General of Minnesota.
Editor’s Note: Christian Liberation Theologian Leonardo Boff presents a framework for understanding the current moment in the suffering and struggle in Brazil by stepping back from the details and contextualizing it in the cosmic evolution of a spiritual world seeking to manifest itself in and through a world of love. –Rabbi Michael Lerner
The karmic weight of Brazilian history
Leonardo Boff
Eco-Theologian-Philosopher
Earthcharter Commission
The grave magnitude of the Brazilian crisis is such that we lack means of explaining it.
Peter Gabel on Brett Kavanaugh and the dangerous, collective hallucination of interpreting The Constitution using the “original intent” theory.
Tikkun and the NSP encourage you to speak out to your elected representatives and ask them to speak to U.S. Senators about the importance of blocking any Trump nominee till the new Congress to be elected in November takes office in Januarny 2019–the same procedure that the Republicans insisted upon when blocking Obama’s nominee for this same office. And we fully agree with the position of the NAACP on this particular nominee.
Dr. Warren J. Blumenfeld recognizes the differences between Nazi Germany and Trump’s America, but still asks “why can we not understand as Jews the similarities in the themes of oppression, of scapegoating, of demonizing, of dehumanizing, of marginalizing people who are only asking for a better life?”
“Our society underestimates the turmoil and cognitive dissonance educators experience having to manage complex layers of adversity.” Dr. Raquel Ríos introduces us to a framework to help combat this dissonance.
Through the lens of Trump’s Zero Tolerance policy, Michael Bader examines how we can channel our pain and empathy that are “fueled by feelings that originate in the deepest recesses of our psyches and find expression in a progressive political campaign.”
Charles Burack meditates on the importance of expanding shema to include all beings––friend and enemy, self and other, human and non-human.
Celebrating July 4th in the Trump Years: Make it Inter-Dependence Day to Challenge the Ideology of Right Wing Ultra-Nationalism
by Rabbi Michael Lerner editor Tikkun magazine
A July 4th “ Seder”
In past years, faced with July 4th celebrations that are focused on militarism, ultra-nationalism, and “bombs bursting in air,” many American families who do not share those values turned July 4th into another summer holiday focused on picnics, sports and fireworks while doing their best to avoid the dominant rhetoric and bombast. For the millions of us who have been outraged at the pulliing of children from the arms of their parents, and sent to places where it will be very hard to determine who their parents are, there will be an even stronger tendency to either forget about celebrating this holiday or to use it just to mourn the horrific developments that unfold week after week in this sectond year of the Trumpites.
Several days ago, Donald Trump was forced by mounting protests to end his policy of separating children from parents accused of illegally crossing the American border. Once separated from their mothers and fathers, these boys and girls were transported to mass detention centers or put in foster care. More than 100 of the 2,300 children were younger than four years of age.
Many questions swirl around Donald Trump’s executive order that supposedly reverses his policy of breaking up families at the border, but one thing is certain amid so much confusion, hypocrisy and ineptitude: permanent damage has already been done, and more is to come. Damage to the children and their parents, and damage to the United States and what it stands for.
[Editor’s note: Rabbis Arthur Waskow and Phyllis Berman present below an important perspective on the ongoing atrocities of the Trump Administration’s treatment of immigrants. We must continue to object to its cruel and inhumane incarceration of people desperately seeking asylum.
[Editor’s Note: Tikkun does not endorse any candidates for office. We are publishing this only to let you know that in Trump’s America, a socialist can run for office, and even be heard by some people.
by . Rabbi Mike Moskowitz and Rev. Dr. Amy Butler
A prominent progressive faith leader posted a question on Facebook this week asking other faith leaders and scholars “How are you doing with everything that is going on politically?” This has been a week in which all of us are feeling the deep divisions in our country.
Those of us to inhabit spaces of privilege may feel a growing hopelessness, like a chasm opening up in front of us these days; it’s like the advent of a deep nighttime that perhaps we have not seen in our lifetimes.
Imperial President or Emperor With No Clothes? By Nomi Prins
Leaders are routinely confronted with philosophical dilemmas.
State terrorism comes in many forms, but one of its most cruel and revolting expressions is when it is aimed at children. Even though U.S. President Donald Trump backed down in the face of a scathing political and public outcry and ended his administration’s policy of separating migrant children from their parents, make no mistake: His actions were indeed a form of terrorism.
by Aryeh Cohen
The Israeli show Fauda has become a celebrated example of a veritable renaissance in Israeli television. After much anticipation following its critically acclaimed inaugural season, the second season dropped at Netflix on May 24.
Beyt Tikkun Synagogue-Without-Walls members were inspired at our High Holiday services last year when Beyt Tikkun member Cecilia Wambach, a retiree, reported on her volunteer work with children refugees on the Greek island of Lesbos who had escaped from Syria and Afghanistan. Today, June 18, the S.F. Chronicle featured her work in an article depicting how she had organized others to come to Lesbos with her and provide teaching and emotional support to these young people, many of them suffering from the PTSD that led to or was caused by their loss of home and in many cases family as well.
Editor’s note:
Dealing with so many different issues can be overwhelming, one reason why we need a more unified movement so that it doesn’t schedule its campaigns on top of each other. It is important to go to Texas to challenge the way Trump’s ICE is tearing children away from their families.
Editor’s note: Uri Avnery is the leader of the Israeli peace movement organization Gush Shalom.–rabbilerner.tikkun@gmail.com
The Siamese Twins
16/06/18
After commenting on most of the episodes on the first Israeli Prime Ministers in Raviv Drucker’s TV series “The Captains”, I must come back to the one whose episode I have not yet covered: Yitzhak Rabin. Let me state right from the beginning: I liked the man.
In his review of Ryan Lugalia-Hollon and Daniel Cooper’s The War on Neighborhoods, Theodore Richards breaks down the false dichotomy between individual and community, and reminds us that “[g]enuine healing can happen only through an integration of the soul and the cosmos.”
A Greensboro Social Justice Activist on the Poor People’s Campaign
We are two weeks into a six-week season launch of moral resistance and revival when my friend and mentor of nearly fifty years, Reverend Nelson Johnson, brings those assembled up to date. His words thrill me when he says that the Poor People’s Campaign: A National Call for Moral Revival “has the greatest potential of any grassroots movement in the nation to shift the moral narrative and transform our country.”
Launched on May 14th, under the leadership of Co-Chairs Rev. Dr. William Barber and Rev. Dr. Liz Theoharris, the first phase of the Poor People’s Campaign concludes on June 23, 2018, when a mass mobilization will bring thousands of people from states around the country to the US Capitol in Washington, DC.
Editor’s Note: Many Americans and American Jews rejoice in encountering the psychologists in Israel who are retaining sanity in the midst of so much brutality and craziness.–Rabbi Michael Lerner rabbilerner.tikkun@gmail.com
Israeli mental health professionals’ statement regarding the recent events in Gaza
22.05.18
We invite mental health professionals around the world to sign, by filling the form below, the following statement, which was initiated by the members of the Israeli group Psychoactive – Mental Health Professionals for Human Rights.As members of Psychoactive – Mental Health Professionals for Human Rights, we wish to join our colleagues from the Arab Psychological Association in condemning the Israeli military activity within the Gaza Strip and the massive sniper fire that was directed at unarmed protesters during the Great Return March in Gaza. We express our deep sorrow for the hurt inflicted on Palestinian protesters and are gravely concerned about the disastrous physical and psychological consequences of the massive use of arms against unarmed people.
At this very moment, hundreds of mothers and children are being separated from one another by a truly unconscionable decision of the Trump administration to separate children from their parents when coming to this country fleeing violence and seeking asylum. These children, some as young as 53 weeks old, do not know if they will ever see their mothers or fathers again and are being warehoused in cages with metallic blankets.
Editor’s note: this interview took place before the killings of over 100 Palestinians and the wounding of several thousand at the fence separating Israel from Gaza in late April and May ( sorry that it took this long to get it transcribed and edited) so this interview focused on the book by Ehud Barak which was about to be released in the US in May with its representative presentation of how many in the Labor Party in Israel continue to think. I did not press Barak on many points because I had been told by many who know how he operates (as a former Commander in Chief of the IDF used to giving orders and not being challenged) that doing so would likely have ended the interview at that point and in any event would not have convinced him of the Tikkun perspective.
After dozens of novels, and after literary prizes and scandals, slumps and resurgences, and dramatic shifts in style, can the life’s work of Philip Roth be summed up? There is too much to cover, but it might help to begin at the end.
Uri Avnery is chair of the Israel peace movement organization Gush Shalom. June 2, 2018
Strong as Death
OH, GAZA.
Some people have asked me what is a defining moment in your life that made you ‘you.’ And I always tell the following story. When I was 12 years old I was sitting in my living with my mom, dad, and older sister.
Those of us who are critical of Israeli treatment of Palestinians must from time to time remind our communities that the dictators of Gaza, the Hamas group of Islamic extremists including the group Islamic Jihad, are as distorted and immoral in their way as Israel has been toward the Palestinian people in the West Bank and Gaza. There is no ethical excuse for Hamas bombing a school yard, thankfully a short while before the kindergarten children and staff arrived, as they did on Wednesday May 30.
In a time when negotiations between Israel and Palestine are particularly fraught, we remember how two people were able to create dialogue between people who were often at each other’s throats.
By Shaul Magid (and please also read the afterword by Rabbi Michael Lerner with another and somewhat critical reflection on Roth after the bio of Shaul Magid below)
Why did it matter so much to me and so many others like me that Phillip Roth has left this world? When I first heard the news in the early hours of a late spring morning, I felt a kind of shudder like a window had closed suddenly and the air quality changed just a bit.
by Cynthia Wachtell
One hundred years ago my paternal grandfather, Benjamin Wachtell, was conscripted into the United States Army during World War I. He was a conscientious objector, but there had been no way for him to signal this on his required draft registration card. So, when he faced his draft board, he stated, “If you put a gun in my hands, I will shoot myself before I shoot another man.”
Today, there still is no way for conscientious objectors to declare their convictions in the compulsory draft registration process, and that needs to change. We are needlessly punishing conscientious objectors, and there is a simple fix. The lessons from WWI teach us that we must offer men with “religious or other conscientious scruples” a non-punitive way to opt out.
Israel’s Supreme Court green lights state to commit war crime; if implemented, the justices will also be liable
by Adam Keller, Gush Shalom
On Thursday, 24 May 2018, three Israeli Supreme Court justices – Noam Sohlberg, Anat Baron and Yael Willner – ruled that the state may demolish the homes of the community of Khan al-Ahmar, transfer the residents from their homes and relocate them. This ruling removes the last stumbling block in Israel’s way in the matter, lifting the impediment which had thus far served to defer the transfer of the community, a war crime under international law.
Striking Teachers Beat Back Neoliberalism’s War on Public Schools
Wednesday, May 23, 2018
By Henry A. Giroux, Truthout | News Analysis
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Teachers and supporters strike outside East High School on May 7, 2018, in Pueblo, Colorado. (Photo: RJ Sangosti / The Denver Post via Getty Images)
Teachers and supporters strike outside East High School on May 7, 2018, in Pueblo, Colorado. (Photo: RJ Sangosti / The Denver Post via Getty Images)
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Thousands of teachers and students are walking out of schools, marching in the streets, and raising their hands and signs in protest against the war on education. Most recently, South Carolina has joined the wave of teachers’ protests and strikes taking place across the nation. In the age of illiberal democracy and the growing fascism of the Trump administration, the unimaginable has once again become imaginable as teachers inspired and energized by a dynamic willingness to fight for their rights and the rights of their students are exercising bold expressions of political power. The power of collective resistance is being mounted in full force against a neoliberal logic that unabashedly insists that the rule of the market is more important than the needs of teachers, students, young people, the poor and those deemed disposable by those with power in our society. Teachers are tired of being relentless victims of a casino capitalism in which they and their students are treated with little respect, dignity and value. They have had enough with corrupt politicians, hedge fund managers and civically illiterate pundits seduced by the power of the corporate and political demagogues who are waging a war on critical teaching, critical pedagogy and the creativity and autonomy of classroom teachers.
Since the 1980s, an extreme form of capitalism — or what in the current moment I want to call neoliberal fascism — has waged a war against public education and all vestiges of the common good and social contract. In addition, this is a war rooted in class and gender discrimination — one that deskills teachers, exploits their labor and bears down particularly hard on women, who make up a dominant segment of the teaching force. In doing so, it not only undermines schooling as a public good, but also weaponizes and weakens the formative cultures, values and social relations that enable schools to create the conditions for students to become critical and engaged citizens.
To read more articles by Henry A. Giroux and other authors in the Public Intellectual Project, click here.
Schools have been underfunded, increasingly privatized and turned into testing factories that deliver poor students of color to the violence of the school-to-prison pipeline. Moreover, they have also been restructured in order to weaken unions, subject teachers to horrendous working conditions and expose students to overcrowded classrooms. In some cases, the dire working environment and dilapidated conditions of schools and classrooms appear incomprehensible in the richest nation in the world. For instance, as South Carolina teachers go on strike, Hiram Lee reports:
The average salary stands at $10,000 below the national average, while the minimum starting salary is only $30,113 a year…. Working conditions are extremely poor. [In one instance] raw sewage mixed with worms and insects flowed into the hallways of Ridgeland Elementary in Jasper County, where it was tracked into classrooms by students. In other schools, holes in the floors of some classrooms allowed students to see into the classrooms below them. Teachers used old rags and sandbags to prevent a flood of rainwater coming in through cracks in the walls. Libraries were filled with shockingly few books, and those on hand were so outdated that one teacher recalled finding a book that predicted, “One day man will land on the moon.”
What the South Carolina mobilization and the other teacher walkouts across the nation suggest is that these expressions of collective resistance are about both the survival of democracy in Trump’s America and a challenge to the commanding institutions and organizing ideals and principles that make it possible.
The Reclamation of Education as a Public Good
Fortunately, teachers, students, progressive social movements and others are rising up, refusing to be written out of the script of a potentially radical democracy.
Yet, what has often been lost on those who have courageously charted this growing assault on democracy is perhaps its most debilitating legacy: the long-standing and mutually reinforcing attacks on both public education and young people. Such attacks are not new; rather, they have simply intensified under the Trump administration. As a war culture has started organizing all aspects of society, schools have transformed into zones of economic and political abandonment. Increasingly modeled after prisons, schools have become subject to pedagogies of oppression and purged of the experiences, values and creativity necessary for students to expand and deepen their knowledge, values and imagination. Moreover, as state and corporate violence engulfs the entire society, schools have been subject to forms of extreme violence that in the past existed exclusively outside of their doors. Under such circumstances, youth are increasingly viewed as suspects and are targeted both by a gun culture that places profits above student lives and by a neoliberal machinery of cruelty, misery and violence dedicated to widespread educational failure. Instead of imbibing students with a sense of ethical and social responsibility while preparing them for a life of social and economic mobility, public schools have been converted into high-tech security spheres whose defining principles are fear, uncertainty and anxiety. In this view, a corporate vision of the US has reduced the culture of schooling to the culture of business and an armed camp, and in doing so, imposed a real and symbolic threat of violence on schools, teachers and students. As such, thinking has become the enemy of freedom, and profits have become more important than human lives.
Today’s teachers and students are facing not only a crisis of schooling but also a crisis of education.
Public schools are at the center of the manufactured breakdown of the fabric of everyday life. They are under attack not because they are failing, but because they are public — a reminder of the centrality of the role they play in making good on the claim that critically literate citizens are indispensable to a vibrant democracy. Moreover, they symbolize the centrality of education as a right and public good whose mission is to enable young people to exercise those modes of leadership and governance in which “they can become fully free to claim their moral and political agency.”
Rejecting the idea that education is a commodity to be bought and sold, teachers and students across the country are reclaiming education as a public good and a human right, a protective space that should be free of violence, and open to critical teaching and learning. Not only is it a place to think, engage in critical dialogue, encourage human potential and contribute to the vibrancy of a democratic polity, it is also a place in which the social flourishes, in that students and teachers learn to think and act together.
Under the current era of neoliberal fascism, education is especially dangerous when it does the bridging work between schools and the wider society, between the self and others, and allows students to translate private troubles into broader systemic considerations. Schools are dangerous because they exemplify Richard J. Bernstein’s idea in The Abuse of Evil that “democracy is ‘a way of life,’ an ethical ideal that demands active and constant attention. And if we fail to work at creating and re-creating democracy, there is no guarantee that it will survive.”
How the Current Crisis in Education Emerged
Insisting on the right to teach, the right to learn and the right to view schools as a valued public good historically have been radical acts. How did we get to this present moment? Under the regime of neoliberalism, deindustrialization, the tax revolt of the 1970s, and the increasing attack on the social contract and welfare state imposed new burdens on public education at the end of the 20th and the beginning of the 21st centuries.
Schools were increasingly underfunded as inner cities descended into poverty, class sizes increased, poor students dropped out, and schools became more segregated by class and race. Teachers were increasingly deskilled and lost control over the conditions of their labor as lifeless accountability schemes and mind-numbing testing regimes were passed off as reform initiatives under the Bush, Clinton and Obama administrations.
Once the teachers realized that the terrible conditions under which they worked were commonplace they were ready to act regardless of whether they had the support of their unions.
These reforms, while allegedly appealing to educational ideals, especially the assumption that they would help economically underprivileged students, did just the opposite and turned schools largely into imagination-crushing citadels of boredom and conformity. President Bush’s educational policy, the No Child Left Behind Act of 2001, which did a great deal to leave many children behind, was followed by Obama’s policy titled Race to the Top. Unfortunately, Obama simply provided more of the same dead-end approaches to education that had damaged public education for decades.
What is different under the Trump administration is that today’s teachers and students are facing not only a crisis of schooling but also a crisis of education. Trump is upfront in stating without apology that he loves both the uneducated and being uneducated. Not only does he disparage any display of critical intelligence — whether in the critical media, courts or online culture — he has made it clear with his education secretary choice, Betsy DeVos, the billionaire and utterly clueless charter school advocate, that he holds the very notion of public education as a crucial democratic public sphere in low regard.
In a meeting with 2018 teachers of the year, DeVos stuck to her anti-public school, anti-teacher script by stating that she hoped that teachers “would take their disagreements and solve them not at the expense of kids and their opportunity to go to school and learn.” In part, this is code for a broader narrative in which conservatives and liberals for years have been blaming teachers exclusively for students who drop out of school, end up in the criminal legal system, perform poorly academically and distrust authority, among other issues. As if such failures are entirely the fault of teachers, regardless of the defunding of schools, the rise of overcrowded classrooms, the increase in widespread poverty, the starving of the public sector, accelerated attacks on public servants, the transformation of cities into ghost towns, the smashing of teacher unions and the creation of labor conditions for teachers that are nothing short of deplorable. No surprises here. DeVos appears to have a penchant for reaching for the low-hanging rhetorical fruit when it comes to commenting on public schools, teachers and students.
The ideological assault against public schools, teachers and students is now in full force thanks to an alliance among big corporations, billionaires such as the Koch brothers, conservative foundations, business lobbying groups such as the American Legislative Exchange Council (ALEC) and the Trump administration. This alliance seeks to privatize public schools, increase tax breaks for the rich (depriving schools of essential revenue), substitute privately run charter schools for public schools, support voucher programs, cut public services, endorse online instruction and redefine public schools around issues of safety and security, further situating them as armed camps and extensions of the criminal legal system. The question here is why corporations, politicians, hedge fund managers and a horde of billionaires want to destroy public education and inflict irreparable harm on millions of children.
Gordon Lafer, a professor at the University of Oregon, has argued in his book, The One Percent Solution: How Corporations Are Remaking America One State at a Time that the US is a country in decline, characterized by a rise in economic inequality, families unable to support themselves, increased hardships for workers, the decline of social provisions, the evisceration of public goods, restricted voter rights, lowered employment standards, an ongoing attack on social safety nets and a dwindling middle-class. Lafer believes that the war on schools is rooted in a terrifying set of neoliberal policies and that big business is determined to dismantle public education. He argues that
big corporations are … worried … about how to protect themselves from the masses as they engineer rising economic inequality [and] they try to avoid a populist backlash … by lowering everybody’s expectations of what we have a right to demand as citizens…. When you think about what Americans think we have a right to, just by living here, it’s really pretty little. Most people don’t think you have a right to healthcare or a house. You don’t necessarily have a right to food and water. But people think you have a right to have your kids get a decent education.
Teachers Fight Back
Against the current frontal assault on public education and the rights of teachers and students, a new wave of opposition has developed around the nation’s schools that has provoked the public imagination and mobilized mass numbers of students, educators and the public at large. Teachers have been walking out, striking and demonstrating in states across the country. From the initial strike in West Virginia to demonstrations in Colorado, Kentucky, Arizona and North Carolina, and potentially other states including Louisiana, Nevada and South Carolina, teachers are protesting not only low salaries, but also related issues such as, school defunding (prompted by regressive tax measures designed to benefit the rich and corporations), overcrowded classrooms and rising health premiums.
The successful West Virginia strike was especially notable, Kate Aronoff argues, because it was one of the biggest “work actions in recent U.S. history, rebuffing austerity and, at points, even the wishes of their union leaders.” Teachers in West Virginia were under increasing attack by a GOP-controlled legislature and their Republican governor, billionaire coal baron Jim Justice, who colluded to force teachers to pay increasingly higher premiums for their health care, put up with large classes, and endure what Lynn Parramore has described as “increasingly unlivable conditions — including attempts to force them to record private details of their health daily on a wellness app … [while allowing] them no more than an annual 1% raise — effectively a pay cut considering inflation — in a state where teacher salaries ranked 48th lowest out of 50 states.” At the end of a nine-day strike, they negotiated a 5 percent pay increase from the state.
Similar strikes followed in Oklahoma, Kentucky, Arizona and beyond. While all of these strikes addressed issues specific to their states, they shared a number of issues that revealed a broader attempt to undermine public education. In all of these states, teachers made paltry wages “nearly $13,077 below the nationwide average of $58,353 and well below the nationwide high of New York at $79,152.” Many teachers had to work two or three extra jobs simply to be able to survive. In a number of cases, their pension plans were being weakened. Growing pay inequities stretch across two decades for most teachers as they “are contributing more and more toward health care and retirement costs as their pay falls further behind. Teacher pay (accounting for inflation) actually fell by $30 per week from 1996 to 2015, while pay for other college graduates increased by $124.”
There is a direct line between spending cuts for schools and a decrease in taxes for the rich and big corporations. In Oklahoma, taxes had not been raised since 1990, and in 2010 the Republican governor passed “huge breaks for the oil and gas companies” and in 2015 reduced the tax rate to 2 percent with the “cost to the state … estimated at $300 to $400 million per year.” Schools were shockingly underfunded and the consequences for both teachers and students have been devastating. Eric Blanc observes that:
Since 2008, per-pupil instructional funding has been cut by 28 percent — by far the worst reduction in the whole country. As a result, a fifth of Oklahoma’s school districts have been forced to reduce the school week to four days. Textbooks are scarce and scandalously out of date. Innumerable arts, languages, and sports courses or programs have been eliminated. Class sizes are enormous…. Many of Oklahoma’s 695,000 students are obliged to sit on the floor in class.
Meanwhile, Mike Elk reports that the Oklahoma Education Association released a statement saying: “Over a decade of neglect by the legislature has given our students broken chairs in classrooms, outdated textbooks that are duct-taped together, four-day school weeks, classes that have exploded in size and teachers who have been forced to donate plasma, work multiple jobs and go to food pantries to provide for their families.”
All of the states engaged in wildcat strikes, demonstrations and protests have been subject to similar toxic austerity measures that have come to characterize a neoliberal economy. Once the teachers realized that the terrible conditions under which they worked were commonplace in other schools and states and that many other teachers had reached a boiling point, they were ready to act regardless of whether they had the support of their unions. This was another important thread running through demonstrations. The strikes were not initiated by the leadership in the unions, and when they did act, they were too slow to be consequential. As working conditions for teachers deteriorated and the assault on public schools reached fever pitch, teachers bypassed their unions while using social media to speak to other teachers, communicate across national boundaries and educate a wider public.
The striking teachers hopefully will make clear that there is no contradiction between the struggle for quality public schools and fighting other injustices.
In spite of a number of attacks by conservative politicians such as Kentucky Gov. Matt Bevin, who stated that teachers were displaying “a thug mentality,” the striking teachers gained broad popular support. It is hard to miss the irony here of the neoliberal apostles of austerity labeling teachers as losers, given that many teachers have extra jobs to support themselves and use their own money to provide books, basic resources and in some cases, even toilet paper for their students. Recent findings by the National Center of Educational Statistics show that 94 percent of teachers pay out of their own pockets for school supplies — such as notebooks, pens and paper — which amounts on average to $480 annually. The real losers are the politicians who defund public schools, deskill teachers, force students to put up with repressive test-taking pedagogies “while whittling away at [teacher] salaries, supplies, tenure arrangements, and other union protections … lengthening teaching hours, [and] reducing vital prep periods.” This is a neoliberal script for the social abandonment of public goods, the termination of the democratic ethos and the precondition for the rise of an American version of fascism. What is particularly promising about these widespread protest movements is that they have the potential to move public consciousness toward a wide-ranging recognition in which the assaults on public schooling will be understood as part of a larger war on schools, on youth, and on the very possibility of teaching and learning, and that these struggles cannot be separated.
The use of the social media by the teachers was particularly effective in getting their message out. Individual teachers talked publicly about having to donate blood, visit food pantries and teach with textbooks that were 10 years old. Images of broken chairs and desks, along with rodents infesting classrooms, and students complaining about books that were held together with tape offered a compelling visual archive of not only dilapidated schools, impoverished classrooms and overburdened students, but also a political system in which Republican governors and legislators were willing to implement economic policies that slashed the taxes of the rich and big corporations at the expense of public schools, teachers and students.
Arizona is another case in point: Not only does it have abysmal teacher pay, it is also a state that lacks collective bargaining rights. Debbie Weingarten offers a succinct summary of the effects of budget cuts on Arizona schools, teachers and students:
During the Recession, the Arizona state legislature cut $1.5 million from public schools, more than any other state, leaving Arizona schools more than $1 billion short of 2008 funding…. Arizona currently ranks 49th in the country for high school teacher pay and 50th for elementary school teacher pay. When adjusted for inflation, teacher wages have declined more than 10 percent since 2001. Per-student spending in Arizona amounts to $7,205, compared with the national average of $11,392. There are currently 3,400 classrooms in Arizona without trained or certified teachers, and the state has over 2,000 teacher vacancies.
Arizona teachers ended their strike after a six-day walkout, and while they did not get everything they demanded, the state gave them a “20 percent raise by 2020 and investing an additional $138 million in schools.” Most importantly, the Arizona teacher strike — along with other strikes and teacher walkouts — proved not only the power of organized labor prompted by the radical initiatives of teachers willing to fight for their rights even if the unions do not support them, but also the growing support of a public unwilling to allow neoliberal fascism destroy all vestiges of the public good, especially schools. As Jane McAlevey observes:
Remarkably, these strikes have garnered overwhelming support from the public, despite years of well-funded attacks on teachers’ unions. In a recent NPR/Ipsos poll, just one in four respondents said they think teachers are paid enough, and three-quarters said teachers have the right to strike. Remarkably, this support cut across party lines. “Two thirds of Republicans, three-quarters of independents and nearly 9 in 10 Democrats” support the teachers’ right to strike, the poll showed.
Protests against the gutting of teacher salaries, pensions and health care benefits are not simply about school budgets. They are also about a larger politics in which big corporations and the financial elite have waged a war on democracy and instituted polices that produce a massive redistribution of wealth upward into the hands of the ruling elite. Energized young people and teachers are creating a new optics for both change and the future.
A Mass Movement to Resist Neoliberalism
The teacher strikes and walkouts point to a grassroots movement that will no longer allow the apostles of neoliberalism, the Republican and Democratic parties, and the financial elite to ruthlessly take apart public education. Implicit in the current walkouts and strikes is the necessity of such groups to learn from each other, share power and work to create a mass-based social movement. This type of social formation is all the more crucial given that no one movement or group organized around singular issues can defeat the prevailing concentrated economic and political forces of casino capitalism. Given the public support the striking teachers have received, it is crucial that such a struggle connect the struggle over schools to a broader struggle that appeals to parents who still view public schooling as one of the few avenues their children have for economic and social mobility. At the same time, it is crucial for the striking teachers to make the case to a larger public that without a quality and accessible public education system, the protective and crucial public spaces provided by a real democracy are endangered and could be lost.
Teachers, young people and others are creating both a new and potentially radical language for politics and educational reform. Given the authoritarian times in which we live, this language is desperately needed by a society facing an impending crisis of memory, agency and democracy. If American society is to offset the deeply anti-democratic populist revolt that has put a fascist government in power in the United States, progressives and others need a new language that connects the crisis of schooling to the crisis of democracy while at the same time rejecting the equation of capitalism and democracy. The attack on public schooling is symptomatic of a more profound crisis that involves the extension of market principles to every facet of power, culture and everyday life. Public schooling is under siege along with the values and social relations that give viable meaning to the common good, economic justice and democracy itself.
Striking teachers have recognized that any radical call for educational reform demands more than a call for salary increases, adequate pensions and school resources. Demands for radical educational reforms also necessitate what Martin Luther King Jr. once called a “revolution of values.”
This would suggest a radical reworking of the language of freedom, autonomy, equality and justice that refused to be articulated with the neoliberal spheres of privatization, consumer culture, deregulation, and a politics of terminal exclusion, disposability and the acceleration of the unwanted. Schools can no longer be viewed as zones of political, economic and social abandonment. The striking teachers across the nation are making clear that everyone has the right to live in both an educated society and a democracy, and that you cannot have one without the other. Hopefully, they can learn from past historical battles while leading the struggle to merge a number of different movements for a radical democracy. One option in doing so is to build support for what Michael Lerner has called developing a global Marshall Plan in order to redistribute wealth, build infrastructures, expand public goods, create the conditions for environmental responsibility, and eliminate the capitalist structural and economic conditions that prevent such movements, policies and investments from taking place.
The striking teachers hopefully will turn a moment into a movement, and in doing so, make clear that there is no contradiction between the struggle for quality public schools and fighting other injustices such as poverty, mass incarceration, unchecked inequality, massive student debt, systemic violence, escalating militarization of society and the war on the planet. Across the nation, teachers, students and other educators have demonstrated that democratic ideals, even under conditions of neoliberal tyranny and a dystopian mode of education, can be recognized, embraced and struggled over. Education is a symptom of a deeper, dangerous and more fundamental crisis that demands analyses and actions aimed at root causes. The brutal neoliberal fascism of the moment can only be defeated if teachers, young people and grassroots activists develop alliances and develop new topographies for addressing the root causes of the current brutal despotism and loss of faith in democratic institutions — that means a strong anti-capitalist movement.
The struggle over public education has ignited new modes of criticism that contain the potential to build a mass movement from the bottom up and translate single-issue demands into wider expectations for social change and alternative visions for a democratically socialist United States. Hopefully, this movement will continue to be guided by the kind of energy and insight that Ursula K. Le Guin once articulated: “We will not know our own injustice if we cannot imagine justice. We will not be free if we do not imagine freedom. We cannot demand that anyone try to attain justice and freedom who has not had a chance to imagine them as attainable.”
HENRY A. GIROUX
Henry A. Giroux currently holds the McMaster University Chair for Scholarship in the Public Interest in the English and Cultural Studies Department and the Paulo Freire Distinguished Scholar in Critical Pedagogy. His most recent books are America’s Addiction to Terrorism (Monthly Review Press, 2016) America at War with Itself (City Lights, 2017) and American Nightmare: Facing the Challenge of Fascism. Giroux is also a contributing editor to Tikun magazine. His website is www.henryagiroux.com.
This article originally appeared in Truthout and is reprinted here by permission of the author.
Editor’s Note: The two articles below by Tikkun-oriented writers Charles Eisenstein and Jeremy Lent challenge the mainstream champion of the status quo Stephen Pinker and the NY Times columnist (and human rights advocate) Nicholas Kristof in their willingness to promote a view of the world that cheerily suggests that global capitalism is really doing great, despite all that we know to the contrary. Please circulate these to your social media and other friends.–Rabbi Michael Lerner rabbilerner.tikkun@gmail.com
Our New, Happy Life?
After many years, Ariel Dorfman, who has been writing essays, memoir, stories, plays, poetry and countless articles for news agencies and journals, has returned to the novel. For those of us who met him through his fiction, Widows, for example, this is most welcome for it allows him to engage the full range of his incisive imagination.
Editor’s note: From Tel Aviv, Uri Avnery, leader of the Israeli peace movement Gush Shalom, has been a voice of sanity for many decades. Uri Avnery
May 19, 2018
The Day of Shame
ON BLOODY MONDAY this past week, when the number of Palestinian killed and wounded was rising by the hour, I asked myself: what would I have done if I had been a youngster of 15 in the Gaza Strip?
Instead of mourning privately––a betrayal of Jewish values––Andy Ratto encourages us to follow his example and publicly mourn the death of Palestinians in Gaza in a “not only personal, but also a public act of spiritual and political solidarity.”
Review of Zazu Dreams: Between the Scarab and the Dung Beetle, A Cautionary Fable for the Anthropocene Era by Cara Judea Alhadeff (Elfrig Publishing, 2017)
Dreaming of Home
‘There is something peculiar about this book: the fact is the cover gives it away right from the start.’[1] In the foreground, a young man, Zazu, holds his malamute husky, Cocomiso, both atop their friend, a humpback whale. In the background, a tableau of the contemporary grotesque: three sewers vomiting effluent into the sea on the left balanced by five industrial chimneys spewing noxious fumes into the air on the right.
Below are two perspectives both of which deserve to be taken seriously even though they differ in tone and direction. Tikkun has always supported open debate and disagreement among those committed to healing and transforming the world.
Michael Klare warns that history may repeat itself in yet another “geopolitical struggle for control of the greater Persian Gulf region, with all its riches, between two sets of countries, each determined to prevail.”
Transformation through Inquiry: Mindfulness for the Neoliberal Self
by Ronald E. Purser (co-editor of the Handbook of Mindfulness: Culture, Context and Social Engagement) and Jack Petranker (former Dean of the Tibetan Nyingma Institute)
“It is not a sign of health to be well adjusted to a sick society”
– Krishnamurti
Mindfulness, a practice with Buddhist roots but a contemporary secular face, is today found almost everywhere. From programs in schools, hospitals and prisons; to endorsements by celebrities; to monks, neuroscientists, and meditation coaches rubbing shoulders with CEOs at the World Economic Forum in Davos, it is clear that mindfulness has gone mainstream.
1968: A Missed Chance for Socialism
Dr. Dieter Duhm
Precisely 50 years ago, the international anti-imperialistic students’ movement culminated in the uprisings in France. At that time, Dieter Duhm, a psychoanalyst and sociologist, was a spokesman of the “new left” in the German students’ movement and coined the slogan, “Revolution without emancipation is counterrevolution.” He deepened the idea of merging the political revolution on the outer with a liberation from the structures of fear in the inner in his best-selling book Angst im Kapitalismus [Fear in Capitalism] in 1972.
[Editor’s Note: We at Tikkun and the Network of Spiritual Progressives (NSP) were honored to have a sustained conversation with Reverend William Barber, co-chair of the Poor People’s Campaign: A National Call for Moral Revival, which launches 40 days of demonstrations beginning this coming Monday, May 14th. We hope you can join us.].
In George Orwell’s 1984, there is a moment when the Party announces an “increase” in the chocolate ration – from thirty grams to twenty. No one except for the protagonist, Winston, seems to notice that the ration has gone down not up.
Editor’s Note: We at Tikkun and the Network of Spiritual Progressives are cosponsors and fully supportive of the Poor People’s Campaign led by Rev. Barber. We will soon be sending out an interview we did with Rev. Barber.
I. After January’s Martin Luther King Day celebration at Detroit’s Central Methodist Church, a couple of friends, my wife, and I joined the march going further into downtown in order to show our support for continuing action against racial inequality and especially for Black Lives Matters’ mobilization against police violence against African Americans. Within a few minutes we four, politically “progressive” Jews, found ourselves in the midst of a loud and energetic chant: “From the River to the Sea, Palestine Will Be Free.” I suppose some of those chanting, certainly the leaders, knew that their words were calling for the destruction of the state of Israel.
Gordon Fellman argues that Jewish assimilation has less to do with intermarriage and more to do with the Jewish right-wingers who “have abandoned the core ethics that have shaped Judaism from the beginning.”
Hillula to Her Heart
The mullet tosses and hog roasts of my secular, southern upbringing did little to prepare me for the party I attended in Meron 15 years ago today. I was a Yeshiva student in the Mir and went with my hasidic study partner, and more than 200,000 of our closest friends, to celebrate the life of R’ Shimon Bar Yochai, the author of the mystical work of the Zohar, who is buried there.
[Editor’s note: What happens when lesser-evil politics leads us to embrace politicians to fight the horrific Trump regime who themselves have their hands filled with blood? It’s a difficult choice, because we don’t want to be like the German communists in the 1920s who refused to unite with German socialists to combat the rising Nazi tide.
Check out this article from our friends at B’Tselem on the Jordan Valley, and stay tuned for new resourceful content from them on our website each week!
The Organized Canadian Jewish community has the ear of the politicians and fiercely attacks those who criticize Israel’s policies toward the Palestinians. by Edward C. Corrigan
Many observers would be surprised at the pivotal role Canada played in the partition of Palestine and the creation of Israel.
This is a test.
The relationship between Trump’s white America, identity politics, and religion, and what we can do about it.
Understanding how identity politics grew out of necessity
How identity politics has been exploited, and how it can be healed
Examining the complexities and contradictions at an Israeli Film Festival
Matthew Fox is the passionate prophet of Creation Spirituality. For nearly four decades, he has championed the spiritual movements and persons that affirm the sacredness of Creation and unite mysticism with prophecy.
I first got introduced to identity politics growing up during and after the Holocaust. For large numbers of Jews at that time the murder of one out of every three Jews on the planet Earth who were alive in 1940 was a trauma that not only shaped our lives and consciousness, but was also then passed on to the next several generations.
Examining the complicated root causes of the opioid epidemic and possible solutions.
Stories of solitary confinement show the need for systemic change.
The role of psychedelics play in amplifying our imagination, creativity, and sense of justice.
Witnessing the struggles of those that appear to be our enemies.
The pitfalls of speaking about our shared essences, and how to avoid them.
A wave of Muslim thinkers redefining the implications of their faith.
The Jewish soul walks into a synagogue, finds the sanctuary
and sits down among the musty pews,
picks up a siddur and pretends to read Hebrew. It’s looking for something to feel holy,
what it knows is inside, but wanting to suck
the outside in to feel real.
Letter to the Editor:
I learned so much by reading Tikkun’s analysis of the left’s condescending attitude towards working class and poor Americans. I have to admit that I ,who had parents that were anti Vietnam war activists, environmental activists, feminist activists,etc, recognize that they had a feeling of being on a higher plane, just as you put it.
Confronting selves and relationships; envisioning genuine liberation.
A particular person’s experience of universal healing
This quarterly issue of the magazine is available both online and in hard copy. The full online articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
Editor’s Note: Please read this important review and George Yancy’s book Backlash, just now published Rowman and Littlefield, in conjunction with some alternative perspectives presented in Tikkun’s Winter/Spring 2018 edition focused on Identity Politics, particularly the essays by African American social change activists Eric Ward and Thandeka ]
Killing White Innocence
by Stephen Brookfield
A review of Backlash: What Happens When We Talk Honestly About Racism in America by George Yancy (Rowman and Littlefield)
A couple of years ago I was having dinner with a good woman friend who had spent a career of 40 years engaged in literacy work in New York’s Harlem and Washington Heights. She is white and worked almost entirely with people of color who loved her for her humor, spirit and warmth, but mostly for her tireless advocacy on their behalf. She wouldn’t put up with any bullshit and woe betide any Gotham administrator who created a bureaucratic obstacle to block her students trying to realize their potential.
Lula, the charismatic leader, servant of the people
by Leonardo Boff
Eco-Theologian-Philosopher
Earthcharter Commission
{Editor’s note: we’ve added some words in English [inside brackets] to clarify what we think might be a bit obcsure to some of our readers.}
Every society reinforces its identity with great symbols that provide clarity and direction. These symbols are found in special monuments, such as El Cristo del Corcovado, in an entire city, such as Brasilia, in the images of Aleijadinho’s Prophets, the statues that adorn the public squares, and other locations.
While waiting to speak at an environmental event earlier this year, another speaker told me a fascinating story. As part of his work for a university program dedicated to energy research, he invited a prominent fossil fuel executive to a graduate-level seminar.
Below are three different takes, from 3 organizations each of which we at Tikkun support for their important work (Hazon in developing Jewish environmental consciousness, Torat Tzedeck for Rabbi Ascherman’s courageous work in defense of refugees, Palestinians, and Bedouin in Israel/Palestine, and T’ruah for its voice for progressive rabbis guided by Jill Jacobs). We present their statements on how to think about Israel on its 70th anniversary. I’m proud to be a member and supporter of each of these.
Benjamin Steinhardt Case argues that, in order to decolonize Jewishness, “[w]e must rebel against the internalized colonizer in ourselves […] and against the part of our community that pursues literal colonization of others.”
The Torah Before The Torah…A Review of The Kedumah Experience: The Primordial Torah by Zvi Ish-Shalom (Albion-Andalus, 2017)
—Aubrey L. Glazer
Tikkun Book Review
If indeed, as the late great scholar of kabbalah, Gershom Scholem, once quipped that “the ‘Jewishness’ in religiosity of any particular period is not measured by dogmatic criteria that are unrelated to actual historical circumstances, but solely by what sincere Jews do, in fact, believe, or—at least—consider to be legitimate possibilities”, then the Zvi Ish-Shalom’s new book Kedumah Experience: The Primordial Torah may be one such possibility for the future of American Judaism. Scholem’s comment emerged from his analysis of Sabbetai Zvi and the Sabbatean heresy.
{Editor’s note: Thanks to our media ally TomDispatch.com for sharing with Tikkun this important article about the larger significance of the teachers striking in Red states. RabbiLerner.tikkun@gmail.com]
Class Dismissed
Class Conflict in Red State America
By Steve Fraser
Teachers in red-state America are hard at work teaching us all a lesson. The American mythos has always rested on a belief that this country was born out of a kind of immaculate conception, that the New World came into being and has forever after been preserved as a land without the class hierarchies and conflicts that so disfigured Europe.
{Editor’s Note: Uri Avnery is the leader of the Israeli peace movement Gush Shalom. Hundreds more were wounded today.
Check out this article from our friends at B’Tselem on the Gaza Strip, and stay tuned for new resourceful content from them on our website each week!
A Tale of American Hubris
Or Five Lessons in the History of American Defeat
By Tom Engelhardt
The lessons of history? Who needs them?
At a junction near the Gaza border, Israelis living in the vicinity will demonstrate tomorrow (Friday) and call out: “Stop the escalation – rebuild Gaza !!!”
Members of Kol Aher (Anohter Voice), an Israeli movement living in the town of Sderot and smaller communities in the Gaza border area, will hold the demonstration at the Yad Mordechai Junction, a short distance north of the border – where they have already held numerous demonstrations and protests on earlier occasions.
Demonstrators will make upon the government of Israel the following calls:
– Cease the shooting of unarmed demonstrators!
By David Swanson
Syria All Wrong and Backwards
In the park today I saw a teenager watching two little kids, one of whom apparently stole a piece of candy from the other. The teenager rushed up to the two of them, reprimanded one of them, and stole both of their bicycles.
The Hope We Create: An Activist’s Perspective
by Richard A. Bachmann
To write about hope today requires quite some chuzpah. The past year has brought us many things.
Promised Land and Social Construct
by David Giesen
Imagine a scramble up a mountain till after several false crests have been summited in fact the grand overlook is gained. Below stretches a vast and inviting .
Check out this article from our friends at B’Tselem on the duty to end the Occupation, and stay tuned for new resourceful content from them on our website each week!
On the 50th anniversary of Martin Luther King, Jr.’s assassination, Peter Gabel reflects on the history of racism in the U.S. and our failure to exist in mutual recognition of one another’s being.
B’tselem, the Israeli Human Rights Organization, has called for Israeli soldiers to refuse orders to shoot into a crowd of unarmed civilians. The Israeli government justifies its killing of demonstrators last Friday and its intent to do so again this Friday by claiming that there are violence seekers among the crowd, and that some threw molotov cocktails toward the separation wall.
Thank you for endorsing our statement in support of B’Tselem calling for Israeli soldiers to refuse orders to shoot into crowds of unarmed civilians. Please share this statement with your friends with your friends on social media and encourage them to endorse it as well!
B’tselem, the Israeli Human Rights Organization, has called for Israeli soldiers to refuse orders to shoot into a crowd of unarmed civilians. The Israeli government justifies its killing of demonstrators last Friday and its intent to do so again this Friday by claiming that there are violence seekers among the crowd, and that some threw molotov cocktails toward the separation wall.
In this interview, Eric Ward reminds us that “[w]e are complicated human beings with multiple identities and interests” and that “[i]t is simply not a true liberation movement unless it is grounded in a universalism seeking to advance all of us.”
Join us at Holocaust Memorial and Resistance: A Fireside Ritual Honoring Yom HaShoah v’HaGevurah on Wednesday, April 11th at 7 p.m. in Live Oak Park in Berkeley.
China’s Bold Energy Vision
Jeffrey D. Sachs || April 2, 2018 || Project Syndicate
China’s proposed Global Energy Interconnection – based on renewables, ultra-high-voltage transmission, and an AI-powered smart grid – represents the boldest global initiative by any government to achieve the goals of the Paris climate agreement. It is a strategy fit for the scale of the most important challenge the world faces today.
We at Tikkun are in mourning for the seventeen Palestinians killed and hundreds wounded by the Israeli army on the eve of Passover. We are outraged by the use of violence and force by the Israeli soldiers who faced no threat to their safety or to the security of the State of Israel (though there were a handful of violent provocateurs among the thousands of nonviolent Gazans who came to the border with Israel to protest the ongoing blockade that has caused incredible suffering and many deaths among those living in this tiny area of mostly Palestinian refugees).
Mike Moskowitz and Shari Motro give suggestions as to how to create a meaningfully inclusive Seder.
by Jeremy Bendik-Keymer
I was sitting in Rising Star Roasters in Ohio City, Cleveland, Ohio when two loud-mouthed millennials sat next to me. They filled the whole room with their discussion of a building they are making to house yoga, a workout room and other things. It was as if they couldn’t find their worth unless the whole room saw it reflected in their access to property and investment. I was reading and so mostly shut out the discussion that followed of skylights, boiler systems, and ducting -the latter two of which I often find really interesting, given that I love to think about how we can build homes intricately, solidly and sustainably. What if I had read out loud, very loud, my chapter, “Compassion: tragic predicaments” so that the whole room filled with the words of Martha Nussbaum? (I should do that sometime, the next time a person shouts into a cell phone -go up next to them and start reading REALLY LOUDLY.)
But there came a point where my mind told me I should be listening. The builder said to the client, back-pedaling from some difficulty the client faced and which would possibly cause moral problems for the builder: “This conversation never happened.” He implied that they can just act as if he had never heard the difficulty.
The Colors of Our Future
by Ellie Lyla Lerner
Where the pot of gold used to lie is now a vortex of gasoline,
a gloss, floating on the water we hold most dear. This rainbow is not the fairy tale book ambassador.
Check out this article from our friends at B’Tselem on the targeting of Israeli civilians by Palestinians, and stay tuned for new resourceful content from them on our website each week!
Shaul Magid
The recent speech by Louis Farrakhan laced with anti-Semitic vitriol has stirred up much angst in the liberal and progressive Jewish community, further alienating many Jews from the progressive left. In a recent blog post in his JEWISHPHILOSOPHYPLACE.COM, Syracuse University Jewish Studies professor Zachary Braiterman posted an assessment of this old/new issue of the left and anti-Semitism by comparing Farrakhan to the iconoclastic militant rabbi Meir Kahane who was known for his racist attitudes toward blacks and Arabs (https://jewishphilosophyplace.com/2018/03/11/reactionary-not-radical-meir-kahane-louis-farrakhan/).
[Thanks to our media ally TomDispatch.com for sharing this article by Nate Terani. The introduction is from Tom Engelhardt who edits Tom Dispatch]
Who could possibly keep up with the discordant version of musical chairs now being played out in Washington?
By Anthony Gronowicz
This entire race to mutual destruction began with the dropping of the atomic bombs on Hiroshima and Nagasaki that were militarily unnecessary:
President Truman misled the American people into thinking that Hiroshima and Nagasaki that were military targets. The reason for the bombing is that the Soviet Union had acceded to an Anglo-American request to enter the war against Japan the very day that Nagasaki was bombed.
Rep. Keith EllisonFollow
Member of Congress from Minnesota’s Fifth District. Vice-Chair, @USProgressives
Mar 18
[ Editor’s Note: When you read this, it becomes even more striking and upsetting that the leaders of the Women’s March could not be equally explicit in condemning Farrakhan’s hatred of Jews and GLBQ and publicly distancing from him and his ideas.
One of the most profound radical thinkers in the U.S. was found dead in his bedroom Friday, March 16. Lichtman, who would have turned 77 in a few days, a professor philosophy at U.C. Berkeley and then of social theory at the Wright Institute, trained a generation of social theorists who have carried on his legacy.
“If she wants to wear a dress and sit in the women’s section, she is welcome to come to shul”, said the Rabbi of my [old] synagogue, in Lakewood, NJ informing me of the new policy of trans-exclusion. Using the wrong pronoun to help reinforce his transphobic reality, the Rabbi told me that congregants were complaining and he had assured them that he would take care of it – “it” being a trans child, wearing a yamukah and tzitzis, praying quietly next to his father in shul.
Editor’s note: Thanks to our media ally TomDispatch.com we share with you some reflections on the way the U.S. has been conducting warfare for the past 17 years without most people even noticing. It starts with an introduction by Tom Dispatch editor Tom Engelhardt.
NEW FACES AND NOT POLICIES
Victor Grossman Tikkun’s Correspondent in Berlin
, March 14 2018
After nearly six months of haggling uncertainty the three-party German coalition puck is in the goal box. The suspense is over, the chickens have come home to roost!
Terese Svoboda recounts the life and history of modernist poet Lola Ridge (1873-1941), whose radical politics and empathy for the plight of others are still sorely needed today.
Check out this article from our friends at B’Tselem on settler violence and the absence of law enforcement, and stay tuned for new resourceful content from them on our website each week!
Cat Zavis reflects on what healing and reconciliation can look like when anti-Semitism (or any other -ism) rears its ugly head.
Barbara Artson writes about the plight of the Rohingya people, “a Muslim minority forced to leave their homes in the predominantly Buddhist Myanmar (Burma), whose government claims they are illegal immigrants from Bangladesh, and therefore they deprive them of their rights as citizens.”
[Editor’s Note: Neither of these positions below represent Tikkun’s position. We call for a focus on healing the PTSD on both sides while simultaneously calling for a campaign for “One Person/One Vote” in an Israel/Palestine with a new constitution that would guarantee without possibility of change through any future democratic process that both Jews and Palestinians would forever have the Right of Return in this new entity. And while we think that formulating it that way might reassure both peoples that their concerns are heard, we put it forward also with the hopes that Israelis would find that growing support for that alternative might produce an Israeli majority for the 2 state solution which we think the best path but politically distant in 2018.
In this article Ronald Aronson reports that, contrary to what many may have expected, there has been an increase in social hope––what he defines as “the disposition to act collectively to improve our situation”––since Trump took office.
Check out this article from our friends at B’Tselem on Settlements, and stay tuned for new resourceful content from them on our website each week!
Here is what we mean by a Tikkunish article:
*It approaches issues with intellectual sophistication yet is understandable to anyone who has graduated college and makes a contribution to those who are interested in tikkun olam–the healing and transformation of our world toward a more generous, loving, environmentally sensitive socially and economically just, or spiritually alive and compassionate world. AND/OR
*It in some way brings a compassionate frame to a complex issue, reflecting empathy, or psychological complexity, or a spiritual dimension, which raises new ways of thinking about issues that are currently being discussed or ought to be discussed.
In light of the recent mass shooting in Florida, managing editor Simon Mont reminds us that we are all implicated in a violent system and that, to fix it, “[w]e need deep causal explanations that can lead toward cures for a systemic disease.”
SUNDAY SUSPENSE
Victor Grossman
Tikkun’s Correspondent in Berlin February 27 2018
Speaking politically, Germany is holding its breath. The drama, the quarreling and haggling since last September’s elections, is approaching a climactic decision –on March 4th, next Sunday.
No Other Gods: The Politics of the Ten Commandments
by Ana Levy-Lyons
Published by Center Street/ Hachette 2018
Reviewed by Natan Margalit
{Editor’s Note: You are invited to a NYC book launch of Ana Levy-Lyons new book at Book Culture (Columbus Ave. & 82nd St.) on Wednesday, March 7 at 6:30pm.More info at her website (www.analevylyons.com) Ana Levy-Lyons is a member of the Tikkun inner-editorial board and her articles in Tikkun have inspired many of our readers.–Rabbi Michael Lerner }
It is evident from the first page that this book is swimming against the current in our contemporary political and spiritual landscape.
Shootings are the Symptoms, Violence is the Diseas
By Simon Mont
A gun problem, a shooter problem, a racism problem, a mental health problem, a human problem.
A violence problem.
Check out this article from our friends at B’Tselem on Restrictions on Movement, and stay tuned for new resourceful content from them on our website each week!
Editor’s Note: In a society which has never acknowledged its violent foundation from the genocide of Native peoples, to slavery, to the violent overthrow of governments around the world in order to impose regimes that favor U.S. corporate interests, its brutal war against the Vietnamese people, its recruitment of young people into a pre-army ROTC, and its romanticization in movies and t.v. of super weapons and violence, it is no surprise that it is easy to convince men that “real men” use weapons and violence to get their way in the world. Even Obama, the recipient of a Nobel Peace Prize, spent every Tuesday morning approving targets for drone attacks that killed far more innocent people than school shootings in the same period have.
A Lesson on Immigration From Pablo Neruda
By ARIEL DORFMAN FEB. 21, 2018
The poet Pablo Neruda in 1952.
You can read this online at :https://www.tikkun.org/nextgen/a-pentagon-style-trip-down-memory-lane
The Light at the End of the Corner
A Trip Down Memory Lane, Pentagon-Style
By Tom Engelhardt We thank Engelhardt and his TomDispatch.com, our media ally, for sharing this article with Tikkun readers. If you’re in the mood, would you consider taking a walk with me and, while we’re at it, thinking a little about America’s wars?
Rabbi . Rachel Barenblat a.k.a. The Velveteen Rabbi . This appeared first at the website of the Velveteen Rabbi and is reprinted here with her permission
God in exile, school shootings, and building the mishkan together
February 17, 2018 .
Check out this article from our friends at B’Tselem on Planning Policy in the West Bank, and stay tuned for new resourceful content from them on our website each week!
Patriarchy: A major obstacle to world peace
Dr.Adis Duderija
Discussions on peace are central to humanity since they force us to deal with some fundamental issues regarding our human existence, its purpose and nature. As we all know, world-peace is much more than just the state of ‘absence of war ‘.
In the age of Trump, history neither informs the present nor haunts it with repressed memories of the past. It simply disappears.
Missing Shulamith and The Dialectic of #MeToo
by Martha Sonnenberg
I was 24 years old in 1970, when I read Shulamith Firestone’s The Dialectic of Sex, a year younger than she was when she wrote the book. The book catapulted me from the limitations of the Left organization of which I was a member into the world of Women’s Liberation. There was no going back once I saw and felt the chauvinism of the Left, how women’s issues were seen as tangential to the more important priorities of “real” radical politics, rather than seeing feminism as “central and directly radical in itself.” Women in my organization typically played a supportive role to the men, the theorists, the writers, the speakers—we made coffee, mimeographed pamphlets, passed out the pamphlets, sometimes we spoke at meetings, and even had a women’s caucus within the organization, but, as Firestone told us, we were still “in need of male approval, in this case anti-establishment male approval, to legitimate (ourselves) politically”.
Activist and Tikkun contributor David A. Sylvester reports on his recent trip to Honduras and his participation in an interfaith demonstration calling for national dialogue and a peaceful return to a constitutional government
MAKING EVERYONE HAPPY
Victor Grossman Tikkun’s Berlin Correspondent February 12 2018
Thanks be to God! – Gottseidank!
Meesh Hammer-Kossoy provides insight into Israel’s flawed immigration policies.
Check out this article from our friends at B’Tselem on Palestinian Communities Facing Expulsion, and stay tuned for new resourceful content from them on our website each week!
Marisa Handler, a native Capetonian, reflects on the water crisis in Capetown, which is on the verge of becoming the first major city to exhaust its water supply: “it’s a dire parable about the convergence of climate change, inept governance, and collective denial.”
Help us celebrate Rabbi Lerner’s 75th by making a video telling us what you appreciate about him, Tikkun, and/or the Network of Spiritual Progressives!
Help us celebrate Rabbi Lerner’s 75th by making a video telling us what you appreciate about him, Tikkun, and/or the Network of Spiritual Progressives!
Hebrew, Lizavetta claimed, was the holiest and most beautiful language in the world. Alexey trusted her in most things, but he knew for a fact this couldn’t be so, because Lermontov had written his poems in Russian.
Editor’s Note: For those who automatically assume that Christianity leads people to a conservative consciousness, the recent statements of many Christian leaders against the Trump tax cuts need to be deeply aborbed–they are a potent counter to the religio-phobia that exists in some sections of the liberal and progressive world.–Rabbi Michael Lerner rabbilerner.tikkun@gmail.com
Unity Declaration on Racism and Poverty: A diverse body of Christian leaders calls on the churches and Congress to focus on the integral connection. Dear Members of Congress,
As the president and Congress are preparing their plans for this year, almost 100 church leaders—from all the families of U.S. Christianity—are sharing a common “Unity Statement” on racism and poverty.
Has Trump Unwittingly Doomed The Israeli State? By Henry Siegman
Trump’s move on Jerusalem achieved what years of Israel’s settlements failed to do—shatter the illusion of a two-state outcome.
Animals: endowed with rights
Leonardo Boff
Eco-Theologian-Philosopher
Earthcharter Commission
Whether one acknowledges the dignity of animals depends on that person’s paradigm (vision of the world and values). Two paradigms have been handed down to us since the most remote antiquity, and still endure today.
Editor’s Note: Victor Grossman is Tikkun’s correspondent in Berlin. Here he reports on the struggle inside the socialist party about whether it should join the government of Angela Merkel, primarily out of fear that a new election might give the rapidly growing fascist an even larger representation in the German parliament (Bundestag).
URGENT APPEAL TO THE READERS OF TIKKUN from Sidra DeKoven Ezrahi
There are times when one confronts a non-negotiable moral duty. This is one of those times.
[Editor’s Note: We are grateful to our media ally Tom Englehardt and his TomDispatch.com for sharing this and other writings with Tikkun. In this article, he has begun to unravel the seemingly impossible to understand fascination with Trump that perplexes many liberals and progressives: his revealing the horrendous aspect of American power that is normally kept out of sight.
The Destructive Power of Nationalism
Eric D. Weitz
A review of:
Anatomy of a Genocide:
The Life and Death of a Town Called Buczacz
by Omer Bartov
Simon & Schuster, 2018
“Human life is cheap” in Casablanca, says Major Strasser (Conrad Veidt) to Ilsa Lund (Ingrid Bergman) in the renowned film. In Buczacz, human life was cheap, and then some — expendable, worthless, targeted for obliteration.
Being Edged Toward War With North Korea
by David McReynolds
One feels a bit helpless trying to deal with Trump and his push toward war – who is listening? If you think the points I’m making should be shared, by all means share them widely.
On Relinquishing Hope for a Palestinian State Alongside Israel
By Jeff Warner and Eric A. Gordon
Donald Trump’s December 6, 2017, decision on Jerusalem—to establish the United States Embassy there against our own past policy and world consensus—and his following tweets, supported by Congress, have implications for U.S. Middle East policy that have finally convinced us that the two-state solution, a Palestinian state alongside Israel, is indeed a fantasy. What Happened
Achieving a sovereign, economically viable Palestinian state had always been a long shot, arguably ever since 1948, and more so after 1967.
Spiritual Activism Training: January-March 2018
First Steps:
Download Zoom (If you already have Zoom, you may have to download the latest version. Please be sure you have the latest version downloaded on your device.
Editor’s Note: While the article below by Alfred McKoy details the decline of U.S. international status and power during the Trump regime, my reaction is to ask: what attitude should spiritual progressives take to that decline? On the one hand, there are many anti-imperialists who will actually cheer on this development after decades of wishing to constrain the destructive impact of American power with its primary goal of promoting the international interests of American corporations in particular and the global capitalist system in general.
[Editor’s note: I was there at MLKjr.’s speech in D.C. in the summer of 1963 and that March on Washington changed my life. When I met personally with MLKjr. in 1968, a month before he was murdered, as a representative of the Peace and Freedom Party, I tried to convince him to run for President that year. There is a chance that had he accepted he might have had Secret Service protection, though others believe that there were elements of our government that would not have wanted that protection to be too effective.
This article was first published by the New York Times, under the title “In My Chronic Illness, I found Meaning” on Jan 10, 2018. It did not include the prayer on able-ism.
NEVER AGAIN: WAYS FOR THE JEWISH COMMUNITY TO HELP THE ROHINGYA, NOW
I. The Burma Task Force is coordinating a Congressional Advocacy Day for the Rohingya on February 28, in conjunction with JACOB (Jewish Alliance of Concern Over Burma). Americans of different religions and of no religious background will be going door to door in Congress, urging Senators and Representatives to approve the bills that are now before both houses (see following item), imposing sanctions on Burma for their dehumanization and slaughter of the Rohingya minority.
II. Writing letters is something virtually everyone can take on. Please begin by writing your state’s senators and representatives in Congress, urging that they support Senate Bill 2060 and House Bill 4223. Highlight the responsibility that we have as Americans and as Jews to intervene before any more Rohingya die or flee in terror for their lives.
Tikkun Inner Editorial Board member Mark LeVine recounts meeting Ahed Tamimi five years ago: “I texted my daughter, who was then about 8, a picture of Ahed, with the caption ‘This is the bravest girl I’ve ever met and I hope you grow up to be like her.'”
This quarterly issue of the magazine is available both online and in hard copy. The full online articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
Our education system and methods of learning are linked to the fate of our environment in the new, digital age.
Get insight into the spiritual healing that accompanies cover artist Orly Faya’s process of painting people in the world.
The completion of the annual cycle,
when we read the last portion, when
we begin to believe, as we have throughout
the centuries, that this time we will get it right
and be finished with this labor, this
rolling up, like Sisyphus and his rock,
the heavy stone of commandments
and wrestling with —what to call It?—
It doesn’t even have a name—that Holiness,
that Tyrant, one moment embracing us
as if we were his children and another
smiting us as if we were better off as the nothing
we were before He claimed credit
for creating us—yes, this time we’ll chant
the very last passage once and for all. The one
about Moses, the favored son, whom He loved,
above all the others, the one who
He asked to do His dirty work—to corral
all of us complainers into that dreamland,
that grand retirement home, only to be told,
at the last moment, that—though he
did wonders, he can see the place,
he may not enter, all his yearning
almost-fulfilled.
for Nasia
You are making me now,
Right now, the clay of me
Warm in your hands,
The hands of me warmed
By your hands that shape them, shape a heart
That’s never beaten, been beaten,
Skin that shivers in secret places,
Places that will never be touched
Except by the maker
Hunched patiently over
The stupidity of matter,
Leaving your mark between my eyes, my hips,
In the clay turning slowly in your hands,
Blinking a little in your light
As I learn to forget
The tenderness you reveal
In the act of making, to confuse
The feeling of your fingers
Moving inside me
With smaller, less luminous fingers
That will never reach as deep, whose love
Will never make me
Something that can think, can suffer,
As your love, finger by finger,
Is making me now. The web versions of our print articles are now hosted by Duke University Press, Tikkun’s publisher.
You come out of the Torah, through
Russian pogroms and the fucking Nazis
and find yourself in Brooklyn worrying
over a natural world a world away. For a Jewess, it’s genocide and otherness
with no names of titans as a recompense,
as a boy gets, Einstein, Marx, Freud, etc.
In the beginning there was darkness
and then there was light. There are generations.
A critical discussion of Zionism in the midst of present and historical anti-Semitism by a widely respected teacher of non-violent communications.
How Zalman’s teachings can inform our own spiritual practices across religious traditions.
Spiritual cocreation, participatory pluralism, relaxed spiritual universalism, participatory epistemology, the integral bodhisattva, and much more.
Sharing wisdom from the hopeful message of Chanukah and Christmas.
In the era of a new Enlightenment, there must be new understanding of shared power and community to help our environment thrive.
Highlighting the mystery of a new wholeness in community, text, organization or a piece of artwork.
[Tikkun Introductory note: As is true of all articles published or emailed out from Tikkun, the positions articulated are not those of Tikkun magazine unless they come as editorials from Rabbi Michael Lerner. Our desire is to provide a large tent for liberals and progressives, Jewish and interfaith and secular humanists and militant atheists to engage in presenting their views on politics, culture, social theory, environment, literature, philosophy, psychology, Judaism, Christianity, Islam, Buddhism, Hinduism (and other religions including scientism, Marxism, empiricism) and strategies to bring environmental sanity, peace and social justice and heal, repair and transform our world (this is the meaning of the Hebrew word tikkun).
Came a red moon the night between the Easter vigil
and the morning of the resurrection and that shade
made a horizontal of the window rail and a vertical
of half the curtain, a cross—and because I wasn’t well
(some spring distemper) lying alone in the guest room
where we also kept a small shrine and our mothers’ ashes
Stephen sleeping on an upper floor but I wasn’t asleep
the moon too bright and part of me knowing I had begun
to see a cross only because it was almost Easter 2015
and another part said but I’m not the kind of person who sees
crosses in curtains long finished with The Church or churches
but nevertheless here at first seemed to be three shadows
three crosses just like in the story which after a time became
one and then O shit a tree The Tree the World Tree the tree
of the world and behind my eyes came a kind of light
and I thought to myself I have not recently taken drugs
have I or gone strictly-speaking crazy like Philip K. Dick
who experienced his Vast Active Living Intelligence System
as a pink illumination bearing the message that his infant son
had some kind of knot in his gut that could kill him (which
a reluctant doctor confirmed and saved him from)
and have I anyway gotten my antidepressant dosage right? My light too though not pink was somewhat real because
after a while it went away which is the test of real things
and then it was night again noche oscura as St.
( Abraham Joshua Heschel, who marched with Martin Luther King Jr. in Selma to protest segregation, and chaired the Clergy and Laity Opposed to the War in Vietnam, mentored Michael Lener in the years he studied at the Jewish Theological Seminary in NY while obtaining his B.A. at Columbia. Susannah Heschel, a member of Tikkun’s Editorial Advisory Board, and formerly a co-chair of the Tikkun Community, S is the Eli Black Professor of Jewish Studies and chair of the Jewish Studies Program at Dartmouth College.
Goddess and God in the World: Conversations in Embodied Theology by Carol P Christ and Judith Plaskow.
Stanley Moss’s Almost Complete Poems
Geoffrey Hartman, who died in March 2016, was known as one of the most eminent literary scholars of the past half century, going back to his book based on his doctoral thesis, The Unmediated Vision (1954). His book on William Wordsworth, published ten years later, remains a standard work, perhaps the single most searching study of Wordsworth’s poetry to appear in the twentieth century.
The creation of, Seeing through the Wall, a documentary; American Jews visit the occupied territories.
An activist reviews Waging Peace by David Hartsrough
Jewish Renewal, a new movement that emerged in the last decades of the 20th century, has become one of the most significant developments in Judaism in the lives of thousands of American and Israeli Jews. Sometimes described as neo-Hasidism by its proponents, and New Age Judaism by its detractors, this movement has produced a fusion of spiritual intensity in its prayers, astounding creativity in its theology, and a joyous renewal of the love-oriented aspects of Judaism.
A NOTE ON LETTERS TO THE EDITOR
We welcome your responses to our articles. Send letters to the editor to letters@tikkun.org.
America’s health is declining — and corporations are stoking this crisis Jeffrey D. Sachs || December 27, 2017
America’s powerful corporations made a killing with the passage of the Republican tax cuts. The tax cuts will hand trillions of dollars to the companies and their moneyed owners following a massive corporate lobbying campaign.
Manuel Zelaya: An Open Letter to the American People
December 22, 2017By José Manuel Zelaya RosalesPeople of the United States:For the past century, the owners of the fruit companies called our country “Banana Republic” and characterized our politicians as “cheaper than a mule” (as in the infamous Rolston letter). Honduras, a dignified nation, has had the misfortune of having a ruling class lacking in ethical principles that kowtows to U.S. transnational corporations, condemning our country to backwardness and extreme poverty.
The Bnai Brith statement below, like that of the American Jewish Congress and other mainstream Jewish organizations, should remind you of why it is so important to have Tikkun in the public arena. When the UN voted overwhelmingly on Thursday, Dec.
Morris Dickstein reflects on the life of Geoffrey Hartman, whose poems––not as well known as his scholarly work––reveal a more personal side of Hartman “wrestling with Judaism and the Bible in ways that surfaced only much later in his critical prose.”
YOMA a previously unpublished poem by Geoffrey Hartman
Rain in the autumn, rain in the spring let it rain poetry, dear God, midrashic parables, rabbinic cliches, or, better still, the comfort of Psalms.
I kmow those traps, those enemies, Lord, ·help me in my old age, my distress: this day I stand contrite before you, eyes, broken images, ears, dimmed by unceasing sighs. Where is comfort to be found?
In this review of Amy Gottlieb’s The Beautiful Possible, Samuel Lebens reminds us of one of the central tensions of Judaism: we are both the main characters of our own stories, and extras––or completely absent––in the stories of countless others.
A UN security council resolution calling for the withdrawal of Donald Trump’s recognition of Jerusalem as Israel’s capital has been backed by every council member except the US, which used its veto. The unanimity of the rest of the council was a stark rebuke to the Trump administration over its unilateral move earlier this month, which upended decades of international consensus.
We who are male are born into a society in which men are more privileged and powerful than women. This patriarchal society gives men the right to enjoy unearned advantage over women.
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Don’t Despair. Hope is the Chanukah and Christmas Message…so don’t let the light go out!!!
Opinion
Letters to the Editor, Dec. 9
San Francisco Chronicle
December 9, 2017
Of course, Jerusalem is the capital of the State of Israel.
By Ruth Ray Karpen
A Review of Ending Ageism or How Not to Shoot Old People
By Margaret Morganroth Gullette
Rutgers University Press, 2017
Forty years ago, Erdman Palmore, a senior fellow at the Duke University Center for the Study of Aging and Human Development, published a series of questions – the Facts on Aging Quiz – designed to provoke group discussions about aging and old age. To his surprise, the quiz revealed that most Americans knew very little about the aging process and harbored many misconceptions, most of them negative. Among the most common misconceptions were that the majority of old people (age 65+) were bored, angry, irritated and unable to adapt to change and that at least 10% of them lived in nursing homes. For years Palmore and other gerontologists, used the quiz in classes and public forums to educate people about the facts of aging. They knew from previous research that the more knowledge people gain, the less negative and the more positive attitudes they hold about aging.
Rabbi Michael Lerner’s insightful critique of Trump’s arrogant recognition of Jerusalem as the capital of Israel.
Editor’s note:
Thanks to Tikkun’s media ally TomDispatch.com for its analysis, below, of the European versions of Trumpism by John Feffer and the introduction by Tom Engelhardt. In that introduction, Engelhardt wisely notes that there is a method to Trump’s outrageous tweets–it plays to his most racist base.
Gangster capitalism and nostalgic authoritarianism in Trump’s America
by HENRY A. GIROUX
Just one year into the Donald Trump presidency, not only have the failures of American democracy become clear, but many of the darkest elements of its history have been catapulted to the center of power. A dystopian ideology, a kind of nostalgic yearning for older authoritarian relations of power, now shapes and legitimates a mode of governance that generates obscene levels of inequality, expands the ranks of corrupt legislators, places white supremacists and zealous ideologues in positions of power, threatens to jail its opponents, and sanctions an expanding network of state violence both at home and abroad. Trump has accelerated a culture of cruelty, a machinery of terminal exclusion and social abandonment that wages a war on undocumented immigrants, poor minorities of color and young people.
These panelists have right to talk about anti-Semitism the same way they have a right to talk about gender disparity, and racism, and police brutality, and poverty. Because in all of those, and more, they are in the streets fighting every day.
Editor’s note: Shaul Magid answers below a set of criticisms being published in other Jewish publications about a forum on anti-Semitism sponsored by JVP, the leading Jewish organization supporting Boycott, Divestment and Sanctions (BDS) in the Jewish world. Tikkun has not endorsed BDS, and our readers have a wide variety of different opinions about its wisdom as a strategy to achieve what we do endorse–peace and justice for both Israelis and Palestinians–but we do support the right of others to support those versions of BDS that do not seek to end the existence of the State of Israel. We plan to have a fuller discussion of BDS in a forthcoming Tikkun focused mostly on its wisdom as a strategy.
Editor’s note: Ariel Dorfman is one of the greatest living writers. Read and enjoy his reflections, inspired in part by the 200th anniversary of the birth of Thoreau.
Editor’s Note: Andrew Lichterman’s analysis (below and online at http://www.tikkun.org/nextgen/donald-trump-destroyer-of-worlds. You can share to social media from this link and there are buttons at the end of the piece that allow you to share the piece that way) is an important review of why Trump’s threats of nuclear war are illegal, and why the underlying nationalism to which he appeals is destructive.
Note from Tikkun Staff:
The strength of the lowly: the Theology of Liberation
L
Leonardo Boff
Theologian-Philosopher
Earthcharter Commission
Whenever a World Social Forum is celebrated, a World Forum of the Theology of Liberation is also celebrated three days earlier. More than two thousand persons who work in this type of theology from every Continent participated: from South Korea, several African countries, the United States, Europe and from all over Latin America.
Ever had a frustrating experience on Thanksgiving with friends or family? Your progressive ideas are dismissed as unrealistic or seem to offend people?
ESRA–the Environmental and Social Responsibility Amendment to the U.S. Constitution
December 4, 2018
Full Text of the ESRA
[Note: the Constitution does not specify the length or form of Constitutional Amendments.
[With reactionary forces re-interpreting the Constitution to make corporations “persons” with rights while dismantling equal rights legislation when it applies to people of color, middle income, and poor people, the only way to ensure that the intent of this proposed Amendment to the Constitution is protected is to spell it out in considerable detail. [Obviously, over the course of the coming years there will be many changes made by legislatures seeking to achieve the ends of this amendment, so the wording and some of the details at this point are less important than its function to get a national conversation going about how to most effectively protect the earth, restore democracy and extend it to our economic lives.
Do you love what we do at Tikkun and the Network of Spiritual Progressives but don’t have a lot of money? Here’s a great way to support us.
Dear senators: Don’t bankrupt our country
Jeffrey Sachs || November 20, 2017 || CNN
Jeffrey Sachs is a professor and director of the Center for Sustainable Development at Columbia University. The opinions expressed in this commentary are his.
I do not know the name of that young African American, but I know that the likes of her are our hope for a more united United States and a truly globalized humanity.
The Thanksgiving Myth
by Cliff DuRand
[This talk was given at the Unitarian-Universalist Fellowship of San Miguel of Allende, November 23, 2008]
In many ways the Thanksgiving celebration is a unique festivity. As harvest festivals go it’s not particularly unusual: families gathering for a special meal to enjoy the bounty of nature and the fruit of the growing season’s labor.
Saudi Arabia is embroiled in a war in Yemen that it can’t win. Saudi Arabia seems to have bitten off more than it can chew in Yemen.
EU member states take major step toward a European army
By Peter Schwarz
14 November 2017
The European Union has taken a major step toward developing the capacity to wage war in the future independently of and, if necessary, against the United States. Foreign and defence ministers from 23 of the 28 EU member states signed a framework document on a common defence policy in Brussels on Monday.
FROM GENDER TO JAMAICA
by Victor Grossman, Tikkun’s Berlin Correspondant
It didn’t affect many people directly, but even small victories are welcome these days. Germany’s Constitutional Court just ruled that no-one should be forced to declare themselves officially male or female.
Rabbi Rothbaum presents a humorous yet actually very serious account of what it means to be a Sodomite today. Though we in the liberal and progressive world might immediately identify his description with the policies of the Trump Administration and the Republican Party, with considerable justice in so doing, we ought to also acknowledge that when Democrats controlled both houses of Congress and the presidency, their efforts to end homelessness and hunger in the U.S. (much less around the world) were feeble when compared to the spending that they did for the U.S. military.
The President of Medgar Evers College invited Rabbi Lerner, editor of Tikkun, to speak to their faculty and students about the struggle for social justice. And the President of Brooklyn College invited Rabbi Lerner to speak to the faculty and student body about his analysis of how best to challenge the hate-filled, racist, sexist, homophobic, Islmaophobic and antiSemitic direction American (and, to some extent, world) society has been moving.
Jonathan Granoff,
President Global Security Institute, UN Representative of the World Summits of Nobel Peace Laureates, and Ambassador for Peace, Security and Nuclear Disarmament of the Parliament of the World’s Religions, Chair of the International Law Section of the American Bar Association’s Task Force on Nuclear Nonproliferation and a member of Tikkun Magazine’s Editorial Advisory Board. NORTH KOREA: A LOGICAL PATH TO PEACE
11/05/2017 09:40 pm ET
(Ambassador Susan Burk, Jonathan Granoff, Ambassador Douglas Roche, President Jimmy Carter)
President Carter dignified America while in office, started no wars, and since leaving office has exemplified dignity and character and is an expert in dealing with North Korea, successfully.
Tikkun author Gregory Baum was a powerful Catholic force for reconciliation and care between Catholics and Jews. We at Tikkun mourn his death.
Tikkun is proud to share with our community excepts from Eduardo Galeano’s last book (Hunter of Stories). Galeano was widely recognized as one of Latin America’s most distinguished writers.
On Balfour’s 100th Anniversary, Time
for a New Definition of Sovereignty, Independence and
the Nation-State
by Mark LeVine and Mathias Mossberg
November 2nd marks the 100th anniversary of the Balfour Declaration, the letter from Britain’s Foreign Secretary, Lord Arthur James Balfour to British Jewish leader Walter Rothschild in which the British Government promised Jews a “national home” in Palestine should they win the war, while offering only to safeguard the “civil and religious rights of existing non-Jewish communities.”
Most “non-Jews”–i.e., Palestinian Arabs–joined by key members of Palestine’s existing Arab Jewish population and some Diaspora Jewish figures, understood that Balfour’s promise would lead to permanent hostility between the two emerging nationalist communities. Some local Jewish leaders even put forward an alternative to the Balfour Declaration, declaring that peace in the Holy Land would only be possible if “both sides…
Editor’s Note: We at Tikkun wish to join our allies in the Lutheran Church and other Protestants who are celebrating the 500th anniversary of the start of the Protestant reformation which began with Martin Luther. At the same time, we are aware of the hateful teachings of Luther about Jews and about Muslims. These issues are discussed fully in the Summer 2017 issue of Tikkun in “Luther Against the Jews” by Craig L. Nessan (professor of Education and the Renewal of the Church at Warburg Theological Seminary), and in “Deconstructing Historical Prejudice: Luther’s Treatment of the Turks (Muslims)w by Charles Amjad-Ali professor of Justice and Christian Community at Luther Seminary).
Spiritual Activism Training
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Osama Bin Laden’s America
Niger, 9/11, and Apocalyptic Humiliation
By Tom Engelhardt
Honestly, if there’s an afterlife, then the soul of Osama bin Laden, whose body wasconsigned to the waves by the U.S. Navy back in 2011, must be swimming happily with the dolphins and sharks. At the cost of the sort of spare change that Donald Trump recently offered aides and former campaign officials for their legal troubles in the Russia investigation (on which he’s unlikely to deliver) — a mere $400,000 to $500,000 — bin Laden managed to launch the American war on terror.
Editor’s Note: The day before Haloween it’s traditional to focus on witches and goblins and walking skeletons and other scary things. None of those things can compare with the scare we can get by looking at the role the U.S. has played and plays today in the world–and how much worse it may soon get if the Trump Administration follows through on its threats.
This is a post that is password protected.
There is substantial documented evidence to support the idea that we indeed can be better than what our past dogma or trends towards fascism tells us.
The (still) Hidden Injuries of Class
by Rabbi Michael Lerner
IT’S NO SECRET that the past several decades have witnessed growing economic inequality and deepening economic insecurity for a very large section of working people both in the U.S. and other capitalist countries around the world. Yet the Democrats and their supporters in the liberal and progressive social change movements are living in fantasy land if they think that the way the Trumpites are exacerbating that inequality gap will be sufficient to win them control of the Congress and the presidency by 2021. What most progressive and liberal politicians and movements miss are the hidden injuries of class that become dramatically intensified when the underlying psychological and spiritual dysfunction of global capitalism interact with economic insecurity.
Editor’s Note: We at Tikkun are committed to building a world of love, kindness, generosity, environmental sanity, economic and political justice, and awe and wonder at the grandeur of the universe. Yet we know how easy it is for people to fall into narrow frames of thought when trying to develop strategies and tactics in our efforts to build such a world.
Editor’s note: though stories of this sort are used to foster Islamophobia, Tikkun insists that our readers be aware of the ongoing racism against Jews that is fostered by some in the name of Islam just as we insist that they be aware of the ongoing racism against Muslims, Arabs, and others by some Jews in the name of their version of Judaism.And both of these developments has a lot to do with Western imperialism and Christian hatred of both Muslims and Jews which is explored in the Summer 2017 issue of Tikkun magazine (which is available online or in print but by subscription only www.tikkun.org/subscribe or comes for free when you donate $50 or more at www.tikkun.org/donate). “Burning hatred against France and against Jews, and an orgy of domestic violence.
Corporate tax cut propaganda
Jeffrey D. Sachs October 20, 2017
The White House is selling a tax cut designed for the rich as a boost for the working class. Cut taxes on capital, the White House claims, and investors will raise investment, hire more workers, and bid up wages — a.k.a. trickle-down economics.
Los Angeles Black Worker Center
October 5, 2017
Discrimination has created a crisis in the Black community. Although the passage of Title VII of the Civil Rights Act forbids racial discrimination in the workplace, black workers continue to face higher rates of discrimination in the workforce than white workers do.
Muslims must address ancient texts usurped for anti-Semitism
by Dr. Junaid Jahangir
I came across a swastika and a “Death to Israel” sign in my latest visit to Pakistan. This is not news to me, as I have heard Friday sermons depicting the yahud (Jews) as our enemies.
Seeing and not seeing (through the prism of Noah and the Ark) Reflections on my trip to family in New York – Noach
I’m sitting on a flight back home from New York with my young son. Last night both of us danced the night away at the wedding of my niece.
And so they ran, like lunatics, around the neighborhood, in t-shirts and boots, in the middle of the night, in the middle of winter.
You are invited a series of events when Rabbi Lerner speaks in NYC and Rockland County! The President of Brooklyn College has invited him to make a major address Thursday Oct 19 in the series she set up in response to the growth of hate in U.S. politics. That morning he will speak on a panel at Medgar Evers College. And then on Friday night and Saturday he will be the scholar-in-residence at a synagogue in north Nyack in Rockland County where on Friday night he will address “Developing Empathy for BOTH Israel and Palestine” and on Saturday morning he will address the Torah reading (about Noah) and the theme of “Environment and How it is Impacted by Ethics and America’s Spiritual Crisis.”
All of these events are free.
A new study published by Stanford University reveals that Jewish students feel safer on university campuses when they refuse to conflate their Jewish identities with unequivocal support for the State of Israel. By Oren Kroll-Zeldin
Members of Students for Justice in Palestine hold a ‘die-in’ on campus in solidarity with the people of Gaza during Israel’s Operation Protective Edge, March 3, 2014 (photo: SJP at UC Berkeley)
In recent years numerous studies have created the impression that university campuses across the United States are a hotbed of anti-Semitism and anti-Israel sentiment.
HOMO MORALIS
A Review of Yuval Noah Harari’s Sapiens: A Brief History of Humankind and Homo Deus: A Brief History of Tomorrow
Barry L. Schwartz
A child asked his mother, “Where do people come from?”
“Well,” the mother said, “Adam and Eve were the first parents on earth. They had babies who became grownups.
It was in the 1950s. The war between David Ben-Gurion and Ha’olam Hazeh,” the weekly magazine of which I was the editor, reached its peak.
(Editor’s note: Noam Chomsky at 89 is one of the great gifts to all of us
who seek a world of peace and justice. Thanks to our media ally TomDispatch.com for sharing this with Tikkun magazine and the Network of Spiritual Progressives and our community of readers. –Rabbi Michael Lerner rabbilerner.tikkun@gmail.com)
The Trump Presidency
Or How to Further Enrich “The Masters of the Universe”
By Noam Chomsky and David Barsamian
[This interview has been excerpted from Global Discontents: Conversations on the Rising Threats to Democracy, the new book by Noam Chomsky and David Barsamian to be published this December.]
David Barsamian: You have spoken about the difference between Trump’s buffoonery, which gets endlessly covered by the media, and the actual policies he is striving to enact, which receive less attention.
Editor’s Note: While we agree strongly with the author of the letter to us below that it is tragedy that Israel continues to supply arms to Myanamar, we disagree with the premise that Israel is a “democratic country” as long as it refuses to grant equal voting rights to the millions of Palestinians who live in the West Bank and Gaza under Israeli rule either directly or indirectly. And Israel is NOT the only non-democratic country to be selling arms to Myanamar, and joins that group of ethically reprehensible countries in this respect.
A lesson from Germany on eradicating a legacy of hate
by Martha Minow
EDU BAYER/THE NEW YORK TIMESA white nationalist carries a Nazi flag during a protest in Charlottesville, Va., Aug. 12.
Gift
Here’s something I
have two of, someone
said, which meant
much, and then
someone without
a word handed
me the one
thing she had—
and I could
barely, in my one
head, hold it.
Bible Study
How does a five-
year-old learn
to play dead?
Notes from the Jewish tradition that may be helpful to people in every tradition and to people who need to connect to ancient spiritual wisdom
WHAT MAKES THE Jewish approach to repentance and atonement relevant to North American and global politics is that it does not focus only on the ways we as individuals “sinned,” (actually, the real meaning of the word sin is to miss the mark; not some sense of being drenched in evil, but just getting off course) but rather recognizes us as part of a community for which we must take collective responsibility. North Americans are so used to the extreme individualism promoted by capitalist values that we rarely think of ourselves as having responsibility for each other.
Trump on the Warpath
Jeffrey Sachs || Sep 27, 2017 || Project Syndicate
The US suffers from an arrogance of military power disconnected from today’s geopolitical realities. The US is on this path again, heading for a collision with a nuclear-armed adversary, and it will remain on it unless other countries, other American leaders, and public opinion block the way.
This quarterly issue of the magazine is available both online and in hard copy. The full online articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
Repentance, for all faiths or none: a High Holiday exercise
IT’s 2004 AND, despite my best intentions, I’m a pop-culture junkie. While my one-year-old daughter is napping, I watch an episode of a new reality TV show, The Apprentice, hosted by New York real estate mogul, Donald Trump.
FEW WOULD TAKE ISSUE today with the claim that religious Zionism is the most particularistic and self-centered of contemporary Jewish identities. While many streams of Judaism and Zionism place the well-being of humanity at the center of their world view, mainstream religious Zionism seems only concerned with Jews.
If you want to taste some of the diversity and complexity in Jewish thought, these four books offer a wonderful way in. Pulitzer Prize winning novelist Geraldine Brooks brings the reader into the mind of Natan, one of Judaism’s earliest prophets, as he tries to make sense of his own life as a collaborator and spiritual guide to a murderous King David who managed to conquer and then create Jerusalem as the Jewish people’s fantasized “eternal capital.” Unlike many of the prophets who eventually had a book written by or about them in the Bible, Natan shows up only in the stories about King David, most significantly when he challenges David for having stolen Batsheva by sending her husband, a commander in David’s army, to a mission designed to be certain death.
A NOTE ON LETTERS TO THE EDITOR
We welcome your responses to our articles. Send letters to the editor toletters@tikkun.org.
The richness of Adrienne Rich’s Poetry — a paen
In Memorium
500 years ago, Luther incited hatred of Jews; it has long persisted
Muslims can, must counter Islamic Extremism
Amy Kurzweil’s new form, the graphic memoir
Aviva Zornberg’s ‘Moses: A Human Life’
This Summer 2017 edition of Tikkun has several articles focusing on the trauma that the Trump presidency has generated. While many liberals and progressives responded to this trauma and horror in the earlier months with mass demonstrations and a commitment to resistance, it soon became clear that, as important as they were for reviving the spirit of people on the left, the demonstrations did not make much of a dent in the consciousness of the tens of millions of people who voted for Trump.
SOMETIMES THE BEST STORIES come to you when you least expect it. At least that’s the way it happened to me.
For those searching, however, for a deeper understanding of both the causes and cures of our current moment in history, we must look far beyond Trump to find our way out of this time of injustice and violence.
Chapter One
And yes, a new king rose over Egypt
a rabid creature in the shape of a man
without a conscience
a man with small hands
a rubbery pink mouth
that poured lies like oil
emitted hate like carbon dioxide
greedy to devour men, women and children
an abomination
And the spirits of the women rose up,
and on a determined day they marched
in the capital city and many other cities
they marched for kindness
and dignity in this world
they filled the streets and highways
with love and song
they took photographs of each other’s clever signs
they mocked the king
they marched with babies and men of good heart
they rallied
they returned to their homes
but the king was still there—the king still sat
on his throne of money
Chapter Two
—with a nod to “Paradise Lost,” Book II
A stroke of the pen
what good what harm
a stroke of the pen
like a twist of the arm
a stroke of the pen
like a puppy’s turd
a stroke of the pen
many acts of murder
A stroke of the pen
in the war against women
the smirks of the men
are always well-hidden
Except for the man
most powerful on the earth
finger above the button
he smirks and smirks and smirks
A stroke of the pen—
a keyboard tap
in the devil’s den
the devil’s crap.
The text above was just an excerpt.
SINCE THE Donald Trump election victory, I have spoken to hundreds of students in my UCLA identity community. Most have expressed severe distress, telling me of their anxieties about the future.
I WANT TO APOLOGIZE. To my students who are new immigrants from countries on Trump’s list of banned peoples.
I WAKE WITH FRAGMENTS of a dream. I am in a crowd, fearful.
WHERE DOES IT HURT? Everywhere .
But when he is shown the impeachment door, his rabid evangelical successor seems almost sure to sharpen the testicular knives. These are moderate concerns of the dreams that visit me at 3AM.
We are at our best when we embody this message of love and resist fear. By contrast, governing by fear is deeply antithetical to our sacred call.
But deep inside, I held an unshakable belief that I was safe in the US. It couldn’t happen here. Then Trump got elected.
What was the author of Genesis thinking in setting the stage for these kinds of false dualisms? And why the confusion of grammar and gender and singular and plural?
During election week, of all times, I had a surprising insight about how we stayed sane during horrors of the Vietnam War: Our musicians who saved us – and specifically, our folksingers.
[Editor’s note: the rise of the racist Right in Germany in the Sept. 2017 election once again demonstrates the weakness of a centrist politics whose only holy principle is compromise in order to get or hold power.
I cannot remember saying anything positive about Netanyahu in the past few decades, but in the case of the Kurds, I must acknowledge that he is finally doing something decent by supporting Kurdish independence. Yes, it may be for the wrong reasons as a NY Times story on Saturday Sept.
FIRST DAY of ROSH HASHANAH
TALK BY CHERIE R BROWN
SEPTEMBER 21, 2017
It is an honor for me to be speaking today. When David called me shortly after the events in Charlottesville and asked me to try and say something that could reach people’s hearts, connecting the Torah reading for today to the issue of racism, I was first humbled, and then I totally panicked. The Torah reading is about Sarah telling Abraham to kick out Ishmael and Hagar and God telling Avram to listen to Sarah. It’s about Hagar and Ishmael wandering in the desert, about to die from lack of water and their crying out to God. The Torah reading is about racism; it’s about exile; it’s about nation building; it’s about starvation; and it’s about conflicting narratives. It becomes quickly overwhelming. And the growing list of issues we face today are just like that: they are overwhelming. White supremacists shouting racist and anti Semitic chants. Devastating floods in Texas, India, and Bangladesh. Hurricanes in the Caribbean and Florida and Puerto Rico. Not to mention all the contributing factors from climate change. A proliferation of nuclear weapons. And that doesn’t even begin to address all of the horrific policies of our 45th President. Where do we even begin?
(Editor’s Note: Tikkun does not have enough staff to verify claims made by our authors on our website. So we have to trust the research done by our writers.
My Qualms and Self-Correction
“Tshuvah: Till by Turning, Turning, We Come Round Right”
I have been having qualms about some aspects of what I wrote a few days ago in response to Rabbis Marc Angel’s and Uri Regev’s open letter called “Vision Statement: Israel As A Jewish Democratic State.” (See the link at the end of this message, for their text.)
I have no qualms about the basic religio-political stance I set forth, but I do have qualms about the way I said it, So I want to do some self-correction – what especially at this time of year we call “tshuvah,” turning in a more ethical direction.
High Holiday Repentance Workbook 2017 / 5778
by Michael Lerner
To acknowledge our own screw-ups is an important first step. But the High Holidays are not about getting ourselves to feel guilty, but rather engaging in a process of change.
(Editor’s note: All too often, people in the liberal and progressive world scorn those Americans who know little about their Constitutional rights or the rights of others. But actually it is more appropriate to respond with outrage at an educational system that has failed to inform them of these rights and how they work.
A 99% Manifesto
Dan Brook
A specter is haunting America and the world; the specter of gross inequality. The inequality is economic, to be sure, but also social, political, racial, sexual, educational, medical, occupational, gastronomical, geographical, and otherwise.
What’s most pressing for me is to hold in the foreground two realities simultaneously. One is the red alert danger of erupting violence leading to serious harm to people who are already vulnerable… The other is the commitment to humanize everyone, including the brutalizers.
(Editor’s Note: Ariel Dorfman has been sharing his writing with Tikkun for several decades, so it is a joy to share this latest article, via our media allyTomDispatch.com . Dorfman was one of those profound thinkers who worked with the democratically elected Salvador Allende regime in Chile till the U.S. managed to support a coup by vicious military leaders whose subsequent murder of thousands of progressive Chileans Dorfman managed to escape.
Man in God’s image–reinterpreting the Sixth Day
Universality found in idiosyncratic poetic visions, styles
Luther demonized Muslims; many hatefully still do.
[Editor’s note: if after reading Juan Cole’s article below you feel a desire to do something, join the Network of Spiritual Progressives at www.spiritualprogressives.org and become active with us in seeking endorsements for the most comprehensive approach to stopping corporate destruction of our environment: the ESRA: Environmental and Social Responsibility Amerndment to the U.S. Constitution www.tikkun.org/esra PLUS the Global Marshall Plan www.tikkun.org/gmp. Get your local civic organizations, religious communities, professional organizations, unions, social change and human rights organizations, city council, state legislators, and members of Congress to endorse, and also any political candidate seeking your support in the next few years.
But it will do so precisely by opposing not just the Republicans, but all those who stand for the preservation of private property over and against the equitable redistribution of material wealth.
Since Trump’s presidency fails daily on so many levels, it’s easy to overlook an important lesson of Trump’s awful Afghanistan decision.
Uri Avnery
September 9, 2017
A Confession
TODAY IS the last day of the 93rd year of my life. Ridiculous.
FRIDAY, SEPTEMBER 8, 2017
An enemy image is a vital munition of war
1) A shooting in Hebron shakes the Israeli society
The following article is due to be published in German by Internationaler Versoehnungsbund, the Austrian branch of the International Fellowship of Reconciliation (IFOR). On March 24, 2016, a young Palestinian named Abdel Fattah al-Sharif tried to stab the soldiers guarding an enclave of extreme-right Israeli settlers in the heart of the city of Hebron on the West Bank.
The spiritual task of the ten days that start the eve of Rosh Hashanah, Wednesday Sept. 20 (10 days from now) and continue to its climax on Yom Kippur is to delve seriously into what changes we need in the way we conduct our own lives and changes that our society needs.
(Editor’s Note: This article, coming to us from our media ally TomDispatch.com, should give us some perspective on the U.S. military role in the world. Perhaps it might even awaken us to another important question: why exactly are we risking nuclear war with North Korea in order to achieve what end?
[Editor’s Note: I still wish Nader had taken my advice in 2000 and told his voters in states where the election was close to not vote for him but vote instead for Nader. I also urged him to introduce spiritual progressive ideas and discourse into his public talks, but he didn’t, perhaps could not because it would take him so far from the narrow economism that is his worldview.
[Editor’s Note: We Americans have barely a clue about the mischief the U.S. military has been up to for most of the past decades. It has often been provocative when it hasn’t gone the full length of military interventions, sometimes carefully hidden to the U.S. public.
I’m republishing this article I wrote a few months before the 2016 election because it contains an analysis which is absolutely essential for anyone who wishes to participate in transforming American political, economic, social, cultural and intellectual reality. Some of it might feel a bit dated, but most of it is as true now as it will be in years to come until liberal and progressive forces really absorb its message and make fundamental changes in the cultural and political assumptions that limit their effectiveness.–Rabbi Michael Lerner
IT’S NO SECRET that the past several decades have witnessed growing economic inequality and deepening economic insecurity for a very large section of working people both in the U.S. and other capitalist countries around the world.
What Berkeley needs is a Non-Violent Containment Squad
November 20, 1964: March to Regents’ Meeting; L to R: Mona Hutchin, Ron Anastasi, … John Leggett, John Searle, Michael Rossman, Jack Weinberg, Sallie Shawl, Mario Savio, Ken Cloke. Bob Johnson photo ©FSM Archives All rights reserved
by Jo Freeman, A.B.’65
As an alumnus of the 1964 Free Speech Movement and a veteran of the civil rights movement, I was appalled to read about the recent violent confrontations in Berkeley.
(Editor’s Note: When we’ve talked about a New Bottom Line as a central part of Tikkun’s message, some people react negatively to the last few words where we call for “awe, wonder and radical amazement at the universe.” What they tell me is that this sounds like a slippery slope to religion which they believe must necessarily be either reactionary or at least irrational.
{Editor’s Note: Most of us in the West have very little familiarity with the complexities of sophisticated intellectual and theological debate that takes place in the Islamic world. Just as in the Jewish world a tradition of interpretation developed which takes harsh or even cruel elements in our Torah and reinterprets them to “really mean” something more in tune with the subsequent development of Jewish ethical consciousness (e.g. “an eye for an eye” reinterpreted to mean financial compensation for the losses experienced by someone who has lost an eye or the injunction to wipe out Amalek later understood to refer to wiping out the kind of hurtfulness that Amalek had engaged in toward the Israelites), so in the world of Islamic theologians there has been a constant process of reinterpretation and contextualization of parts of the Koran and other holy texts to reflect the ongoing spiritual and ethical growth of Islamic teachers and scholars.
https://venezuelanalysis.com/analysis/11177
The Real Price of Trump’s Venezuela Sanctions
https://venezuelanalysis.com/analysis/13332
By RYAN MALLETT-OUTTRIM, August 25th 2017
TAGS
economic crisis 2017
U.S. sanctions
Five hundred and sixty seven thousand dead children. That was the death toll of international sanctions on Saddam’s Iraq, according to a 1995 study published in The Lancet by researchers from the United Nations Food and Agricultural Organisation.
For years after, you will ask yourself, Should I have held her that night? Do you hold someone who tells you this? You won’t remember holding her…
In 2015 the Equal Justice Initiative documented more than 4,000 racial terror lynchings from 1870 to 1950, in a dozen Southern states.
But the urgency of the political moment also makes a specific demand of Jewish-Americans: let us continue to earn the wrath of the alt-right by standing on the side of justice for all.
We received this from our media ally Portside:
The Trump Administration’s Most Prominent Jews Disgrace Themselves
Dana Milbank
August 18, 2017
Washington Post
What Gary Cohn, Steven Mnuchin and Jared Kushner did – or, rather, what they didn’t do – is a shanda. They’ll know what that means, but, for the uninitiated, shanda is Yiddish for shame, disgrace.
Arendt was accused of diminishing Eichmann’s evil by claiming it was banal. But maybe the reverse is true. Maybe the banality of evil is actually the most dangerous kind.
WHERE DO WE STAND? by Rabbi Arthur Green
American Jews looked on with horror at the events unfolding in Charlottesville – and elsewhere – over this past weekend. Indeed, we have felt a shudder ever since the awful campaign of 2016 and much that has followed it, while our communal leadership has remained mostly silent. There were, after all, some Jewish voices in the White House, and it was best not to alienate the Republicans. “And who knows?” it was whispered, “maybe this crazy guy could do something for Israeli-Palestinian peace.”
But in Charlottesville the masks were off. Neo-Nazis with their swatstika flags were a welcome part of the celebration. You heard the k-word along with the n-word quite frequently, we are told. There was no longer any hasty “Judeo” hyphened on to the calls for a Christian America. Not among these folks.
Take a look at the alleged white privilege of Jews in Charlottesville, Virginia
At Congregation Beth Israel in Charlottesville, VA, we are deeply grateful for the support and prayers of the broader Reform Jewish community. Our thoughts and prayers are with the families of Heather Heyer and the two Virginia State Police officers, H. Jay Cullen and Berke Bates, who lost their lives on Saturday, and with the many people injured in the attack who are still recovering.
Anti-Black racism and anti-Semitism are out of the closet in Trump’s America, though the media barely mentioned the anti-Semitism and the trauma that quite understandably restimulates in so many Jews who saw the swastikas.
The Staying Power of Racism After Charlottesville
By Rabbi Michael Lerner
Though the focus of a right-wing rally in Charlottesville this past Saturday was to protest the decision of the local city council to remove a statue honoring Confederate general Lee, a symbol of those who fought to preserve African American slavery, the recruitment poster by one of the major groups sponsoring the rally doesn’t even mention that. It’s message: “Join Azzmador and the Daily Stormer to end Jewish influence in America.” Anti-Black racism and anti-Semitism are out of the closet in Trump’s America, though the media barely mentioned the anti-Semitism and the trauma that quite understandably restimulates in so many Jews who saw the swastikas or read reports of right-wing demonstrators yelling at people they called “kikes” a message that said “you will soon be burning in the ovens.”
Happily the fascists haven’t yet taken over the streets of America and hopefully never will.
Below I share some of my talk at a Mosque the other day. The fact that this talk happened at all is a tribute to the good people playing a leadership role in this community.
NEVER FORGET VIRTUE, NEVER FORGET HIROSHIMA, NEVER GIVE UP WORKING FOR PEACE
08/08/2017 11:14 pm ET | Updated 1 day ago
There are historical matters toward which our ongoing attention is worthy because of their relevance today. Here are some examples:
1.
Editor’s note: Thanks to our media ally TomDispatch.com we present another analysis of American military power–no, not about atomic wars, but about overthrowing governments around the world. Can the Pentagon Win When Putsch Comes to Shove?
Editor’s note: this important article below shows a troubling development in American society. Yet like so much that comes from our leftwing allies, it shows no understanding of why these scary politics have emerged and how it could be responded to by the Left.
Republicans’ immigration plan: A whiter America
By Emile Schepers
Jeanette Vizguerra, a Mexican immigrant who has lived in a church to avoid immigration authorities for the past three months, speaks after leaving the church May 12, in downtown Denver. Supporters say that Vizguerra has won a two-year deportation delay.
A personal confession: I cannot kill a cockroach. I am unable to kill a fly. That is not a conscious aversion. It is almost physical.
This is Yehuda Magid’s review of the important book by
Sara Yael Hirschhorn and below a response from Hirschhorn:
City on Hilltop: American Jews and the Israeli Settler Movement
Harvard University Press, 2017, pp. 350
Yehuda Magid, PhD Candidate, Dept.
Rather than applying mindfulness as a means to awaken individuals and organizations from the unwholesome roots of greed, ill will and delusion, it is usually being refashioned into a banal, therapeutic, self-help technique that can actually reinforce those roots.
Editor’s note: Below, another analysis of America’s wars from our media ally TomDispatch.com. As you know, the way to overcome all this is not only to protest against this militarism, but to convince the Left that it needs to promote an alternative path to Homeland Security.
Editor’s note: Tikkun’s media ally TomDispatch.com has produced another valuable analysis, this time in the form of a dystopian forecast of what might be coming by 2050. Below is how its editor Tom Engelhardt introduces this scary yet sadly realistic vision.
Editor’s note: Uri Avnery is chair of the Israeli Peace Movement GUSH SHALOM and a frequent contributor to Tikkun. Abe, Izzy & Bibi
15/07/17by Uri Avnery
THE WHOLE thing could have been a huge practical joke, if it had not been real.
The drugs were part of, maybe the essence of, cool. They fused with the jazz, the smoky dark interiors, the nodding knowingness of a beckoning life.
In November of 1938, the Nazi’s began to fully implement Laughlin’s theory of exterminating anyone deemed “unfit” to exist in the future society of a “Master Race.” The rest is history.
FIRE AND RIDDLES AT HAMBURG
Berlin Bulletin No. 130, July 10, 2017
Victor Grossman, Berlin
The concert hall in Hamburg’s wonderful new Elbphilharmonie edifice resounded with Schiller’s thrilling Ode to Joy and world brotherhood in Beethoven’s 9th Symphony.
In this article, originally published on Gush Shalom, Uri Avnery begins to move closer to our worldview–that peace can better be secured through generosity of spirit than through military domination. That’s why we advocate in the U.S. for a Global Marshall Plan as a partial embodiment of the strategy of generosity, and we think the same approach could secure Israel’s security far more powerfully than any military technology.
[Editor’s note: While Tikkun is a Jewish magazine and it is also an interfaith and secular-humanist welcoming magazine, many of whose authors and readers are not Jewish. While we claim not special expertise on the problems facing Christianity, some of our authors are outstanding Christian thinkers and activists, so they may be in a better position than our tiny staff to judge whether the articles below are crossing some line which we at Tikkun should not be crossing.
I myself am sort of in the middle: I hope both Trump and the deep state will bring the other to behave more moderately.
Are liberals having second thoughts about immigration?
Are liberals having second thoughts about immigration? Posted Jul 03, 2017 by David L. Wilson
Topics: Immigration , Inequality , Labor ,Media
On June 20 The Atlantic posted an article by Peter Beinart claiming that the Democrats had “lost their way on immigration.”
Beinart is a respected liberal centrist—of the sort that supported the 2003 Iraq invasion until it started going bad—so the article created a stir among opinion makers.
Celebrating July 4th in the Trump Years: Make it Inter-Dependence Day to Challenge the Ideology of Right Wing Ultra-Nationalism
by Rabbi Michael Lerner editor Tikkun magazine
A July 4th “ Seder”
In past years, faced with July 4th celebrations that are focused on militarism, ultra-nationalism, and “bombs bursting in air,” many American families who do not share those values turned July 4th into another summer holiday focused on picnics, sports and fireworks while doing their best to avoid the dominant rhetoric and bombast. During the Trump years we all have a moral obligation to
use this holiday to challenge the “America First” ultra-nationalist worldview that Trump and Right-wing activists are trying to popularize as they shift the mainstream dialogue from its previous center-right blandly pro-capitalist worldview to an extremist right-wing nationalism, already mobilized against environmental protections, that could provide the foundation both for new wars (against Iran, North Korea, or even Russia or China) and for an assault on whatever remains standing of the New Deal of the 1930s (workers’ rights to organize unions, safety and health regulations, Medicare, retirement benefits, public education, social security, etc.)
Yet the key to challenging this direction is to not fall into two traps that have limited the support for liberal and progressive forces: a. thinking that the alternative to ultra-nationalism is to focus only on what is wrong with America, thereby handing to the extremists the banner of being the only pro-American voice; or b. demeaning all those who have supported Trump as racists, sexists, homophobes, xenophobes, antiSemites or just plain stupid.
Editor’s Note: There was a powerful article by Nicole Zimmerman in Ha’aretz on Thursday critiquing American Jews for getting so upset about the rights of non-orthodox Jews to pray at the Western Wall (the Kotel) while never getting upset in this powerful way about the ongoing 50 years of oppression of Palestinians.
June 30th, 2017
As Shabbat approaches at the end of this very difficult week, the Hebrew Union College-Jewish Institute of Religion (HUC-JIR) expresses its continued outrage at the shortsighted, hostile, and divisive decision of the Israeli government to rescind the agreed upon plan for the development of an egalitarian, pluralistic worship space at the Kotel in Jerusalem.
Congressman Keith Ellison backs our Strategy of Generosity–the best path to homeland security.
Instead of framing our struggle in favor of Obamacare, it should be in favor of Medicare for all, but keeping Obamacare until we get Medicare for all.
Editor’s note: Tikkun presents this note from the Arab American Institute in part because it highlights the need of people of the world to stand up in defense of Christians in the Middle East who are often under attack from some (not all) Islamic forces in the region. The precarious situation of Christians, particularly in Egypt, but also in other Middle Eastern states, mirrors that of Jews in those same states in the 1900s until they fled to safety in Israel in 1948 and thereafter.
Editor’s note: As in all articles published by Tikkun, except our editorials, Tikkun does not necessarily agree or endorse the views we publish. We choose our articles to present views that are rarely aired in the mainstream media and which might contribute to the healing and transformation of our world that Tikkun seeks.
12 Reasons to Embrace the Chaos and Move Forward in Life
12 Reasons to Embrace the Chaos and Move Forward in Life
BOB MIGLANI
“What’s the point?”, I sometimes ask myself. It’s such an uncertain world out there.
After dinner his father would sit across the formica kitchen table and fire words at him. Bellicose, symbiosis, cartilaginous, revenant. The rule was, he did not have to go to bed until he got a word wrong.
We at Tikkun were glad to hear Senator Bernie Sanders unequivocally condemn the shooting by Bernie supporter, James Hodgkinson, who injured five Republicans, one of them a Congressman, who were part of the Republican Congressional group going to play a for fun annual baseball game with Democratic Congresspeople in Washington DC this morning, June 14th. In his statement, Senator Sanders said: “I am sickened by this despicable act.
Editor’s Note: Sadly, Tikkun does not have enough staff to be able to verify the claims made in our articles by various respected authors. Nor does Tikkun always agree with their political perspectives.
June 5, 2017
America’s Long War or Global War on Terror has taken some ugly turns as the West’s continued war-making in the Muslim world leads to new terrorism against Western targets, with no end in sight, explains Nicolas J S Davies.
By Nicolas J S Davies
The recent news from Kabul (in Afghanistan), from Manchester and London (in England), from Mosul (in Iraq), from Raqqa (in Syria), from Marib (in Yemen) and from too many devastated and traumatized communities to list makes it only too clear that the world is trapped in an unprecedented and intractable cycle of violence. And yet, incredibly, none of the main parties to all this violence are talking seriously about how to end it, let alone taking action to do so.
Here’s a reasonable question to ask in our unreasonable world: Does Donald Trump even know where North Korea is? The answer matters and if you wonder why I ask, just remember his comment upon landing in Israel after his visit to Saudi Arabia.
Whose Children? A World that Cares Little for Civilian Victims of War
www.counterpunch.org
A little over a month ago a suicide car bomb blast hit a convoy of civilians outside of the towns of Fua and Kefraya west of Aleppo in Syria. It is unclear who is responsible for the deaths from th…
Whose Children?
Editor’s Note: Shia and Sunni forces have engaged in sectarian violence long before there was a president Trump. But as the authors suggest, his attempt to put together a Sunni alliance against Iran will likely contribute to an escalation of the struggle between Sunni and Shia, with unpredictable consequences.
If you want to create a post and use an author name OTHER THAN one of the authors included in the Tikkun site, you can use the “custom field” pull-down menu (below), select “Guest Auhtor” and then fill in the name you want to appear in the byline. This will over-ride whoever is actually creating the post and ignore the “Author” pull-down menu.
This is a post that was taken from a site on the web and posted on Tikkun.
Editor’s Note: Glad to share with you another article from our media ally TomDisptacht.com with an introduction from Tom. I can’t really say “enjoy” because the message is so disturbing!– Rabbi Michael Lerner
In the first paragraphs of George Orwell’s famed novel 1984, Winston Smith slips through the doors of his apartment building, “Victory Mansions,” to escape a “vile wind.” Hate week — a concept that should seem eerily familiar in Donald Trump’s America — was soon to arrive. “The hallway,” writes Orwell, “smelt of boiled cabbage and old rag mats.” Smith then plods up to his seventh-floor flat, since the building’s elevator rarely works even when there’s electricity, which is seldom the case. And, of course, he immediately sees the most famous poster in the history of the novel, the one in which BIG BROTHER IS WATCHING YOU.
Zeid urges Israel to respect the human rights of detainees
GENEVA (24 May 2017) – UN High Commissioner for Human Rights Zeid Ra’ad Al Hussein on Wednesday expressed serious concern as the mass hunger strike by Palestinian prisoners in Israeli prisons entered its 38th day without resolution, and the health of hundreds of participating prisoners began to deteriorate significantly.
More than 1,000 Palestinian prisoners began a hunger strike on 17 April, demanding, amongst other things, an end to administrative detention and solitary confinement. The hunger strikers are also demanding an increase in the number and length of family visits and improved access to healthcare.
IT’S NO SECRET that the past several decades have witnessed growing economic inequality and deepening economic insecurity for a very large section of working people both in the U.S. and other capitalist countries around the world. Yet what most analysts miss are the hidden injuries of class that become dramatically intensified when the underlying psychological and spiritual dysfunction of global capitalism interacts with economic insecurity.
In the 1980’s, few Americans knew much about life in the territories Israel had occupied in 1967. Fewer still understood the PLO’s historic offer to settle for a state in less than half what had been Palestine. Yet in 1989, the San Francisco Mime Troupe produced Seeing Double, a mistaken-identity farce that argued for a two-state solution. The seeming unfitness of the genre for the topic proved the secret of the show’s success: laughter allows room for hope.
Imagine living in a home with structural flaws in the foundations. At first, you might not notice too much. Every now and then, some cracks might appear in the walls. If they got too bad, you might apply a new coat of paint, and things would seem fine again—for a while.
There was another picture of her at their wedding. Two young boys in coffee-colored suits stood behind them, holding guitars way too big for their bodies, surrounded by a crowd of what must have been a hundred, their priest dressed in white toasting them with a big glass of red wine.
This quarterly issue of the magazine is available both online and in hard copy. The full online articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
ON THE FIFTEENTH DAY of Israel’s 2014 war on Gaza, the United States Department of Defense agreed to resupply the Israeli military with 120 mm mortar rounds and 40 mm grenades. Israel’s own stock had presumably been depleted in the offensive, which at that point had taken almost 700 Palestinian lives.
THIS PAST JULY I RISKED ARREST alongside dozens of Jews and Palestinians in Hebron as we attempted to build the city’s only movie theater in the remnants of a Palestinian-owned metal factory. Hauling rubble and singing songs of freedom in English, Hebrew, and Arabic, I felt more grounded in my Jewishness than I ever have in my life.
AS SOMEONE WHO WORKS to organize Jews into the movement for Palestinian rights, this is the question I hear most often from those just encountering the injustice Palestinians face and have faced because of Israeli policies. I think most people mean something along the lines of “What concrete action can I take to help?” But I think it’s also a deeper and truly vital question.
THOUGH I AM A WRITER BY TRADE, I am an attorney by training, one with a near fanatic devotion to the ideals of the United States Constitution, as revised and expanded beyond its slavery-tarnished origins. What I love most about America is its as-yet-unfulfilled promise of egalitarianism and equality, of one person/one vote, of the ability of a multicultural nation to live in fractious harmony.
AS AN ISRAELI BORN AND RAISED in Jerusalem, when I visit with Jewish communities of the Diaspora—from San Francisco to Melbourne to Rio de Janeiro—I hear a global discussion regarding current realities in Israel and the “question of Palestine” that sounds entirely outdated. It is evident there is a disconnect between the ideological notions of the Diasporic Zionist narrative and present-day circumstances and factors of the realpolitik in Jerusalem.
THE BOYCOTT, DIVESTMENT, AND SANCTIONS (BDS) movement is how we talk about the need for equal rights in Israel/Palestine. It is the most effective tool for ending the Occupation.
FIFTY YEARS OF Israel’s Occupation of Palestinian territories is a sobering anniversary that warrants a thoughtful reassessment. Over the years, many have tried to end the Occupation and resolve the Israeli-Palestinian conflict.
JUNE 5, 2017 MARKS 50 YEARS since the Naksa, or “setback,” when Israel occupied the West Bank and Gaza strip (2017 is also 69 years since the Nakba, or “catastrophe,” when 700,000 Palestinians were ethnically cleansed from their homes and lands to make way for the establishing of the State of Israel). Qiryat Arba, the first Israeli settlement in the West Bank, was established in the outer Hebron area in 1968.
IS ANTI-ZIONISM ANTI-SEMITISM? This question flared up in the British Labour Party in April 2016 and led to an internal inquiry. We Jews ourselves don’t agree about whether or not anti-Zionism is anti-Semitism.
WE SEEM TO BE at an intersection of incompetence and invidiousness as we draw closer to the fiftieth anniversary of the Occupation. We are almost to the point that both right and left agree that the term “occupation” should no longer be used.
AS WE ARRIVE AT 50 YEARS of Israel’s occupation of Palestinians in the West Bank, Gaza, and East Jerusalem, and as some of the most extreme right-wing, hate-filled voices take the helm at the highest levels of office in Israel, the United States, Europe, and beyond, we’re all being called to ask: what propels us forward? As a Palestinian, Korean, American queer woman who has had her sundry identities questioned and sometimes disparaged, my motivation has always been clear: to uphold the inherent freedom, dignity, and equality of every human being.
THE ISRAELI OCCUPATION of the West Bank, East Jerusalem, and the Gaza Strip has now reached the half-century mark. There is little, if any, chance in the foreseeable future that Palestinians will achieve even a small measure of independence, sovereignty, or statehood; never mind a measure of political rights in a Greater Israel.
MY WIFE REMEMBERS huddling in a bomb shelter in 1967. Whatever revisionist historians may tell us today, many in the bomb shelter were asking whether Israel was about to be destroyed.
DOESN’T 50 YEARS of Israeli military occupation call for abandoning the two-state solution and adopting the one-state solution in order to threaten Israeli society into facing the implications of maintaining the Occupation? Not only is this question being asked much more frequently by younger Palestinians, but versions of it have emerged from the editorial board of The New York Times and even the former Obama White House itself.
PALESTINIANS IN JERUSALEM, who have the legal status of permanent residents and are permitted to vote in municipal (but not national) elections, have largely chosen not to participate in the city’s electoral process since the start of the occupation in 1967. Boycotting the municipal elections is the longest lasting—and arguably most important—method of nonviolent resistance to the policies of discrimination and exclusion that Palestinians contend with in this contested city.
NEARLY THREE DECADES AGO, a new Israeli protest group was launched, calling itself “The 21st Year” and declaring in its founding covenant that:The 40th year of the independence of Israel is the 21st year of its occupation of the West Bank and the Gaza Strip. For more than half of its years of statehood, Israel has been an occupying power .
Hint: what do the alarming rise in anti-Jewish sentiment, the growing isolation and de-legitimization of Israel, the deepening despair of the Palestinians, and the threatening perversion of the Jewish future all have in common? THE CONTINUING RISE in anti-Jewish sentiment in countries around the world is of course shocking and disturbing.
IMAGINE A SUPERHIGHWAY starting in Aswan in southern Egypt and following the Nile, running across the Sinai, up past southern Jordan, crossing the river and then up through Israel, the West Bank, into Lebanon, crossing northern Iraq, past Aleppo in Syria, into Iran, and ending in Turkey. That’s what the prophet Isaiah envisioned for the future when he wrote:On that day there will be a highway from Egypt to Assyria, and the Assyrian will come into Egypt, and the Egyptian into Assyria, and the Egyptians will worship with the Assyrians.
WHEN ISRAELIS VOTE, Palestinians do not. But they do get to participate: they can watch.
IN JULY 2014, the American Jewish establishment mobilized tens of thousands of American Jews in support of an unnecessary and devastating war on Gaza, while those of us who openly questioned and decried the senseless loss of life were shouted down and labeled traitors. It was that summer, while saying kaddish for the Israelis and Palestinians who had been killed, that IfNotNow was born to challenge the establishment’s clear moral failure.
IT WOULD TAKE SEVEN YEARS after the 1967 war for me to show up in this world, but its legacy continues to play a significant role in my life. If we are to engage this 50-year anniversary in a way that propels us towards a sustainable resolution, we will have to take stock of how it fundamentally shaped and shapes each of us.
IF WE WANT TO SEE an end to the Occupation, it’s time to put our privileged Jewish bodies on the line. That’s why hundreds of Jews from around the world will join with the Center for Jewish Nonviolence in the summer of 2017 to engage in civil disobedience and noncooperation with the unjust laws of 50 years of Occupation.
A FEW YEARS AGO I was riding in a car with an Israeli friend on Highway Six in Israel, a fairly new road that runs north-south through the middle of the country. Somewhere along the way I saw a section of the Security Wall just off in the distance.
FOR ISRAEL, this summer marks the 50th anniversary (June 10, 2017) of the end of the Six-Day War and the beginning of the Israeli Occupation of the Palestinian West Bank, East Jerusalem, and Gaza. And that historical marker quickly follows another one: the 69th anniversary of Israel’s statehood, commemorated by Israelis as Yom Ha’Atzma’ut (May 1 and 2).
GIVEN THE CENTURIES of persecution against the Jewish people, threats by Arab neighbors to Israel’s very survival in the early days of its independence, and decades of terrorist attacks by Palestinian extremists against Israeli civilians, it has been understandably difficult for many Israelis to recognize the willingness of the Palestine Authority (PA) to make peace. As the principal mediator in the Israeli-Palestinian peace talks, one would think that the United States would be eager to underscore the Authority’s willingness to accept Israeli control of 78 percent of historic Palestine, allow for Israeli annexation of most of the major settlement blocs in the West Bank in exchange for an equivalent amount of land recognized as part of Israel, and the implantation of strict security guarantees, including the demilitarization of a Palestinian state, the disarming of Hamas and other militias, and the deployment of Israeli monitors and international peacekeeping forces.
I WAS BORN IN 1971, four years after the 1967 war that led to the Israeli occupation of the West Bank, East Jerusalem, and the Gaza Strip. I grew up living under the brutality of the Israeli military and its violence.
FOR ABOUT A CENTURY NOW, the Zionist movement and the Palestinian nationalist movement have been locked in furious struggle, where each side felt its very existence threatened by the other. Each laid exclusive claims to the same piece of real estate, and made little effort to understand or appreciate the other.
The Migrant Ship / #refugees welcome: Poems in a Time of Crisis
These two pamphlets from indie poetry presses in the UK showcase how poets across the pond have been responding to the Syrian Civil War, the confrontation with the West staged by ISIS, the refugee crisis that has arisen as a result, plus the immigration nightmare and its consequent social inequalities—all of which are felt more immediately and intensely there than in the U.S.#refugees welcome, which is a short anthology, includes English poets long associated with social action, such as Tom Phillips, alongside many younger voices originating from the Middle East, such as Alice Yousef and Zeina Hashem Beck. The poems vary widely, from verse reportage of working in the refugee camps (Thomas McColl), to spare, rhythmically taut images of violence (Kate Noakes), to the unsettling ironic distances between a world intact and another blown apart (Rosemary Appleton).
The Women’s Balcony, a movie which captures a beautiful
slice of Israeli life, is a huge upper at a time when many
people are feeling depressed and saddened by the state of our world. The movie captures the way that Jewish women have been
marginalized in parts of the Israeli Orthodox religious world,
and how they mobilize themselves to achieve power in the face
of rabbinic authority that is dismissive of their concerns.
They’re still debating whether or not
it was God revealing Himself that day
to the two fish cutters in the Catskills. Mr. Luis Nivelo, a born-again Christian,
was lifting a live 20-pound carp
out of the box of iced-down fish
and was about to club it on the head
when it began to speak Hebrew.
438,
They tell us not to be heavy, not to be deep. They tell us not to be passionate.
Family relationships can be very complicated. One can be extremely angry at a parent, a sibling, even one’s own child, deeply disapprove of some of their actions, and yet still love them quite deeply.
WE ARE DEEPLY CONCERNED about the path our country is going to take under Donald Trump’s leadership. The racist, sexist, and xenophobic signals given during the 2016 campaign led to an escalation of acts of public hate against Latinos, Muslims, and Jews. Much of what liberal and progressive social change movements have worked for these past decades is about to be substantially reversed and dismantled. We cannot expect that militant demonstrations or protests by themselves are going to help much until we understand more deeply why a larger majority of Americans have not been willing to give liberals and progressives the kind of electoral victories necessary to actually implement the Left’s policies and programs.
The U.S. mainstream media voiced moral outrage when Russian warplanes
killed civilians in Aleppo but has gone silent as U.S. warplanes
slaughter innocents in Mosul and Raqqa, notes Nicolas J S Davies. By Nicolas J S Davies
April 2017 was another month of mass slaughter and unimaginable terror
for the people of Mosul in Iraq and the areas around Raqqa and Tabqa
in Syria, as the heaviest, most sustained U.S.-led bombing campaign
since the American War in Vietnam entered its 33rd month.
I. Why Now?
Editor’s Note: The Spring 2017 issue of Tikkun Magazine is entirely devoted to the 50th anniversary of the Six Days War and the beginning of the Occupation of the West Bank by Israel. It includes a wide range of Israeli and Palestinian voices as well as those from the Jewish and Palestinian Diaspora.
A NOTE ON LETTERS TO THE EDITOR
We welcome your responses to our articles. Send letters to the editor to letters@tikkun.org.
Editor’s Note: Thanks to our media ally TomDispatch.com for this valuable analysis of US spending for war (consistently and not a product of only one political party).
The American Way of War Is a Budget-Breaker
Never Has a Society Spent More for Less
By William D. Hartung
When Donald Trump wanted to “do something” about the use of chemical weapons on civilians in Syria, he had the U.S. Navy lob 59 cruise missiles at a Syrian airfield (cost: $89 million).
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Twenty-two SS officers responsible for the deaths of 1M+ people would never have been brought to justice were it not for Ben Ferencz. The officers were part of units called Einsatzgruppen, or action groups.
SHOULD MUSLIMS FOLLOW THE QUR’AN
EPISODICALLY OR CHRONOLOGICALLY? AND HOW DOES THIS IMPACTS RELATIONS WITH JEWS AND CHRISTIANS[1]
Saleem Ahmed, Ph.D[2]
Summary
Many more Qur’anic verses promote violence than peace.
Just a Glimpse
Mary Anne Mercer
Here’s a question about doing good in the world. How could we prevent nearly half a million unintended pregnancies, unsafe abortions, or maternal death? I was stunned to read recently that the U.S. State Department eliminated American contributions to the United Nations Population Fund, an organization that has done just that, year after year.
I’m proud to be part of this group of faith leaders challenging the anti LGBTQ moves that are being taken in many states in the wake of the Trump presidency. Please read our statement and the full list of faith leaders backing the statement below.
[Editor’s note: Some of the weekly Torah readings–called the weekly parasha– are hard to relate to, and this past week’s reading, Parshat Tazria/Metzorah, is among them. More difficult. Rabbinic student in the Aleph program Lisa Rappaport gave one of the most interesting approaches to it I haveve encountered, so I am sharing it with our readers.–Rabbi Michael Lerner]
Parashat Tazria-Metzora
Lisa Rappaport
4/29/17
This week’s parasha, Tazria-Metzora, is challenging, with parts that seem completely unrelatable to our lives.
Atzma’ut and Atzamot: The Bones of Israel
by Rabbi Emma Kippley-Ogman
Reading haftarah on the seventh day of Pesach, we saw through the prophet Ezekiel’s eyes a valley full of dry bones (bikah meleah atzamot) declaring that their hope is gone (avdah tikvateinu). For a living human being, bearing witness to human mortality at vast scale is profoundly unsettling.
[Note from Tikkun: We are happy to share with you the latest thinking of Tikkun’s contributing editor Henry Giroux. We have a strategy to defeat Trumpism, and a training on how to be an effective progressive activist in the Trump years ahead (offered on line so people anywhere can be part of it).
An appeal from Bill McKibben and Endorsed by Tikkun
It is hard to avoid hyperbole when you talk about global warming. It is, after all, the biggest
thing humans have ever done, and by a very large margin.
By Raymond Barglow
Last week I handed myself over to a medical team at Kaiser-Oakland that did a cataract surgery on my eyes. My symptom? I couldn’t see clearly, and no eye-glass prescription was sufficient any longer to fix the problem. Then a doctor at Kaiser told me: there’s clouding in the lenses of your eyes that’s been building up for many years; cataract surgery will replace those lenses with new artificial ones, thereby repairing your vision. Immediately following the operation, I discovered that I could now see blue as never before in all my years (within memory) of viewing the world around me! Turns out that an eye cataract sometimes adds yellow to the visual field, and the surgery corrects that. Before the surgery, with both eyes affected by cataracts, it had been as if I were unknowingly wearing a pair of sunglasses that painted everything with a veneer of yellow. Now, when I view the world through born-again eyes, I see an astonishing gamut of shades and textures of blue.
Nonviolence: Attempt at an Answer
by Dieter Duhm
Translated from the German original by Martin Winiecki and Dara Silverma
I.
I was around 14 when I heard about Concentration Camps for the first time. It was information in history class; it turned into my start signal. I have always been afraid of violence. In 1948 I was scarcely six years old when I got into a massacre in a village near Lake Constance that local children – incited by their parents – carried out against immigrant refugee children.
Our misguided ‘wars of choice’Jeffrey D. SachsThere is one foreign policy goal that matters above all the others, and that is to keep the United States out of a new war, whether in Syria, North Korea, or elsewhere. In recent days, President Trump has struck Syria with Tomahawk missiles, bombed Afghanistan with the most powerful nonnuclear bomb in the US arsenal, and has sent an armada toward nuclear-armed North Korea.
God is a visual and auditory learner
his angels say. He doesn’t like to read
but show him a picture of twenty dead
children, tell him he’s the least popular god
in the history of gods and then he’ll drop
fifty nine Tomahawk missiles. Pictures of bear cubs or wolf pups don’t move
him though.
Love Letter to Syria by Laura Lauth
The bats cross and recross the dusk. What they hear is theirs to eat.
Editor’s Note: If you wish to be part of the movement to transform globalization to planetization,
join our Network of Spiritual Progressives (www.spiritualprogressives.org/join ) and help us get endorsements
form your local city councils, state legislatures and Congress people for our Global Marshall Plan (GMP). The GMP
is a new strategy for achieving homeland security.
Passover and The Wisdom of “Not Knowing”
by Estelle Frankel
“Great questioning, great awakening; little questioning, little awakening; no questioning, no awakening.”—Zen saying
Albert Einstein once confessed that he had no special talent and attributed his success as a scientist to the simple fact that he was passionately curious. Curiosity, our innate impulse to wonder about things unknown, is the key to all learning and growth.
Demobilizing America
A Nation Made by War and a Citizenry Unmade By It
By Tom Engelhardt
On successive days recently, I saw two museum shows that caught something of a lost American world and seemed eerily relevant in the Age of Trump. The first, “Hippie Modernism,” an exploration of the counterculture of the 1960s and 1970s (heavy on psychedelic posters), was appropriately enough at the Berkeley Art Museum. To my surprise, it also included a few artifacts from a movement crucial to my own not-especially-countercultural version of those years: the vast antiwar protests that took to the streets in the mid-1960s, shook the country, and never really went away until the last American combat troops were finally withdrawn from Vietnam in 1973. Included was a poster of the American flag, upside down, its stripes redrawn as red rifles, its stars as blue fighter planes, and another showing an American soldier, a rifle casually slung over his shoulder. Its caption still seems relevant as our never-ending wars continue to head for “the homeland.”
“Violence abroad,” it said, “breeds violence at home.” Amen, brother. The next day, I went to a small Rosie the Riveter Memorial museum-cum-visitor’s center in a national park in Richmond, California, on the shores of San Francisco Bay. There, during World War II, workers at a giant Ford plant assembled tanks, while Henry Kaiser’s nearby shipyard complex was, at one point, launching a Liberty or Victory ship every single day. Let me repeat that: on average, one ship a day. Almost three-quarters of a century later, that remains mindboggling. In fact, those yards, as I learned from a documentary at the visitor’s center, set a record by constructing a single cargo ship, stem to stern, in just under five days.
Join Us for A Liberation Passover Seder on Tuesday, April 11 (the 2nd Seder night) at 6:00 pm in Berkeley
Special Guests: Emma’s Revolution
Register now: www.beyttikkun.org/seder. Registration closes Monday, April 3rd
We survived Pharaoh in Egypt–we can survive and even triumph over the contemporary Pharaoh’s in Washington D.C. and Wall Street, Syria, Saudi Arabia, Russia, Iran, China, Egypt, Gaza, Israel, Turkey, Korea, the Philippines, and many other places around the world!
Martin Luther King + 50: Toward a Year of Truth and Transformation
By Rabbi Arthur Waskow *
Fifty years ago, on April 4, 1967, Dr. Martin Luther King spoke his most profound and most prophetic sermon. At Riverside Church in New York City, with Rabbi Abraham Joshua Heschel at his side, he addressed a group called Clergy and Laymen Concerned About Vietnam with a speech he entitled, “Beyond Vietnam: A Time to Break the Silence.”
[Tikkun magazine has no staff capable of verifying the accuracy of this article. So we do not print it as a story that we ascertain to be true.
Join Us for A Liberation Passover Seder on Tuesday, April 11 (the 2nd Seder night) at 6:00 pm in Berkeley
Special Guests: Emma’s Revolution
Register now: www.beyttikkun.org/seder. Registration closes Monday, April 3rd
We survived Pharaoh in Egypt–we can survive and even triumph over the contemporary Pharaoh’s in Washington D.C. and Wall Street, Syria, Saudi Arabia, Russia, Iran, China, Egypt, Gaza, Israel, Turkey, Korea, the Philippines, and many other places around the world!
SUPPRESSING U.N. REPORT ON ISRAEL’S MOVE TOWARD APARTHEID IS DANGEROUS FOR U.S. POLICY—-AND FOR
ISRAEL ITSELF
BY
ALLAN C. BROWNFELD
—————————————————————————————————————————————————————————————————-
In mid-March, a U.N. commission said in a report that Israel practices apartheid against Palestinians. The report was published by the Economic and Social Commission for Western Asia (ESCUA). One of the authors of the report was Richard Falk, an American professor at Princeton University. Dr. Falk, who is Jewish, is the former U.N. Human rights investigator.
I
When I was a graduate student in Jewish thought and philosophy in Israel and the U.S. in the late 1980s and early 1990s we were all reading Emmanuel Levinas. Some of his major works had recently been translated into English and Hebrew (all were written in French) and his dual commitment to continental philosophy and Judaism made him, for many of us, the Franz Rosenzweig of our generation.
You can read this online at:
www.tikkun.org/nextgen/shaul-magid-on-levinas-and-zionism
Emmanuel Levinas, the Political, and Zionism: Michael Morgan’s Levinas’s Ethical Politics, a Review Essay
by Shaul Magid,
Indiana University/Bloomington
I
When I was a graduate student in Jewish thought and philosophy in Israel and the U.S. in the late 1980s and early 1990s we were all reading Emmanuel Levinas. Some of his major works had recently been translated into English and Hebrew (all were written in French) and his dual commitment to continental philosophy and Judaism made him, for many of us, the Franz Rosenzweig of our generation.
[editor’s note: Below is an introduction to Andrew Bacevich’s article from our media ally Tom Engelhardt at www.tomdispatch.com]
U.S. Marines are, for the first time, deploying to Syria (with more to come). There’s talk of an “enduring” U.S. military presence in Iraq, while additional U.S. troops are being dispatched to neighboring Kuwait with an eye to the wars in both Iraq and Syria. Yemen has been battered by a veritable blitz of drone strikes and other air attacks. Afghanistan seems to be in line for an increase in American forces. The new president has just restored to the CIA the power to use drones to strike more or less anywhere on the “world battlefield,” recently a Pentagon prerogative, and is evidently easing restrictions on the Pentagon’s use of drones as well. U.S. military commanders are slated to get more leeway to make decisions locally and the very definition of what qualifies as a “battlefield” looks like it’s about to change (which will mean even less attention to “collateral damage” or civilian casualties).
[A note from our friends at Just Foreign Policy]
Secretary of State Rex Tillerson recently seemed to suggest that a pre-emptive U.S. bombing of North Korea was an option “on the table.” [1] As the Los Angeles Times editorial board stated, such dangerous saber-rattling isn’t the answer to our problems with North Korea.
Editor’s Note: Though this article starts out exploring the debate between secular and religious Israelis about the “right” of women to be in combat units, it turns to the deeper issue–should anyone be in those combat units as long as their major role is enforcing the Occupation of the West Bank. When you start confronting that, your allegiance might switch from opposing the ultra-right-wing religious is Israel who don’t want the women in their community to be influenced by the militarist ethos of the Israeli army.
Seeds of Destruction: Deportation, Immigration Bans, and Racial Cleansing in America and Nazi Germany
By John Smelcer
We’ve all read the history with horror and with the certainty that it could never happen to us: The rise of Hitler and Fascism in the mid-to-late 1930s, at a time when Germany was suffering an economic depression; the subsequent rise of the Third Reich buoyed by a popular nationalistic movement that included deportation of immigrants and embracing racial cleansing manifested by the sterilization of hundreds of thousands of German citizens deemed unworthy to participate in the future “Master Race;” the extermination of six million Jews in Hitler’s “Final Solution;” and the invasion and occupation of Europe and Russia that ultimately cost an estimated sixty to eighty million lives. If Germany had conquered Russia, another 140 million people might have been sterilized, enslaved, or exterminated as Hitler planned to use Russia as lebensraum or “living space” for his future Master Race.
The ideal subject of totalitarian rule is not the convinced Nazi or the dedicated communist, but people for whom the distinction between fact and fiction, true and false, no longer exists. ― Hannah Arendt
People living in the United States have entered into one of the most dangerous periods of the 21st century.
Is Speaker of the House Paul Ryan a Religious Hypocrite? From Rev. Dr. Matthew Fox
Dear Speaker and Congressman Paul Ryan,
As a priest who commemorates his 50th year in the priesthood this year (28 as a Roman Catholic and 22 as an Episcopalian), and as your elder, I am writing you this letter because I am worried about your soul.
A note from Tom Engelhardt, the editor of Tikkun’s media ally TomDispatch.com where this article appeared orignally. Every now and then, I think back to the millions of people who turned out in this country and across the globe in early 2003 to protest the coming invasion of Iraq. Until the recentWomen’s March against Donald Trump, that may have been the largest set of demonstrations in American history or, at the very least, the largest against a war that had yet to be launched. Those who participated will remember that the protests were also a sea of homemade signs, some sardonic (“Remember when presidents were smart and bombs were dumb?”), some blunt (“Contain Saddam — and Bush”), some pointed indeed (“Pre-emptive war is terrorism”).
By Chris Hedges
March 06, 2017 “Information Clearing House” – “Truth Dig” – The liberal elites, who bear significant responsibility for the death of our democracy, now hold themselves up as the saviors of the republic. They have embarked, despite their own corruption and their complicity in neoliberalism and the crimes of empire, on a self-righteous moral crusade to topple Donald Trump.
March 6, 2017
Reader response to Martha Sonnenberg’s Kaddish for Che:
Querido Che: Che está Presente
by Nancy Scheper-Hughes
The spiritual and political afterlife of Che, like the afterlife of Jesus of Nazareth, begins with their brutal torture and deaths at the hands of ignorant soldiers, colonizing forces, and local collaborators. Both faced their capture and deaths with equanimity, gentleness, and love.
Tikkun to heal, repair and transform the world
By Rabbi Michael Lerner
Suddenly anti-Semitism is back. Over one hundred headstones in a Jewish cemetery in Philadelphia were overturned in a hate act early Sunday February 26, a week after a similar assault on a Jewish cemetery in Missouri. Since the election of Donald Trump there have been hundreds of incidents of bomb threats to Jewish institutions, 20 more on Monday February 27th, along with college campuses reporting a dramatic rise in anti-Semitic graffiti.
Trump’s Use of Navy SEAL’s Wife Highlights All the Key Ingredients of U.S. War Propaganda
http://portside.org/2017-03-02/trumps-use-navy-seals-wife-highlights-all-key-ingredients-us-war-propaganda
PRINTER-FRIENDLY VERSION
This is standard fare in U.S. war propaganda: We fixate on the Americans killed, learning their names and life stories and the plight of their spouses and parents, but steadfastly ignore the innocent people the U.S. government kills, whose numbers are always far greater.
Glenn Greenwald
The Intercept
March 1, 2017
During his Tuesday night address to the U.S. Congress, President Trump paid tribute to Ryan Owens, the Navy SEAL killed in the January commando raid in Yemen that Trump ordered.
Editor’s note: Though I fully agree with Uri Avnery’s depiction of 2 Jewish peoples, I disagree that it can be understood best in terms of ethnic background. Rather, it reflects two different worldviews, delineated in my book The Left Hand of God, and applied specifically to Israel in my book Embracing Israel/Palestine.
As I walked home I felt as if my feet weren’t touching the ground. The bright faces of the handicapped children were imprinted in my memory, and now I thought of each one of them, walking and singing, the nuns looking after them. I retained the light of the convent within me: its grace touched me, expanding an inner space, cheering unknown corners.
There is a strong contrast of delicate and solid, metal and wood, meditative and powerful. The location is not coincidental. The artist’s statement—in a plaque behind the sculpture—ties the symbolism in almost simplistic manner to the Los Angeles Police Department. The number five (the larger pillars) corresponds to the number of members of the police commission. The four smaller pillars, to the four stars on the uniform collar of the Chief of Police.
Editor’s note: Here is a perspective from the U.K. which presents an overview of how some British Muslim progressives are trying to make sense of Trumpism, the British exit from the UK’s previous integration into the Common Market, and the growth of right-wing movements manipulated by elites of wealth and power.
The Fear and the Passion
By Tahir Abbas
Since the inauguration of President Trump, barely a month ago, many people around the world have been deeply disturbed by his many negative utterances, provocative put-downs of other countries, and by the people he has appointed to run major elements of the American government.
It seems the country is going mad, that the country as a whole has eaten a substance that is guaranteed to distort reality.
From our media ally TomDispatch.com
The Art of the Trumpaclysm
How the U.S. Invaded, Occupied, and Remade Itself
By Tom Engelhardt
It’s been epic! A cast of thousands!
INEQUALITY IS NOT JUST AN ECONOMIC ISSUE, BUT A HUMAN RIGHTS ISSUE. EXTREME INEQUALITY IS THE ANTITHESIS OF HUMAN RIGHTS(Philip Alston)
[Taken from ‘From Disparity to Dignity: Tackling Economic Inequality Through the SDGs’, Human Rights Policy Brief, CESR, November 2016.
Introductory note From Rabbi Michael Lerner, Editor, Tikkun:
Last night I received an urgent call from a spokesperson for the courageous Water Protectors at Standing Rock. In pain and shock, they reported vicious assaults on them even as they planned to depart their camp where they held their months-long attempt to protect the waters near their homes from corporate forces who decided to build a pipeline that will likely pollute the Native Americans’ water supply.
By Jonathan Marshall
Only a few months ago, interventionists were demanding a militant response by Washington to what George Soros branded “a humanitarian catastrophe of historic proportions” — the killing of “hundreds of people” by Russian and Syrian government bombing of rebel-held neighborhoods in the city of Aleppo. Billionaire currency speculator George Soros.
Editor’s Note: The Israeli right and their allies in the U.S. have used the technique of bringing young people to Nazi concentration camps as a way of communicating them the message “this is why Israel must be given blind support–because without it, we will again be mass murdered.” Now will Netanyahu’s American allies in the Trump Administration follow Vice President Pence and use supposedly pious visits to concentration camps to legitimate their oppressive policies–meanwhile not publicly chastising their own supporters who have engaged in antiSemitic, racist, homophobic, Islamophobic, sexist, and xenophobic acts and discourse (how could they chastise these when the former publisher of our country’s most open to these attitudes alt-right Breitbart News media is now Trump’s primary White House advisor?).
https://consortiumnews.com/ 2017/02/15/progressives-pile- on-flynns-ouster/
Consortium News February 15, 2017
Progressives Pile on Flynn’s Ouster
President Trump is so despised by progressives that many are rallying behind neocon-driven demands for a New McCarthyism to silence those who object to a costly and dangerous New Cold War. They are in effect making an alliance with the most war-mongering parts of the U.S. establishment. They are, in effect, buttressing incredibly dubious notions of U.S. victimhood and demonizing official enemies with the result of increasing U.S. militarism and the likelihood for confrontation with the other nation that could destroy the planet a hundred times over.
Editor’s note: The article below by MIchael Brenner, cleverly presenting an argument for why Trump should be analyzed as a clinical narcissist,* is not atypical of the kinds of analyses that have been floating around on the internet. Brenner is obviously a talented thinker and his reasoning at many points is solid.
Editor’s Note: From the start of Tikkun magazine close to 31 years ago, we’ve been trying to convince people on the Left that we should be embracing and celebrating all that is good in the U.S. even as we critique what is not. Lets understand its appeal both in the U.S. and around the world as a compensation for what is so hurtful in the global impact of capitalist consciousness.
America Third
Donald Trump Is Giving the Phrase “Multipolar World” New Meaning
By Michael T. Klare
If there’s a single consistent aspect to Donald Trump’s strategic vision, it’s this: U.S. foreign policy should always be governed by the simple principle of “America First,” with this country’s vital interests placed above those of all others. “We will always put America’s interests first,” he declared in his victory speech in the early hours of November 9th. “From this day forward, it’s going to be only America first, America first,” he insisted in his Inaugural Address on January 20th. Since then, however, everything he’s done in the international arena has, intentionally or not, placed America’s interests behind those of its arch-rivals, China and Russia. So to be accurate, his guiding policy formula should really be relabeled America Third.
As for deaths caused by terrorism, leaving aside the 2,908 American fatalities in the US in 2001, the Global Terrorism Database shows that the other 14 years in the period 1999-2014 accounted for a total of 73 American fatalities in the US (averaging 5 per year) and a total of 219 (16 per year) worldwide. In 2014, there were 32,685 deaths from terrorism worldwide, up 80% from 2013, out of which only 38 deaths (a mere 0.11%) were recorded in the West, including 18 in the United States, which ranked 35th on the Index.
In May 2016, The Shalom Center began exploring a proposal to make the year from April 4, 2017, to April 4, 2018, an American Jubilee Year of Truth and Transformation — through action as well as emotional and spiritual reflection and repentance.
By Rebecca Gordon
(an article from our media ally TomDispatch.com)
You know you’re living in a looking-glass world when former Vice President Dick Cheney speaks out against one of Donald Trump’s executive orders. He’s a good example of how past adversaries of movements for peace and justice are lining up against our current adversary, the new president.
By Mark LeVine
It is heartening to see the wide reading being received by Peter Beinart’s January 31 j’accuse in The Forward against Jared Kushner and the Orthodox Jewish religious and educational establishment that produced him. Beinart’s article asks some very difficult questions of American and Israeli Orthodoxy regarding their seeming embrace of an agenda based on intolerance and even hatred of minorities, refugees and other marginalized people in their time of greatest need.
Editor’s note: here is a perspective on some of Trump’s statements that may help us understand why some people continue to see him as a champion challenging the mush of the establishment. What the author below fails to see is that the truth he expressed below is mixed with so many other distortions (e.g. about the threat of terror from Muslim immigrants) that it has the effect of legitimating the lies that regularly pour out of the mouths of our president and his advisors.
Interview with Joseph Daher: The new balance of terror in Syria
https://socialistworker.org/2017/02/07/the-new-balance-of-terror-in-syria
The new balance of terror in Syria
February 7, 2017
The scorched-earth war of the Assad dictatorship, backed by allies Russia and Iran, against the Syrian Revolution has attained a critical victory with the conquest of the rebellion stronghold of Eastern Aleppo. Now the left must place a premium on understanding the lessons of what happened–and what it will mean for the region.
THE PEOPLE VS. TRUMP
Rabbi Elli Tikvah Sarah
A ‘Reality TV’ star has become President of the United States.
Editor’s note: Tikkun magazine, as a non-profit, does not endorse candidates for public office nor do we affiliate with any particular political party. We are the voice of Jewish, interfaith, and secular humanist spiritual progressives who seek a world of love and justice.
This quarterly issue of the magazine is available both online and in hard copy. The full online articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
Recovering the Sacred: The Power of Naming and Claiming
Recovering the Sacred: The Power of Naming and Claiming, Winona LaDuke, Haymarket Books, 2016
With Americans experiencing a growing awareness of the persistence of racism in every aspect of our lives, we welcome Haymarket Book’s republication of Winona LaDuke’s important focus on the way the Native American community is healing itself from the ravages of the genocide inflicted upon them even as that community must now recover power to slow the latest assaults on their land and their rights by the energy industry. LaDuke highlights the way Native Americans are healing through recovering their own sacred traditions, and in that process are increasingly able to lead the way to slow climate change.
Once there was a man who was neither happy,
nor was he sad, in his case this shallow state
grew deeper from year to year. Finally he landed
in a hospital for the nervously disturbed. To stimulate him,
he was told to listen to the news and read
the papers. Indeed, he listened and read, but it’s hard
to say if it influenced his views or not
(nor is it known if he had any at all).
An Arab boy in blue flip flops galloping bareback the length
of the valley, back and forth, over and over
Whatever you do, there are rockets falling,
and after the rockets, smoke climbing
WHAT MAKES POETS great to begin with is a living presence we feel in their words, the way we can “read” the body and the voice of the poet. That is why it is so hard to believe it is now fifteen years since the death of Israel’s greatest poet, Yehuda Amichai. His adopted Hebrew name Amichai—he was born in Germany in 1924 as Ludwig Pfeuffer—which means “my people live.” This name he made for himself also became prophetic because through his poetry his people surely live.
Green and I agree that the most pressing issue of our time—indeed the only issue that matters if as a species we are to have time left—is our relationship to this planet. But do we need more clarion calls? Jewish environmentalists, like environmentalists of all stripes, have been exhorting us for half a century. Will one more exhortation make the difference? I do not think so.
I HAVE TO BEGIN with a confession. Theologizing about the environment in 2016 does feel more than a bit like the proverbial rearranging of deck chairs on the Titanic.
One of my objectives was to link the Armenian tragedy to a broader historical and global context, not to diminish the tragedy of the millions of Armenians who lost relatives, but rather to highlight the deeper pattern of oppression that will, among other things, advance the long overdue international recognition of the Armenian Genocide.
Yet one area where psalms have not been traditionally used is in the area of social justice, which is surprising given the fact that Jewish theology and the Torah are filled with ethical teachings and lessons on the need to stand up to the powerful and to empire, that the world can be fundamentally transformed (i.e., that slaves can be freed), and that God calls for your participation in changing and transforming the world and freeing yourself and others.
THESE VERSES of a contemporary psalm came to me in Hebrew, the language of Jewish continuity and the one I find best suited for enduring Jewish creativity. I wrote most of the poems in this essay first in Hebrew and then translated them into English. They offer alternatives to traditional forms of Jewish prayer and psalmody that do not require a leap of faith. Think of them as post-theistic—that is, their author has been deeply imbued with theism, maintained a lifelong quarrel with it, and emerged as an unconflicted non-theist.
This makes me think of W.E.B. Dubois who was answering a similar question over hundred years ago. For him, the question boiled down to being asked “What is it like the be THE Problem?” Everybody has problems and we usually have more than one problem. Shakespeare said that “When sorrows come, they come not single spies, but in battalions.”
YOUR OPPONENTS would love you to believe that it’s hopeless, that you have no power, that there’s no reason to act, that you can’t win. Hope is a gift you don’t have to surrender, a power you don’t have to throw away. And though hope can be an act of defiance, defiance isn’t enough reason to hope. But there are good reasons.
THOMAS HOBBES’ Leviathan, published in 1651, famously postulated that a strong central government was necessary to suppress human inborn cruelty, thereby making life among humans liveable, instead of “nasty, brutish, and short” as it would otherwise be. Every man or woman was up in arms against every other man and woman.
I HAVE BEEN THINKING a lot about Che Guevara, the Cuban revolutionary who, in his death perhaps even more than in his life, has achieved an iconic status. Three reasons underlie these thoughts. First, the recent opening of U.S. policy on Cuba and a photograph of a street mural of Che my husband took on a visit there late last year. The mural is faded, its paint chipped, and the wall on which it is painted is exposed and crumbling.
OBVIOUSLY WE ARE a unique species. Just look around: humans have transformed much of the surface of the earth, remolding it for our own convenience. We have fulfilled God’s injunction in the first chapter of the Bible: “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” (Genesis 1:26)
ALTHOUGH “ETHICS” is commonly equated with a set of rules or principles for right conduct, the heart of ethics has more to do with a simple humility toward others—an attentive openness not just toward other persons but toward the inexhaustible otherness of the manifold beings that compose this earthly world.
El maley rachamim, shocheyn ba’meh’romeem. Master of compassion, God of compassion, send your blessings to Muhammad Ali, send your blessings to all who mourn for him, and send your blessings for all the millions and millions of people who mourn for him all over this planet. I come here speaking as a representative of American Jews—and to say that American Jews played an important role in solidarity with African-American struggles in this country and that we today stand in solidarity with the Islamic community in this country and all around the world.
I SHARE WITH I’m sure virtually all of Tikkun’s readers a feeling of pain and horror at the acts of racial and ethnic violence that have occurred since the election of Donald Trump. And I of course agree that the rhetoric of Trump’s campaign has had the effect of stirring up and legitimizing the expression of these racist and xenophobic impulses in terrible and alarming ways. But it does not help our efforts to respond to and counter these realities to simply denounce the Trump campaign or Trump supporters as “being” racist or xenophobic as if their violent and cruel behavior were just an expression of their evil essence or brainwashed minds. Instead, we must look deeply into the impacted conditions of their psychological, spiritual, and economic lives to see what in their experience has led them to burst out by the millions in response to Trump’s message.
We welcome your responses to our articles. Send letters to the editor to letters@tikkun.org. Please remember, however, not to attribute to Tikkun views other than those expressed in our editorials. We email, post, and print many articles with which we have strong disagreements because that is what makes Tikkun a location for a true diversity of ideas. Tikkun reserves the right to edit your letters to fit available space in the magazine.
The Clear and Present Menace of SciLence
David L. Katz, MD, MPH, FACPM, FACP, FACLM
FollowDavid L. Katz, MD, MPH, FACPM, FACP, FACLM
Founder, True Health Initiative
I heard from a public health colleague this week, whose work and time are partly funded by the Centers for Disease Control and Prevention, that the CDC did not want to be acknowledged as a funding source in a research paper addressing gun violence. Apparently, CDC scientists have marching orders to be more concerned about unflattering facts about gun violence, than about gun violence itself. That’s ideology 1, epidemiology 0. The score does not improve after that. In high-profile media coverage you have likely seen, we learned that the Trump Administration had, in an early indication of its ominous priorities, effectively issued gag orders to the USDA and the EPA. Apparently, we the people are to be kept uninformed not only about guns, but also about such matters of minor importance as our food supply, and the environment. And perhaps everything else, too, since the White House message to the press was: just keep your mouth shut.
Against amnesia: The empire under Obama
There is already nostalgia for the Obama years among people who care about justice and peace. But we should question the rosy picture, writes Khury Petersen-Smith.
Editor’s note: Judge Pryor is one of the 3 top candidates Trump is said to be considering for the Supreme Court. The Freedom From Religion Foundation has issued a report on him which we are reprinting below.
I was among the 100,000 who marched in San Francisco’s Women’s March the day after Donald Trump’s inauguration. While enthusiasm for the struggle seemed high, an important question was looming: What’s the strategic plan, as we head into the Trump era?
Whatever Costa decides, the gerigonça has already proved to the Portuguese public and others that there are responsible alternatives to austerity, and that the political certainties of the past are no longer so certain. Indeed, the coalition has demonstrated that if left-of-center political leaders are willing to give up past quarrels and rivalries, they can work together to bring about meaningful economic, political and social change.
אם אינך רואה אימייל זה כראוי לחץ/י כאן
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Haqel: Jews and Arabs in Defense of Human Rights
An Eyewitness Account of The Preventable Tragedy in Umm Al Hiran
Dear Friends and Supporters,
On Wednesday I was an eyewitness to an unnecessary tragedy, fueled by a series of wrong decisions and indifference. Two Israelis are dead, one a Bedouin resident of Umm Al HIran and the other a Jewish police officer.
THE DAY AMERICA KILLED ITSELF
by Abby Caplin
The day America killed itself,
I watched reruns of What’s My Line,
where Dorothy, Bennet, Martin,
and Arlene sat blindfolded, trying to decide
who the mystery guest was. I stared at the Worchestershire sauce
in the fridge thinking,
Of course it has expired.
Former U.S. President Barack Obama spent the last months of his term leading a coalition in Syria and Iraq that killed hundreds of civilians. As liberals mourn the end of the Barack Obama administration, a monitoring group reported that the U.S.-led coalition killed 450 or more civilians in Syria and Iraq since October.
Why Do We Turn Off Unneeded Lights Before We Leave a Room, or Before We Sit? by Dale Pendell
The Case:
When, fundamentally, there are no lights.
Editor’s note: This was written after the election in November but before we knew with whom Trump would surround himself in his Cabinet and key government positions. So Eisenstein’s optimism about what might happen can be forgiven.
Last week, J Street commissioned a new poll of Israeli public opinion, conducted by a respected Israeli pollster. The poll posed a series of questions about Israelis’ views on the Obama administration and US policy toward Israel and the Palestinians.
American society is no longer at the tipping point of authoritarianism, we are in the midst of what Hannah Arendt called “dark times” and individual and collective resistance is the only hope we have to move beyond this ominous moment in our history.
Editor’s note:
We are proud to announce that Professor Henry A. Giroux has just joined Tikkun’s editorial board as a Contributing Editor. You can read his amazing article on education at http://www.tikkun.org/nextgen/defending-educators-in-an-age-of-neoliberal-tyranny-2 (it appears in the Fall, 2016 issue of Tikkun magazine).
Editor’s note: Having just returned (Monday, Jan. 16, 2016) from participating in a demonstration and march in Oakland, Ca.
I.
Phil had Sheila on the mind when he walked into one of the BOYS bathrooms at Our Lady of Peace Elementary in West Russelsburg. He’d started his shift as Second Security Officer at 6:00am, about an hour before most teachers get there, and about an hour and a half before the earliest kids get dropped off for the Before School Fitness Club, which was really just thirty minutes of kids running in circles on the field while one of the coaches watched, thirty minutes of free daycare and an earlier arrival at the office for the parents who didn’t care if they made their poor kids show up sweaty for the 8:00am Daily General Assembly.
Editor’s note: Having just returned (Monday, Jan. 16, 2016) from participating in a demonstration and march in Oakland, Ca.
Editor’s Note: Some of us are reacting to Trump as though he had emerged from nowhere with his reactionary agenda. Actually, the movement that came to his aid has been seeking for several decades to undo much of the liberal and progressive accomplishments of the past 80-some years.
Editor’s Note: As is my custom in many of the articles I put up on this section of the website, I try to provide you with analyses that you are not likely to read in the mainstream media. In this case, I disagree with the tone and some of the substance both of the introduction by one person and the analysis of the other.
I found the following on the internet, do not know who authored it, but do believe that it is accurate in reporting who voted against lowering costs for prescription medications by allowing them to be brought in from Canada which offers the very same drugs we get, but at a substantially lower cost. That’s one advantage Canadians get by having their government rather than the market shape their health care system.
From Alfred Gluecksmann of the ArgentumPost.com
Israel Embassy in the UK Caught Plotting To “Take Down” a Senior Tory Minister
While the US “Fourth Estate” MSM in collusion with the” Deep State” is busy disseminating U.S. best interests by by engaging in damaging Russophobia hate and fear mongering so-called “news” based on unsubstantiated content (see “The Deep State Goes to War With President-Elect, Using Unverified Claims, as Democrats Cheer” by The Intercept’s illustrious Glenn Greenwald whose reporting on the NSA for The Guardian earned it the Pulitzer award) , the real news about the exposure of major consequence of the scandalous threat made by an Israeli diplomat of the Israeli embassy in London who was caught discussing the possible “take down” of a British minister for his criticism of the international law violating settlements in illegally Israel occupied Palestine, remains scandalously largely ignored in the US media. This is even more astounding during these critical times when the UN Security Council in its historic Resolution 2334 has, without opposition even from the United States, thanks to President Obama and Secretary of State John Kerry, excoriated Israel for its continuing violation of international law by its brazenly defiant continuing construction of illegal settlements, something which also constitutes a violation of the Geneva Fourth Convention.
Editor’s note: RABBI MARVIN HIER Founder and Dean Simon Wiesenthal Center Museum of Tolerance has accepted an invitation to give a benediction at the Trump inauguration. While his presence there is a disgrace to the very notion of a “museum of tolerance,” and a betrayal of the 70% of Jews who voted against Trump in the 2016 election, Rabbi Aryeh Cohen provides him with ethical guidance in what he could say to redeem his presence, which provides the very kind of legitimation to Trump that Trump’s appointment as a key White House advisor who has been the publisher of anti-Semitic and racist articles of the alt-Right has been to the racist section of the poltical Right.
I didn’t know what it meant to be killed. Didn’t know anyone who had died, hadn’t seen death on television, and hadn’t even lost a goldfish. But every day, Bobby waited at the bottom of the hill to taunt and follow me to school. As much as I wanted to run, I knew I’d get caught. Bobby was bigger and older than I was. So I listened to the calming sound of gravel underfoot and said nothing, my throat burning, my pace quickening.
Rev. Rohr is one of the most creative thinkers in the contemporary Christian world. He seeks to do for Christianity what many of us in the Jewish Renewal movement are seeking to do for Judaism, namely make it spiritually alive and ethically coherent with the highest aspirations of our Abrahamic religions: for a world based on love, generosity, social and economic justice and environmental sanity.
Beginning in 1979 in Seattle, WA, Jim Levitt expertly fabricated custom aircraft parts and tools, helping make the Boeing Company one of the most successful businesses in the world. But in 2013, corporate executives issued a threat: They demanded that Levitt and his fellow machinists surrender their pensions, and that Washington State political leaders hand over a record $8.7 billion in tax benefits.
By Jonathan Rosenblum
Beginning in 1979 in Seattle, WA, Jim Levitt expertly fabricated custom aircraft parts and tools, helping make the Boeing Company one of the most successful businesses in the world. But in 2013, corporate executives issued a threat: They demanded that Levitt and his fellow machinists surrender their pensions, and that Washington State political leaders hand over a record $8.7 billion in tax benefits.
http://www.collective-evolution.com/2016/12/23/pope-francis-capitalism-is-terrorism-against-all-of-humanity/
Collective Evolution December 23, 2016
Pope Francis: capitalism is “terrorism against all of humanity”
Alanna Ketler
Once again, Pope Francis has made global headlines, shocking reporters late Sunday after blaming the “god of money” for the extremist violence that is taking place in Europe and the Middle East. A ruthless global economy, he argues, leads disenfranchised people to violence.
I sit in one of the greasy truck stops on Interstate 5, near Red Bluff, dizzy and scared.
Decades of hope seem suddenly to turn to bullshit.
Dread and rage swirl around the country, but the lunch counter is quiet with snoozing baseball caps tipping into coffee cups.
Editor’s Note: Russia’s dictatorship is a far cry from the hopes that the Russian people had when they overthrew their communist regime and bought into the neo-liberal fantasies sold to them by global capitalism. The subsequent history has led many Russians to regret that they didn’t try to replace an oppressive oligarchy claiming to be communist with a democratic socialism instead of a new capitalist dictatorship.
The issue of Palestinian Susya has become a major flashpoint for Israel in global politics. According to one narrative, Israel’s plan to destroy the homes and other buildings in the village of Susya — and expel the residents — is an example of brutal discrimination which severely violates the dignity and basic rights of the people who live there. According to another narrative, we have to put “Palestinian Susya” in scare quotes, because Susya is an imaginary village, a fabrication cooked up by the Palestinian Authority and the EU to take over state land in Area C. I want to tell you what I think is the truth about Palestinian Susya.
Those who long ago succumbed to cynicism and hopelessness when it comes to the Israeli-Palestinian conflict can find many reasons to discount the importance of Security Council Resolution 2334, passed unanimously (14-0 with the U.S. as the only abstention) on December 23. It is certainly true that Israel will ignore and indeed work actively to undermine the Resolution just as it has ignored innumerable other resolutions demanding a halt to settlement construction or expansion.
A Return to Hope in Troubling Times: Chanukah and Christmas
Honestly, do you know anyone who hasn’t been suffering from a case of acute despair, depression or cynicism about the world in the past few months? *For some it might have started long, long ago, when three of the more hopeful public figures of the 20th century, President Kennedy, Bobby Kennedy and Martin Luther King Jr were assassinated between 1963 and 1968.
Editor’s note: here is another important article from our media ally tomdispacth.com and the introduction is written by its editor Tom Engelhardt Sadly, the Left can point out the problems, but has no serious strategy to change the consciousness of Americans so that they might not go further down the road toward a self-destructive society. We at Tikkun have that strategy–a plan that could split the Right, because not all of those who moved in that direction in 2016 are actually racists, sexists, homophobes, Islamophobes, antiSemites, or otherwise deranged.
Taking on Trump
By Ted Glick
There is only one way that I can see Trump succeeding with his outrageous efforts—such as his Cabinet nominations–to turn back the clock to the 50’s, or further: if most of us who supported the Bernie movement of 2015-2016 shut up, take no action, allow this pathological liar to do what he wants to do without any serious resistance.
I can’t see that happening, I really can’t.
Religion and Education Around the World
Large gaps in education levels persist, but all faiths are making gains – particularly among women
WASHINGTON, D.C. (Dec. 13, 2016) – Jews are more highly educated than any other major religious group around the world, while Muslims and Hindus tend to have the fewest years of formal schooling, according to aPew Research Center global demographic study that shows wide disparities in average educational levels among religious groups.
An interesting speculative piece from our media all TomDispatch.com
Cops of the Pacific?
The U.S. Military’s Role in Asia in the Age of Trump
By Tim Shorrock
Despite the attention being given to America’s roiling wars and conflicts in the Greater Middle East, crucial decisions about the global role of U.S. military power may be made in a region where, as yet, there are no hot wars: Asia. Donald Trump will arrive in the Oval Office in January at a moment when Pentagon preparations for a future U.S.-Japan-South Korean triangular military alliance, long in the planning stages, may have reached a crucial make-or-break moment. Whether those plans go forward and how the president-elect responds to them could help shape our world in crucial ways into the distant future.
This personal drive to “take the world by the throat” in order to transcend the superficial ideals of the “American Dream,” along with its evanescent promises of attaining a lasting materialistic happiness, was my main motivation in creating the first applied religion course ever offered in a non-religious studies/non-divinity school in the United States. This brief essay is my account of what I have learned about the quest for meaning, and the practice of teaching about religion, from thousands of pre-professional, professional, and post-professional students throughout the decades. And, while it might sound like a feel-good cliché, I will say it nevertheless: I have learned at least as much from my students about making meaning of my life as they might have from me. Unequivocally!
IN AN AGE OF intellectual and spiritual debasement, thinking is vilified as an act of subversion and ignorance translates into a political and cultural virtue. Traces of critical thought appear only at the margins of the culture as ignorance becomes the primary organizing principle of American society.
THERE IS MUCH TALK TODAY in the United States about a crisis of education. Yet what is pointed to as the cause of this crisis is confusing at best, and misleading at worst.
This is the task of Tikkun at this moment—to birth the next stage of consciousness of the human race, and in so doing to bring God’s presence more fully into the world. We can make our own contributions to this process, each in our own ways. And as we do so, we can rejoice in the marvelous opportunity to serve God with joy, love and celebration.
I had pictured Standing Rock as a few tents and a tepee or two. In actuality there are hundreds of tepees, yurts, and easily a thousand tents spreading out as far as the eye can see. Building is going on in every direction; vehicles continue to pour in.
Before jumping into or back into the fray, take some deep breaths and prepare ourselves to be deployed. Like it or not, by being alive in 2016 a stunning responsibility has landed in our laps. We are at a point of fulcrum in history.
Don’t Let Trump Ruin Your Holidays
By Rabbi Michael Lerner
Don’t let the latest outrageous appointment to his administration of racists and anti-Semites or the oppressive policy “the Donald” plans to implement as soon as he takes office, or the upsurge of hate crimes after the election ruin your opportunity to rejoice at all that is good in our world and in your own life! How about starting with this to put things in perspective: a very clear and strong majority of Americans voted for Hillary Clinton–she won the popular vote by over one and half million.
The river was a bog of red mud and had a light waft of refuse, of spoil.
The 2016 election may be the most confounding political event in living memory. And the need to understand it is urgent.
Jeffrey D. Sachs
US must transition to low-carbon energy
https://www.bostonglobe.com/opinion/2016/11/20/must-transition-low-carbon-energy/fTMoMoFaNIFIYr4NBLYkhM/story.html
Tesla electric cars are recharged at a supercharging station in Darien, Conn. Part of a weekly series on the economic choices facing the United States and its relations with the rest of the world.
LESSONS OF NOVEMBER
Gennady Shkliarevsky
Several days have passed since New York real-estate tycoon Donald J. Trump became a new President-Elect of the United States. The high drama of his election has generated a great deal of hype, hysteria, anxiety, and even re-enactments of apocalypse replete with car torches, broken windows and looted stores. The liberals are in despair and the Democrats are in disarray, scrambling for answers that may explain their demise and searching for policies that may lead them out of their current conundrum—needless to say, all without much success.
Explanations for the phenomenon of Donald Trump are a mix of pseudo sociology combined with statistical voodoo practices. They stitch together a narrative that is trivial and wrong. It tells the all-too-familiar story about the rapidly advancing society on the march toward a bright technological future and some less fortunate members of our society who have either failed to anticipate changes or have few means to cope with them. It is a familiar story of the downtrodden whose response to the rapidly changing conditions reaches into reactionary values of sexism, racism, and xenophobia.
Summer Rose will be live streaming our conference online via: www.SummerRose.us
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Stop Shaming Whites and Men! by Rabbi Michael Lerner RabbiLerner.Tikkun@gmail.com
It turns out that shaming the tens of millions of people who were supporters of Donald J. Trump is not a good political strategy.
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I too am mourning and grieving the election results. This is a sad and scary time for our country.
“I choose to identify with the underprivileged. I choose to identify with the poor.
IT’S NO SECRET that the past several decades have witnessed growing economic inequality and deepening economic insecurity for a very large section of working people both in the U.S. and other capitalist countries around the world. Yet what most analysts miss are the hidden injuries of class that become dramatically intensified when the underlying psychological and spiritual dysfunction of global capitalism interacts with economic insecurity.
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For decades, I have been obsessed with exposing the Clintons and like-minded Democratic politicians’ dangerous foreign policies, challenging liberal naiveté that ignores or excuses such hawkish proclivities, and underscoring the need to withhold support until they embrace more responsible positions. What I am belatedly discovering, as this campaign season is drawing to a close, is that while such concerns are not without merit, such efforts have ended up contributing to what may be an even bigger problem: the anger, frustration, cynicism, self-righteousness, isolation and other self-defeating tendencies on the left.
Of the many divisive issues that have been at the heart of historic tensions between Jewish and Arab Israelis, few have been as acrimonious as population growth. For a hundred years now, leaders of each community have related to women’s fertility as a strategic asset.
by S.L. Wisenberg
My husband came in the front door and said I needed to go out and amuse our neighbor, Sharon. She was trying to sell her parking space to Cubs fans and was getting bored.
IT’s NO SECRET that the past several decades have witnessed growing economic inequality and deepening economic insecurity for a very large section of working people both in the U.S. and other capitalist countries around the world. Yet what most analysts miss are the hidden injuries of class that become dramatically intensified when the underlying psychological and spiritual dysfunction of global capitalism interacts with economic insecurity.
One often hears commentators argue that the Republican party is in danger of following the Whig party into oblivion. The implication is that the Whig party was as out of place in the modern world as the Stegosaurus, and that the contemporary Republicans resemble them in their quaint archaism.
In present-day America we are witnessing the way the ethos of global capitalism and its impact on daily life shapes and nurtures a growing societal-based psychopathology. No matter who wins in November 2016, anger and hate-oriented political movements will be with us until the economic system and its core assumptions fundamentally change. Understanding how this happens is a first step toward healing.
1
The backwards-brain bicycle, created for Destin Sandlin, the host of a Facebook show called Smarter Every Day, is a regular bike that has been modified so that if the rider turns the handlebars to the right, the bike goes left. And vice versa.
Sister Poem
My sister was a Unitarian,
she loved life, the God-given gift of the world. She did not need Paradise to make her a Christian,
thought all religions that promised Paradise
offered a business relationship with a jealous God.
And it came to pass
we multiplied until there was
no room for more of us
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A
The difference between my life and yours is this: When I was pulled over once by a cop for running a stop sign, and before he got to my car I’d taken my phone out of my purse to let my kid know I’d be late coming home, what the cop did was warn me not to be digging my hand in my purse with a cop’s face in the driver’s window. The difference between my life and yours is that I put the phone back and sat looking out at the traffic while the cop wrote the ticket, and in the end I got home only twenty minutes later than when I had promised.
For more information about Tamera and The Grace Foundation, visit: www.tamera.organd www.the-grace-foundation.org
IN HIS NEW BOOK Terra Nova: Global Revolution and the Healing of Love, Dieter Duhm refers to “Terra Nova” as the dream of a new Earth free of violence and fear; “a latent reality within the universe as the butterfly is a reality latent within the caterpillar.”1Daring in its ambition, the book is a guide for seekers and activists who no longer only want to fight against the injustice and cruelties of this world, but work towards a credible alternative. Terra Nova paints both a vision of and a pathway towards this new world, offering insight into what could be the ‘fulcrum points’ to free the world from war. A fascinating perspective that has emerged from more than four decades of radical research on building community, healing our collective trauma, freeing love from fear, and establishing models for regenerative autonomy.
“If one steps out on a starry night and observes one’s inner state, one asks if one could hate or be overwhelmed by envy or resentment. .
PAUSE FOR A MOMENT and consider a curriculum that extends beyond merely practical schooling, past our standard materially-oriented instruction that fixates almost exclusively on the academic skills that promote professional success. Consider instead a curriculum centered in deep connectedness, a curriculum of love.
Why we (re)member
JACQUELINE IS A twenty-one-year-old Black female. She is introspective and soft-spoken, reflecting her modest, humble Christian upbringing where one speaks only when spoken to and lowers one’s eyes in the presence of elders.
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A Common Experience
Over the past year, I preached a sermon series on the Torah’s seven days of creation at First Unitarian Congregational Society in Brooklyn, NY. In this series I lifted up the images of natural beauty and ecological abundance in this passionate text—a text that is too often claimed by (and ceded to) hard-line creationists and climate change deniers. Far from the conservative politics that such voices promote, I see the Genesis text as a call for human humility and environmental stewardship. It highlights the gorgeous and fragile gift we have been given in our planet Earth, celebrates its diversity, and casts humans as merely one thread in its living web. My interpretations in this series are partly my own midrash and partly the insights of traditional commentators. The following article is adapted from a sermon I delivered on the sixth day of creation, the creation of land animals and humans.
Comments delivered at Yom Kippur service on Sept 23, 2015 at Beyt Tikkun Synagogue Without Walls in Berkeley, CA
THERE ARE SO MANY WAYS to read and interpret Torah and then to share that with others. We can read it literally and stop there.
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Revolution: The NSP Newsletter, October 2016
30th Anniversary Celebration and Conference
Did you know Tikkun is celebrating its 30th year? Amazing, right?
Bob Dylan won the Nobel Prize in Literature for songwriting. He is a poet, but his medium is not the page. So yes his lines read different when you take away the music. But by reintroducing poetry to an existing popular musical genre, Dylan opened up possibilities for all poets. What Dylan understood very early is that in an electric age, poetry cannot survive without song.
The Popular Populist
Bernie Sanders is the most-liked politician in the United States. What does that mean for the future of left politics here?
Editor’s note: Another excellent analysis from our ally TomDispatch.com introduced by their editor Tom Engelhardt
Okay, here’s your quiz of the day: What country, according to the Congressional Research Service, has been the “largest cumulative recipient of U.S. foreign assistance since World War II,” to the tune of $124.3 billion, and most of it military in nature? Great Britain, Germany, Japan, the Philippines? The answer: none of the above. The correct response is Israel. In the midst of an election campaign in which almost nothing can’t be brawled about, military aid to Israel might be the only nonpartisan issue left. After all, President Obama, who hasn’t exactly had a chummy relationship with Prime Minister Benjamin Netanyahu and the ascendant Israeli right, recently agreed to a deal that, even compared to the present stratospheric levels of military aid to Israel, the White House has termed “the largest single pledge of military assistance in U.S. history.” You’re talking about a 10-year deal (2019-2028) for this country’s most advanced weaponry (and a lot of less advanced but no less destructive stuff as well) adding up to $38 billion, or about 27% higher than the previous aid package — though Netanyahu originally asked for $45 billion, which represents chutzpah of a major sort). This was undoubtedly the Obama administration’s way of throwing a sop (and quite a sop it is) to the Israeli prime minister in return for the Iran nuclear deal, which he so fervently opposed, and to congressional Republicans who also failed to block that deal (and many of whom are now relatively quiet but eager to pony up yet more military aid for the Israelis). In fact, in an era in which hardly a move the U.S. has made across the Greater Middle East hasn’t come a cropper, resulting in collapsing states and spreading terror movements, you could say that Washington has had just one genuine success. As befits the reigning arms trader on the planet, it has poured staggering amounts of weaponry into that embroiled region. Only recently, for instance, we learned from a study by arms expert William Hartung that, since 2009, the Obama administration has offered the Saudis $115 billion worth of arms and advanced weapons systems in 42 separate deals — a record even for the Saudi-U.S. relationship — and don’t forget similar, if somewhat smaller scale sales, often of advanced weaponry, to Kuwait, Qatar, and other countries in the region.
We are proud to share with you a talk given at our Yom Kippur services by a member of Beyt Tikkun and Tikkun’s interfaith and secular-humanist-welcoming NSP–Network of Spiritual Progressives who just returned from working with refugees on Lesvos, Greece
–Rabbi Michael Lerner
Working with the Refugees on the Island of Lesvos Greece
by Cecila Wambach
I have just returned (the day before Yom Kippur) from the island of Lesvos Greece, where 500.000 refugees have crossed the Aegean Sea from Turkey to find a new home in Europe. Because of the recent agreements between Europe and Turkey, many of these refugees are stuck—approximately 7,000 on the island of Lesvos, in refugee camps.
I am honored to be speaking to you during the high holydays. Thank you, Rabbi Lerner. But I want to move on from the thank yous. Because I want to say that I am now so full of questions about what I did and what to do next because this experience has dumped me squarely into a great big pile of debris—not the debris of the island of Lesbos, which is full of life jackets and clothes and large rubber boats, but a great big dump pile of Questions. I am, frankly, stumped. But I know myself, and I know that being in the question has always been a place of great reflection for me. The Buddhists call it “mindfulness”, where I examine everything that places itself in front of me. The New Age Folks call it “watching for signs”, where because you are in the state of being led by the spirit or the universe, you look for where to go next. And surprisingly, answers come. And the Jews call it “being in the fourth world” where living one’s life fully in all worlds, action, emotion, relationship, and the divine self become part of one’s being if you consciously practice and know it.
Mark Wilson/Getty Images
The Most Important WikiLeaks Revelation Isn’t About Hillary Clinton
What John Podesta’s emails from 2008 reveal about the way power works in the Democratic Party. BY DAVID DAYEN
October 14, 2016
The most important revelation in the WikiLeaks dump of John Podesta’s emails has nothing to do with Hillary Clinton.
Jacob Bloch, the grandson of Isaac, a survivor of the camps, and Julia, an architect who has never had her designs built, have three sons: Sam, Max, and Benjy, wise and lovely kids. Jacob’s father Irv is an outspoken enemy of Arab states and his opinions lean on the rest of the family: his blog manifestos are pretty much the opposite of what you would find in Tikkun.
by Rabbi Michael Lerner
Watching American politics these past months, culminating in the revelation of Donald Trump’s disgusting comments about women that he groped, I was overwhelmed by the sense of how much American politics needs a fundamental re-orientation. We need a New Bottom Line of love and generosity that could reshape every dimension of our economic, political, cultural and spiritual assumptions about reality.
American Power at the Crossroads
A Snapshot of a Multipolar World in Action
By Dilip Hiro and sent to us by our ally TomDispatch.com
In the strangest election year in recent American history — one in which the Libertarian Party’s Gary Johnson couldn’t even conjure up the name of a foreign leader he “admired” while Donald Trump remained intent on building his “fat, beautiful wall” and “taking” Iraq oil — the world may be out of focus for many Americans right now. So a little introduction to the planet we actually inhabit is in order. Welcome to a multipolar world. One fact stands out: Earth is no longer the property of the globe’s “sole superpower.”
If you want proof, you can start by checking out Moscow’s recent role in reshaping the civil war in Syria and frustrating Washington’s agenda to overthrow President Bashar al-Assad. And that’s just one of a number of developments that highlight America’s diminishing power globally in both the military and the diplomatic arenas. On a peaceable note, consider the way China has successfully launched the Asian Infrastructure Investment Bank as a rival to the World Bank, not to speak of its implementation of a plan to link numerous countries in Asia and Europe to China in a vast multinational transportation and pipeline network it grandly calls the One Belt and One Road system, or the New Silk Road project. In such developments, one can see ways in which the previously overwhelming economic power of the U.S. is gradually being challenged and curtailed internationally. Moscow Calling the Shots in Syria
The Moscow-Washington agreement of September 10th on Syria, reached after 10 months of hard bargaining and now in shambles after another broken truce, had one crucial if little noted aspect.
Jacob Neunser: In Memoriam
Shaul Magid,
Indiana University/Bloomington
Jacob Neunser (1932-2016) died early shabbat morning of Shabbat Shuva, the Shabbat between Rosh Ha-Shana and Yom Kippur. The New York Times called him the most published individual in history.
Rosh Hashanah, 2016
Philip Cushman
The Akedah, the Binding of Isaac, is one of the most disturbing stories in the Hebrew Bible. In it, Abraham was instructed by what he thought was God’s voice to make a human sacrifice of his son, Isaac. At the last second, God interceded, speaking through a malach, an angel, to stop him. Predictably, the midrashic rabbis of late antiquity devoted many stories to its interpretation. What are we to make of it? And why was this passage of all passages chosen, on this the beginning of the Days of Awe, for us to read and wrestle with?
Close Encounters of the Dangerous Kind :
Unarmed Women, Girls of African Descent and Violent Police Encounters- Arbitrary Punishments, Detentions, Killings, Torture, Extra Judicial Punishments, Summary Executions 1982-2015
Complied by Daniel A. Buford, Executive Director
Meiklejohn Civil Liberties Institute Berkeley, CA
September 3, 2016
The list is a compilation of thirty cases of unarmed African women and female children and the violent encounters they experienced at the hands of law enforcement agencies from every region of the United States. This list is an excerpt of a “Shadow Report” that I am in the process of preparing to be submitted to the United Nations human rights treaty bodies over the next five years of periodic treaty review in New York and Geneva, Switzerland.
Unprecedented Ten-Year, $38 Billion Military Aid To Israel Is Harmful To Both Countries
THE UNPRECEDENTED TEN-YEAR $380 BILLION MILITARY AID PACKAGE FOR
ISRAEL IS HARMFUL TO BOTH COUNTRIES
BY
ALLAN C. BROWNFELD
———————————————————————————————————–
In September, the U.S. signed an unprecedented pact with Israel that will provide it with the largest amount of military aid ever awarded to any country—-$3.8 billion annually for ten years, with promises of the latest in fighter jets, missile defense systems and cutting-edge technology. All of this comes with no strings attached.
The Bible is a speck in the eye of American civilization. It is an irritant, it cannot be ignored, and it is an impediment to vision.
Editor’s note: Here is another piece from our ally TomDispatch.com by Rebecca Gordon with an introduction by Tom Engelhardt. To understand America, you have to understand the “friendly fascism” that already exists for a section of the population that regularly rotates through our criminal justice system.
Editor’s note: Living as we do in the 15th year of the war that began with Afghanistan and Iraq and has now spread to Syria, Yemen, Libya, etc. it is sometimes possible for many of us to accept the militarization of our society as just normal.
Editor’s note: As Jews enter the High Holiday season (Rosh HaShanah, Oct 2nd eve, the beginning of ten days of reflection on our lives and how far we may have strayed from our own highest values), it is also a period of reflection on our communal “sins” (actually, the Jewish concept of “sin” is that of thinking of ourselves as an arrow aimed at a target of being the most loving and compassionate and generous person we could possibly be, but which has now gone slightly off course and is missing the target, so the period from Rosh HaShanah through Yom Kippur, Oct. 12, is one of trying to get that arrow back on course, a mid-course correction, a soul tune-up).
Editor’s Note: Our correspondent from Berlin gives us a picture of the dangerous rise of fascistic and racist forces and the problems faced by a splintering Left. Might this be a warning sign for politics in all the capitalist countries in the coming decades?
Editor’s Note: So many people avoid thinking about the federal budget because they didn’t do so well in math in high school and so thinking about it brings up feelings of inadequacy. Others avoid it because the details can become so boring and take so much energy.
A brief note to the reader: I’ve been writing this piece for a year and a half. I’ve thought a lot about how complicated it is to share something like this in a time of such upheaval — in a country where an unarmed Black person is murdered by cops practically every day, at a time when our movement is in a period of intense grieving and fierce uprising around this and so many other life and death struggles.
Click here to register. Now What—After the Election?
Bombs Away!
Their Precision Weaponry and Ours
By Tom Engelhardt Thanks to TomDispatch.com our ally
On the morning of September 11, 2001, al-Qaeda launched its four-plane air force against the United States. On board were its precision weapons: 19 suicidal hijackers.
Elul, the month before Rosh Hashanah and Yom Kippur, has traditionally been a time to prepare for teshuva (repentance, self and world transformation, returning to one’s highest self). In preparation, we will be providing a variety of “takes” on this process.
On November 29, 1947, the UN voted 33 yes, 13 no, with 10 abstentions, to create two states: one Palestinian Arab, the other Jewish. Once the UN vote registered, a new anti-Jewish campaign exploded in Iraq. This time, it was not just pogroms but systematic pauperization, taking a cue from the confiscatory techniques developed by the Nazis who had now infested the government. Jews were charged with trumped-up offenses and fined exorbitant amounts. All the while, mob chants of “death to the Jews” became ever more commonplace.
Conducted by Tikkun Editor Rabbi Michael Lerner and Tikkun Managing Editor Ari Bloomekatz in August, 2016. __
JILL STEIN
I’m feeling so much appreciation for your work here as I look over some of your website and some of the really important things you’ve been talking about forever.
Today Globalism has outsourced the factory proletariat. Rust belt cities and towns are full of former factory proletarians who are no longer led by trade unions and can be induced to vote for anyone on the right or left who speaks to their economic plight or even to their resentments. Trade unions are still prominent in the public sector as defenders of the alimentary needs of all wage workers, but just as often they are called upon to defend professional standards, for example in education, or the public stake in health care, pensions, and the commons in general. The political revolution is not an attempt to segregate them politically but to join them to the population as a whole to promote the public interest.
Oliver Milman in Honolulu
@olliemilman
Tuesday 6 September 201607.01 EDT
The soaring temperature of the oceans is the “greatest hidden challenge of our generation” that is altering the make-up of marine species, shrinking fishing areas and starting to spread disease to humans, according to the most comprehensive analysis yet of ocean warming. The oceans have already sucked up an enormous amount of heat due to escalating greenhouse gas emissions, affecting marine species from microbes to whales, according to an International Union for Conservation of Nature (IUCN)report involving the work of 80 scientists from a dozen countries.
The impeachment of a dignified and innocent President by a mentally and financially corrupt pack
Leonardo Boff
Theologian-Philosopher
Earthcharter Commission
Once upon a time there was a nation that was great in terms of her territory and her cheerful people who, nevertheless, were unjustly treated. The people suffered misery mostly in the great peripheries of the cities and deep in the interior of the country.
This concept has never, to our knowledge, been scientifically proven. People just assume it to be true. Research has shown, however, that cooperation, not competition, is much more effective in terms of motivation, a key element regarding business innovation and efficiency(2). Competition does, of course, motivate people and market capitalism has proven this, but it motivates them in very problematic ways. Cooperation motivates people through successful relationships, recognition, esteem, mutual goals and mutual achievements.
“Most Progressive Dem Platform in History” Hawkish on Foreign Policy
Posted: July 27, 2016
Stephen Zunes
Image by Joeff Davis
The Democratic Party platform may indeed be, as some have proclaimed, the “most progressive” in the history of the party—at least on various important domestic issues. But some of its foreign policy planks reflect a disturbingly hawkish worldview consistent with those of Democratic nominee Hillary Clinton.
America’s True Role in Syria
by Jeffrey D. Sachs
U.S. Vice President Joe Biden in Ankara with Turkish President Erdogan last month. (Photo: Turkish Govt/via Twitter)
Syria’s civil war is the most dangerous and destructive crisis on the planet. Since early 2011, hundreds of thousands have died; around ten million Syrians have been displaced; Europe has been convulsed with Islamic State (ISIS) terror and the political fallout of refugees; and the United States and its NATO allies have more than once come perilously close to direct confrontation with Russia.
Wendy Elisheva Somerson in response to an article Tikkun published on our website a week ago written by Yotam Marom titled Toward the Next Jewish Rebellion: Facing Anti-Semitism and Assimilation in the Movement. And a response from Yotam Marom to Somerson.
Ok, I’ll admit it — I am proud of our role as a prophetic voice for peace, love, environmental sanity, social transformation, and unabashedly utopian aspirations for the world that can be. Over these past thirty years Tikkun has been a platform for young writers to emerge as public intellectuals and for established thinkers and academics to posit groundbreaking philosophies and radical ideas.
When I opened the mail back in 2000 and read the poem she had sent me, “The Displaced of Capital,” I knew I was holding in my hands a signature poem. But of course there was no way to know that, following publication in Tikkun, “The Displaced of Capital” would announce the title of her second book, one of the most important and impressive books of poetry in the last 12 years.
In the 1992 presidential election, the campaign team of Bill Clinton had the remarkable insight to simplify the choice before the American electorate in November, encapsulating the whole thought process in the phrase “it’s the economy, stupid.” Following this advice, voters ignored the foreign policy triumphs of President George H. W. Bush’s administration, including the recently won war against Iraq to liberate occupied Kuwait, and the slightly more remote “victory” in the Cold War, which Bush recalled to the nation in the forlorn hope of eliciting gratitude. Indeed, going into the elections, the economy was anemic, for cyclical reasons, and it was not to the incumbent’s advantage that this fact be highlighted.
On September 11, 2016, although most Americans and virtually all global media will appropriately “remember” the tragic day fifteen years earlier, few will pause to analyze the reasons for the attacks and the “effectiveness” of the world war that has ensued. Even fewer will perform a dispassionate “cost/benefit” analysis of the GWOT, both from strategic and ethical standpoints.In contrast, I argue that the US-led counterterrorist strategy initiated by the Bush administration and largely preserved by Obama’s should be reexamined because it has been shown to be largely ineffective in reducing the global incidence and lethality of acts of political violence Western leaders brand “terrorist.”
Ediotr’s Note; We found this analysis of why Western powers got involved in the Syrian war in EcoWatch. We then asked Tikkun contributing editor Stephen Zunes for his response.
Most folks, who voted for Brexit, worried about the costs of globalization, feared open borders bringing mass migration into Britain and agonized about ‘faceless’ bureaucrats in Brussels threatening their national sovereignty. Those who voted to remain in the EU, and others who were appalled at the eventual outcome, reacted predictably. Most blamed manipulative politicians, Britain’s infamous tabloid press, xenophobic Little Englanders or even the ill informed rubes who didn’t know any better. Pundits bemoaned the end of post WW2 internationalism; the downing of protectionist shutters; the resumption of nationalistic passions or even the return to the bad old days of European wars and collective bloodletting. Some political scientists questioned the use of a single referendum and said Cameron should have asked for three, spaced, so people would have time to consider the ramifications. Presumably having faith that after casting one (trial balloon of a) vote, we would reflect and make the second (slightly more deliberate one) after which, we would be in a better position to make the third (and finally intelligent) vote. Phew, third time lucky. Playing rock, paper, scissors for as long as it takes to get the right result. Does the democratic process have to look like a visit to one of Trump’s casinos to make it work for us?
The Israeli answer to that was take in as many as possible of the affected populations. Jews who had resided, in some cases for millennia, in places such as Yemen or Iraq suddenly needed to be airlifted out. If the intention of Hitler’s Final Solution was to rid Europe of Jews, the birth of Israel extended the debacle to otherwise mostly untouched Jewish communities in the Mideast.
Black Lives Matter Platform and Israel
By Cherie Brown
In the new Black Lives Matter Platform, there is a section on International issues that focuses on Israel. The platform describes the current oppression of Palestinians and the ongoing occupation by labeling it genocide.
Ethnic cleansing is not legitimized by the Torah
by Rabbi Zalman Kastel
“Spikes in your eyes and thorns in your side” (1) is what the Torah predicts the remaining original inhabitants of the land of Canaan will be to the Israelites if the Israelites do not drive them out as God instructed them to do when they conquer the land. One man recently interpreted this verse in the presence of a few Jewish people, as being instructive for our times.
Why Did the Saudi Regime and Other Gulf Tyrannies Donate Millions to the Clinton Foundation? By Glenn Greenwald [ https://firstlook.org/theintercept/staff/glenn-greenwald/]
Aug.
U.S. MILITARY NOW SAYS ISIS LEADER WAS HELD IN NOTORIOUS ABU GHRAIB PRISON
Joshua Eaton
Aug. 25 2016, 10:56 a.m.
Photo: Joe Raedle/Getty Images
IN FEBRUARY 2004, U.S. troops brought a man named Ibrahim Awad Ibrahim al-Badry to Abu Ghraib in Iraq and assigned him serial number US9IZ-157911CI.
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Obamacare’s Faltering for One Simple Reason: Profit
Jon Schwarz
Aug. 27 2016, 8:05 a.m.
Photo: Joe Raedle/Getty Images
There have been dozens if not hundreds of news articles about Aetna leaving the Affordable Health Care Act’s online marketplaces in eleven states, and whether this signals serious problems for Obamacare down the road.
The Olympic Games: A Metaphor for a Humanized Humanity
Leonardo Boff
Theologian-Philosopher
Earthcharter Commission
Since this past August 5th, Rio de Janeiro has been home to the 2016 Olympic Games. An immense infrastructure of arenas, stadiums, new avenues and tunnels has been created, that will leave an unforgettable legacy to the Cariocapeople.
Editor’s note: A perspective worthy of serious debate from Mondoweiss. Interesting though that the people who find Jewish ethnocentrism problematic don’t find other forms of identity politics equally problematic.
editor’s note: War is not the way to peace. Try a Strategy of Generosity worldide (see www.tikkun.org/gmp) and download the full color description of the strategy
“Human rights” propaganda campaign paves way for military escalation in Syria
19 August 2016
Photographs and video of five-year-old Omran Daqneesh have rapidly become ubiquitous in the media in the US and Western Europe after being distributed by a group aligned with the CIA-backed Islamist “rebels” in Syria.
Editor’s Note: the following analysis gives us a perspective on the contradictions in American policy in Syria. Sadly, it remains in the discourse of “Security Through Domination” and hence leaves out of the equation what would happen were the U.S. to launch the Global Marshall Plan within a framework of Tikkun’s proposed “Strategy of Generosity.”
[ https://theintercept.com/2016/08/16/hillary-clinton-picks-tpp-and-fracking-advocate-to-set-up-her-white-house/ ]
The Intercept_
Unofficial _Sources
IMAGE [ https://prod01-cdn04.cdn.firstlook.org/wp-uploads/sites/1/2016/08/ken-salazar-hillary-ft-3-article-header.jpg ]
Photo: Chip Somodevilla/Getty Images
Hillary Clinton Picks TPP and Fracking Advocate To Set Up Her White House
Zaid Jilani [ https://theintercept.com/staff/zaidjilani/ ]
Naomi LaChance [ https://theintercept.com/staff/naomilachance/ ]
Aug. 16 2016, 1:56 p.m
Two big issues dogged Hillary Clinton during the Democratic primary: theTrans-Pacific Partnership [ http://www.cnn.com/2015/06/15/politics/45-times-secretary-clinton-pushed-the-trade-bill-she-now-opposes/ ] trade agreement (TPP) and fracking [ https://theintercept.com/2016/05/23/hillary-clinton-fracking/ ].
Editor’s Note: I do not know the person who wrote to the King of Saudi Arabia or to Chancellor Merkel–he apparently lives in Europe. And I doubt if anything will come of this effort without first a massive funding of what I call “an Empathy Tribe” to work both in Israel and Palestine and break through the fears that both sides have of each other.
SOULSEARCHING
by Tikkun’s correspondent in Germany, Victor Grossman
BERLIN BULLETIN No. 115August 15 2016
Soul-searching is often on the agenda for people who long for peace, better lives for everyone and for the rescue of our planet.
In the last year, untold billions of words have been expended on this “election” and the outsized histories, flaws, and baggage the two personalities now running for president bring with them. Has there ever been this sort of coverage — close to a year of it already — hour after hour, day after day, night after night? Has the New York Times ever featured stories about the same candidate and his cronies, two at a time, on its front page daily the way it’s recently been highlighting the antics of The Donald? Have there ever been so many “experts” of every stripe jawing away about a single subject on cable TV from the crack of dawn to the witching hour?
An interview with African American scholar Adolph Reed on Bernie Sander’s Campaign and the New Class Politics
Bernie Sanders’s campaign for the Democratic presidential nomination was historic. The expectations were, to say the least, modest. One year ago, ex-Obama chief strategist David Axelrod didn’t hesitate to mock his candidacy saying that “people will have a fling with Bernie.
Patriotic Muslim Dad Hails Dead Son’s Participation in US Crime Against Humanity in Muslim Iraq
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When she was Senator, Presidential Candidate Hillary Clinton voted for the US invasion of Iraq, an obvious international crime against humanity that would take the lives of a million and half innocent Muslims, probably half of them children. Last week her nominating Democratic Convention, featured a Muslim father, whose son was killed participating in US crime against Muslim people ranting about what a bad guy her opponent Donald Trump is and praising himself and his son as patriotic, though Trump had spoken out against the illegal and criminal invasion of Iraq.Here below, are the very terse, concise, precise, unequivocal, brief to the point, clear and easy to understand Nuremberg Principles of International Law, mostly written by Americans, signed on to by all nations and first used to hang a number of Nazi leaders of a Germany, that invaded only some twenty nations – US since has invaded perhaps more than as twice that number.[1] (Few Americans are interested in this comparison)Principle IAny person who commits an act which constitutes a crime under international law is responsible therefor and liable to punishment.Principle IIThe fact that internal law does not impose a penalty for an act which constitutes a crime under international law does not relieve the person who committed the act from responsibility under international law.Principle IIIThe fact that a person who committed an act which constitutes a crime under international law acted as Head of State or responsible Government official does not relieve him from responsibility under international law.Principle IVThe fact that a person acted pursuant to order of his Government or of a superior does not relieve him from responsibility under international law, provided a moral choice was in fact possible to him.Principle VAny person charged with a crime under international law has the right to a fair trial on the facts and law.Principle VIThe crimes hereinafter set out are punishable as crimes under international law:(a) Crimes against peace: (i) Planning, preparation, initiation or waging of a war of aggression or a war in violation of international treaties, agreements or assurances;Participation in a common plan or conspiracy for the accomplishment of any of the acts mentioned under (i).(b) War crimes:Violations of the laws or customs of war which include, but are not limited to, murder, ill-treatment or deportation to slave-labour or for any other purpose of civilian population of or in occupied territory, murder or ill-treatment of prisoners of war, of persons on the seas, killing of hostages, plunder of public or private property, wanton destruction of cities, towns, or villages, or devastation not justified by military necessity.(c) Crimes against humanity:Murder, extermination, enslavement, deportation and other inhuman acts done against any civilian population, or persecutions on political, racial or religious grounds, when such acts are done or such persecutions are carried on in execution of or in connectionwith any crime against peace or any war crime.Principle VIIComplicity in the commission of a crime against peace, a war crime, or a crime againsthumanity as set forth in Principle VI is a crime under international law.(Your author’s mentor and dear friend, Former US Attorney General Ramsey Clark has stated that by Article Six of the US Constitution, the Nuremberg Principles of International Law are an integral part of the law of the land.)Later in the week, the monolithic wars justifying US media, for decades force fed and controlled by the CIA,[2] brought out information that seemed to indicate Donald Trump’s unwillingness to participate in a previous US genocidal crime against humanity to prevent Vietnam from having the communist government it has today and has had since Americans got tired of killing and being killed in what was French Indochina colonies before World War Two.Do readers recall what America’s beloved heroic champion Muhammad Ali said about his refusal to be drafted during the US war in Vietnam, Laos and Cambodia?”Why should they ask me to put on a uniform and go 10,000 miles from home and drop bombs and bullets on Brown people in Vietnam while so-called Negro people in Louisville are treated like dogs and denied simple human rights?
Editor’s note: As a 501-c-3 we do not endorse or oppose any candidate for office or any political party. We do try to present views that are not normally heard in the mainstream media, but we often present ideas with which we disagree if they present perspectives that challenge our thinking or what we perceive to be the dominant thinking in the liberal and progressive world.
Trumped
Written by davidswanson
Why would it be that 8 years ago you couldn’t win a Democratic presidential primary if you’d voted for a war on Iraq after pushing all the Bush White House lies about it, and yet now you can? Back then the war looked closer to ending, the death count was lower, and ISIS was only in the planning stages.
Editor’s Note: America’s most famous right wing Republican rabbi is a very decent human being in his personal life even as he publicly supports cut backs in services and financial assistance to the poor and supports the repressive policies of the Israeli government toward Palestinians. And below in his article about proselytizing he makes some points worthy of discussion.
But, Mr. Putin, You Just Don’t Understand
By David Swanson
http://davidswanson.org/node/5238
Once in a while one of the videos somebody emails me a link to turns out to be well worth watching. Such is this one.
“Pow, Pow, Yous Are Dead!”
Children, Toy Guns, and the Real Thing
By Frida Berrigan
[From our ally TomDispatch.com]
It was a beautiful evening and the kids — Madeline, two; Seamus, almost four; and Rosena, nine — were running across a well-tended town green. Seamus pointed his rainbow flag with the feather handle at his sisters and “pow-powed” them, calling out, “Yous are dead now, guys.
Editor’s Note: Now don’t go jumping to the conclusion that I agree with Jeff St. Clair’s perspective just because I’ve posted it here.
THE WASHINGTON POST VIA GETTY IMAGES
Senator Bernie Sanders had two good reasons for endorsing Hillary: 1. His firm belief that the country would be considerably worse off were Donald Trump to win the presidency; 2.
Editor’s Note: Tikkun magazine doesn’t endorse any candidate or political party–we are barred from doing so as a non-profit. But we can print articles from our readers and other sources that provide their analyses and their views on the candidates and parties.
The Big Rift
by Uri Avnery (chair of the Israeli peace movement Gush Shalom)
THE State of Israel was still young, when two famous comedians produced a short act:
Two Arabs stand on the seashore and curse a boat carrying new Jewish immigrants. Next, two of the new immigrants stand on the seashore and curse a boat carrying new immigrants from Poland.
Editor’s Note: Tikkun Magazine does not endorse any candidate for public office or any political party. But we do encourage our readers to send us their thoughts about the various candidates if they have something new to say that has not already been said in one of the articles on our website or in Tikkun Daily blog.
Editor’s Note: This article below demonstrates that the BDS movement’s claims to be successful are very exaggerated. At the same time it shows a critical weakness of the BDS strategy–its ability to switch the discourse from what’s wrong with the Occupation to the rights and wrongs of the strategy of BDS.
Editor’s Note: The events described below are part of a consistent pattern by the Israeli government to make life unbearable for the Palestinian people living inside Israel. We receive these kinds of reports every week, and rarely put them up on our website, and are only putting this story on the website to remind our readers that this is happening over and over and over again as the Occupation continues.
The Master of the Good Name who only lived for prayer, trembled by the holy ark because a Name so pure was more than a body could bear.
Editor’s note: Tikkun magazine does not endorse or oppose any candidate or political party. But we do encourage our readers to send us articles representing their perspectives.
Earlier in the week, it appeared that the House Democrats felt helpless and perhaps hopeless about the gun situation. Every attempt to pass even small steps to decrease the number of gun deaths have been met with staunch and unflinching opposition from a legion of Republicans walking in lockstep. It took a filibuster in the Senate even to get a vote scheduled, and the House, without filibuster rules, was left with no choice but to break the rules in order to be heard.
An Illegal Military Strategy Disguised as Technological Advance
By Rebecca Gordon
(originally published at TomDispatch.com)
Think of it as the Trojan Drone, the ultimate techno-weapon of American warfare in these years, a single remotely operated plane sent to take out a single key figure. It’s a shiny video game for grown ups — a Mortal Kombat or Call of Duty where the animated enemies bleed real blood.
Another development of equal moment in the news from England was the long-awaited release on Wednesday, July 6th of the Chilcot Inquiry Report. Nearly seven years in coming, this Report presented the findings of an independent investigation chaired by Lord Chilcot that looked into the UK’s role in the Iraq War and particularly into the decision-making process of the country’s leadership.
The gravestones rose at the top of the hill. They were black or gray, clumped together geometric and precise as if for protection from the outside world. He was mindful of how in the old country, people broke the things of the living and the dead when they vandalized cemeteries.
Is Violence Justified to Resist Racial Oppression? Editor’s Note: While I disagree with the author’s argument for use of violence to resist oppression, I do think that his points have validity and that those of us who believe in the sanctity of human life must confront the complex realities facing oppressed peoples in the US and around the world and come up with effective strategies so that people do NOT resort to violence.
Powerful nations have always bullied weaker ones. The Roman and British Empires were paradigms of military bullying. Much like these earlier imperial powers, the US as global superpower has policed and bullied its client states and its enemies. It harshly bullies recruits, starting in boot camp, and spreads bullying values in military sponsored-programs in schools, sports, and communities.
As I enter Shabbat with a heavy heart, I hold in my heart the memories of Philando Castile, Alton Sterling, their family members and all who loved them, the Black women and men who are reminded once again of their own fragility in a country that is supposedly free, and of all the lives throughout the world who are killed and whose true stories we are unable to see.
Join or Donate Now! STOP THE VIOLENCE!
“Winter Noon” by Umberto Saba with a translation by Paula Bohince.
From the Islamic Cultural Center of Northern California (ICCNC)
July 4, 2016
It is with great sadness and profound grief that we have to once again express our deep sympathy to the recent victims of the savage crimes of ISIS in Orlando, Turkey, Bangladesh, Iraq, and Saudi Arabia. Those who carry out these barbaric and vicious acts pay no heed to the religion or nationality of their innocent victims but are driven by sheer hate, animosity, and bigotry to promote their own political agenda.
Nearly a decade and a half after he began serving multiple life sentences for his role in the killings of the second intifada, Marwan Barghouti is still seen – among most Palestinians, many Israelis and world leaders – as the man who could lead his people to independence. Through a mediator, Barghouti tells Haaretz that he remains a staunch proponent of the two-state solution and that he intends to run for Palestinian president should elections be held.
MAKING THE CASE FOR A “MUHAMMAD ALI DAY”
by Abdul Cader Asmal MD PhD
Muhammad Ali’s legacy can perhaps best be remembered through the words of his wife Lonni who stated, ‘Muhammad wanted to use his life and his death as a teaching moment for young people, for his country and the world. He wanted us to remind people who are suffering that he had seen the face of injustice.
How Hillary Clinton Ignores Peace
July 2, 2016 by Robert Perry
[
In the 1980s, Robert Parry wrote the Iran-Contra news reports – exposing the Ronald Reagan / George H.W. Bush administration’s covert cocaine to money to weapons “triangle trade” / hostages for weapons operations – for The Associated Press (AP) and Newsweek. He received the George Polk Award for National Reporting [ http://www.liu.edu/polk/ ] in 1984 for his work on Iran-Contra at the AP.
How to experience God today
Leonardo Boff
Theologian-Philosopher
Earthcharter Commission
The present present times are so politically afflicted that we are psychologically altered. Seeing no path forward, walking blind, adrift like a rudderless ship, extinguishes our spark to live. We wind up forgetting what is essential.
Editor’s Note: We’ve been trying for a long time to get articles on the current elections and there aftermath that are not just praises of Bernie Sanders (not because we disagree with those, or agree, but because we are a not for profit magazine prohibited by the IRS from being in support of any candidate or political party. So below we finally got one such article, which we print without endorsement in any way of its thesis.–Rabbi Michael Lerner
4 July, 2016
Political Revolution and Self-Deceit
A large segment of the American Left seems to remain trapped within the compulsions of rote ideology.
Editor’s Note: Elie Wiesel was an important leader of the section of the Jewish world which believes that the highest, perhaps the only, commandment left to observe after the Holocaust is “don’t forget what happened to us Jews.” He used his growing fame in good ways at times, bringing attention to the suffering of other peoples.
Letters
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Chanukah Supplement
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Clinton’s Victory and Ours
Editorial: The Sixties Generation Returns BY MICHAEL LERNER
Clinton and the ID BY PETER GABEL
Memo to Clinton BY GAR ALPEROVITZ
Memo to the Tikkun Community BY TOM HAYDEN
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Articles
Dodging the Bisexual Boss BY MARIAN NEUDEL
The Future of Auschwitz BY JAMES E. YOUNG
Beyond Mitzrayim: Egypt, Israel, and Middle East Peace BY LETTY COTTIN POGREBIN
The Missing Melody BY GERSHOM GORENBERG
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Special Focus: Nationalism and Ethnic Particularism
Nationalism and Identity in (Former) East Germany BY MARLA STONE
Jews and Latinos BY TSVI BLANCHARD
Roundtable on Nationalism in a World of “Ethnic Cleansing” BY MICHAEL WALZER, TODD GITLIN, JEAN BETHKE ELSHTAIN, MARSHALL BERMAN, GAIL KLIGMAN, AND BOGDAN DENITCH
Sport, African Cultures, Value for Money: A Return to South Africa BY JENEFER SHUTE
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Fiction
Heartless Willie BY LEO LITWAK
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Personal Essay
Mikveh BY SHIRA DICKER
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Reviews
REGINA MORANTZ-SANCHEZ on Ellen Chesler’s Woman of Valor
DANIEL LAZARE on Michael Crichton’s Rising Sun
CHRISTINE STANSELL on Willima R. Taylor’s in Pursuit of Gotham
ARTHUR WASKOW on Marge Piercy’s He, She & It
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Turn Independence Day Into an Interdependence Day Celebration July 4th
(by Rabbi Michael Lerner rabbilerner.tikkun@gmail.com)
(and if you happen to be in the S.F. Bay Area and want to come to our pre-Interdependence Day celebration and potluck on July 2nd, go to www.beyttikkun.org for details. Can’t make it this year?
The brutal murder of a young girl asleep in her bed in a West Bank settlement (Kiryat Arba) justifiably has evoked outrage and condemnation–including from me and Tikkun and the Network of Spiritual Progressives. While anti-occupation activists have pointed out that parents ought not put their children in danger by raising them in Kiryat Arba, the settlement with the most extreme hate-filled anti-Arab racists who have repeatedly been engaged in acts of violence against Palestinians, including 5-7 year old Palestinian children on their way to school, we at Tikkun believe that there is NEVER an excuse to target civilians, and all the more so when the civilian in question is a child.
Wow, what a month it’s been! As you may be aware, Rabbi Lerner was invited to speak at Muhammed Ali’s memorial, and boy did he speak!
Letters
Publisher’s Page
Editorials
Articles
Clint Eastwood: Unforgiven BY HARRY BROD
Fear and Violence in Israel BY STAN COHEN
How To Build Utopia in Only Minutes a Day in the Privacy of Your Own Home BY DON FUTTERMAN
A Tainted Legacy: Remembering the Warsaw Ghetto BY LAWRENCE L. LANGER
Philip Roth Symposium REACTIONS FROM SIDRA DEKOVEN EZRAHI, DANIEL LAZARE, DAPHNE MERKIN, MORRIS DICKSTEIN, AND ANITA NORICH
A No-Nonsense Look at Anti-Semitism BY GARY E. RUBIN
Burning in Hell, Conservative Movement Style BY JUDITH PLASKOW
The Therapeutic Function of Shiva BY JOYCE SLOCHOWER
Truth or Consequences: The “Liberators” Controversy BY LETTY COTTIN POGREBIN
Becoming Brothers BY ARTHUR WASKOW
Roundtable: Twentysomethings
Insecurity and Islam by GEORGE PERKOVICH
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Reviews
James Miller’s The Passion of Michel Foucault BY FRANK BROWNING
Theda Skocpol’s Protecting Soldiers and Mothers BY NELSON LICHTENSTEIN
Sikkum (short reviews of Jewish books)
Poetry
Lost Continent BY NATAN ZACH
Letters
Publisher’s Page
Editorials: America’s Shame Continues; Mubarak’s Plan; Gay Equality Should Not Be Delayed
Editorial: Editor’s Note; On Passionate Reason
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Articles
Crossing the Street in Chile BY ARIEL DORFMAN
Divine Conversations BY JUDITH PLASKOW
Edward Said: Discourse and Palestinian Rage BY MARK KRUPNICK
The Bough Breaks BY LORE SEGAL
The Convent and Solidarity BY DAWID WARZAWSKI
My Daughter and Arafat BY YAEL GVIRTZ
But All Men Are Brothers, Bogdan K. BY JOSEPH EDELMAN
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Special Features
Looking Forward to the Nineties BY MICHAEL LERNER
Biting the Rubber Bullet BY MILTON VIORST
Private Pleasures and Public Virtues BY JANE DELYNN
Bushed and Bewildered BY ROBERT L. BOROSAGE
Twilight of the Reaganauts BY CARRIE RICKEY
Remember Central America? BY SAUL LANDAU
A Decade of Unlearning BY AMY E. SCHWARTZ
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Poetry
Intifada BY SHIRLEY KAUFMAN
First There Was Light and That Begins the Narrative BY BARBARA GOLDBERG
Dead, Dinner, or Naked BY EVAN ZIMROTH
The Night Fireman BY L.S. ASEKOFF
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Current Debate: Jews and Christmas
Taking Down the Christmas Tree BY ANNE ROIPHE
Dancing with the Dark BY ARTHUR WASKOW
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Fiction
Premonitions BY ELISHA PORAT
Kaddish by the Sea BY DEBORAH SHOUSE
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Film Review
Dead Poets Society by Peter Weir BY EVAN CARTON
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Book Reviews
What Dinah Thought by Deena Metzger BY MARGO PELLER FEELEY
Rediscovering American Values by Frances Moore Lappe and Fluctuating Fortunes by David Vogel BY FRED SIEGEL
Korea: The Unknown War by Bruce Cumings and Jon Halliday BY BARTON J. BERNSTEIN
For many years there has been concern that a terrorist strike on the networks of social connectivity, most commonly understood to include things like power grids, communications networks, and the like, could cause considerable damage to our information-based society. In many ways this concern is warranted, although the primary targets are not those infrastructural networks under corporate control, but rather much more informal networks of face-to-face community formation.
Letters
Publisher’s Page
Editorials: The Pro-Flag and Anti-Abortion Pathology; Editor’s Notes
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Articles
Blue Skies: Reflections on Hollywood and the Holocaust BY LESLIE EPSTEIN
To Blacks and Jews: Hab Rachmones BY JAMES A. MCPHERSON
Mornings and Mourning: A Kaddish Journal BY E.M. BRONER
Jews, Jewish Studies, and the American Humanities BY ARNOLD EISEN
Israeli Literature’s Achilles Heel BY HANAN HEVER
Scratching the Belly of the Beast BY ALAN FREEMAN AND BETTY MENSCH
Death of Popeye BY SHANA PENN
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Special Feature: The Pathology of the Occupation
Psychological Dimensions of the Israeli-Palestinian Conflict BY MICHAEL LERNER
Just Legal: Human Rights in the Territories BY DEDI ZUCKER
Plant a Tree, Get Married, Have a Child, Build a House BY AVIGDOR FELDMAN
The Decline of the Labor Party BY HAIM BARAM
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Poetry
Gaza BY RACHEL TZVIA BACK
Shards BY ENID SHOMER
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Fiction
In Memory of Jane Fogarty BY JAY NEUGEBOREN
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Book Reviews
Leaving Brooklyn by Lynne Sharon Schwartz BY MARCIE HERSHMAN
Environmentalism and the Future of Progressive Politics by Robert C. Paehlke and Ecology in the 20th Century by Anna Bramwell BY ROBERT GOTTLIEB
The Conquest of Politics by Benjamin Barber BY JOSH HENKIN
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Film Reviews
Spike Lee’s Do The Right Thing BY MICHAEL ERIC DYSON
Steven Spielberg’s Indiana Jones and the Last Crusade BY HARVEY R. GREENBERG
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Current Debate: Abortion
Being Ambivalent About Abortion BY RUTH ANNA PUTNAM
A Response to Ruth Anna Putnam BY CAROLE JOFFE
Letters
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Publisher’s Page
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The Editor: A Personal Note
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Editorials: Revolutions: France 1789, China 1989; Flashing the “V” Sign: Sedition in Israel
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Articles
An Interview with Abbie Hoffman BY BENNY AVNI
Abortion: Historically Compromised BY RUTH ROSEN
Abortion: Bad Choices BY LARRY LETICH
Abortion in Jewish Law BY RACHEL BIALE
“thirtysomething” BY JAY ROSEN
What Kind of State is a Jewish State? BY MICHAEL WALZER
Can Judaism Survive the Twentieth Century?
Letters
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Publisher’s Page
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Editorials: The Destruction of the Planet; Victimology
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Articles
A Conversation with the PLO BY NABIL SHAAT AND MICHAEL LERNER
New Age Mythology: A Jewish Response to Joseph Campbell BY TAMAR FRANKIEL
Progress: The Last Superstition BY CHRISTOPHER LASCH
The Malaise of Jewish Education BY ISA ARON
The Two Banks of Jerusalem BY ROGER FRIEDLAND AND RICHARD HECHT
Slouching Toward Pressology BY CARLIN ROMANO
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Special Feature: A Distance from the Holocaust
Visiting the Burnt House BY CHANA BLOCH
Protecting the Dead BY FRANCINE PROSE
Nelly BY MIRIAM AKAVIA
Resistance to the Holocaust BY PHILLIP LOPATE
Don’t Resist BY YEHUDA BAUER
A Critique of Phillip Lopate: What is the Meaning of This to You? BY DEBORAH E. LIPSTADT
Phillip Lopate Responds to Bauer and Lipstadt
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Conference Papers
American Jews and Israel BY IRVING HOWE
Now and Then BY GRACE PALEY
The Cry for Justice BY ALFRED KAZIN
Women and Tikkun/tikkun BY JUDY CHICAGO
Jewish Progressives and the Jewish Community BY IRENA KLEPFISZ
Anti-Semitism Parading as Anti-Zionism BY DANIEL LANDES
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Poetry
Five Parables BY STEPHEN MITCHELL
The Uses of Laughter BY ANID DAME
Porno-Drive-In, Knoxville, TN BY WILLA SCHNEBERG
Schizophrenia BY SHLOMI HARIF NABLUS
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Fiction
Sworn Statements: The Guillotine BY MARCIE HERSHMAN
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Reviews
The Wrath of Jonah by Rosemary Radford Ruether and Herman J. Ruether BY DAVID BIALE
The Company of Critics by Michael Walzer BY CASEY BLAKE
Reunion: A Memoir by Tom Hayden BY HAROLD JACOBS
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Current Debate
Is Tikkun Too Conservative?
Letters
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Publisher’s Page
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Editorials: Mississippi Burning; Shamir’s “Peace Plan”; Rabin as Pharaoh; No Arms for the Saudis
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Articles
The Transformative Possibilities of Legal Culture BY PETER GABEL
Killing the Princess: The Offense of a Bad Defense BY ELISA NEW
The Nostalgia Disease BY SVEN BIRKERTS
Welfare Reform: Maximum Feasible Exaggeration BY HOWARD JACOB KARGER AND DAVID STOESZ
Toward a Jewish Dramatic Theory BY DAVID COLE
Twice an Outsider: On Being Jewish and a Woman BY VIVIAN GORNICK
Malamud BY RICHARD ELMAN
The Problem with Halakhic Ethics BY MOSHE ISH SHALOM
The Bible’s Sleeping Beauty BY ARTHUR WASKOW
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Special Feature: The Tikkun Conference
Introduction: The Meaning of the Conference
Claiming Out Rightful Role BY NAN FINK
A Worldview for Jewish Progressives BY MICHAEL LERNER
What Rides the Wind BY MARGE PIERCY
Negotiations Now BY ABBA EBAN
A Call to Action BY LETTY COTTIN POGREBIN
Phony Gardens with Real Toads in Them BY TODD GITLIN
The Anti-Communist Past of the Neoconservative Present BY ILENE PHILIPSON
Theses on Liberalism BY ELI ZARETSKY
Victimology BY JESSICA BENJAMIN
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Poetry
Hospice BY L.S. ASEKOFF
Anger BY CAROLINE FINKELSTEIN
The Wrestler BY RICHARD S. CHESS
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Fiction
Edict BY EDITH PEARLMAN
The Confession BY ROBERT COHEN
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Reviews
On Vietnam War Films BY JENEFER P. SHUTE
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Films
Picasso’s Man with a Sheep BY MARX W. WARTOFSKY
Deceptive Distinctions by Cynthia Fuchs Epstein BY JOAN WALLACH SCOTT
Women Adrift by Joan Meyerowitz BY ELIZABETH LUNBECK
On Bended Knee by Mark Hertsgaard BY JEFFERSON MORLEY
The Ordination of Women as Rabbis by Simon Greenberg (ed.) BY DANIEL H. GORDIS
Zion and State by Mitchell Cohen BY MADELINE TRESS
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Current Debate: Nature and Domination
On Autonomy and Humanity’s Relation to Nature BY MICHAEL E. ZIMMERMAN
A Response to Michael Zimmerman by STEVEN VOGEL
Letters
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Publisher’s Page
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Editorials: Inauguration, 1989; The Mideast Craziness BY MICHAEL LERNER
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Articles
Why Modernism Still Matters BY MARSHALL BERMAN
Surviving a Bush Presidency BY MICHAEL LERNER
Notes from a trip to Hungary (Summer 1988) BY TODD GITLIN
England, Bloody England BY LESLEY HAZELTON
Criticism and Restitution BY GEOFFREY HARTMAN
Soviet Jewish Emigration BY ROBERT CULLEN
There They Go Again BY LAWRENCE H. FUCHS
The Israeli Elections BY ITZHAK GALNOOR
The Meaning of the PNC in Algiers BY JEROME M. SEGAL
Levenson Sexegesis: Miriam in the Desert BY EDWARD R. ZWEIBACK
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Current Debate: Jackson and the Jews
Jackson, the Jews, and What’s Left? BY CARL LANDAUER
The Bad and the Worse BY PAUL BERMAN
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Current Debate: Affirmative Action
Affirmative Action vs.
“An Arrow”
Too often I’d like some direction
but am ashamed of this fact, still I ask for it,
men are supposed be bad at admitting
they’re lost though why men agree
to fulfill this is lost on me. Who cares what men are.
Editor’s Introductory Note: The vote by a majority in the UK to exit from the European Union (Britain exiting, now called Brexit) is actually a cry of pain by the working people of Britain, and a reflection of the growing pain that will shape the social and political lives of our world in the coming decades till that pain is fully addressed. Unfortunately, the media and the ruling elites refuse to take responsibility for the global mess they’ve been making.
Our marriage, we continue to discover, is more than a mere two-person union. It is two people held in communion, sacred and spiritual association, by their community.
A transcript of Rabbi Lerner’s speech is below. To see him speak and to hear about his experiences, please see our post here.
Progressive American Jews are very much in favor of these peace movements. And yet many of these movements, committed to liberal ideologies, become victims to liberalism’s Achilles heel.
Although Ryan claims that the budget offers a “better way” to address widespread poverty and near poverty in the United States, this approach to policymaking is anything but a better way. In actuality, it is an egregious transgression of the foundational ethical principle of every major religion: loving our neighbors and caring for their needs as if they are our own.
We invite you to be part of the struggle to create a world of love, kindness, generosity, environmental sanity and sustainability, nonviolence, peace, social and economic justice, and awe and wonder at the grandeur of the universe–the Caring Society: Caring for Each Other and Caring for the Earth. That’s what our interfaith and secular-humanist and atheist-welcoming NSP–Network of Spiritual Progressives is all about.
In case you who missed it, here’s Rabbi Lerner’s talk at Muhammed Ali’s funeral. His vision is all the more relevant given the horrific killings in Orlando and the way it is being used to promote fear, hatred and Islamophobia. It has gone viral on social media and inspired over a million people already. If it inspires you as well, please read below for how to be an ally with Rabbi Lerner to help build the world he describes.
True solidarity needs to go beyond standing with the victims of hate crimes, homophobia, Islamophobia, racism, anti-Semitism, sexism, xenophobia and all the other variants of hatred. True solidarity should lead us to the imperative to develop strategies to heal the distortions and pains that lead people into communities of hate.
Like Woolf’s soliloquies, Hoang’s cry out in despair, ranging in topic from the death of her sister to the verbal abuses of her then-boyfriend. And yet, like Woolf’s, her language somehow basks in that despair, flourishing even.
From Tikkun’s Berlin Correspondent Victor Grossman
BLUE SKY IN HAMBURG AND PIE IN HANOVER
Berlin June 6 2016
I’ll begin with a happy report. The Hamburg group of “Fighters and Friends of the Spanish Republic 1936-1939” had its annual get-together in late May, again honoring those bravest of the brave men women who risked and often lost their lives fighting for democracy in Spain.
Rabbi Lerner Invited to Speak at Muhammad Ali’s Memorial Service
It has been several decades since Rabbi Lerner worked with Muhammad Ali in the peace movement challenging the Vietnam War. The US government indicted both of them for their nonviolent actions against that war.
Jacobs knew he was different: after his bar mitzvah he left all that mishigas behind. He looked at himself now simply as an American. He even thought about changing his name, but he knew it would kill his father.
I recently mentioned the German word Gleichschaltung – one of the most typical words in the Nazi vocabulary.
“Gleich” means “the same”, and “Schaltung” means “wiring”. The long German word means that everything in the state is wired up the same way – the Nazi way.
This was an essential part of the Nazi transformation of Germany. But it did not happen in any dramatic way. The replacement of people was slow, almost imperceptible. In the end, all important positions in the country were manned by Nazi functionaries.
In the very first chapter of Genesis, the Torah teaches us that the human being is created in the image of G-d. Ever since, tyranny and bigotry have been on notice—any doctrine that reduces other human beings to something less deviates from the nature of Creation.
Please know that regardless of the concerns about Hillary’s Clinton’s foreign policy record I have expressed in my writings and I interviews, I recognize that the priority this fall for U.S. voters needs to be preventing Donald Trump from becoming president. And I also recognize the importance of rejecting the many false allegations against Hillary Clinton and categorically condemning any and all sexist attacks and misogynist language in reference to her or her candidacy.
As a non-profit, Tikkun magazine does NOT endorse any candidate or political party. Nor does Rabbi Lerner.
Editor’s Note: This article shows how near impossible it is to sustain a populist regime without dismantling the institutions of global capitalist society. In sober and careful analysis of what happened in Brazil, the author shows how the compromises and being “realistic” with existing power relations in capitalist society finally undermined the very noble intentions of seemingly radical reformers.
As a child I was an eye-witness to the last years of the Weimar Republic (so called because its constitution was shaped in Weimar, the town of Goethe and Schiller). As a politically alert boy I witnessed the Nazi Machtergreifung (“taking power”) and the first half a year of Nazi rule.
Rabbi Lerner is going to be speaking in Massachusetts the weekend of May 20-22nd, and wants to invite you to come hear him at one of these events!
I began working on this article the same day (September 8, 2015) that the U.S. Department of Agriculture released the results of its annual food security survey. The news wasn’t good. According to what is the best count we have of hungry Americans, 48 million people, or 14.3 percent of us, are considered “food insecure” or have “very low food security.” The first category refers to people who, to put it simply, experience uncertainty as to where their next meal is coming from. The second category, which includes 18 million Americans, or 5.6 percent of us, are people who suffer more severe and frequent forms of uncertainty.
These numbers sound bad, and they are, but they are even worse when you look back to the beginning of this century. The 2000 USDA food security census placed 10 percent and 3 percent of us, respectively, in these categories. In other words, the richest country in the world has not only made no progress in reducing the number of people who struggle to feed themselves, we are actually going backwards.
Judaism Unbound (http://www.judaismunbound.com) is a project of the Institute for the Next Jewish Future, a project that catalyzes and supports grassroots efforts by “disaffected but hopeful” American Jews to re-imagine and re-design Jewish life in America for the 21st Century. In the third of a four-part series discussing the Jewish future in America, Shaul Magid discusses his 2013 book American Post-Judaism and explores various challenges that face Jews and Judaism in America in the next generation. Focusing on the idea that America is moving into a post-ethnic phase whereby ethnicity no longer defines collectives the way it once did, Magid talks about various new forms of Jewish spiritual practice, syncretism and hybridity with other religions, the role of the non-Jew in the Jewish community, the developing role of the Holocaust and Israel in American Jewish life, the cresting of Habad’s influence, the normalization of intermarriage, the contributions ex-haredi Jews can make to American Judaism, and two models he calls “survivialism” and “spiritual humanism” that have emerged as competing paradigms in the 21st century.
Well, of course they are. Everything comes from God, and since all are manifestations of the Source, everything is the word of God, including you, a lion, a gazelle, the ego. There is a beautiful quote from the New Testament: In the beginning was the Word, and the Word was with God, and the Word was God. But we cannot fathom the word of God while it is has been tampered with by the ego. Only the few who have surrendered the “i” with “I” can experience the essence of the word beyond what has been transcribed. Otherwise, we begin to follow an entire book robotically, ignoring the essence within us beyond the duality of good and evil.
The Refugee Crisis
WHO IS TO BLAME, May 12 2016
Back in 1963 Bob Dylan (soon to be 75) wrote a bitter song; Pete Seeger also sang it often. It asks, after the death of a young boxer: “Who killed Davey Moore?
Tikkun to heal, repair and transform the world
A note from Rabbi Michael Lerner
Join or Donate Now!
Editor’s Note:
It was 47 years ago that Mario Savio (the great orator of the Free Speech Movement) and I chose Israel Independence Day to hold a rally at Sproul Hall on the campus of the University of California in Berkeley, Ca.
Not Another Dark Holocaust Poem: Chava, Miriam, Auschwitz
by Renna Ulvang
It is tempting to dredge up ashy metaphors for your last days on earth
To remain riveted, horrified, impaled by thoughts of what it must have been like
Torn away from the comfort of a beautiful room, in your beautiful clothes, your ordinary Jewish lives
Turning away from the gathering gray clouds; the rumors, the stricken faces, the sinking fears pulling you into a reality too dreadful to be faced
And then, too late;
for Chava, for Miriam, too late
But wait, here is where I stop being able to go with you, onto that train, towards the sorting desk: live or die,
The barracks, the showers, the endings. Instead I carry you in my arms into the present
Into my music, quilting, cooking, tikkuning, praying and I feel you here in the invisible connections
Great-aunts with large breasts, recipes, laughter, wisdom, sewing machines, struggles: loving life, loving me.
Thousands of activist groups work to save the environment, address the needs of the homeless and hungry, ensure we have a safe and adequate supply of food and water, and fight racism and economic injustice. Many are making valiant efforts. Yet we continue to see the devastation and destruction of our environment, an increasing divide between the haves and the have-nots, and deepening racial tensions.
Not Another Dark Holocaust Poem: Chava, Miriam, Auschwitz
It is tempting to dredge up ashy metaphors for your last days on earth
To remain riveted, horrified, impaled by thoughts of what it must have been like
Torn away from the comfort of a beautiful room, in your beautiful clothes, your ordinary Jewish lives
Turning away from the gathering gray clouds; the rumors, the stricken faces, the sinking fears pulling you into a reality too dreadful to be faced
And then, too late;
for Chava, for Miriam, too late
But wait, here is where I stop being able to go with you, onto that train, towards the sorting desk: live or die,
The barracks, the showers, the endings. Instead I carry you in my arms into the present
Into my music, quilting, cooking, tikkuning, praying and I feel you here in the invisible connections
Great-aunts with large breasts, recipes, laughter, wisdom, sewing machines, struggles: loving life, loving me.
Morty Leifman was a man who believed to his last day that what went on inside those gates at JTS was a crucial part of American Judaism. Yet he was not Pollyannaish or uncritical – he could be devastatingly serious and cutting and would put his career on the line for something, or someone, he believed in. But through it all he remained a consummate believer in Conservative Judaism. When we sometimes expressed our doubts about that he heard us and responded in a serious and honest manner, always with a grin and a twinkle in his eye. He had his own way of being subversive. But even in some of the darker moments inside those gates, I don’t think Morty ever considered leaving them behind. That was his spiritual home.
Sixty-seven is not young, after all, though it is a ridiculous age at which to undergo a divorce; he simply refused.
Daniel Berrigan was one of the most inspiring figures of the anti-war and social justice movements of the past fifty years. He died on Saturday, April 30, 2016, and will be sorely missed by all of us who knew him.
Editor’s note: We thank Phillip Weiss for giving us blanket permission to reprint articles from the website Mondoweiss. Norman Finkelstein has been one of the courageous voices critiquing Israeli policies for several decades.
Social and food justice: If you truly believe in social justice you might want to rethink whom you eat
In her excellent essay, Dr. Hope Ferdowsian clearly showed “Why Justice for Animals Is the Social Movement of Our Time.” Here, I want to follow up on how social justice and issues of rampant and brutal animal abuse, specifically in the profit-driven animal-industrial food complex, are closely linked. Numerous people worldwide either don’t know about the horrific treatment of so-called “food animals” or are very good at denying the enormous amount of pain and suffering these sentient beings experience on the way to human mouths (please see, for example, “Hooked on Meat: Evolution, Psychology, and Dissonance”).
Threats to Mother Earth and how to confront them
Leonardo Boff
Theologian-Philosopher
Earthcharter Commission
There are four threats that our Common Home faces, and which demand from us our special attention.
The first is how in modern times the Earth is viewed as an object of ruthless exploitation, seeking only the greatest profits, without regard to life or purpose. This vision, that has brought undeniable benefits, has also created a dis-equilibrium in all the ecosystems, which has caused the present generalized ecological crisis. With that vision entire nations were destroyed, as in Latin America, where the Atlantic jungles, and, in part, the Amazon rain forests, have been devastated.
In January 2015, 18 scientists published in the well known magazine Science, a study on “The planetary limits: a guide for a human development on a planet in mutation”. They enumerated 9 fundamental aspects for the continuity of life.
American War Crimes That Still Ought to Be Prosecuted
Let’s take a moment to think about the ultimate strangeness of our American world. In recent months, Donald Trump and Ted Cruz have offered a range of hair-raising suggestions: as president, one or the other of them might order the U.S. military and the CIA to commit acts that would include the waterboarding of terror suspects (or “a hell of a lot worse”), thekilling of the relatives of terrorists, and the carpet bombing of parts of Syria. All of these would, legally speaking, be war crimes. This has caused shock among many Americans in quite established quarters who have decried the possibility of such a president, suggesting that the two of them are calling for outright illegal acts, actual “war crimes,” and that the U.S. military and others would be justified in rejecting such orders. In this context, for instance, CIA Director John Brennan recently made it clear that no Agency operative under his command would ever waterboard a suspect in response to orders of such a nature from a future president. (“I will not agree to carry out some of these tactics and techniques I’ve heard bandied about because this institution needs to endure.”)
These acts, in other words, are considered beyond the pale when Donald Trump suggests them, but here’s the strangeness of it all: what The Donald is only mouthing off about, a perfectly real American president (and vice president and secretary of defense, and so on) actually did. Among other things, under the euphemistic term “enhanced interrogation techniques,” they ordered the CIA to use classic torture practices including waterboarding (which, in blunter times, had been known as “the water torture”). They also let the U.S. military loose to torture and abuse prisoners in their custody. They green-lighted the CIA tokidnap terror suspects (who sometimes turned out to be perfectly innocent people) off the streets of cities around the world, as well as from the backlands of the planet, and transported them to the prisons of some of the worst torture regimes or to secret detention centers (“black sites”) the CIA was allowed to set up in compliant countries. In other words, a perfectly real administration ordered and oversaw perfectly real crimes. (Its top officials even reportedly had torture techniques demonstrated to them in the White House.)
At the time, the CIA fulfilled its orders to a T and without complaint. A lone CIA officer spoke out publicly in opposition to such a program and was jailed for disclosing classified information to a journalist. (He would be the only CIA official to go to jail for the Agency’s acts of torture.) At places like Abu Ghraib, the military similarly carried out its orders without significant complaint or resistance. The mainstream media generally adopted the euphemism “enhanced interrogation techniques” or “harsh techniques” in its reporting — no “torture” or “war crimes” for them then. And back in the post-2001 years, John Brennan, then deputy executive director of the CIA, didn’t offer a peep of protest about what he surely knew was going on in his own agency.
Pratap Chatterjee, Inside the Devastation of America’s Drone Wars
Posted by Pratap Chatterjee on Tikkun’s media ally: TomDispatch.com
A note from Tom Engelhardt: In our part of the world, it’s not often that potential “collateral damage” speaks, but it happened last week. A Pakistani tribal leader, Malik Jalal, flew to England to plead in anewspaper piece he wrote and in media interviews to be taken off the Obama White House’s “kill list.” (“I am in England this week because I decided that if Westerners wanted to kill me without bothering to come to speak with me first, perhaps I should come to speak to them instead.”) Jalal, who lives in Pakistan’s tribal borderlands, is a local leader and part of a peace committee sanctioned by the Pakistani government that is trying to tamp down the violence in the region. He believes that he’s been targeted for assassination by Washington. (Four drone missiles, he claims, have just missed him or his car.) His family, he says, is traumatized by the drones. “I don’t want to end up a ‘Bugsplat’ — the ugly word that is used for what remains of a human being after being blown up by a Hellfire missile fired from a Predator drone,” he writes. “More importantly, I don’t want my family to become victims, or even to live with the droning engines overhead, knowing that at any moment they could be vaporized.”
Normally, what “they” do to us, or our European counterparts (think: Brussels, Paris, or San Bernardino), preoccupies us 24/7. What we do to “them” — and them turns out to be far more than groups of terrorists — seldom touches our world at all. As TomDispatch readers know, this website has paid careful attention to the almost 300 wedding celebrants killed by U.S. air power between late 2001 and the end of 2013 — eight wedding parties eviscerated in three countries (Iraq, Afghanistan, and Yemen). These are deaths that, unlike the 14 Americans murdered in San Bernardino, the 32 Belgians and others killed in Brussels, and the 130 French and others slaughtered in Paris, have caused not even a ripple here (though imagine for a second the reaction if even a single wedding, no less eight of them and hundreds of revelers, had been wiped out by a terror attack in the U.S. in these years).
Nigel Savage is the founder and executive director of Hazon, one of the most significant new organizations in Jewish life in the past several decades, focused on food policy Tikkun magazine’s Sprint 2016 print edition is focused on food policy, and this article should be read in conjunction with the articles in that issue which are not primarily focused on how these issues play out in the Jewish world, but rather on the worldwide food crisis and how to solve it. Hazon is certainly part of that solution, so we are delighted to have this opportunity to present to you some of the thinking of its most visionary leader. Rather than break up the text with questions from Tikkun, we’ve mostly eliminated the questions and tried to tie together different parts of what Nigel Savage is saying to enhance the flow of the article.To get the Food Policy edition of Tikkun, subscribe at www.tikkun.org/subscribe. To get more info about Hazon, please go to www.hazon.org
This is a test
For a while now I have been haunted by the notion that in our modern day seeds are sown not just for food. They are now used as emblems of power or blessings of resistance. In one such instance, we find the Ponca Nation dotting the Nebraska landscape in the path of the proposed Keystone XL Pipeline with sacred Ponca red corn seeds.
Tikkun has convened a forum on Food Politics that take stock of the successes and dangers of contemporary food politics. The essays that follow touch on Jewish veganism, indigenous peoples’ resistance to big agribusiness, the hidden externalities of low food prices, the sexual politics of meat, and much more.
The harvesters appear as they stand, dressed in their Vermont Youth Conservation Corps uniforms—short-sleeved green button-down shirts with a VYCC patch over the shoulder—lifting totes full of vegetables to be hauled to the far end of the row and onto an old pickup. I follow behind a Nepali girl named Anjou, who wears sandals, her arms adorned with bangles.
We don’t realize that the act of viewing another as an object and the act of believing that another is an object are actually different acts, because our culture has collapsed them into one. Through images, misery is made sexy. Advertisements and other representations are never only about the product they are promoting. They are also about how our culture is structured, what we believe about ourselves and others. Advertisements appeal to someone to buy something. In this, they offer a window into the myths by which our world is structured. Ads advance someone over something. All of these images, and a panoply of others, accept the sexualized object status of women while presenting the consumable nature of domesticated animals.
I place animals into three categories. The first category could be called “pets,” or “companion animals.” We know them well: dogs, cats, small domestic animals with whom we share our lives, even our food and our beds. The second category we know as “wildlife”: the charismatic megafauna we see on the covers of National Geographic, whose beauty and strength we revere from a distance but whose lives have little to no bearing on our own. We donate money to organizations that save them; we put photos of them up on our walls.
The term “food desert” captured the public imagination from the moment it entered the conversation. From Main Street to the White House, it provided an evocative shorthand for the messy realities of poverty and dwindling economic opportunity affecting rural and urban communities across America. While criteria for what qualifies as a food desert vary, it is primarily defined by long distances from or low concentration of healthy food retailers in urban and rural areas, each of these imagined to diverge from some ideal number.
My sister is married to the son of a cattle rancher whose property is near Spokane, Washington. Well aware of my attraction to the countryside, she urged me to spend spring break with her and her family. Sensing an antidote for my sedentary life as a professor, I leapt at the chance. The Belsby ranch sprawls over 9,000 acres in Washington. Besides sprouting hay, alfalfa, a bit of winter wheat, and the odd cluster of apple, cherry, and plum trees, the ranch gives the Belsbys their living through its animals—some 700 head of cattle and two endearingly out-of-place geriatric water buffalo, old gifts from a rancher friend. Inside the house itself, calving paraphernalia was everywhere: sacks of milk powder slumped on the floor; syringes and vials of probiotics cluttered every surface; drying esophageal tubes hung from the backs of chairs; and rinsed bottles, recently separated from their plastic areolae, dripped into the sink and onto counters. Outside the house, vistas are expansive, and the openness of the landscape invites gales of wind and a nourishing sun that bestows its blessings all day. The men and women who work there are hearty and hale; the cows content; and the dogs, with huge bales of bound hay to leap over, livestock to bark at, and bubbling springs to quench their thirst, are in their own terrestrial paradise.
Externalized costs are negative effects of producing or consuming a good that are imposed on a third party and not accounted for in the sticker price of an item. Among food products, there is no greater discrepancy between printed cost and true cost than with animal products. When we take a closer look at meat, dairy, and eggs, externalized costs become apparent in four primary areas: animals, health, social justice, and the environment.
We have a Torah that clearly and repeatedly establishes the ideal of veganism and that calls upon us to show great concern for the comfort and well-being of animals. Yet most Jews continue to blithely consume meat, dairy, and eggs as if the welfare of animals were irrelevant.
Eating is so profound and all-encompassing because it takes us deeply and intimately into the world. I say “intimately” because with each bite we literally take the life and death of other beings into our bodies. This is both a wonderful and a terrifying thing. Eating brings us as near to another creature as is possible—so close that we become one flesh—while also bringing that creature’s life to an end. And it’s not just us. Everything that lives eats, which means that the whole world is a place of membership and intimacy, but also life and death. Which raises the question: How do we become worthy of receiving the life and death of the creatures that become our food? Or put a slightly different way, if eating is the embodied action of intimacy with other creatures, how do we stand before these creatures without shame? I ask this because one of the most helpful ways to talk about justice is to say that we are in just relation with others when we can stand before them without shame, knowing that in our action we have sought their well-being.
Each meal is a moral statement. What other elemental, biological act involves such a public expression about ourselves and our relationship with the world? What we put in our mouths literally shapes who we are. We are what we eat. But we are also how we eat: the content and process of our consumption help define us.
Why is this night different from all other nights? And we tell the story. But underneath the story every night is different, color, flavor, eager faces turning we forget so soon. Every night has its own story.
Still, Radicals in America is a generous overview, well-written and rich with detail, offering readers a lively way to grasp a subject that has often seemed more discontinuous and elusive than understandable. It astutely follows leading movements and personalities across almost three generations of American history. It takes us from the optimism of the immediate post–World War II era, when fascism/Nazism had been defeated, to the bitter reality of the Cold War, up to the left’s own daily reality—domestic repression, blacklisting, breakup of left-leaning unions, and so forth.
ALTHOUGH HE HAS been publishing verse and various genres of prose since the 1970s, creating a distinguished body of writing, the Armenian-American writer Peter Balakian remains something of a well-kept secret. The politics of literary reputation are always fickle, but in Balakian’s case the relative neglect of his work is especially puzzling. Few American poets of the boomer generation have explored the interstices of public and personal history as deeply and urgently as has Balakian, and his significance as a poet of social consciousness is complemented by his work in other genres. The Burning Tigris, his study of the Armenian genocide and America’s response to it, is perhaps the most definitive account of this tragedy in English. Balakian is also the author of a memoir, The Black Dog of Fate, a work that interweaves recollections of a Cold War childhood spent in suburban New Jersey with an examination of the genocide’s impact on Balakian’s own extended family.
This is meant as a supplement to the traditional Haggadah. You can use it in addition to a traditional Haggadah, introducing whichever parts you like to your Seder to provoke a lively discussion. Or you can use this as the basis for an alternative Haggadah, which can then be supplemented by the traditional Haggadah.
ALTHOUGH I’VE ALWAYS known I’m Jewish, my family was not in the least bit religious. We rejoiced on the High Holy Days because it was so easy to reserve a tennis court near our house in Scarsdale. We were too busy decorating our Christmas tree to celebrate Chanukah. When Easter rolled around, my sister and I dyed hard-boiled eggs lurid colors and received little baskets filled with chocolate bunnies and jelly beans.
OF ALL THE old-and-dusty-sounding commandments in the Hebrew Bible, the commandment to not “take God’s name in vain” seems oldest and dustiest. We can’t help but picture nuns rapping school kids on their knuckles for the sin of swearing. And yet if we look deeply into this commandment, it’s not about four-letter words at all. This commandment is truly among the most radical. It calls us to earn our own rewards and admit our own failings without dragging God into it.
SOME NIGHTS I am pulled awake before morning light by a rising wave of queasy sensations, which implode my reasonably coherent sense of self into a vortex of struggling pieces. While I worry about many elements of my personal life, I have come to associate my night monster with a leap of awareness regarding our terrifying global situation. A warming biosphere and the ubiquitous signs of a world tipping toward catastrophe, confirmed by scientific facts, have chained my waking life to a new and increasingly radical curriculum. It is a syllabus in which words like “resilience” and “revolution” are markers.
Just like that, nature collided with a culture that provides an illusion of our dominion over it—and lost handily. An event went from potentially being a reunion of compassion to a group exercise in suppressing grief by stuffing loss and challenging questions into a file cabinet drawer.
THE SMALL Palestinian village of Al-Aqaba, home to 300 inhabitants, lies atop a rocky ridge in northern West Bank. Its large, striking minaret punctures an otherwise earth-bound, rugged geography, and the Jordan Valley fans out to the east like a desert mirage. Waves of brown, orange, and red blur into one another—a striking view from the three-tiered scaffolding that precariously hugged the wall of the village’s most prominent building in the spring of 2015. Up and down the rickety structure for the better part of a week, Philadelphia-based artist Lily Yeh gave most of her attention to the aqua-colored expanse in front of her and the task of painting a mural on the twenty-five-foot wall.
TESHUVAH, or repentance, in the Jewish tradition, is most often practiced during the days between Rosh Hashanah and Yom Kippur, but is, in fact, appropriate at all times. While doing my own personal work in this regard, I was led to turn my attention to my profession, that of medicine and health care.
NO LASTING PEACE will be possible between Israel and Palestine until there is a dramatic change of consciousness comparable in depth to the kind of change that took place in the United States as segregation was dismantled; as the women’s movement put patriarchy on the defensive and dismantled many (but not all) aspects of sexist oppression that predominated for 10,000 years in much of Western society; or, more recently in the United States, as the LGBTQ movement fought to achieve marriage equality—all changes that were dismissed as “unrealistic” in the first decades of those struggles. A similar change of consciousness in Israel-Palestine will require a strategy of nonviolence, compassion, and empathy.
ALTHOUGH THE MEDIA and political leaders want to pretend that what came out of the Paris climate talks is a huge advance, those with more understanding of the actual realities of the environmental crisis facing the human race realize that those steps seem visionary only in comparison with what has been deemed realistic in the past, but not when compared with what actually must be done to prevent global catastrophe by 2070 or 2080.
The only way to defeat these fundamentalisms is to create what we at Tikkun’s Network of Spiritual Progressives call the Caring Society: Caring for Each Other and Caring for the Earth. This isn’t just a slogan, but a movement for building that reality. You can’t fight the longing for higher meaning and purpose in life, or the desire for community and connection. Many of these fundamentalist communities not only talk about these needs, but actually deliver—though only for their own members. Yet this higher meaning and purpose is specifically ignored when politicians talk about “equal opportunity to compete in the competitive marketplace” in a capitalist-shaped world in which a fractional percentage of the population owns a vastly disproportionate amount of the wealth and is wrecking the environment to accumulate yet more wealth. These are not the values of the Caring Society, and they cannot possibly appeal to people around the world who have already experienced the emotional, spiritual, and economic devastation this marketplace delivers.
Tikkun magazine is a 501-c3 and hence prohibited from taking stands in support of or opposition to any candidate or political party. But we can and do present analyses of positions taken by political candidates and also allow our writers and readers to explain why they’ve decided to support candidate x or y. Below we present a pro-Hillary position by Tom Hayden and a pro-Bernie position by Art Pena.
Tikkun magazine does not endorse candidates for public office nor does it support any political party. Bernie Sanders Speech to the Vatican April 16
I am honored to be with you today and was pleased to receive your
invitation to speak to this conference of The Pontifical Academy of
Social Sciences.
My Democracy Spring
by Michael Kramer, a member of Beyt Tikkun Synagogue-Without-Walls
It started with an email many months ago about protesting the fact that what the people want has no influence in legislation, while money very much does. If we could get 1000 people willing to risk arrest for a protest of this sad state of affairs, then let’s do it! We got well over 1000 within 2 weeks, and 3000, ultimately. I arrived at the required preparatory meeting (for people intending to risk arrest) a few minutes early, and there was a group of about 30 people on the street waiting for the doors to open. Many had participated in the march from Philadelphia with a crowd that, reportedly, started at about 150. The crowd had grown and shrunk along the way, swelling to about 250 on the last day. There was great praise for the logistics: sometimes there was enough money to put everyone up at a motel, other times on church floors. The food was far better than expected – at least as good as at home.
Despite staggering statistics and horrific personal accounts, intimate partner violence remains a normalized part of life. Even when videos of intimate partner violence committed with the hands, mouths, and privilege of sports stars and celebrities flash across our screens, outrage dissipates as soon as a new scandal arises. It is easy to become desensitized to intimate partner violence and the many forms it takes — verbal, psychological, financial, physical, spiritual. But intimate partner violence continues at epic levels, killing and wounding our women, children, and men, and depriving communities of fullness of life.
Full disclosure: I have had the privilege of counting Rabbi Everett Gendler as a friend and mentor for more than fifty years. I have always thought of him as one of my rebbes, and in recent years he has returned the compliment. We have in common a lifelong search for a Judaism of the heart, a love of God as expressed in a love of God’s creatures, human and otherwise, throughout the world, and deep appreciation for Midrash in the broadest sense, embracing all sorts of creative re-readings of our beloved ancient tradition. Everett and I share an attraction to what some see as the most “pagan” elements within Judaism, ranging from Kiddush Levanah (greeting the rising moon) rituals to studying the Zohar to the singing of An’im Zemirot, a hymn to the lovely locks of the invisible divine head.
RIGHT AND LEFT IN GERMANY
by Victor Grossman
Yes, Bernie won in Wisconsin. He also won in Berlin, Germany!
Uri Avnery
April 9, 2015
The Case of Soldier A
IT SEEMS that everything possible has already been said, written, proclaimed, asserted and denied about the incident that is rocking Israel.
Everything except the main point.
This is meant as a supplement to the traditional Haggadah. You can use it in addition to a traditional Haggadah, introducing whichever parts you like to your Seder to provoke a lively discussion, or you can use this as the basis for an alternative Haggadah, which can then be supplemented by the traditional Haggadah.
Editor’s Note: Once again Avnery gives us the larger view of the conflicts in the MidEast
and helps us understand how distorted the framework that the Western media presents
about what is actually happening and the impact of the West in that area. Is the idea
that the U.S. should stop trying to be the policeman of the world really so crazy, given the actual realities of what we’ve been doing and how destructive our impact has been?
This quarterly issue of the magazine is available both online and in hard copy. The full online articles are only available to subscribers and NSP members — subscribe or join now to read the rest! You can also buy a paper copy of this single print issue. Members and subscribers get online access to the magazine. If you are a member or subscriber who needs guidance on how to register, email miriam@tikkun.org or call 510-644-1200 for help — registration is easy and you only have to do it once.
Products from West Bank Settlers or non-Palestinian Companies Operating from the West Bank
Note from the Network of Spiritual Progressives: People who do not wish to boycott Israel itself, but do wish to avoid purchasing goods and services from the Israeli settlers in the Occupied West Bank and those who are supporting the Occupation, have often been told that it is hard to tell which companies are involved. The Israeli peace movement Gush Shalom, whose leader Uri Avnery often appears on the Tikkun website www.tikkun.org, has prepared the detailed information on what companies are in fact operating is or through the settlements.
Entering Uncharted Territory in Washington
Are We in a New American World?
By Tom Engelhardt
The other week, feeling sick, I spent a day on my couch with the TV on and was reminded of an odd fact of American life. More than seven months before Election Day, you can watch the 2016 campaign for the presidency at any moment of your choosing, and that’s been true since at least late last year.
Editor’s Note: It’s important for us to know what the foreign policy of the next President is likely to be. Since the wars we in Western countries helped create or finance in the Middle East, our interventions in Iran, Iraq, Afghanistan, Palestine,etc for the past fifty years, and the fallout from those wars and interventions, will inevitably play a significant role both in foreign policy and in domestic policies concerning “homeland security,” it’s worth our time to study carefully what the leading candidates are saying on these issues.
A note from Rabbi Lerner: We have been struggling internally about how to deal with the Jewish violence and revenge that is part of the Purim story. Should we boycott this holiday entirely?
There are few Jewish figures in the contemporary Jewish imaginary as seemingly irredeemable as Meir Kahane. In 1986 the Israeli Parliament passed “The Racism Law” specifically targeting Kahane and his KACH party that eventually removed him from the Knesset.
What Can We Learn from The Presidential Race? Michael N. Nagler
I have never voted Republican, but I stand with those Republicans today who are aghast at what Donald Trump has done to the level of political discourse in this country and the future of their party. I also stand with the smaller number – but I will have more to say on this in a second – who realize that Mr. Trump did not spring from nowhere but is in fact the logical extension of the direction in which this party has been going for some time. After all, as Rosalyn Carter said astutely of then-Governor Reagan when her husband was running against him, “The trouble with that man is that he makes us feel good about our prejudices.” Is this not exactly what Mr. Trump is doing?
Hillary Clinton goes full Neocon at AIPAC, Demonizes Iran, Palestinians
By Juan Cole | (Informed Comment) | March 22, 2016
I once heard Hillary Clinton give her AIPAC speech at a university. It doesn’t change much, just as US policy toward the Mideast doesn’t change much.
In his keynote address to the March 18 “Israel’s Influence: Good or Bad for America?” conference, Israeli journalist Gideon Levy described where he would take, and what he would say to, a U.S. congressional delegation to Israel. He would take them, Levy said, to meet the Abu Khoussa family in Gaza, whose 6-year-old daughter and 10-year-old son were killed in an Israeli missile strike on their home.
Duty to Warn
by Dr. Gary Kohls
The Execution of Berta Caceres, the United Fruit Company and the US Military: A Historical Timeline Identifying Some of the Perpetrators
By Gary G. Kohls, MD
THE FOLLOWING QUOTES (EXCEPT AS NOTED) ARE FROM:HTTPS://NEWREPUBLIC.COM/ARTICLE/120559/HONDURAS-CHARTER-CITIES-SPEARHEADED-US-CONSERVATIVES-LIBERTARIANS
“In the early 1950s the United Fruit Company hired legendary public relations expert Edward Bernays to carry out an intense misinformation campaign portraying then-Guatamalan president Jacobo Arbenz as a communist threat.” — Scott Price, IC Magazine
“Between the time of the (Honduran) coup (June 2009) and February 2012, there were at least 59 politically motivated assassinations of civilians associated with the resistance movement. This is a low estimate, as intimidation and fear of reprisal prevents communities and family members from reporting many such deaths.
Donald Trump and Yiddish Theater? An unlikely duo.
AIPAC Influence Bad for the US and Israel
By Allan C. Brownfeld
WASHINGTON, March 21, 2016 — The annual conference of the American Israel Public Affairs Committee (AIPAC) has attracted almost 20,000 people to the Walter E. Washington Convention Center in the nation’s capital. Every presidential candidate except Bernie Sanders appeared as a speaker, as did Vice President Joe Biden.
Philip Roth’s warning
by Arthur J. Magida
Posted on Mar. 16, 2016 at 8:43 am
0
Cover of Roth’s “The Plot Against America”
Slightly more than a decade ago, Philip Roth warned how fascism would come to America – legally, of course, since we’re a nation of laws, and attached to a hero, a legend, a star: the aviator ex machina himself, Charles Lindbergh, since Roth was writing about the U.S. in the late 30’s and early 40s, the years when Lucky Lindy’s popularity peaked.
A third party the Dems and GOP can get behind: Alzheimer’s Party
UsAgainstAlzheimer’s, a nonprofit devoted to stopping the progression of Alzheimer’s by 2020, is calling to unify around the “Alzheimer’s Party.” (NJ Advance Media wire services)
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updated March 17, 2016 at 12:37 PM Reprinted with author’s permission from the New Jersey STAR LEDGER
By Trish Vradenburg
My role in life has been to cancel my husband’s vote.
The US role in the Honduras coup and subsequent violence
People carry the coffin of indigenous leader and environmental activist Berta Caceres after a five-hour autopsy at the Forensic Medicine Center in Tegucigalpa, Honduras, March 3. (CNS/EPA/Stringer)
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Stephen Zunes | Mar.
Pentagon Excess Has Fueled a Civil-Military Crisis
How Civilian Control of the Military Has Become a Fantasy
By Gregory D. Foster
Item: Two U.S. Navy patrol boats, with 10 sailors aboard, “stray” into Iranian territorial waters, and are apprehended and held by Iranian revolutionary guards, precipitating a 24-hour international incident involving negotiations at the highest levels of government to secure their release. The Pentagon offers conflicting reports on why this happened: navigational error, mechanical breakdown, fuel depletion — but not intelligence-gathering, intentional provocation, or hormonally induced hot-dogging.
Editor’s Note: We at Tikkun continue to rejoice in the good teachings of the world’s most prominent Spiritual Progressive– Pope Francis. If only his teachings could become mainstream within his own church instead of being resisted by so many conservative forces within the Catholic hierarchy!
Uri Avnery
March 12, 2016
The Great BDS Debate
HELP! I am walking into a minefield.
My answer is yes, even in the face of despair by many who deeply love and care about Israel. The question arises because a short time ago one of Israel’s passionate defenders in the U.S., Rabbi David Gordis, finally gave up hope.
The 2016 presidential election will be the first to unfold against the backdrop of the national Black Lives Matter movement. Even as the movement remains most active in local campaigns and continues to have a fractured national character, its imprint is all over the Democratic Party’s primary process. This is, of course, of little consequence to the Republican Party, but matters greatly in the Democratic Party race where the two leading candidates for the party’s nomination—for Secretary of State Hillary Clinton and Vermont Senator Bernie Sanders—attempt to position themselves as heirs to Barack Obama’s historically high Black voter turnout in 2008 and 2012. From the earliest moments of the 2016 campaign season, Democratic Party candidates have been racing to keep up with the movement. For example, Clinton reluctantly declared in a public setting “black lives matter,” in December of 2014 as Black protests erupted nationally after the non-indictment of Darren Wilson and Daniel Pantaleo, the officer who choked Eric Garner to death.
It was one of Majda’s don’t-know-how-many attempts to land a job. After an entire week of visiting cafés and all the other glassed-in spaces, and hoping that two young foreigners who didn’t possess the language or any special skills wouldn’t fall into prostitution, but into decent manual labor instead, the girls decided to split up.
Cultivating a Spiritual Life
By Dave Hood
A man strolls through the woods, listening to the birds chirping, the rustling of the leaves, the river flowing in the background. A middle-aged woman takes photographs of her urban setting, and then creates expressive paintings.
Let’s stop talking about whether Trump will, has or should disavow the KKK and start asking who will disavow the policies that perpetuate racial disparities and prevent us from achieving freedom and justice for all.
Indigenous Activist Berta Cáceres Assassinated in Honduras
Human Rights Organizations Demand an Investigation of the Circumstances Surrounding the Assassination of Berta Cáceres, the General Coordinator of COPINH
HONDURAS – At approximately 11:45pm last night, the General Coordinator of COPINH, Berta Caceres was assassinated in her hometown of La Esperanza, Intibuca. At least two individuals broke down the door of the house where Berta was staying for the evening in the Residencial La Líbano, shot and killed her.
Here’s the story of one of the many “solidarity with American Muslims” events that the NSP has been supporting around the country. It appeared today, Monday Feb 29th, in the San Jose Mercury.
Editor’s Note: Whenever we paste articles on our home site, we do so because the perspective is one that is rarely discussed in the mainstrean media–NOT because we necessarily agree with it. This particular perspective is given little attention because to do so would be to weaken one of HIllary Clinton’s claims to the presidency–that she has the experience in foreign affairs that Bernie Sanders does not and strengthen Sanders claim that having the experience does not equate with having the wisdom, since it was during her time as Secretary of State that this huge mess developed in large part because of US policy (or at least that it the allegation by Sacks).
Dr. Shaik Ubaid:
The irony that the Rise of Trump Can Be Good for American Pluralism
I dislike Donald Trump. Yet I am grateful to him.
Uri Avnery
February 27, 2016
Holy Water
HE APPEARED out of nowhere. Literally.
TO MY FELLOW ISRAELIS – AN OPEN LETTER
by Jonathan Ofir
This is probably a culmination of nearly a decade’s reviewed study of our history. At some point, beyond the singular stories, cases and arguments, I feel something unequivocal and very generally encompassing needs to be said about our Israeli ‘miracle’, the manifestation of the Zionist ‘dream’.
I was in Berlin last October by design. The original plan was to turn up the heat studying German, work on some translations, reconnect with friends, and move deeper into the city’s jagged, darker spaces. By August it was clear the Syrian crisis was changing Germany, Europe, and the rest of the world. Having the opportunity to be there would, I felt, require diverting attention to the Syrians and others entering Germany to escape the horrors of violence at home. After a particularly cold and rainy day interviewing refugees in the compound of Lageso (the Landesamt für Geshundheit und Soziales), I decided at the last minute to see Mutter Courage und Ihre Kinder, Bertolt Brecht’s play about an opportunist canteen operator who sells her wares over the course of 17 years during the Thirty Years War (1618-1648). Mother Courage plays in Berlin like the musical Cats in New York — seemingly interminably. But the situation in Germany now, with so many refugees running from sectarian violence and civil war, creates a new urgent context for the play. The Berliner Ensemble, Brecht’s theater house, was only a twenty-minute walk from my flat in Mitte, straight down Friedrichstrasse. The theater lobby was packed, definitely a sold-out show, but I got in line, or what kind of looked like a line in front of the ticket booth inside the lobby. Stereotypes about German order break down when it comes to waiting lines, as Germans often push forward or make end runs to jump on trains or, apparently, get tickets to see a Brecht play. It looked hopeless. A guy standing to the side of the line holding a ticket in his hand like a kind of sign catches my eye – he’s selling. Twenty euros later, I’m in my seat.
ECONOMY & WORK
The Sanders “Economic Plan” Controversy
Economist Gerald Friedman did an analysis of Senator Bernie Sanders’s plan suggesting it would produce significant growth in the economy — and then a group of left-leaning economists flipped out. BY DAVE JOHNSON | FEBRUARY 23, 2016
The Sanders “Economic Plan” […]
A trader monitors offers in the Standard & Poor’s 500 stock index options pit at the Chicago Board Options Exchange (CBOE) on August 24, 2015 in Chicago, Illinois.
Murderous Police in the City of Love
Posted by Rebecca Gordon
In one of the widely circulated cellphone videos of the killing of Mario Woods by San Francisco police in December, you can hear the young girl filming his death screaming. “Are you fucking serious?”
by Leonardo Boff
Theologian-Philosopher
Earthcharter Commission
If it is true that climatic disturbances are anthropogenic, that is, that they have their genesis in the irresponsible behavior of humans (less of the poor, but much more of the great industrial corporations), then it is clear that the issue is more an ethical than a scientific one. This is so because the quality of our relationships with nature and with our Common Home were not, and they still are not, adequate and positive.
If an image is worth a thousand words, how much is a video worth? Especially when it’s of young children and their mothers fighting a heavily armed soldier—grabbing, punching, and biting him—as he detains one of the kids, a kid whose arm is already in a cast from an injury caused by soldiers the week before?
An Amazing Turn for a Major Leader of the American Jewish mainstream: David Gordis Rethinking Israel
David Gordis has served as vice-president of the Jewish Theological Seminary of America and of the University of Judaism in Los Angeles (now American Jewish University). He also served as Executive Vice President of the American Jewish Committee and was the founding director of the Foundation for Masorti Judaism in Israel.
Editor’s note: Henry Giroux, a frequent contributor to Tikkun, highlights some of the destructive tendencies in American and global capitalism, in this introduction he wrote to a new book on inequality. At times he may be going beyond what I could agree to.
Uri Avnery
February 20, 2016
When God Despairs
RIGHT AFTER the foundation of Israel, God appeared to David Ben-Gurion and told him: “You have done good by my people. Utter a wish and I shall grant it!”
Editor’s note:
Can you believe this? Some Israeli and Jewish forces around the world and in the U.S. are succeeding in making it illegal to criticize the Occupation of the West Bank or to advocate for BDS (boycotts, sanctions and divestment from firms that help make the Occupation possible or firms that do business with settlers). While we at Tikkun do not support BDS against Israel as a whole (for example, the attempts to boycott Israeli academic or cultural institutions), we do support BDS against the settlers and their institutions and those corporations that are assisting Israel to displace Palestinians, bulldoze Palestinian homes, and implement a brutal Occupation.
Editor’s note: can you believe this? Some Israeli and Jewish forces around the world and in the U.S. are succeeding in making it illegal to criticize the Occupation of the West Bank or to advocate for BDS (boycotts, sanctions and divestment from firms that help make the Occupation possible or firms that do business with settlers.
Editor’s Note: Just as we are prohibited from endorsing candidates, so we are also prohibited from critiquing them. But as a 1st amendment protected 501-c-3, we can priint the wide variety of views held by our readers (hey, that’s YOU).
February 13, 2015
A Lady With A Smile
by Uri Avnery
IT IS not easy to be an Arab in Israel. It is not easy to be a woman in Arab society.
Editor’s Note: I once again want to encourage those who support Hillary, or Jill Stein, or other candidates, to write articles for us about why they do so. We don’t endorse any candidate or political party–can’t because we are a non-profit–but we will publish smart articles from many different perspectives on the election.
Incest and rape are words that never fully capture the horrifying and lasting imprint that these experiences leave on minds, bodies, psyches, and spirits both of those who have survived and the many others who have not. I fully credit the work of many unknown and known courageous racially/ethnically diverse women who began the second wave of this movement in the late 1960s and early 1970s for their tireless organizing and activist efforts in placing ending violence against women and children at the forefront of local, state, and national agendas. Even with the tremendous progress and inroads made, the racist and sexist stereotype that Black women and girls are incapable of being raped or otherwise physically or sexually assaulted still prevails.
Editor’s Note: I once again want to encourage those who support Hillary, or Jill Stein, or other candidates, to write articles for us about why they do so. We don’t endorse any candidate or political party–can’t because we are a non-profit–but we will publish smart articles from many different perspectives on the election.
Intimate partner violence (IPV) against women is likely to involve physical, sexual, emotional, and financial abuse and is still treated somewhat as a private issue. Until the 1980s, the American Bar Association advised police to avoid arrest and engage in conflict resolution. This was common practice until the Domestic Violence Movement aided in changing social constructs and encouraging pro-arrest and mandatory arrest policies.
Editor’s note:
Tikkun magazine does not endorse any candidate or political party. But as I’ve said in several previous emails, we will send out articles that have a serious or substantial intellectual content challenging the ideas of any of the candidates, or supporting those ideas. I had expected to get lots of serious submissions, but so far I’ve only gotten critiques of Hillary Clinton.
Israel shoots the messenger: An open letter to Ban Ki-Moon
Richard Falk
Saturday 6 February 2016
While I was special rapporteur for Palestine, you chose to attack me in public on several occasions. Now Israel has turned its fire on you.
Ari Bloomekatz is the managing editor of Tikkun. Before moving to Berkeley in 2016, Ari served as a creative writing coach for middle school students in Cleveland and worked as a daily journalist with news organizations across the country.
In this essay I explain how I moved from a critique of a metaphor of two worlds, America and Europe, to a critique of a metaphor of two worlds, modern and traditional. I also now see America and the modern as symbolic representations of a limitless frontier. I see Europe and the traditional as symbolic representations of a limited home. Once I saw Europeans leaving home to come to an American frontier; now I see modern people leaving traditional homes to come to a universal frontier/marketplace. And I see this powerful modern prophecy of an exodus from a limited old world to a limitless new world as the major cause of our dangerous environmental crisis. We do not nurture our earthly home because we believe we are going to a frontier of unlimited resources.
These alleged spiritual ‘truths’ make it far more difficult for victimized women, old and young, to seek freedom from intimate partner bondage. Subscribing to these beliefs also increases greatly the risk of female victims-survivors facing more abuse or even death.
Restorative justice is a community-based approach to justice that emphasizes repairing the harm caused by crime. It departs from the contemporary criminal justice system in several ways.
Editor’s Note: Tikkun and our interfaith and secular-humanist-welcoming Network of Spiritual Progressives supports the work of Tamera and the Institute for Global Peace Work. –Rabbi Michael Lerner
Refugee Aid: A Vision of International Solidarity
Statement following reports from our co-workers in Lesbos
by Dieter Duhm
The people were driven from their home countries by unspeakable suffering and it was unspeakable suffering which they encountered on their way into an allegedly better world.
Editor’s Note: As we’ve noted each time we post something about the election, we are NOT endorsing any candidate or party, but allowing members of our community to explain why they have chosen who they’ve chosen to support. JANUARY 29 ,2016
BY DAVID SWANSON
Jill Stein’s platform more viable than Bernie’s
David Swanson conducted this exclusive interview with Jill Stein for American Herald Tribune.
Uri Avnery
January 30, 2016
The Pied Piper of Zion
HAMELIN, A small town in Germany (not so far from where I was born), was infested with rats. In their despair, the burghers called upon a rat-catcher and promised him a thousand guilders for liberating them from this plague.
The last thing America needs is another “realist” or liberal compromiser as President. You never know what is possible until you fight for what is desirable. The realists are almost always wrong.
1
At first, the scene appears tense. Twenty-one Israeli soldiers in full combat gear are arrayed in a neat line across the main road of the small village of Al Ma’sara, just south of Bethlehem in the West Bank.
Editor’s Note: Tikkun believes in the free exchange of ideas ala John Stuart Mill’s brilliant defense of free speech and the marketplace of ideas. For that reason we sometimes publish articles that are certain to offend a significant section of our readership.
Editor’s note: Rabbi Arik Ascherman is one of our great contemporary heroes. His work to save the Israeli Bedouins from being obliterated by the Israeil government deserves your fuill support.
Loy, Buddhist philosopher and Zen master, suggests that recent Buddhist encounters with the West—and vice versa—have opened up new horizons and possibilities that are profoundly transformative for both cultures. A New Buddhist Path charts out some of these directions, outlining key features of a contemporary Buddhism that is both “faithful to its most important traditional teachings and also compatible with modernity.”
Kushner calls her debut book, The Grammar of God, “a chronicle of the largest” of these surprises, the biggest surprise being the certain, “lone voice” of the English version, as opposed to the endlessly questioning nature of the “Rabbinic Bible … crammed with commentary.”
Over the past ten years, Detroit has become a symbol both of the American financial collapse and of the ensuing narrative of recovery, the story of how a great city began to rebuild itself after crisis. For Marge Piercy—former poetry editor of Tikkun and author of nineteen poetry collections, seventeen novels, a book of short stories, and the critically acclaimed memoir Sleeping with Cats—Detroit is a locus of memory.
The flame, like all of us, survives on air.
How hard it is to keep Shabbat, to stop what crams days, evenings like a hoarder’s house and to thrust every worry, duty, command,
— Karl Marx writing “The Economic
and Philosophic Manuscripts of 1844.”
It was the time when children scrubbed
inside chimneys, or crawled
the methane swamps of the coal mines,
lit by iridescent fish. Mud streets and snuff and muck slops,
horsehair beds, grindwheel and harrow.
Non-subscribers: This forum is available as featured open-access content on our publisher’s website. Every four years liberals and progressives are faced with the same conundrum: whether they should support the Democratic candidate for president, and in many instances, the candidates fielded in local congressional and gubernatorial elections; support the Green candidates; or simply abstain from voting altogether.
That gay marriage went from impossible to inevitable in this country in such a short span of time is a testament to the wonderful suppleness of the human heart. Through this process we all got to witness firsthand how societies, like individuals, have the thrilling ability to change from the inside. It has been breathtaking to watch as, household by household, gay people have become human in the eyes of the American public.
Whether catalyzed by Pope Francis’s encyclical, the wake-up call presented in Naomi Klein’s urgent polemic This Changes Everything, or the activists calling for system change worldwide, there is a growing realization that sustainable development goals and CO2 emission targets simply won’t be enough to remedy the climate crisis. Many millions of people now recognize that, without reforming the policies that are responsible for widening inequalities and for encouraging environmentally destructive patterns of consumerism in the first place, our response to socioeconomic and ecological crises will remain inadequate and fail to create what Charles Eisenstein calls the “more beautiful world our hearts know is possible.”
I’m troubled by the evil of banality that denatures terrorism, reducing it to entertainment. However, I’m more concerned about the possibility that terrorism entertainment actually promotes the evils of violence and repression endemic in U.S. terrorism policy—whether this is intentional or not. Could the slow creep of terror entertainment promote unaccountable conflict beyond the pale of international law, as expressed in overt and covert military operations, secret prisons and torture chambers, and unprecedented domestic repression and surveillance? The answer is yes.
A tradition within modern social Christianity that should be renowned is the black social gospel. Long before Martin Luther King Jr. emerged, there was a black church tradition that fused the racial justice politics of abolitionist religion with the social gospel emphasis on economic democracy, comprehensive social justice, and modern criticism.
My Sikh American upbringing taught me to see all people as equal in the eyes of Waheguru and to recognize that living in American society poses racial and class-based challenges to equality.
I contend that we must begin to take seriously the impact of our food choices on the other sentient beings with whom we share the planet. A spiritually progressive paradigm must challenge the ideology of carnism and help shift our culture toward veganism. Compassion requires us to look at the immense suffering inflicted upon animals for the sake of profit and taste.
Last year’s “Hoffman Report,” the independent investigation conducted by former Inspector General of Chicago David Hoffman into the American Psychological Association’s collusion in the torture of prisoners at Guantánamo Bay and other CIA “black sites,” has sent shock waves through the psychology profession, whose members are not at all happy to be the public face of torture in America. Listservs around the country are erupting with consternation and outrage, with demands for accountability, justice, and reform, and with cries of betrayal. Our profession is in a full-blown crisis and psychologists around the country are confused, embarrassed, and unsure of how to respond in a meaningful way.
It is no secret that our nation is riddled with prejudice, not the least of which is its pernicious discrimination against its own African American citizens. But mere prejudice cannot explain the degree of such atrocities as the one that occurred in South Carolina.
I was assaulted on a Sunday. I taped signs to a sidewalk on Wednesday. Because three days after that Sunday assault, my friends cooked me dinner and we took Sharpies to poster boards. “My short dress does not give you the right to grab me.” “He took my safety but not my strength.” “I was assaulted here X on Sunday.” “Protect your community.”
Like most American women, I have been the target of uninvited comments like this one in the past. The regularity with which such intrusions are directed at women in public space recently inspired its own hashtag, #YouOkSis. The co-creators of the online campaign, Feminista Jones and @BlackGirlDanger, hoped the use of the hashtag would break the silence surrounding the experiences of black women and girls with street harassment.
I coined the term intimate violence over twenty years ago to describe domestic violence, rape, child abuse, female infanticide, and other brutal practices, many of which take place within families and are still not prosecuted in many regions of the world. Some countries in Southeast Asia do not even have laws against wife beating, though beating a stranger is of course a crime. Even human rights organizations have only in recent decades started to address intimate violence.
These online exclusives are freely accessible articles that are part of an ongoing special series associated with Tikkun’s Winter 2016 print issue, Intimate Violence, Societal Violence. An Invitation to Community: Restorative Justice Circles for Intimate Partner Violence
EMILY GAARDNER
Intimate Partner Violence and Intimate Partner Justice: How Spiritual Teachings Impact Both
REV. AL MILES
AfroLezfemcentric Perspectives on Coloring Gender and Queering Race
AISHAH SHAHIDAH SIMMONS
Intersectionality and Intimate Partner Violence: Barriers Women Face
VENESSA GARCIA AND PATRICK McMANIMON
If you appreciated these free web-only articles, please help enable us to keep up this important work by becoming a print subscriber or offering a donation.
I have never quite liked the framing of “lesser evilism,” because having that category suggests there might be “no evilism.” The expectation that any candidate or party would ever be perfect to a substantial body of people is unrealistic, and compromise is a necessary part of politics, even for those, like myself, on the left. I understand why it is necessary to vote for the least-bad candidate in many cases, but that approach is largely defensive. It seems like you eventually lose on issues of central importance to the plutocrats who own the country.
It is my belief that the two-party system in the United States is an impediment to achieving true democracy. Both major parties are funded heavily by corporate money. In fact, most big corporations donate to both parties to keep their corporate-backed, two-party system in place. In all other advanced countries, there are parties based on promoting the specific interests of non-corporate sectors, such as the interests of ordinary working people. What a novel idea!
Leftists today could build a matrix apart from state power, locating political power on a communal, municipal level rather than on the level of the state.
Politics is not about perfection. Anyone who has ever faced the choice of a not-so-good Democrat running against a horrendous Republican knows what I’m talking about. In the vernacular, it’s the lesser-evil dilemma, and most people handle it sensibly. You do the best you can at any given moment. But finding ourselves up against the lesser-evil problem means that we may have missed earlier points of intervention.
For those on the front lines of the fight to defend and improve public education, the 2016 presidential election is already a minefield. On July 11, 2015, the American Federation of Teachers (AFT) president Randi Weingarten announced that the roughly one-million-member organization would officially throw its weight behind Hillary Clinton’s candidacy for president of the United States. The million members had zero opportunity to discuss or vote on the matter.
The question of whether to vote for the lesser evil in the upcoming presidential election is being resolved even as we wrestle with it. The last few years of global capitalist change and the response thereto in Greece show the historic moment now breaking out of such dead ends.
The case for lesser-evil voting boils down to this: when choosing between X and Y, rational agents who think that X is better than Y ought to choose X. The logic is unassailable. But even if we stipulate that, come November 2016, the winner of the presidential election will be either a Democrat or a Republican and the Democrat will be the lesser evil, it doesn’t follow automatically that rational citizens ought to vote for her.
As a nonprofit, we at Tikkun are barred from endorsing candidates and political parties (though you, our readers, are not, and we are not barred from printing your responses and letters on our website). But we can talk about the issues.
This quarterly issue of the magazine is available both online and in hard copy. The full online articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
Words by Rabbi Lynn Gottlieb on the JNF “special deal” for Tu B’shvat (today, January 25th).
The Jewish National Fund (JNF) is offering a special deal for Tu B’Shevat on its website: “Help celebrate TuBishvat by planting a tree in Israel…and you will be automatically entered to win a trip! Prizes include roundtrip airfare and two nights at the Carlton Hotel Tel Aviv for two.”
Meanwhile, since 1967, over 800,000 Palestinian olive trees have been destroyed by the state of Israel.
Failed States and States of Failure
“We Destroyed the Cities to Save Them” and Other Future Headlines
By Tom Engelhardt
One of the charms of the future is its powerful element of unpredictability, its ability to ambush us in lovely ways or bite us unexpectedly in the ass. Most of the futures I imagined as a boy have, for instance, come up deeply short, or else I would now be flying my individual jet pack through the spired cityscape of New York and vacationing on the moon.
Editor’s note: If you are going to any environmental event in the next few months, (e.g. a Tu B’shvat seder this coming weekend) please ask the attendees to read this very important article by Bill McKibben. Unfortunately, though McKibben recognizes the urgency and to some extent the futility of trying to stop the fossil fuel industry one struggle at a time, he eschews any national strategy.
Editor’s note: Tikkun as a 501-=c-3 non profit does not take stands in support of candidates or political parties. But our readers do have positions and we are happy to put any coherent and insightful piece of writing about the elections, candidates (for president) and political parties up on this website and/or to send it out to our broad readership.
Editor’s Note: We at Tikkun have been involved for the last decade in supporting the important work of the SOA, the religious progressive organization that challenges the U.S. government to shut down its school (formerly known as the U.S. Army’s School of the Americas, and operating out of Fort Benning in Georgia) that trains torturers and murderers who go back to Central and South America and uses the latest techniques and equipment that they’ve learned at the School of the Americas to intimidate, torture or murder those whom they consider a threat to the oligarchs whose oppressive rule they are asked to protect. The SOA organization brings thousands of people to Ft.
Scholarship and Provocation: A Response to Arthur Green’s Review of Hasidism Incarnate
bu Shaul Magid,
I, Arthur Green, recently published a review of my recent book Hasidism Incarnate in Studies in Jewish-Christian Relations. The review raises some important issues in regards to the study of Hasidism and Hasidic literature more generally, and the nature of comparison in the study of religion.
Review of the documentary:
The World’s Most Enlightening Region
by Rev. Ray Wade, Birmingham
I witnessed people being moved by this film when shown at the Parliament of World’s Religions. Like the saying “a picture is worth a thousand words,” a real historical example of 2000 years of ongoing religious harmony in one region is worth dozens of emotional or rational arguments supporting religious peace.
I
Arthur Green recently published a review of my recent book Hasidism Incarnate in Studies in Jewish-Christian Relations. The review raises some important issues in regards to the study of Hasidism and Hasidic literature more generally, and the nature of comparison in the study of religion.
For three decades, Tikkun has advanced the possibility of a world based on love, kindness, generosity, individual and collective freedom, social justice, peace, mutual forgiveness, and caring for each other. Support our unique voice and donate now.
America Revisits the Dark Side
Candidates Compete to Promise the Most Torture and Slaughter
By Rebecca Gordon
They’re back! From the look of the presidential campaign, war crimes are back on the American agenda.
Editor’s note: Amitai Etzioni’s article below is a powerful critique of approaches we often take in Tikkun magazine. We welcome this kind of challenge to the vision we put forward, particularly at www.spiritualprogressives.org/covenant.
In ways that immediately brought to mind dangerous parallels with the yellow Star of David patch worn by Jews during the Third Reich, Donald Trump in November suggested that Syrian refugees, posing as allegedly dangerous Fifth Columnists, should wear badges on account of their Muslim faith so that they could not infiltrate American society and carry out plots against the nation. When asked by a reporter whether he thought the comparison with Nazi Germany was a fair one, Trump responded “you tell me.” So shocking have been these and similar statements that not just liberal voices and outlets, but even conservative ones, began to speculate whether Trump is, in fact, a capital-F fascist. This proposition had circulated on leftist websites and blogs for months, fed by outrage at Trump’s positions (usually stated unabashedly and flippantly) regarding immigration, foreign policy or torture. At the end of November, this proposition started to enter the mainstream, with CNN.com’s article openly considering the question, interviewing published scholars of historical fascism to ask for their expert opinions. Dozens of other mainstream outlets then began to run their own “Is Trump a Fascist?” pieces as well.
The Earth no longer has the capacity, by herself, to meet human demands. She needs a year and a half to replace all that is taken from her in one year. She has become dangerously unsustainable. Either we restrain the voracity of wealth accumulation to let her rest and replenish herself, or we must prepare for the worst.
Editor’s Note: Tikkun magazine is a 501-c-3 non profit that is precluded by law from endorsing political candidates or opposing them. But we are not precluded from publishing articles by our readers who take strong stands about electoral issues.
Note: This post originally appeared on All That’s Left on December 30, 2015. As an Israeli politician gets up to speak, a crowd of Jewish Americans leaps to its feet.
Editor’s Note: Tikkun often tries to bring into dialogue people with different perspectives from our own in order to inform our community of those views and to learn from them what we can in order to be more effective in the struggle for a world of love and justice, peace and environmental sanity, generosity and compassion, forgiveness and connection to the God/dess of the universe through awe, wonder and radical amazement. The article below is written by a prominent Israeli rabbi who is the director of the Hartman Institute in Jerusalem and a person who I know personally to be of high ethical character and deep commitment to the well-being of the Jewish people.
Editor’s note: This week Jews around the world begin reading the 2nd book of Torah: Shmot or Exodus, by studying Exodus I-1 to VI-1). It is in many ways the most revolutionary book of the ancient world, both in its poltiical and in its spiritual depth and originality.
Love requires us to think of terrorists as people. We need to look beyond terrorist acts to the exploitation of powerless countries by the West.
August 2017
We live in a world filled with loving and caring people. Most people on this planet crave a world filled with love, caring, generosity, social and economic justice and environmental sanity.
Kids’ Questions on a Lockdown Planet, Thinking the Parentally Unthinkable
Dealing with your child in the world of San Bernardino hysteria, the Islamic State, and Donald Trump — by Frida Berrigan,
— Frida Berrigan,
Fear? Tell me about it.
Forgiveness involves seeking forgiveness for ourselves after genuine repentance, and then forgiving others. Forgiveness does not mean giving others a continuing right to oppress or hurt other people.
Editor’s Note: For many years Israelis have ignored the suffering that the Occupation was causing the Palestinian people in the West Bank, believing that erecting a Wall around the Palestinians would protect the Jewish state. But now, in the face of decades of discrimination, some Israeli Arabs are fighting back against the daily acts of violence that Israel’s occupation requires in order to maintain itself.
Editor’s Note: We at Tikkun have long advocated for the adoption of a Strategy of Generosity in US foreign policy, decisively shifting our perspective on how we relate to the rest of the world from the “power over” approach which has failed miserably for 7000 years and produced nothing but violence and counter violence to a deep spiritual approach that recognizes the humanity of others and demonstrates our care for the well-being of all who live on the planet. In the following piece published on Truthout yesterday, our Editor-at-Large Peter Gabel offer a philosophical foundation for that vision that shows the relationship between healing and repairing the wounds that separate us and ending the otherwise unending cycle of violence that causes so much human suffering.
Editor’s note: Tikkun is a nonprofit and prohibited from supporting candidates or political parties. So we don’t.
This site will be continually updated with new articles, so check it whenever you are wishing to hear what people in the spiritual progressive world are thinking. Tikkun does not necessarily agree with all the articles we select to publish below, any more than do we necessarily agree with articles we publish in the print magazine (which is available by subscription, or free to people who join the Network of Spiritual Progressives at the $50 level—and on line only to our subscribes or NSP members or donors).
ISIS hardly seems to deserve empathy. But that depends on what’s meant by “empathy.” In the sophisticated realms of international relations, psychotherapy, and other social science disciplines, “empathy” doesn’t carry the ordinary meaning most people think of when they hear that word.
The rise of ISIS (also known as Daesh, ISIL, or the “Islamic State”) is a direct consequence of the U.S. invasion and occupation of Iraq. While there are a number of other contributing factors as well, that fateful decision is paramount.
Articles:
Introduction to Tikkun’s Approach, by Rabbi Michael Lerner
Humiliation is the Root of All Terrorism, by Peter Gabel
The U.S and the Rise of ISIS, by Stephen Zunes
Empathizing with ISIS: An Unthinkable Necessity Explained, by John McFadden
Fighting Terrorism with Love, Philip McKibbin
Introduction to Tikkun’s Approach
by Rabbi Michael Lerner
This site will be continually updated with new articles, so check it whenever you are wishing to hear what people in the spiritual progressive world are thinking. Tikkun does not necessarily agree with all the articles we select to publish below, any more than do we necessarily agree with articles we publish in the print magazine (which is available by subscription, or free to people who join the Network of Spiritual Progressives at the $50 level—and on line only to our subscribes or NSP members or donors).
IMMIGRANTS AND MENACES –a report on European responses to the flood of immigrants
by Victor Grossman – Berlin
Like the rising sea level endangering the Maledives, Marshalls and other islands, the immigrant question is changing political geography in Germany. But it is not the refugees who are posing the threat, despite their number; it is instead those forces, never eliminated, whose goals and methods all too vividly recall events here 85 years ago.
The US and the Rise of ISIS
by Prof. Stephen Zunes
The rise of ISIS (also known as Daesh, ISIL, or the “Islamic State”) is a direct consequence of the U.S. invasion and occupation of Iraq. While there are a number of other contributing factors as well, that fateful decision is paramount.
Editor’s Note: This valuable call to renew hope is a central theme of Tikkun magazine the Network of Spiritual Progressives, and in my view of Judaism and Christianity as well. Estes, unfortunately, tries to reassure people of the importance of their own action by saying that “Ours is not the task of fixing the entire world all at once, but of stretching out to mend the part of the world that is within our reach.”
I know she loves me. She’s told me as much. And I’ve tried my best to love her back, and I do—or have.
Judgement, Muslims and Responses to Terrorism (Miketz 2015–reflections on the world in conversation with this week’s Torah portion)
by Rabbi Zalman Kastel
The other day I discussed with a group of Muslim high school students the Islamic principle that one must make 70 excuses for a friend who appears to have done the wrong thing.[i] It is an interesting variation of the Jewish principle of judging everyone favourably.[ii] I wonder to what extent these ideals are applied in either community when it comes to judging people outside our own faith communities. Giving the benefit of the doubt can also inhibit fighting evil, if we offer excuses when it would be more useful to name the problem and address it. These considerations are relevant to judgements regarding terrorism.
Every year at my boy’s school there’s a Chanukah concert that includes rap songs and other talent. A few years ago, it included the song the popular song, “Ba’nu Choshekh L’garesh“.
A Chanukah Prayer of Lights
by Rabbi Warren Stone
Source of Creation and Life of the Universe We gather together on Chanukah
As Jews of conscience
with a deep spiritual bond to the lights of freedom. We are grateful for the inner might of the Maccabees Who fought to reclaim a Jerusalem in despair
And rekindle the lights of human freedom.
Poll on US Attitudes on Israel/Palestine
Evangelical Republicans Favor Pro-Israel Policies At Odds With Majority of Americans, Including Non-Evangelical Republicans
A new poll shows that in dealing with the Israeli-Palestinian conflict overall, an overwhelming 77% of Evangelical Republicans want the United States to lean toward Israel as compared to 29% to Americans overall and 36% of non-Evangelical Republicans. In contrast 66% of all Americans and 60% of Non-Evangelical Republicans want the United States to lean toward neither side.
This pattern holds on other aspects of US policy toward the Palestinian-Israeli conflict.
America’s Reckless War Against Evil
Why It’s Self-Defeating and Has No End
By Ira Chernus
Oh, no! Not another American war against evil!
Emperor Weather
Turning Up the Heat on History
By Tom Engelhardt
For six centuries or more, history was, above all, the story of the great game of empires. From the time the first wooden ships mounted with cannons left Europe’s shores, they began to compete for global power and control.
Honestly, do you know anyone who hasn’t been suffering from a case of acute despair, depression or cynicism about the world in the past few months? For some it might have started long, long ago, when three of the more hopeful public figures of the 20th century, President Kennedy, Bobby Kennedy and Martin Luther King Jr were assassinated between 1963 and 1968.
This Holiday Season Let’s Redefine Over-Consumption
By Rev. Brooks Berndt
A common lament around this time of the year is the rampant consumerism of a culture that bombards us with messages to buy more and more. As the complaint often goes, holidays like Christmas and Chanukah lose their original meaning as we get lost in a marketplace of inflated wants and needs.
America to Working Class Whites: Drop Dead! by Barbara Ehrenreich December 1, 2015.
The Grail Quest of Ralph White
by Craig Chalquist, PhD
The Jeweled Highway: On the Quest for a Life of Meaning
Divine Arts, 2015 (Purchase it on: http://www.amazon.com/gp/product/B013V0P7LM/ref=dp-kindle-redirect?ie=UTF8&btkr=1)
Visit his website at: www.ralphwhite.net
Every now and then arrives a man who contains within his life the momentum of an entire movement. Hermann Hesse comes to mind for the spirit- and soul-starved generations of the late 1800s and early to mid-1900s.
Juan Cole on the Top Ten Differences Between White Terrorists and Others
1. White terrorists are called “gunmen.” What does that even mean? A person with a gun? Wouldn’t that be, like, everyone in the US? Other terrorists are called, like, “terrorists.”
2. White terrorists are “troubled loners.” Other terrorists are always suspected of being part of a global plot, even when they are obviously troubled loners. 3. Doing a study on the danger of white terrorists at the Department of Homeland Security will get you sidelined by angry white Congressmen. Doing studies on other kinds of terrorists is a guaranteed promotion.
November 30, 2015 Paris, France
Demonstrations for Environmental Sanity Around the World as Paris Talks Open
We did it! Despite losing our flagship Paris event, this weekend’s Global Climate March still broke records as the largest climate mobilisation in history! From São Paulo to Sydney, 785,000 of us shook the ground in over 2,300 events in 175 countries, united in one voice calling for a 100% clean energy future to save everything we love. It was front page media worldwide, and the impact is already being felt at the summit here in Paris.
Editor’s Note: Tikkun does not endorse any candidate or political party–we are not allowed to do so as a 501-c-3 nonprofit. But we do from time to time present alternative perspectives on candidates or parties and on the stances that they take on various pressing issues.
Editor’s Note: In the article below, the author claims that the U.S. has been responsible for 20 millions deaths since World War II. I’m doubtful about this claim, but also believe that we all have a responsibility to do the research to find out what part of this claim is true and what part an unfair extension of U.S. responsibility.
Uri Avnery
November 28, 2015
The Reign of Absurdiocy
There is no such thing as “international terrorism”.
To declare war on “international terrorism” is nonsense.
How Canada is Dealing with the Refugees
by John Trent
A little while ago, Rabbi Michael Lerner wrote to U.S. citizens via Tikkum to encourage them to:
“Please call your Senators to tell them you Welcome Syrian Refugees and urge them to vote “NO” if a bill comes to the Senate for a vote to make it more stringent to accept refugees from Syria and Iraq to the US. Refugees coming to the US are already subject to lengthy, stringent clearance requirements. In the busyness of preparing for the holidays, let us not forget these are people who have lost everything. Imagine being bombed and having no place to go, and one after another country saying “we do not want you.” It is winter, it is cold, and many are sleeping outside, waiting at the borders of several European countries …and we live in the wealthiest country in the world and can afford to take in a significant number of the homeless. And “no,” these refugees do not present a danger to the general public–we already have careful policies in place to ensure that we would not be accepting people who are ISIS operatives intent on hurting us.”
So, for the sake of comparison, what is going on with the neighbours in Canada?
Fear, doubt and “the Muslims” (Vayishlach 2015)
by:
Rabbi Zalman Kastel National Director of the Together for Humanity Foundation
Late one evening this week, I received yet another Facebook private message expressing hostility towards Muslims and Islam. This kind of hostility is often driven by fear, a combination of healthy self-preservation instincts given the terrible deeds of some, and misunderstanding due to an absence of meaningful contact with Muslim people.
Johan Galtung
Violence In and By Paris: Any Way Out? EDITORIAL, 23 November 2015- TRANSCEND Media Service
Atlanta, Georgia, USA
The atrocity in Paris seems to trigger the word “terrorism” with a higher frequency than ever, in the media, from the politicians.
No matter how difficult it may be in a world filled with pain and cruelty, in a world just partially recovering from the latest terrorist attacks (and mourning also all those killed not only by those the media defines as terrorists but also those who have been killed by the drones and the bombings from the militarism of many many national armies and air forces, and all those tortured by “intelligence” operatives, and all those unjustly imprisoned in the US and around the world) there are moments when it is important to stop looking only at all the problems and to dedicate some serious time to focus on all the good. And that’s part of what Thanksgiving could be about for you this year.
A word about how to make your Thanksgiving spiritually meaningful and deep from Rabbi Michael Lerner
No matter how difficult it may be in a world filled with pain and cruelty, in a world just partially recovering from the latest terrorist attacks (and mourning also all those killed not only by those the media defines as terrorists but also those who have been killed by the drones and the bombings from the militarism of many many national armies and air forces, and all those tortured by “intelligence” operatives, and all those unjustly imprisoned in the US and around the world) there are moments when it is important to stop looking only at all the problems and to dedicate some serious time to focus on all the good. And that’s part of what Thanksgiving could be about for you this year.
Editor’s Note: Want to energize the discussion at whatever Thanksgiving celebration you are having or are attending? here’s a conversation piece you could read or send out in advance along with the piece I sent you Tuesday evening about how to make your Thanksgiving more meaningful spiritually.And I can’t help but feeling proud of American Jews who seem to be overwhelmingly rallying against the xenophobia that has swept much of America in the form of wanting to block Syrian refugees from coming to the U.S. From the Holocasut Museum and the Orthodox Union to Tikkun and the Jewish Renewal movement, Jews are strongly lining up against the xenophobes and supporting the opening of our doors ot Syrian refugees.
After all these years and at a point in our shared, isolated experience when the 1960s seem only marginally more substantial than Middle Earth, what a pleasure it is to find the Eeyore and imp of critical legal studies—Peter Gabel and John Schlegel—still dancing a tango. This meta-dance of struggle and of tears—a dance that in a Feiffer cartoon might be entitled, “a dance to The Dance”—proceeds, I think, from a source they share: the belief that how things turn out has some bearing, should have some bearing, on what we do.
Please call your Senators to tell them you Welcome Syrian Refugees and urge them to vote “NO” if a bill comes to the Senate for a vote to make it more stringent to accept refugees from Syria and Iraq to the US. You can call the Capitol Switchboard but do it soon at 202 224-3121.
Challenge a Neo-Con Foreign Policy for the Middle East
November 23, 2015
By Robert Parry
As the Islamic State and al Qaeda enter a grim competition to see who can kill more civilians around the world, the fate of Western Civilization as we’ve known it arguably hangs in the balance. It will not take much more terror for the European Union to begin cracking up and for the United States to transform itself into a full-scale surveillance state.
Editor’s note: President Obama, you freed Jonathan Pollard, as we at Tikkun had been calling for for several decades though we oppose his politics and worry that he may someday turn violent against us in the peace movement. There is no such danger from Leonard Peltier.
SELECTIVE EMPATHY
by Rabbi Zalman Kastel
National Director
Together for Humanity Foundation\
zalman@togetherforhumanity.org.au
www.togetherforhumanity.org.au
Selective empathy and relationships with ‘others’ – Vayetzei
Terror has struck ’us’ again. I write ’us’ referring to Westerners who identify with the Paris victims. I feel angry about this attack against ordinary people in a Western city.
A Post-Paris “Clash of Civilizations”?
It’s the Islamic State’s Dream and Marco Rubio Agrees
By Tom Engelhardt
Honestly, I don’t know whether to rant or weep, neither of which are usual impulses for me. In the wake of the slaughter in Paris, I have the urge to write one of two sentences here: Paris changed everything; Paris changes nothing. Each is, in its own way, undoubtedly true. And here’s a third sentence I know to be true: This can’t end well. Other than my hometown, New York, Paris is perhaps the city where I’ve felt most at ease. I’ve never been to Baghdad (where Paris-style Islamic State terror events are relatively commonplace); or Beirut, where they just began; or Syria’s ravaged Aleppo (thank you, Bashar al-Assad of barrel-bomb terror fame); or Mumbai (which experienced an early version of such a terror attack); or Sana’a, the capital of Yemen, now partly destroyed by the U.S.-backed Saudi air force; or Kabul, where Taliban attacks on restaurants have become the norm; or Turkey’s capital, Ankara, where Islamic State suicide bombers recently killed 97 demonstrators at a peace rally. But I have spent time in Paris. And so, as with my own burning, acrid city on September 11, 2001, I find myself particularly repulsed by the barbaric acts of civilian slaughter carried out by three well-trained, well-organized, well-armed suicide teams evidently organized as a first strike force from the hell of the Islamic State (IS) in Syria and Iraq.
Race, Racism, & The Spirit:
Our Lives in American Society
By Rabbi Mordechai Liebling
[This exploration of the nature of race and racism in American society, as seen in the context of personal experience, social science, and spiritual tradition, was given as a talk to students and some faculty of the Hebrew Union College-Jewish Institute of Religion in New York City, by Rabbi Mordechai Liebling. Rabbi Liebling is director of the Social Justice Organizing Program at the Reconstructionist Rabbinical College, and a member of the Board of The Shalom Center.
Editor’s note: In light of the Obama Administration’s 7 years of aggressive searches to find “undocumented” workers and arrest and expel them (more expulsions than the last three presidential administrations combined) and in light of the failure of the U.S. and most of the world community to open its doors more generously to the refugees from countries terrorized by Al Queda and the ISIL–Islamic State or by the drone attacks and bombings by those countries waging war against ISIL or Al Queda or against the Syrian dictatorship of Assad, I thought it appropriate for us to reread Catholic liberation theologian Leonrdo Boff’s recent statement about the moral obligations to hospitality (an obligation deeply embedded in Jewish law and embodied in the Biblical figure of Abraham who is said to have opened his tent in all four directions so he could spot anyone passing by who might need hospitality which he generously offered). In this regard, the decision of many U.S. politicians, including Republican governors of many states, to close their doors to Syrian refugees is a particularly offensive response to the ISIS terrorist acts in Paris, since the refugees are themselves fleeing these same terrorists.–Rabbi Michael Lerner
Hospitality: everyone’s right and everyone’s duty
Leonardo Boff
Theologian-Philosopher
As always, the global refugee problem presents an ethical imperative of hospitality at both the national and international levels. We are witnessing a human migration much as occurred during the decay of the Roman Empire.
AFTER PARIS: A World That Has Lost Its Ethical Direction & Spiritual Foundation and a Media that Cheerleads for Fear and Militarism
By Rabbi Michael Lerner
For many years, we at Tikkun and the Network of Spiritual Progressives have warned that the domination and power-over strategies to achieve “homeland security” have been tried for over 7,000 years and all they have produced is more wars and violence, interspersed with short periods of peace that have, with the help of the sensationalist and natioanlist media and professional apologists for the existing inequalities, managed to hide from public view the degree of covert structural violence that every system of inequality and domination embodies. (Please read Cynthia Moe-Lobeda’s important study Resisting Structural Evil–Love as Ecological-Economic Vocation published by Fortress Press to get a full understanding of how deeply our own daily lives in Western societies are built on the exploitation and impoverishment of people around the world).
The New Abnormal–Reflections on Paris
Posted on November 14, 2015by Prof. Michael Nagler
We are hearing expressions of shock and sympathy for Paris on all sides, which is appropriate as far as it goes – but it’s not nearly enough. It is clear now that instead of lurching from crisis to crisis, we need to get off this disastrous path.
Editor’s Note: Sean Kelly presents a brief overview of the evolution of the consciousness of the universe and its current crisis as humanity continues to destroy the life-support system of Earth. It is a deep and profound article worthy of reading fully to the end.
J
Jay Janson says: Veterans Day: Honor Capitalism’s Genociders Assassins Invaders Bombers of Children? Hell No!
Editor’s Note: From time to time I will be posting articles here from TomDispatch. http://www.tomdispatch.com, a very wonderful website run by Tom Engelhardt who works with The Nation magazine. Sometimes I will include commentary from Tom Engelhnardt about the piece he has chosen to highlight, sometimes just the article itself.
Editor’s note: Kristallnacht is the name of the night and following day Nov.9-10 1938 when the Nazis launched full scale assault on Jewish stores, Jewish homes, and Jews walking the street in Germany. From the time Hitler took power in 1933 there had been increasing assaults on the rights of Jews (banning them from the universities, firing them from teaching jobs, jobs as doctors in hospitals, working for any government funded program or institution, forcing them to wear yellow stars) but it was only at Kristalnacht that every Jew in Germany was forced to face the fact that their lives were in danger.
Editor, Tikkun Magazine
Obama and Netanyahu’s “Make Nice” Meeting: Bad for Peace, Bad for Israel
Posted: 11/09/2015 8:24 am EST Updated: 11/09/2015 8:59 am EST
Editor’s Note: Though I published this in the Huffington Post before the meeting, the outcome was exactly as predicted. Netanyahu affirmed his “commitment” to a two state solution, which he has said for years as he continues to expand Israeli settlement in Arab East Jerusalem and the West Bank, and continues with a cabinet filled with overt racists against Palestinians and other refugees.
Editor’s note: Not everyone is rejoicing at Hillary Clinton’s choice to embrace the Israeli government
at the moment when Prime Minister Netanyahu meets with President Obama. See below Hillary’s statement the statement from one prominent Israeli critic of the Occupation.
A Short Story
Elena was saying something about how exploited the TA’s were. Maureen, who was also a TA, leaned her head closer, trying to hear her above the din of the students’ chatter in the cavernous auditorium.
,
We at Tikkun’s Network of Spiritual Progressives are part of the Citizens Trade Campaign coalition of forces that have challenged the Clinton Administration and now the Obama Administration in their proclivity to create trade policies that are destructive to the environment and to the well being of working people here and around the world. The latest such is the Trans-Pacific Partnership which, while having some positive aspects, would restrict countries from passing important environmental and health care related legislation that might interfere with corporate profits.
Editor’s note: We deeply appreciate the way that Yehuda Amichai was available to Tikkun magazine. He not only allowed many of his poems to be printed in Tikkun, but also participated in the Tikkun Conference in Jerusalem, where we brought together all the various factions of the Israeli peace movement to reflect on why they had been less successful than they could have been.
Tikkun does not endorse candidates or political parties. But we do seek to inform you of perspectives that have been publlicly articulated.
The Power of Pictures:
Early Soviet Photography, Early Soviet Film
The Jewish Museum, New York
September 25, 2015–February 7, 2016
National Tour: Frist Center for the Visual Arts, Nashville, TN; and Joods Historisch Museum, Amsterdam, Netherlands
Review by Roslyn Bernstein
As critics of contemporary fiction, drama, and the arts know full well, finding the narrative in a work can often be an elusive search. Characters appear and disappear, images surface and dissolve, and the story lurches forwards and backwards, pushing and pulling the reader, the viewer, and the audience in disparate directions.
This quarterly issue of the magazine is available both online and in hard copy. The full online articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
A NOTE ON LETTERS TO THE EDITOR:
We welcome your responses to our articles. Send your letters to the editor to letters@tikkun.org.
Non-subscribers: This forum is available as featured open-access content on our publisher’s website. What’s Next for Israel/Palestine?
The United States and Terrorism: An Ironic Perspective
Ron Hirschbein
Rowman and Littlefield, 2015
This is a deeply insightful analysis of how self-destructive and dangerous to all humanity U.S. responses to and engagements with terrorism have been. For many decades, Ron Hirschbein has been an intellectual architect of Concerned Philosophers for Peace.
The Israeli-Palestinian confrontation has reached the phase where no one seems to care any longer about jus in bello (justice in the course of warfare), let alone reducing the levels of brutality. Restoring trust or fidelity between the belligerents seems irrelevant to the parties concerned—the most we can hope for is restoring sanity, especially with regard to mercy and sensitivity toward human life and suffering.
The current Israeli government has no interest in any plausible version of a two-state solution. The current government also has no intention whatsoever of affirming equal citizenship of the Arab inhabitants of the West Bank within the overall Israeli control system.
The new Israeli government, a coalition of ultrareligious, fundamentalist, racist, and neoliberal ideologues and placeholders, ensures that settlements will continue to expand. The lives of Jerusalem Arabs, Negev Bedouin, and Area C Palestinian residents will be embittered and endangered by intensive expropriation and Judaization campaigns.
It has never been clearer that the status quo in Israel/Palestine is unacceptable. In the wake of the 2014 assault on Gaza, the election of the most right-wing government in Israeli history, the collapse of peace talks, and a clear rejection of a potential Palestinian state by Prime Minister Netanyahu, little hope is left that Israel will change on its own.
In medical genetics, the field in which I specialize, we believe the correct diagnosis is the best guarantee of selecting the right therapy and improving prognosis. I’d like to offer a diagnosis of the injustice in Palestine/Israel: the morass that we are in was created by an ideology called Zionism, which overlooked the immorality of transforming a multireligious and multicultural Palestine into the Jewish State of Israel.
Ever since it became clear that the U.S. Secretary of State, John Kerry, had failed to cajole the Israeli and Palestinian leaders into finally ending their conflict, the pressing question has been, what next? Now, with the Israeli prime minister being reelected on a “no-two-state platform,” the need to answer this question is more pressing than ever before.
In the wake Netanyahu’s recent re-election in Israel, there is mounting despair among the political left about the prospects for resolving the Israel-Palestine conflict according to the two-state solution. Constituting a global political and legal consensus, this approach to resolving the conflict is premised on the principles of international law and human rights: a return to the pre-June 1967 borders with minor and mutual modifications, such as assigning to Palestine the whole of the West Bank, Gaza, and East Jerusalem; a just settlement of the refugee question; and a joint recognition that Israel and Palestine have the right to live in peace and security with their neighbors.
As it now stands, Israel’s occupation of the Palestinian territories is lucrative rather than costly. No nation in possession of territory it seized from another has been known to give up that territory merely because of a change of heart.
Bringing about the conditions needed for a durable two-state deal would necessitate currently unthinkable shifts in some long-standing assumptions held by Israeli Jews. A deal sufficiently durable to withstand post-agreement pressure from Palestinian dissidents would need to include three components:
Territorial integrity.
Before we ask “what now?” we must ask how we got to “now.” Why has the two-state solution failed? The answer is methodological: we have attempted to implement the solution before we have identified the problem.
The decorative mosaic adorning the ancient synagogue floor
is innocent of its future. Good luck, it means to say, or
my swastika hands miming perpetual motion wish you
everlasting peace and prosperity.
Entheogens, Society & Law: Towards a Politics of Consciousness, Autonomy & Responsibility
by Daniel Waterman
Review by Stephen Mo Hanan
Netanyahu: Have You No Shame? By Rabbi Michael Lerner Oct.
The reelection of Binyamin Netanyahu, accompanied by his renunciation of the two-state solution and racist denigration of Israel’s Arab voters, has created the moment of greatest despair over Israel/Palestine that we have experienced in Tikkun’s thirty years of existence. I first published in Tikkun in its inaugural year, 1986.
It is now seven decades since the liberation of our people from the jaws of the Nazi death machine. Looking back and facing forward, we have cause for both profound humility and proud celebration that our people is alive on earth and flourishing in so many ways.
Regardless of how the Israeli-Palestinian conflict has evolved over time, coexistence remains the single fact that will not change short of a catastrophe. Neither side can dislodge the other by any means, including the use of force, as has been witnessed since 1948.
The Oslo Era is over. The once-narrow political possibilities in the Israeli-Palestinian conflict are widening.
Flawed System/Flawed Self: Job Searching and Unemployment Experiences
by Ofer Sharone
Review by Amy Mazur
Before the Door of God
Edited by Jay Hopler and Kimberly Johnson
The Sea Sleeps: New and Selected Poems
by Greg Miller
Once in the West
by Christian Wiman
The prospects for the establishment of a sovereign, viable Palestinian state—not merely a truncated quasi-state, or one that exists only on paper or in UN declarations—were decidedly bleak even before the Israeli election in March. In its aftermath, with Likud’s victory and the formation of a more right-wing Israeli government, there is now even less reason to believe that the creation of such a state might be possible, at least in the foreseeable future.
It has become increasingly clear to many people around the world and among many American Jews that the Israeli government has no intention of creating a politically and economically viable Palestinian state. On the eve of his reelection, Israeli Prime Minister Benjamin Netanyahu vowed that no Palestinian state would emerge under his next five-year government.
Our social change organizations have internalized the destructive messages of mainstream society. It’s time to compost what’s not working.
It’s impossible to create activist spaces where everyone is equally powerful. Instead, we can acknowledge and encourage different paths to power.
Leadership doesn’t have to be patriarchal. Remembering that leadership is service will help social movements resist the tyranny of structurelessness.
To overthrow the alienation and false needs of capitalism, we must imagine a culture of love, fearlessness, and honor for the sacred—then start building it.
As a lifelong feminist practitioner of the Torah of nonviolence, I am drawn to respond to the question of what’s next in Israel/Palestine through the hermeneutics of nonviolence, which I believe is a fruitful way out of the one-state/two-state conundrum. The practice of nonviolence is a path toward the future.
With Israel armed against its occupied territories and surrounding Arab nations, I often think longingly of Martin Buber’s vision of neighborly relationships between Jews and Arabs. Most Americans know Buber, who died fifty years ago, for his moving renderings of Hasidic tales and his great philosophical treatise, I and Thou.
A new exhibit speaks to America’s enduring legacy of state violence against African Americans and the revolutionary power of visual art.
Secular society is narcissistically stuck in the now. As progressives, we must focus instead on how we’ll be viewed by future generations.
The bloody photos from East Jerusalem triggered memories of violence at home. Resisting state violence can’t be separated from personal healing.
King Solomon, reputed to be one of the wisest ancient kings, decided to create a ring for himself bearing a message that would always be true. The message he chose?
Counting on a “left-wing” election victory to produce change in Israeli policy is naïve. A quick review of history reveals that Labor governments not only have led most of Israel’s wars against its neighbors, but also spearheaded settlement expansion in the West Bank.
How did the Palestinians’ odds for statehood and those of the Kurds get reversed in twenty years? The Kurds have spent several decades, especially the last, constructing the educational, economic, military, and political institutions for statehood.
In light of the total deadlock on the question of Palestine, a group of Israelis and Palestinians is developing an original vision of peace, which under the current circumstance is becoming more relevant than ever: “two states, one homeland.”
Following Netanyahu’s return to power, a sense of despair engulfed the peace camp in Israel, Palestine, and beyond. Indeed, the Likud Party’s policy of strongly supporting Jewish colonization of the West Bank and recent vicious Israeli attacks on Gaza make peace based on the two-state solution seem like a disappearing mirage.
To access the tools we need to transform our society, we must overcome anti-intellectualism on the left. Let’s reforge the link between head and heart.
The meaning of the virgin birth got lost in translation: it wasn’t meant to vilify female sexuality but to echo a prophetic challenge to oppression.
Editor’s Note: The sad reality of racism in Israel has been known to many of us for decades–a tragedy for a people which has suffered so much from the racism directed against us. Its first manifestation was in the scorn and discrimination with which Sepahrdic/Mizrachi Jews escaping from Arab countries were treated by Ashkenazi Jews who shaped the Yishuv (the pre-1948 Jewish settlements in Palestine).
Dissecting Obama’s Most Recent TPP Lies
EDUCATE! BARACK OBAMA, TPP
By Dean Baker, www.cepr.net
October 21st, 2015
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Above Photo: From PopularResistance.org. The early signals from the Obama administration are that the nonsense will be flowing fast and thick in its effort to push the Trans-Pacific Partnership (TPP).
First published in the Yale Journal of Law & the Humanities as part of the Part of the Legal Education Commons, and the Legal Writing and Research Commons. [1]
“Where is your heart in this work?”
I often pose this question to faculty candidates I’m interviewing after they share their scholarly agenda.
Romain Dukes says President Obama has given him his life back. Expecting to spend the rest of his years in prison after being convicted in 1997 of distribution and conspiracy to distribute crack cocaine, Dukes is among the forty-six individuals who had their sentences commuted in July.
Henry Giroux on:
Youth in an Authoritarian Age: Challenging the politics of disposability:
Following the insight of Hannah Arendt, a leading political theorist of mid-20th century totalitarianism, a dark cloud of political and ethical ignorance has descended upon the United States. (1) Thoughtlessness, a primary condition of authoritarian rule, now occupies a privileged, if not celebrated, place in the political landscape and the mainstream cultural apparatuses. A new kind of infantilism now shapes daily life as adults gleefully take on the role of unthinking children, while children are pushed to be adults, stripped of their innocence and subject to a range of disciplinary pressures that saddle them with debt and cripple their ability to be imaginative. (2)
Under such circumstances, agency devolves into a mind-numbing anti-intellectualism evident in the banalities produced by Fox News infotainment and celebrity culture, and in the blinding rage produced by populist politicians who support creationism, argue against climate change and rail against immigration, the rights of women, public service workers, gay people and countless others.
Restoring Mutual Recognition to the Legal System
I was pleased to see two discussions of restorative justice in the Summer 2015 issue of Tikkun, in Peter Gabel’s visionary essay, “The Spiritual Dimension of Social Justice: Transforming the Legal Arena,” and in Al Hunter’s reviews of two new books on prison abolition. Restorative justice has played a major role in transforming the criminal justice system in countries such as New Zealand, and it is making an impact in jurisdictions throughout the United States, but it is more than just an alternative approach to crime and punishment.
Stop the Killing in Israel and Palestine: A Prayer, Analysis & Strategy… plus an article from AlJazeera giving some voices of Palestinians
A prayer and an analysis from Tikkun/NSP (please post this on your social media and your web page, tweet about it, and circulate it widely–you have our permission)
THE PRAYER:
As we watch in horror as violence in Israel and Palestine escalates and there continues to be needless and senseless killings, we offer a prayer of love, compassion and strength.
A Very Convenient Truth
by Michael N. Nagler
Modern scientists recognize the potency of thought…as a man thinks so does he become. MK Gandhi
THERE ARE TIMES when you can see a familiar scene with fresh eyes. I had just returned to the U.S. when I found myself in a definitely familiar scene: a local shopping center.
The best way to achieve Mr. Gabel’s noble goals is, first, to recognize what can and cannot be accomplished by the various decision-making institutions in our society, and then to try to equip them to perform optimally in their areas of influence.
Moods is time well spent, all the more so for not letting you forget that you were going to spend it anyway.
Editor’s note: Sadly, though Marwan Barghouti is right in almost everything he says here, as long as he and the Palestinian people insist on “return” as an indispensable part of a peace agreement, there will be no agreement. I’ve proposed that Israel agree to take 20,00i0 Palestinians a year for the next 30 years, a level that acknowledges Israel’s part in helping create the Palestinian refugee catastrophe.
Editor’s note: Uri Avnery, the widely respected leader of Israel’s peace movement Gush Shalom, may be a bit too generous about Mahmoud Abbas. In our view, Abbas (aka Abu Mazen) never tried to do what Gandhi did–explicitly commit himself and his movement to nonviolence and seek to teach his people the centrality of nonviolence in winning a struggle against a domineering external nation that seeks to control you while simultaneously pretending to care about democracy and human rights.
Tikkun is the winner of the prestigious 2014 “Magazine of the Year: Overall Excellence in Religion Coverage” award from the Religion Newswriters Association! Managing Editor Alana Yu-lan Price accepts the RNA award on behalf of Tikkun.
Ruins
Peter Kuper
SelfMadeHero Books, 2015. The artist most well known for his Mad Magazine “Spy vs.
A Kavannah for Reading the Beginning of the Torah
– B’reishit 1:1-2:3 (Genesis chapter 1 sentence 1 to chapter 2, sentence 3)l
by Rabbi Diane Elliot Simkhat Torah 2015 / 5776
On Simkhat Torah we read the very end of the Torah, in which Moses– our faithful shepherd through so much of the Khumash (The Five Books of Moses, a.k.a. Torah)– dies by God’s kiss and is mourned by the people. And then we roll the scroll back to the very beginning, to the Book of Genesis, B’reishit, which might be translated: “in a beginning,” or “with a beginning.” Not “in the beginning,” but “in a beginning”: just one out of the many possible places our story could begin.
Beyond the Sustainable Development Goals: uncovering the truth about global poverty and demanding the universal realization of Article 25 and the adoption of a Global Marshall Plan www.tikkun.org/gmp
[Note from Tikkun: The report below from Share the World’s Resources, http://www.sharing.org/ shows that “The Sustainable Development Goals” promoted by the United Nations and by many countries around the world – despite their positive and progressive rhetoric – by no means constitute a transformative agenda for meeting the basic needs of all people within the means of our shared planet. Reading this report in all its details will give you a full understanding of how serious the global crisis of poverty (including in the U.S.) really is and why it must be confronted now.
Save the Pope’s Radical Prophetic Message from Media Trivialization
By Rabbi Michael Lerner
The recent national conference of the Religion Newswriters Association in Philadelphia focused on preparing the several hundred media attendees for how to cover the Pope’s visit to the U.S. this week. But in panel after panel, we were presented with leaders of the Catholic Church who were unsympathetic to the Pope’s message.
Pulitzer Prize-winning poet C.K. Williams reads “Tar” and “The Day Continues Lovely.”
Now that recent Senate votes have guaranteed that the agreement to curb Iran’s nuclear program will go into effect, what more can America do, beyond the strictest vigilance, to build on this historic breakthrough for peace? Perhaps it is time for the citizens of the United States to experience a breakthrough of their own, to go beyond past prejudices against their enemy and use the occasion to gently plunge into the deepest wells of Persian identity that originate in a civilization preceding ours by many centuries.
Thank you so very much for your help in making it possible for the the major powers of the world, the U.N. and most of the people of the world to confirm the deal with Iran which will prevent them from developing nuclear weapons for the next ten to fifteen years. Your support for the Tikkun position, (a position we articulated in full page ads we bought in the NY Times, the Hill magazine read by most Congressional people and staffers), plus your willingness to share your reasons for supporting the nuclear deal, eventually became part of a powerful surge of voices that created the context critical to the ability of Democratic Senators to feel that they could reject the pressure from the right-wing of the Jewish world, represented by AIPAC, The Conference of Presidents of Major (sic) Jewish Organizations, the American Jewish Congress, and many local Jewish Federations and synagogues and instead embrace a deal which, while flawed in some ways, was far better than any achievable alternative.
Editor’s note: The two perspectives articulated by Uri Avnery and Rabbi Arthur Waskow below deserve to be well known and discussed. We at Tikkun have a slightly different approach: we believe that the hate-filled and barbarous approach of ISIS will continue to manifest in a world that is fundamentally unjust, creates huge amounts of suffering in daily life for at least 2 of the 7 billion people on the planet, and privileges military power over kindness in its expenditures of money and in the organization of nation states.
The exchange below between Uri Avneri and Rabbi Arthur Waskow reflects the complicated issues raised by ISIS and how to respond to its barbarous behavior. We at Tikkun believe in a nonviolent response, which will take longer but is ultimately more likely to last–a change in US and Western countries from their current strategy of domination to a strategy of generosity reflected in a Global Marshall Plan which could transform the way the world perceives the West and open the mind of even the most cynical to the possibility that love could triumph over fear, slowly melting away thousands of years of conditioning to the idea that only power over others gives us safety or security.
Click here to download our 2015/5776 High Holidays Repentance Workbook and click here to download a PDF of the Al Cheyt Prayer. For the Ways We Have Missed the Mark and Gone Astray—Al Cheyt Prayer, Meditation, and Spur to Transformation
A Supplement to the High Holiday Prayer Book (not a replacement)
On Yom Kippur, we invite you to use the following supplement along with the traditional confessional prayer, Al Cheyt.
By the time Simchat Torah rolls around each year, I usually find it refreshing. Back to the beginning: creation and all of the lovely and (comparatively) simplistic themes following the weight of Devarim.
Editor’s note: As a non-profit, Tikkun does not take stances on candidates or political parties during election periods, but our authors and readers are welcome to do so! Henry Giroux is one of the most creative theorists on the Left these days, so it is an honor to publish him here.
Most Americans seem completely blind to the way that we have played a major role in creating the problem of millions of refugees struggling to survive and to how we have a major responsibility to fix it. Few Americans realize that there was no major refugee problem until the 1990s. Here’s what happened since then to change the world.
Next Monday is Rosh Hashanah, and from Brooklyn to Boca Raton, Jewish families will come together to mark the New Year with lavish feasts and stilted conversations. No Jewish holiday ever goes by without a family argument and no Jewish grandchild is in any doubt about this year’s topic: the Iran nuclear deal.
Tikkun Wins Best Magazine of the Year Award from the mainstream media’s Religion Newswriters Association
This year’s meeting of the Religion Newswriters Association was held in Philadelphia and its major focus was on how best to cover the Pope’s forthcoming visit. Panels filled with members of the Catholic Church hierarchy, many of them people who strongly disagree with the Pope’s progressive politics, were chosen to give the mainstream media people who attended this gathering a way to think about the pope’s visit.
Native American Council Offers Amnesty to 240 Million Undocumented Whites
The Native American National Council will offer amnesty to the estimated 240 million illegal white immigrants living in the United States. At a meeting on Friday in Taos, New Mexico, Native American leaders weighed a handful of proposals about the future of the United State’s large, illegal European population.
A Spiritual Practice of Forgiveness
(Inviting people of all faiths as well as secular humanists and secular humanists to adopt this practice and adapt it in ways that you can actually use it in your own life every day. It flows from the Jewish tradition of the High Holy Days, but should be used all year round!
The Jewish High Holy Days are meant to be days for reflection on where we may have missed the mark, both as individuals, as part of the Jewish people, as Americans, and as members of the human race. It is a practice that every human being on the planet should take on as their own, shaping it to their own realities.
Why the Rich Love Burning Man
Burning Man became a festival that rich libertarians love because it never had a radical critique at its core.
by Keith A. Spencer
Trey Ratcliff / Flickr
46.1k
1.62k
In principle the annual Burning Man festival sounds a bit like a socialist utopia: bring thousands of people to an empty desert to create an alternative society.
Editor’s note: The poem below presents the most authentic understanding of the situation of the world’s refugees in the contemporary world. They are momentarily in the consciousness of the world’s humanity, but will too soon fade.
Walking to Jerusalem
Pedometer attached to her belt, your mother, spry and strong
at eighty, joins the other Methodist Church members
in calculating the 5,915 miles, no matter the weather, to add up
all the way from Linesville, Pennsylvania to Jerusalem. They need not worry about miracles or pausing
at the signs of the cross.
by Admiel Kosman
We fastened ourselves to the holy texts
and witnessed wonders,
great was the city that lay before us
lights stretched like ornamental carpets
at night when we entered this cartoon city
within the holy texts
we saw this exquisite place,
spires, towers, gates, niches, stairways. On the stairs the people of the city,
caricatures on parchment, emerged,
received us in friendship
with welcoming faces,
their disasters
very much like ours.
Editor’s note: Henry Giroux is one of the most brilliant analysts of the humanly destructive impatct of global capitalism as it plays itself out not only in the economic sphere, but in every aspect of daily life. It is an honor for us that he writes for Tikkun and gives us permission to post on our website articles that he has published elsewhere.
Uri Avnery
August 29, 2015
The Molten Three
I MUST admit that Moshe “”Bogie” Ya’alon did not top the list of my favorite politicians. The former army Chief of Staff and present Minister of Defense looked to me like a mere lackey of Netanyahu and a one-dimensional militarist.
Editor’s note: There have been frequent communications to us at Tikkun claiming that ISIS reveals “the truth about Islam.” This is as big a slander as saying that Netanyahu and the racist remarks of some of the people in his cabinet reveals “the truth about Judaism.”
Editor’s note: In reporting on Israel’s latest outrages I do not mean to suggest that Israel is worse than many many other countries in regard to its abuses of human rights, but only that as a rabbi and champion of Jewish values it is particularly painful to me to witness Judaism being associated with such unjust and outrageous behavior. I feel the same way about the attempts by Donald Trump and many others to send back 12 million “undocumented” refugees in America to the countries from which they fled –mostly because of oppressive conditions created by American trade agreements that impoverished much of their countries or the police and army abuses (that American-trained at Ft.
Anyone who has followed the demise of Cecil, the African lion, and Walter J. Palmer, his American slayer, can’t help but be struck by the parallels with Hemingway’s classic story, “The Short Happy Life of Francis Macomber,” where a wealthy but timid American bumbles around the African savannah under the protection of a guide, procures a few hides, and ultimately meets his demise.
Click here to download our 2015/5776 workbook!
If the postmodernists celebrated a departure from objective truths, Lyacos offers a vision of subjective return. Though his view is more pragmatic than ideal, Lyacos argues for a new interpretation of God, the Bible, and their roles in contemporary society.
Now in a gusty April…she sat in the place where roads cross, the lonely four corners where, with nothing stopping it, the wind sweeps along without regard for anything.
Editor’s note: Noam Chomsky’s analysis (read below after reading this) is an important counter to the endless drum of US propaganda from both parties about the threat from Iran. So much self-deception is thrown at Americans that we are not to blame when even the best among us begins to repeat analyses that forget or obscure the actual role that the US plays in the world today, as Chomsky begins to outline (though he doesn’t really explore the more powerful distorting role of global capitalism, which is not to be blamed solely on the US).
Where are the missing mystics of the revolution? ERIKA SUMMERS-EFFLER and HYUNJIN DEBORAH KWAK 11 August 2015
Mysticism can undermine the social and political order in fundamental ways.
The desire for mutual recognition is not an abstract universal, but a concrete universal manifested in all human situations as an expression of the very meaning of what it means to be a social human being.
The imposition of the “desire for mutual recognition” as the universal that ties us all together in common humanity onto the description of every social phenomena is ahistorical and undialectical—it fails to account for the concrete particulars of time and space that give exercises of social power a particular spin and story.
Editor’s note: this strategy does not capture the strategic ideas we’ve develop in Tikkun and in The Left Hand of God book, in the NSP strategy paper “Yearing for a World of Love and Justice, we’ve developed at www.spiritualprogressives.org/covenant and in our trainings for spiritual progressives. Nevertheless, it is a strategy that has some serious thinking behind it, and that is very rare these days among secular progressive activists, so it deserves our attention.–Rabbi Michael Lerner
The Sum Strategem
by Zevin V. Cruz
“Zevin X. Cruz” <zevinxcruz@gmail.com>
“We’re not going to change the world one person at a time.
WHY I’M NOT GOING TO BURNING MAN THIS YEAR
by Daniel Pinchbeck (from Reality Sandwich)
I have gone to Burning Man 15 years in a row. When I went the first time, back in 2000, I was a journalist on assignment for Rolling Stone.
Throw the [Good] Book at Them: Changing the Conversation about Justice
by Rabbi Rachel Mikva
Romain Dukes says President Obama has given him his life back. Expecting to spend the rest of his years in prison after being convicted in 1997 of distribution and conspiracy to distribute crack cocaine, Dukes is among the forty-six individuals who recently had their sentences commuted. Jason Hernandez says the same thing; sentenced at age fifteen to life without parole for his part in a drug conspiracy, he’s been out since 2013 after the president commuted his sentence.
I Worked at AIPAC 6 Years…But Now It Shames Me As an American Jew
by M.J. Rosenberg
August 6, 2015 mjayrosenberg
President Obama’s speech at American University defending the Iran agreement against charges made by the Israeli government and its lobby in the United States (along with the lobby’s wholly owned subsidiaries in Congress) was, for me, the worst moment yet in my long history with the lobby in general and the American Israel Public Affairs Committee (AIPAC) in particular. I saw something I never expected to see, something that appalled and offended me more than anything the lobby has done before.
When Tikkun Magazine starts using Subscription Genius instead of MemberWing-X to manage who can read articles, things will work like this. Rather than allowing someone to read a few paragraphs and then cut them off, Subscription Genius does an overlay.
Two apologies from Rabbi Lerner a minor one and a major one
1) The minor apology is that the mailing of the Summer issue of Tikkun was delayed by something going wrong at the printers. That issue should have been mailed in mid-July and instead is coming sometime in mid-August.
Editor’s Note:
Faced with the horrendous crimes of an ultra-orthodox Jew stabbing participants in a gay pride demonstration in Israel, and the firebombing of Palestinian homes and resulting burning to death of an 18 month old Palestinian baby while others in the family are in critical condition and may not survive, many Israelis and American Jews denounced these horrendous acts. Netanyahu and his government ordered a few Israeli settlers arrested in “administrative detention,” the polite word to describe the practice which till now has been used against thousands of Palestinian civilians–arrest without formal charges, often held in detention for months or more without trial, and in the case of Palestinians often tortured.
Uri Avnery
August 8, 2015
Divide et Impera
BINYAMIN NETANYAHU is not known as a classical scholar, but even so he has adopted the Roman maxim Divide et Impera, divide and rule.
The main (and perhaps only) goal of his policy is to extend the rule of Israel, as the “Nation-State of the Jewish People”, over all of Eretz Israel, the historical land of Palestine.
On July 30th, the Tikkun and Network of Spiritual Progressives (NSP) community, along with a variety of other groups, was invited to a conference call with President Obama. During the call he spoke about the nuclear agreement reached with Iran and urged us to become active in supporting that deal in light of the ferocious opposition of the Republicans, Israeli Prime Minister Netanyahu, and many national American Jewish organizations.
Will Pope Francis’ strong message meet resistance in US? Michael Sean Winters | Jul.
Death by Debt – My Response to The German Finance Ministry
Guest contribution by Jeffrey Sachs
Dr. Ludger Schuknecht, senior economist at the Germany Finance Ministry, explains his ministry’s viewpoint regarding Greece. This viewpoint essentially holds that Eurozone countries should live within their means; adjust to their debt burdens; and take their reform medicine as needed.
The Complete Stories
Clarice Lispector
Translated from the Portuguese by Katrina Dodson
Edited and introduced by Benjamin Moser
New Directions, 2015
“I have found one contemporary I like,” Elizabeth Bishop wrote from Rio de Janeiro. “She has a wonderful name—Clarice Lispector.”
The human suffering is monumental. The political consequence was a major rightward turn in Israel that shaped the 2015 Israeli elections.
Neither Islamophobic westerners nor militant Islamists are right about the Prophet Muhammad—he believed in nonviolence, not retaliation.
To uproot our most entrenched institutions, we need a countercultural vision. The story of professional football illustrates why.
A closer look at the Book of Genesis reveals how deeply the gender binary is ingrained in our culture. What would it mean to smash this binary?
To understand the rise in terrorism worldwide, we must examine the impact of global consumer culture on communities across the planet.
Nonviolent activists in the Global North have much to learn from their counterparts in Zambia, Ghana, Tanzania, India, and Grenada.
Simply opposing war is not enough—we need to put forward credible alternatives. Nonviolent statecraft is within our reach.
Nonviolence could be the way of nations—and that might just save us.
Human Nature & Jewish Thought
Alan L. Mittleman
Princeton University Press, 2015
Jews and Genes: The Genetic Future in Contemporary Jewish Thought
Edited by Elliot N. Dorff and Laurie Zoloth
Jewish Publication Society, 2015
One of the popular ways to dismiss plans for healing and transforming the world is to assert that the distortions we see in the contemporary world are an inevitable outcome of a fixed human nature. In his careful examination of Jewish thought, Alan Mittleman insists on the centrality of moral personhood not constrained by any set of conditions external to the process of ethical reflection and intuition.
by David Cleveland, Charles Eisenstein, Arundhati Roy, and David Fideler
Nobody Home: Writing, Buddhism, and Living in Places
Gary Snyder, in conversation with Julia Martin
Trinity University Press, 2014
Nobody Home presents three interviews conducted by South African scholar and writer Julia Martin with the poet Gary Snyder that take place from the late 1980s to 2010, along with a selection of letters between them covering the same period. Martin was a young academic in apartheid South Africa when she first reached out to Snyder, motivated by her critical work on his poetry and thinking.
Between earth and Heaven? I’ve never been anything but alone.
You don’t have to be Jewish to benefit from the spiritual wisdom of Jewish High Holidays!
We need a new legal paradigm that affirms the spiritual dimension of our common existence. Join our efforts to place empathy at the center of the law.
Even in situations of extreme trauma and asymmetrical power, it’s possible to move beyond an us/them mentality. Here’s how.
They used to conspire in a brother tongue
no one else could parse. They were its sole native speakers,
these sons of mine
who grew up talking their way to the table.
Swimming in the Rain: New and Selected Poems 1980-2015
by Chana Bloch
Autumn House Press, 2015
A child of immigrant parents who was raised in an observant Jewish household, poet Chana Bloch has absorbed the details of her ethnic and linguistic heritage; this includes what she has called “the habit of questioning,” which is “not only sanctioned by Jewish tradition, it’s an honored part of it.” As a poet, biblical scholar, and translator of ancient and modern Hebrew poetry, she has followed her teacher Robert Lowell’s advice to “learn to write from [her] own translations.”
Swimming in the Rain: New and Selected Poems demonstrates that Bloch has converted that important lesson into a unique poetic voice that modulates from the homespun to the literary and shifts from wit and humor to a pull-no-punches toughness. Spare and musical, intimate while open to history, intelligent and emotionally rich in the details of divisions and connections, Bloch’s poetry negotiates the complexities of her identity as a first-generation Jew, a woman, a child, a parent, a wife, a lover, and a citizen.
Net neutrality is not just for techies. The digital roots of the Black Lives Matter movement show why we must fight to keep the internet open to all.
Being Mortal: Medicine and What Matters in the End
by Atul Gawande
Metropolitan Books, 2014
What does the Torah have to say about end-of-life care? Its most striking story on this topic appears in the last four chapters of Genesis, which describe the hospice death of the Jewish patriarch Jacob.
Burning Down the House: The End of Juvenile Prison
by Nell Bernstein
The New Press, 2014
Locked Down, Locked Out: Why Prison Doesn’t Work and How We Can Do Better
by Maya Schenwar
Berrett-Koehler, 2014
If you have the capacity to read one book on prisons this month, which should you choose? For many people I would say without hesitation: Michelle Alexander’s The New Jim Crow: Mass Incarceration in the Age of Colorblindness (The New Press, 2012).
But it’s actually the last thing the United States or Israel needs.
A God That Could Be Real: Spirituality, Science, and the Future of Our Planet
by Nancy Abrams
Beacon Press, 2015
Nancy Abrams needed a higher power. As one of the premiere science writers of our time, she found both the Iron Age gods of the Abrahamic faiths and the pseudo-scientific mysticisms of New Age gurus wanting.
Biodiverse systems are more resilient to climate change. As the oceans rise, we must hasten to stop the spread of monocultures and protect biodiversity.
This quarterly issue of the magazine is available both online and in hard copy. Everyone can read the first few paragraphs of each piece, but the full articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
Pope Francis: zealous guardian of the Common Home
Leonardo Boff
Theologian-Philosopher
Earthcharter Commission
Given the patron saint who inspired his name –Saint Francis of Assisi–, Pope Francis has everything in his favor to become the great promoter of a world ecological project. It has to be him, because, as we face the threats affecting the common destiny of the Earth and the human family, sadly, we lack leaders with the authority and convincing words and deeds to awaken humanity, especially the governing elites, and the sense of collective and individual responsibility to safeguard it for all. This wish was fully realized with the publication of the encyclical, «Laudato si’: to care for the Common Home».
The New Brutalism and the Racist Killing Fields in America:
The Death of Sandra Bland
by Henry A. Giroux
On July 9, soon after Sandra Bland, a 28-year-old African-American woman, moved to Texas from Naperville, Illinois to take a new job as a college outreach officer at her alma mater, Prairie View A&M, she was pulled over by the police for failing to signal while making a lane change. What followed has become all too common and illustrates the ever increasing rise in domestic terrorism in the United States.
Blair’s relationship with him was a particularly Californian brand of Elektra complex, constellated by lavish sushi dinners, the interruption of business negotiations to attend her poetry readings, the purchase of swimwear well into her 20s, and on her end, worrying constantly over his health (ironically, in retrospect), visiting him weekly during his brief stint at a minimum security prison, and dedicating to him her two volumes of poetry, Other Minds, Other Bodies and Quantum Vulva.
Editor’s note:
Avnery is sage in his analysis, but too much into big-power-politics thinking for comfort. As a result he underplays the role of ideology, and understates the evil deeds of the Iranian mullahs against their own people.
July 1, 2015
Interdependence Day Celebration
Transforming July 4th into an event affirming the value of everyone on earth and affirming our interdependence with them and with the earth itself
Faced with July 4th celebrations that are focused on militarism, ultra-nationalism, and “bombs bursting in air,” many American families who do not share those values turn July 4th into another summer holiday focused on picnics, sports and fireworks while doing their best to avoid the dominant rhetoric and bombast.
We in the Network of Spiritual Progressives believe that this is a net loss.
The worldview of Tikkun and our NSP–Network of Spiritual Progressives
by Rabbi Michael Lerner, editor, Tikkun Magazine
We live in a world filled with loving and caring people. We all crave a world filled with love and care.
Hearing God’s Prayer—Inside and Outside of Religion
a review of God’s Prayer by Michael Kagan, by Ya’qub ibn Yusuf
God’s Prayer is a collection of messages which the author, Michael Kagan, experienced receiving from God. We might call it a book of contemporary prophecy.
Alon Goshen-Gottstein
Founder and Director of the Elijah Interfaith Institute. Acknowledged as one of the world’s leading figures in interreligious dialogue.
How would Heschel himself expect us to understand him—as a poet, as a philosopher, or as a prophet?
The precedents and models exist to make the case for nonviolent statecraft in the United States, but we need to make this case so self-evident that the war options become plainly absurd.
THE STRANGE ALLIANCE OF FUNDAMENTALIST JEWS AND CHRISTIANS WHO
ACHE FOR ARMAGEDDON
BY
ALLAN C. BROWNFELD
—————————————————————————————————————————–
It has often been said that politics makes for strange bedfellows. This adage is certainly reflected in the unusual alliance between fundamentalist Jews and Christians, who have joined together to oppose the creation of a Palestinian state and, now, to oppose any nuclear agreement with Iran and to silence campus debate on the Middle East.
We in the liberal and progressive wing of the Jewish world must loudly and publicly congratulate the negotiators who achieved a deal that will prevent Iran from developing the capacity to build nuclear weapons in the coming years, an agreement that also promises an end to economic sanctions. We are glad that adequate inspections and safeguards are part of this deal—no one would have trusted it otherwise.
Editor’s Note: as a Jewish and Interfaith magazine, we seek to publish the most love-and-justice-and-environmentally-sensitive articles we can find from any religious or spiritual or secular humanist perspective, feeling at some level deeply aligned with people of all faiths or none who want the NEW BOTTOM LINE as defined at www.spiritualprogressives.org/covenant. A Christian Humanist Manifesto: November 14, 2012 by Roger E. Olson
Few words provoke such a negative reaction among conservative Christians as “humanism.” Few single words so well summarize secular culture and its anthropocentrism as “humanism.” In the popular imagination, anyway, “humanism” evokes the impression of what media talking heads call “the indomitable human spirit” and conservative Christians call “man-centeredness.” By itself, however, without adjectival qualifications, “humanism” simply means belief in the dignity, worth and cultural creativity of human beings.
Editor’s note: While we at Tikkun have not signed on to the BDS movement in part because of the failure of its most prominent proponents in the U.S., e.g. Jewish Voices for Peace, to unequivocally separate themselves from the parts of that movement that seek the end of the State of Israel, we do support the boycott of goods from West Bank settlements and boycotts of Western firms that have used the West Bank as their base or that aid in the occupation or benefit directly from it. These distinctions are important, because we do not support a full boycott of the State of Israel, but do support (and helped shape) the resolutions passed by the Presbyterians and the United Church of Christ in this regard.
Searching for Wallenberg
by Alan Lelchuk
Mandel Vilar Press 2015
Review by Louis Gordon
The fate of Raoul Wallenberg, the Swedish diplomat who saved the lives of countless Hungarian Jews in the last years of World War II, is as shrouded in mystery today as it was sixty years ago when he vanished during the Soviet occupation of Hungary. Was Wallenberg executed by the Soviets after capture?
One way to view the inexorable march of biological evolution is as the development of the neurological capacity necessary to recognize this universal inner presence more and more fully. And not just in humans.
Selections by Philip Terman
Swimming in the Rain
Swaddled and sleeved in water,
I dive to the rocky bottom and rise
as the first drops of sky
find the ocean. The waters above
meet the waters below,
the sweet and the salt,
and I’m swimming back to the beginning.
Tikkun received a number of letters and essays in response to Peter Gabel’s Summer 2015 print article, The Spiritual Dimension of Social Justice: Transforming the Legal Arena. We publish them here in full.
The myth of Sisyphus may imply that the best that we humans can expect is that, when tired from endlessly rolling the rock back up the hill, we may gather together at the River Jordan and weep. I wish Peter were right, but I still doubt that it is possible to overcome the otherness of the Other, except briefly, randomly, undependably.
Heaven’s not for bodies, at least not my perfect one,
and mirrors in heaven still lie as on earth, and still disgust.
Heaven’s not for past or present or future.
Adam Morris is managing editor of Tikkun. He has contributed work to numerous literary and cultural publications.
Interdependence Day Celebration
Transforming July 4th into an event affirming the value of everyone on earth and affirming our interdependence with them and with the earth itself
Faced with July 4th celebrations that are focused on militarism, ultra-nationalism, and “bombs bursting in air,” many American families who do not share those values turn July 4th into another summer holiday focused on picnics, sports and fireworks while doing their best to avoid the dominant rhetoric and bombast.
We in the Network of Spiritual Progressives believe that this is a net loss.
Letting go of self-centered and anthropocentric thinking—“we are the only images of God”—will help us reconnect to our authentic mystical roots as lovers of all beings.
Syriza: Plunder, Pillage and Prostration
James Petras
Introduction
Greece has been in the headlines of the world’s financial press for the past five months, as a newly elected leftist party, ‘Syriza’, which ostensibly opposes so-called ‘austerity measures’, faces off against the “Troika” (International Monetary Fund, the European Commission and European Central Bank). Early on, the Syriza leadership, headed by Alexis Tsipras, adopted several strategic positions with fatal consequences – in terms of implementing their electoral promises to raise living standards, end vassalage to the ‘Troika’ and pursue an independent foreign policy.
A Path to Defeat Racism
by Rabbi Michael Lerner and Cat Zavis
Racism is the demeaning of an entire group of people and refusing to see them as fully human in the way we see ourselves and those we deem to be “like” us. When we fail to see the “other’s” humanity, we ascribe to all of them ugly characteristics that somehow justify treating them with less honor and less generosity and less dignity than we would with others who are part of the groups we do see as fundamentally like us.
By Cat J. Zavis
Wow. For a brief moment I am feeling such gratitude for our Supreme Court—well, at least for five justices of the court!
Racism is the demeaning of an entire group of people and refusal to see them as fully human in the way we see ourselves and those we deem to be “like” us. When we fail to see the humanity of the “other,” we ascribe to them ugly characteristics that somehow justify treating them with less honor and less generosity than we would others who are part of the groups we do see as fundamentally like us.
Urban Pastorals
Clive Wilmer
Worple Press, 2014
In this short, rich book of prose poems, Clive Wilmer renews the pastoral tradition by eschewing romantic idealizations and coming into contact with the living image of an Eden corrupted by natural processes. Those processes, which connect us to the mystery of life and spirit, include both the workings of memory and the mechanisms of civilization.
Christ Actually: The Son of God for the Secular Age
James Carroll
Viking, 2014
The Book of Forgiving: The Fourfold Path for Healing Ourselves and Our World
Desmond Tutu and Mpho Tutu
HarperOne, 2014
James Carroll’s Constantine’s Sword unveiled to many Christians the sordid way that Christian institutions transformed Jesus’s message of liberation into a doctrine to support imperial domination and the persecution of Jews. In this newer book, Carroll attempts to reclaim the prophetic voice of Jesus that is rooted in Jewish messianism: “Recovering that sense of Christian Jewishness, like recovering the Jewishness of Jesus, defines the essential work that Christians must do in a post-Auschwitz world.” Throughout this powerful and insightful presentation of the ways a Christian can be “faithful to the classical tradition of Christian faith while simultaneously limiting assertion about (Jesus) to a modern—or postmodern—mind,” Carroll reads Christian texts from a contemporary perspective, in light of the distortions that led to the destructive misuse of these texts in the past.
The Soul of Jewish Social Justice by Shmuly Yanklowitz
ENCYCLICAL LETTER
LAUDATO SI’
OF THE HOLY FATHER
FRANCIS
ON CARE FOR OUR COMMON HOME
1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs”.[1]
2.
With stations like KNSJ realizing the potential of grassroots radio and hundreds more stations set to go on the air very soon, many advocates see the 21st century as a new era for participatory media.
Photo Credit: Alberto Pizzoli via Getty Images
Pope Francis’ Laudato Si plea for environmental sanity and a serious recommitment to the Bible’s call for humanity to be stewards of this planet earth just might make a huge difference by puncturing through the emotional depression that keeps most of the people of the earth paralyzed in face of the growing crisis. It is not that people don’t know about the environmental crisis that keeps us stuck in our current situation.
The drone hovers
under
the iron-gray dome
of heaven. Bloodshed
turns
the gray dome
furnace-red.
There must be a way out of the present crisis
Leonardo Boff
Theologian-Philosopher
Earthcharter Commission
The political and economic crisis we are now experiencing provides an opportunity for truly profound changes, such as political, tributary and agrarian reform. To have the correct focus, is important to first consider some facts.
Editor’s note: We at Tikkun have been unequivocal in our critique of Hamas. Hamas’ attempts through the summer of 2014 to bomb Israeli cities, thereby targeting civilians, provided the cover for Israel’s war crimes against the people of Gaza (where Israel was responsible for the deaths of over 2,000 people), and was a major factor in the electoral victory of Netanyahu and the Right in the 2015 Israeli elections.
The Kogi say we are close to the dying of the world. Their faces, writ with quiet courage, sober indignation, and a long, patient wisdom, defy easy dismissal.
Educated Hope and the Promise of Democracy[i]
by
Henry A. Giroux
Commencement Speech at Chapman University
May 24, 2015—Final Revision
I am very moved and humbled to accept an honorary degree on this important occasion today, and to be with all of you in sharing this wonderful achievement of graduating from Chapman University. As a father who struggled to put three boys through higher education, I think it is appropriate that I should begin by first acknowledging those parents and family members, whose support throughout the years helped to make it possible for you to achieve this tremendous milestone in your life.
Shavuot wisdom from Arthur Waskow:
read, Sinai, & Speaking in Tongues:
Ten Notes on Celebrating Shavuot
Dear friends, Shavuot, the “Festival of Weeks,” comes this year from Saturday night May 23 through Monday eveningMay 25. Its name refers to the “super-week” of seven weeks after Passover plus one day — 7 x 7 + 1= 50), when the 50th day becomes the holy day of late spring )
Here are ten steps into understanding Shavuot (and its Christian offshoot, Pentecost):
1.
There is much for Jews and people of other faith traditions to admire in Christian spiritual consciousness, once we get past the justifiable pain of how the official versions of Christianity treated us in the past. With Pope Francis embracing the kind of Christianity that is so deeply rooted in the liberation traditions of Judaism, it becomes much easier for Jews to open themselves to listening respectfully and with an open heart to Christian spiritual wisdom.
“Look how that rock dust is basically burning into the ice, transmitting and intensifying the heat of the sun,” said Jeff, leaning over my shoulder. “The huge streams of water that are pouring into the crevasses are breaking up the glacier’s underbody and lubricating its passage toward the sea.” However immobile it might appear, I could now sense how that glacier was collapsing underneath itself, letting loose its thousand-year life in a muddy, rock-strewn river rushing to the Arctic Sea.
Dateline: Jerusalem, 2015
Giving Roses to Palestinians in the Old City on “Jerusalem Day” (Yom Yerushalayim)
By Jeremy D. Sher
I found out about the rose giveaway on Facebook. We were to meet at Safra Square by Jerusalem City Hall, just outside the Old City, at 6:00 pm. The idea was to give roses to Arab shopkeepers in Jerusalem’s Old City before the Jerusalem Day parade. This simple act was organized by Tag Meir (“ray of illumination”), the Israeli peace group formed in response to the murderous “tag mahir” (“price tag”) attacks made by Jewish settlers against Palestinians. In the face of Jewish “price tag” attacks gleefully escalating conflict, Tag Meir formed to shine a ray of light into the darkness of self-delusion among Jews who perpetrate violence, and into the despair of the rest of the country looking on in horror. The “price tag” murderers may claim to represent the Jewish people, but groups like Tag Meir stand for the Judaism the rest of us know, the Judaism that values joy, peace, and justice for minorities. One would think that a parade of Israeli flags would be a joyous, optimistic event. But recently the Jerusalem Day parade has become a symbol of racism. I didn’t know how large a role everyday racism plays in Israeli culture until I arrived here and observed it, but Jerusalem Day has become a particular flashpoint. Celebrating Israel’s victory in the 1967 war, in which Israel conquered the Old City and the occupied territories, Jerusalem Day now attracts groups of far-right, triumphalist settlers who parade through the Muslim Quarter shouting horrific things like “Death to Arabs.” Past marches have seen property damage and violence. Nobody knew what would happen at the parade this year, but recent history was concerning. If I were to participate in any form of direct peace action today, giving out roses seemed like an innocuous choice.
It would be easier if there were not so many choices on the menu of American Jewish identity. Pogrebin serves up a rich meal and no easy answers.
Ultimately, the novel raises many issues of immediate relevance to Jews today—the struggle to find oneself on the ever-widening spectrum of Jewish identities, the complex ways that “Jewish values” can be realized in the world, the impact of intermarriage on Jewish continuity, and the tension between personal desire and responsibility to one’s people.
Journal for Social Action in Counseling and Psychology, 2015 ( in press)
Psychology and the Prevention of War Trauma: An Article Rejected by American Psychologist
by
Marc Pilisuk and Ines-Lena Mahr [i]
Author Note
Marc Pilisuk, emeritus professor, University of California; faculty, Saybrook University. He is a past President of the Society for the Study of Peace, Conflict and Violence.
Jewish liberals and progressives reacted with enthusiasm to the announcement May 13, 2015, that the Vatican will recognize the Palestinian State. Truth is, we have rejoiced in the many steps that Pope Francis has taken to take seriously the biblical injunction to pursue justice and to protect our global environment.
How the culture of capital is perpetuated
Leonardo Boff
Theologian-Philosopher
Earthcharter Commission
In the previous article –The capitalist culture is contrary to life and happiness– we attempted to show theoretically that the strength of its perpetuation and reproduction lies in emphasizing one aspect of our nature, namely, the urge for self affirmation, for strengthening the ego, so that it neither disappears nor is assimilated by others. But this diminishes and even denies another aspect, equally natural, namely, the integration of the self and the individual into a whole, into the species, of which it is an example.
Welcome to Kickstarter Judaism, where committed, textually savvy Jews make an end-run around the institutions that have failed them and take back their tradition.
Uri Avnery
May 9, 2015
A Day and Night-mare: Israel’s New Ultra-Right Wing Government
BINYAMIN NETANYAHU seems to be detested now by everyone. Almost as much as his meddling wife, Sarah’le.
The conception of Yahweh as placeless reflects the Jewish sense of identity as essentially homeless. But the homelessness of the Jewish deity is in no way a defect — the Jewish concept of the divine represents a radical intellectual advance.
The new Israeli government is a total victory for the most extreme elements in the extreme Right in Israel. The overtly racist party HaBayit HaYehudi, the party of the West Bank settlers, will control the Justice Dept.
“Fire at every person you see” : Israeli soldiers reveal they were ordered to shoot to kill in Gaza – even if the targets may have been civilians
Israeli campaign group Breaking the Silence interviews more than 60 members of the Israeli army, air force and navy, including soldiers and officers
ALISTAIR DAWBER
Monday 04 May 2015
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The Israeli military deliberately pounded civilian areas in the Gaza Strip with incessant fire of inaccurate ordinance during last year’s war against Hamas and was at best indifferent about casualties among the Palestinian population. Those are the conclusions of a report complied by Breaking the Silence, an Israeli group that has spent the eight months since the end of the war, known as Operation Protective Edge,interviewing more than 60 members of the Israeli army, air force and navy, including soldiers and officers up to the rank of major.
The anger underlying the violence in Baltimore is understandable. Living in neighborhoods where there are no jobs, no quality education, no livable wage, and the resurgence of racism all leads to a sense of hopelessness and despair. “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.”
by Rabbi Michael Lerner, editor, Tikkun Magazine and chair of the NSP rabbilerner.tikkun@gmail.com November, 2016
We live in a world filled with loving and caring people. We all crave a world filled with love and care.
Come spend a weekend with me (Rabbi Michael Lerner) and Cat Zavis June 12-14 (with a very small group of people). Cat and I will have just gotten married and will be celebrating our honeymoon at Esalen, in part by leading a workshop on The Jewish Path to Liberation and Transformation–NOT JUST FOR JEWS.
APRIL 27, 2015
Rethinking Michael Eric Dyson’s Attack on Cornel West
The Perils of Being a Public Intellectual
by HENRY A. GIROUX
Michael Eric Dyson has launched in the New Republic a bitter attack on Cornel West.[1] At the heart of Dyson’s critique is a discourse that engages in character assassination but not before he makes clear what is really at stake in his attack. Dyson resents West’s critique of Obama’s domestic and foreign policies.
The Path to Happiness: Lessons from the 2015 World Happiness Report
by Jeffrey Sachs
April 23, 2015
Getting richer but not happier: It’s a familiar story, for people and for nations. The purpose of the World Happiness Report, now in its third edition for 2015, is to remind governments, civil society, and individuals that income alone cannot secure our well-being.
As long as corporations have a fiduciary responsibility to maximize the investments of their stockholders, they have no choice but to make profits their “bottom line.” But we are promoting a New Bottom Line, so that every corporation, government policy, our legal system, health care system, educational system, and every other major system is judged efficient, rational and productive to the extent that they maximize love and caring, environmental sustainability and responsibility, ethical behavior and generosity, and our capacities to respond to the Earth with radical amazement, of which we are an important part.
A Real Solution to Environmental Sustainability
by Rabbi Michael Lerner
Only a sweeping Constitutional amendment can save us from a global environmental disaster beyond our imagination. It’s time to sweep aside all the illusions:
* The illusion that the national environmental organizations have a secret plan to save the environment but just haven’t told us yet.
“Horse and Rider He has Thrown into the Sea” :
A Post-Colonial Feminist Look at the Exodus by Margot Stevenson
***************************************************************************************
The Exodus story, which is at the center of the Passover Seder, recounts the liberation of the Israelites under Moses (their leader) from slavery in Egypt. The Israelites are led out of Egypt and, eventually, into the land of Canaan, which God has promised to them through their ancestors.
Uri Avnery
April 18, 2015
“There Are Still Judges…”
THIS WEEK I won a dubious distinction: a groundbreaking Supreme Court judgment has been named after me. It is an honor I would have gladly dispensed with.
We, the young, pretty ones, could easily find or fake the generosity to jolly those luckless oldsters along. We could cheerfully shake their hands (only a little appalled by their soft grips, papery skin, delicate bones, faintly mildewed smell). We could chat with them, ask how they were getting on., and we found ways to look interested in their answers. We listened, even if the answers bored us. Silently, however, we relegated the oldsters’ thinking and experience to the Irrelevant pile.
The phenomena we embrace are embraced precisely because of their exuberance—justice, prosperity, and sustainability. Our failing is that we reach for them with tools that will never capture their essence, be they words, statistics, or dollars.
We can be hopeful without expecting victory. We can ask what the Earth requires of us in this very moment and just take the next step.
While climate change will negatively impact all of us, people of color and low-income communities will be hit the hardest and have the fewest resources to adapt to the challenges, such as extreme weather and poor air quality, that climate change will bring. Yet, these communities are often underrepresented, if not left out completely.
Will the political world finally rally, acting fast and decisively enough to save a tolerable planet for our descendants? This is an unprecedented moral challenge.
Today the Gregorian calendar, including the seven-day week, is so intrinsic and essential to the global economy that few ever reflect on how it is a human created contrivance that imposes these cycles on the natural world (note, for instance, weekly patterns of human work and associated pollution).
To create a present and a future which is Earth-honoring and just to all marginalized and outcast beings, those of us who identify as Hindus must act as wise and determined servants in re-discovering the ecologically-sound wisdom embedded in our collective human history and experience.
Palestinians trapped dying in Yarmouk, Syria – a test for the left
If, as progressives, we truly care about injustices done to Palestinians, if our goal as leftists goes beyond expressing fury toward Israel, we must raise our voices every bit as forcefully, right now, to try to help the people of Yarmouk. By Bradley Burston
It was once the largest Palestinian community in Syria.
As Sikhs, we are called upon to treat all of humankind as brothers and sisters … and to take action against the gross injustices suffered by our brethren. This means that we must ensure that they do not bear the burden of climate change alone.
The online exclusives below are freely accessible articles that are part of an ongoing special series associated with Tikkun’s Spring 2015 print issue, The Place of Hope in an Age of Climate Disaster. Many of our most provocative articles on this topic appeared in that print issue, which is only accessible to subscribers.
Jesus was a Jew, so Jesus’s Bible was the Hebrew Bible. Churchgoers are missing out if they never encounter more than the Psalms.
To what extent is a lack of hope to blame for our inaction on the climate?
“Stewardship” is a tired old idea. Let’s stop talking about duty and start talking about the sacredness of creation! The light of Christ is in all beings.
The dharmic concept of ahimsa (“not to injure”) demands that we take personal and political action to protect the environment.
The Qur’an instructs us to live lightly on this earth. From Zanzibar to Indonesia, Islamic ethics are guiding new conservation efforts.
Bodhisattvas commit daily to an impossible task: the liberation of all living beings. What can climate activists learn from their active nonattachment?
Climate prayer is powerful. Here’s how synagogues can breathe earth awareness into services and activists can make their actions prayerful.
by Kitcher, Lewis and Cohn-Sherbok, Kownacki and Snyder, Morinis, Shapiro, Loy, Walsch, and Mangabeira
Speaking OUT: Queer Youth in Focus
by Rachelle Lee Smith, Graeme Taylor, and Candace Gingrich
PM Press, 2014
Against Equality: Queer Revolution, Not Mere Inclusion
Edited by Ryan Conrad
AK Press, 2014
As state after state approves gay marriage, it can be tempting to jump to the conclusion that the most pressing issues for LGBTQ people have been “solved.” Taken together, these two books offer an illuminating reality check. Speaking OUT, a photo essay that pairs photographic portraits with handwritten reflections from youth who identify as queer, offers a glimpse of the wide range of experiences that comprise life for queer youth today.
A NOTE ON LETTERS TO THE EDITOR:
We welcome your responses to our articles. Send your letters to the editor to letters@tikkun.org.
From here, the farthest highway
slammed with cars
arrives to the eye in segments
slicing through the baffling clouds,
shiny as the bite of a memory
of being yelled at, a call to the kitchen
for a late-night admonition,
while the dirty river to the harbor
dries like mustard upon the evening meat. The worser I feel, the childer I am.
Review of Becoming Freud: The Making of a Psychoanalyst by Adam Phillips and Franz Kafka: The Poet of Shame and Guilt by Saul Friedländer.
[brclear]
This quarterly issue of the magazine is available both online and in hard copy. Everyone can read the first few paragraphs of each piece, but the full articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
Review of Seasonal Works with Letters on Fire by Brenda Hillman.
To reduce emissions, we must stop driving so much. One source of hope is the movement to transform dead suburban malls into walkable city centers.
The things we will need to change to keep the earth safe are the very things closest to us, dearest to us, and most rooted in our traditions.
The environmental movement is too fragmented. It’s time to integrate our struggles and recognize the spiritual dimension of our political work.
Environmental harm intensifies structural violence, so acting for justice in an age of climate change means fighting all forms of oppression.
Corporations are feeding our denial. Climate change cannot be averted without also overhauling the global economy.
We must find ways to mourn lost species and care for dying ecosystems—doing so will enable us to face climate change with humility and hope.
We can replace the ethos of endless growth and conspicuous consumption with an approach to nature based on awe and wonder at the preciousness of the earth, love of all beings, and celebration of life.
As the earth heats up, sea levels rise, and thousands of species face extinction, it’s easy to boomerang between denial and despair.
Movement work can leave us angry, exhausted, and traumatized. Here are seven mindfulness practices that can help to sustain our activist work.
The push for $15 per hour at SeaTac was about more than just paychecks—it was an interfaith, values-based struggle against power inequality.
The most urgent focus must be on the worsening conditions faced by Palestinians, not on theoretical arguments about one state vs. two.
Evil must be understood as the inability to see the humanity of others. Americans often justify our violence toward others by emphasizing their evil while ignoring our own.
Islamic State is the Cancer of Modern Capitalism
Nafeez Ahmed
March 27, 2015
Middle East Eye
The brutal ‘Islamic State’ is a symptom of a deepening crisis of civilisation premised on fossil fuel addiction, which is undermining Western hegemony and unraveling state power across the Muslim world. In Iraq and Syria, where IS was born, the devastation of society due to prolonged conflict cannot be underestimated.
Editor’s Note: This thought experiment by Uri Avnery raises an important question for all those who are driven by fear of Iran having nuclear weapons, a fear that seems to increase precisely when Iran is negotiating a path to assure the West that it will not use its nuclear capacities to develop such a bomb. Uri Anveri, leader of the Israeli peace movement Gush Shalom, imagines the situation if the worst fears were true and this whole deal was a way to fool the West while Iran secretly developed its nuclear weapons.
A Good Deal, a Long Time Coming by Scott Ritter
Posted: 04/02/2015 7:29 pm EDT Updated: 2 hours ago
The deal recently concluded between Iran and the so-called “P-5 plus 1” nations (the United States, Great Britain, France, Russia, China and Germany) is designed to prevent Iran from being able to rapidly acquire fissile material in quantities suitable for use in a nuclear weapon. According to President Obama, the agreement is a “good deal” that “shuts down Iran’s path to a bomb.”
We understand God in part as the Transformative Power of the Universe – the force that makes possible the transformation from that which is to that which ought to be, the force that permeates every ounce of Being and unites all in one transcendent and imminent reality. And you are welcome at our Seder even if you think all of this makes no sense and there is no God.
Editor’s Note:
Henry Giroux’s picture of America presents a society that would be rather depressing if it were the whole picture. What it leaves out is the irrepressible desire of human beings to live in a world of love and generosity, kindness and environmental sanity.
In 1975, I covered the trial of heiress Patty Hearst for the Berkeley Barb. She had been kidnapped by the Symbionese Liberation Army (SLA) and was forced at gunpoint by her abductors to participate in their robbing a bank.
What makes this year’s Passover Seders unlike any others is that a majority of American Jews have been forced to face the fact that Palestinians today are asking Jews what Moses asked Pharaoh: “Let my people go.” The Israeli elections, and subsequent support for Prime Minister Netanyahu’s open racism and obstinate refusal to help create a Palestinian state, is not playing well with many younger Jews, and they will be challenging their elders to rethink their blind support for Israeli policies.
It is good for the Jewish people, as for all people, to be engaged in struggles for justice, and bad for us to be either complacent or antagonistic in the face of systemic oppression. But Hillel’s position does not simply discriminate against Jews; it prevents Jews from entering into active solidarity with certain suffering groups, and thereby asks us to be complicit in the unfolding of injustice.
Being a militarist and racist state will not help win Israel any friends around the world, and in the not-too-long-run it will weaken Israel’s support in the United States both among Americans in general and in particular among young Jews.
ALI ABUNIMAH’S BLOG
Why I’m relieved Netanyahu won
Submitted by Ali Abunimah on Wed, 03/18/2015 – 12:59
netanyahu-congress.jpg
Benjamin Netanyahu speaks to the US Congress, 3 March. (Caleb Smith/Flickr)
Many had hoped that Benjamin Netanyahu would be defeated in yesterday’s Israeli election.
Still Crying in Gaza’s Wilderness
James S. Gordon, M.D.
Raed Taleb-Gdeh’s narrow, tired face is looking up into mine. His long nose is inches from my own, but he is shouting.
By separating nature from economics, we have walked blindly into tragedy
Jeffrey Sachs March 10, 2015
Recent news brings yet another example of hubris followed by crisis followed by tragedy. The hubris is our ongoing neglect of human-induced climate change, leading to climate disruptions around the world.
Unconscious evolution of God-ideas is inevitable, but conscious evolution of God-ideas has been harshly discouraged. This must change, or else we’ll never be able to bring our best knowledge into the process of rethinking God for our time.
Every week the Truthdig editorial staff selects a Truthdigger of the Week, a group or person worthy of recognition for speaking truth to power, breaking the story or blowing the whistle. Read why this week they chose our own Rabbi Michael Lerner!
Crispy on the crust, moist, nutty, with dhana giro baked in, Mom’s stuffing is like a cross between her juicy lamb kababs and perfectly golden cornbread. At eight years old, I was there beside her at Publix the night she first asked a woman in the poultry department for help. That woman and another then explained, patiently, respectfully, how to clean and stuff a turkey, how to prepare the gravy.
Netanyahu’s speech to Congress was brilliantly deceitful because it played to the fantasies that Israeli propaganda and right wing militarists in the US have been popularizing for the past thirty years. The biggest fantasy: that we can coerce others through power over them to do what we consider in the best interests of the U.S. or Israel.
You can read this online on Huffington Post’s home page Tuesday evening, March 3rd, here. Benjamin Netanyahu’s Fantasy World
by Rabbi Michael Lerner
“If you take out Saddam, Saddam’s regime, I guarantee you that it will have enormous positive reverberations on the region.”
by Yakov M. Rabkin, Netanya, Israel, March 2, 2015
Israel’s Prime Minister is well-placed to explain to the U.S. Congress the alleged danger of a nuclear Iran. After all, it was Israel and its allies in Washington who fabricated this issue to begin with.
From saving water, to helping animals, to decreasing our carbon footprint, the single most effective change we can make is to eat a more plant-based diet. Just as Esther took action to save the Jews, so we can take action to save animals and our planet from extermination.
In exposing unsafe working conditions to the public, the refinery workers are raising not just contract demands, but a deeper challenge about the immorality of a profit-driven production system that simply monetizes the loss of human life on corporate spreadsheets.
Revenge – the Unscrolling of Purim
MICHAEL KAGAN
February 24, 2015, (reprinted with permission from The Times of Israel)
Michael Kagan
Michael Kagan is the author of the Holistic Haggadah (Urim), God’s Prayer (Albion-Andalus) and The King’s Messenger (Albion-Andalus Books)… [More]
What you’re about to read does not make pleasant reading. It defies the usual acceptance of Purim as the forces of good overcoming the forces of evil, of us against them, of the imminent destruction of the innocent by the wicked.
We invite you to sign and contribute financial support to make this New York Times ad possible (go to tikkun.org/peaceproject to sign and donate to make this ad possible). Would you join us as a signer of the proposed full-page New York Timesad below?
Between Madness and Truth:
What our inner trickster can teach us. From HaAretz By Gabriel Bukobza
Our socialization requires that we tame our impulses, but we pay a price for this suppression. That’s why cultures have created characters that live outside the conventions – for us to learn from.
The great question that lurks at the heart of all Holocaust study, it seems to me, is the question of the self: What would I have done if I had been there? Arendt is unique in making that question present for us, and while Strangneth professes to be in dialogue with Arendt’s book, she does not wrestle with its argument in more than a superficial way.
Uri Avnery
February 7, 2015
Over Bottled
EVERYBODY KNOWS what the Israeli elections are about. The choice is stark: on the one side, the dream of a Greater Israel “from the sea to the river”, which would in practice be an apartheid state; on the other side, an end to the occupation and peace.
Love can triumph–but only if we militantly pursue a society based on love. By militantly I mean, without apology and without self-doubt, but fully committed to changing every economic, political and social institution with The New Bottom Line: love, kindness, generosity, environmental sanity and justice, and awe/wonder/and radical amazement at the grandeur and preciousness of every human being and all of Nature.
My name is Yitzhak Frankenthal, and I’m a religious, Israeli Zionist. On July 1994 my eldest son Arik died in combat with Hamas.
an introduction to the ideas of Tikkun and the NSP–Network of Spiritual Progressives
by Rabbi Michael Lerner, editor, Tikkun Magazine and co-chair of the NSP with Vandana Shiva
We live in a world filled with loving and caring people. We all crave a world filled with love and care.
Mourning the Parisian “Humorists” Yet Challenging the Hypocrisy of Western Media
by Rabbi Michael Lerner
As the editor of a progressive Jewish and interfaith magazine that has often articulated views that have prompted condemnation from both Right and Left, I had good reason to be scared by the murders of fellow journalists in Paris. Having won the 2014 “Magazine of the Year” Award from the Religion Newswriters Association, and having been critical of Hamas’ attempts to bomb Israeli cities this past summer (even while being equally critical of Israel’s rampage against civilians in Gaza), I have good reason to worry if this prominence raises the chances of being a target for Islamic extremists.
The Tragedy of “Selma”
URL: http://www.truth-out.org/buzzflash/commentary/selma-is-a-brilliant-riveting-film-but-racism-is-still-a-powerful-force-in-the-us
STEVEN JONAS FOR BUZZFLASH AT TRUTHOUT
(Photo: Peter Pettus)
The “Tragedy of Selma?” you might ask. Wasn’t it a triumph for the civil rights movement? Did it not lead to further advances in that struggle? And if you are referring to the movie, is it not a triumph as well, getting a film that portrays one of the signal struggles of the Movement during the 60s with such searing honesty, no holds barred in dealing with the “Which side are you on?” question, applied to this event? Well, yes, the Selma March was a triumph for the civil rights movement. It played a very important role in getting/helping Lyndon Johnson to support what became the Voting Rights Act. (More on the “role-of-LBJ” controversy later.) It did lead to further advances in that struggle. The movie is a triumph as well, a brilliantly staged and acted docu-drama which, among other things, uses the real Edmund Pettus Bridge in Selma, AL as the setting for the real march that took place across it in 1865. (One has to wonder if the photographer, Peter Pettus, see above, was a relative of Edmund Pettus.)
Ironically enough, the bridge is named for a Confederate Brigadier General, who later, operating out of his law office(!), became the leader of the Alabama Ku Klux Klan in Selma and went on to become a U.S. Senator from Alabama. This is particularly ironic in the context of the Voting Rights Act and the struggle to enact it. The Ku Klux Klan was founded very shortly after the end of the First Civil War by an association of ex-Confederate generals, planters, certain Democratic politicians, and other white leadership who wanted to return the civil society in the South as much as possible to what it had been before the First Civil War, with the exception of not having the institution of chattel slavery in place. (On the Klan, see also pp.
Uri Avnery
January 31, 2015
Zionists All
MANY TIMES people ask me: “Are you a Zionist?”
My stock answer is: “Depends on what you mean by Zionism.”
Where will all the Open Hillelnikim go once they’ve left campus? What will become of this movement? How will you engage the Jewish community beyond campus? In short, how will you engage with the Israeli-Palestinian conflict as an American Jew?
Extend programs are based on a simple belief that without understanding Palestinian perspectives, we are condemned to see the conflict as a matter of unequivocal good against unequivocal evil, instead of as a tragic cycle from which the overwhelmingly majority of Israelis and Palestinians want to break.
Once upon a time, Hillel chapters across the country distributed an adamantly anti-Zionist newsletter that could well be described as the Mondoweiss of its day. Yet during the years in which the newsletter ran, Israel was gradually finding its place center-stage for Jews worldwide—a nightmare come true for the anti-Zionist camp.
Within Open Hillel, we often talk about the value of embracing the discomfort we experience when hearing opinions that we disagree with. After all, ideas that make us uncomfortable may challenge our intellectual or emotional security, but rarely challenge our actual physical safety.
For many Jewish students, the Six-Day War constituted the first time they experienced a connection to a Jewish cause recognized by the establishment. Unfortunately, the Hillel International of today has prioritized parroting the hasbara of expansionist Israeli governments over capacious intellectual debate.
My generation has left the peace movement in Israel hanging. Now we are relying on the next generation to articulate what we have been thinking but haven’t said. What we do say, we whisper. Then we congratulate ourselves for getting that far. Why are we frightened? Why are we silent?
I write this letter for the Jewish girl who was afraid to put her name to this letter for fear of being deemed too controversial to be hired within the American Jewish community. I write this letter for the Jewish girl who debates the news schizophrenically with herself inside her head. I write this letter for the Jewish girl who was told that her politics went wrong when she let a few experiences with “good Arabs” distract her from the bigger picture.
I am both Arab and Jewish, and I enjoy resisting those binaries through the performance of my own unique identity. But identifying with both my Arab and Jewish heritage garners mixed results. So long as Hillel is in the business of defining people’s Jewishness for them, they will continue to marginalize Jewish voices.
This collection of pieces was born out of a gathering of ideas and debate modeled by the Open Hillel conference — a needed intervention in the contemporary echo chamber of Jewish American discourse about Israel.
This collection of pieces was born out of the debates modeled by the Open Hillel conference. Some essays represent voices or ideas that are currently excluded by the Standards of Partnership, some discuss the challenges presented by the Open Hillel movement, some tell personal stories of political transformation, and some discuss the historical diversity of Jewish opinions about Zionism. The collection represents a taste of the vibrancy of Jewish opinion, ideas, and debate that the Open Hillel movement is working to revive. These essays represent the beginning, not the end, of a new kind of conversation.
Hillel will never be the truly pluralistic community it claims to be until it makes a commitment to including all Jews, regardless of their political views on Israel/Palestine. Until then, it will continue to leave disproportionate numbers of queer students without a Jewish home on campus.
So what does the conversation between Jewish students, activists and scholars look like without Hillel International’s guidelines? What is so scary about an open and honest Jewish debate?
The Open Hillel Conference in October was the first place where I could engage in large-scale discussions of issues surrounding the Israeli-Palestinian conflict and their interaction with Jewish identity openly, honestly, and with debate among people from a range of perspectives.
Thoughts about the greatness of Selma, truth, black and white unity, King and the clamor of racist patriarchs… by Alan Gilbert
The movie “Selma,” directed by Ava DuVernay, is a subtle, restrained account of a period of the most extreme American violence against black people, focused on the leadership and struggles of Martin and Coretta King as well as the many who joined them in Selma and around the country. The experience DuVernay conjures, for instance, the horrific shooting of Jimmie Lee Jackson in a restaurant in Selma, his father’s grieving at the coroner’s office, Jimmie’s body seen through the glass and King’s compassion, is alive today in the movement Black Lives Matter! about the murders of Eric Garner and Tamir Rice and Mike Brown and Trayvon Martin…
Editor’s note: While we at Tikkun do not feel it fair to blame Christianity or imply that all Christians somehow implicitly support the kind of Christianity that leads some American Christians to feel that their murdering of Arabs or Muslims is doing Jesus’ work, and want to remind our readers (before reading Chris Hedges piece below) of the many progressive Christians who join the Network of Spiritual Progressives and other organization that oppose the US “Strategy of Domination” and instead identify with Tikkun’s Strategy of Generosity (as manifested in our proposed Domestic and Global Marshall Plan (please re-read it by downloading the full version at www.tikkun.org/gmp), we do think that Hedges’ powerful critique of the move American Sniper should be read by those who are too willing to forgive the American media for its implicit and sometimes explicit glorification of the US military. And shame on President Obama and liberal Democrats for not having stopped (what was at first just Bush’s) war in Iraq when they had control of both houses of Congress and the presidency 2009 and 2010, instead backing a “surge” and providing the background and equipment that eventually led to ISIS and all its cruel perversions and murderous ruthlessness.
Below I’m presenting the view of what I take to be a reactionary writer who resists all the changes that have taken place in the Christian world’s thinking in the past 150 years. What I find intriguing is that her arguments are really against ethical relativism–and on that point I agree with her, particularly how that relativism becomes a slippery slope toward subordination to the capitalist marketplace and its ideals (though she doesn’t make that point even while quoting from market mystifiers like Drucker).
Heal and Transform the World INTERNSHIP with Tikkun Magazine and the NSP interfaith and secular-humanist and atheist-welcoming Network of Spiritual Progressives a few blocks from the UC Berkeley Campus.
Are you worried about climate change and upset about how the destruction of our environment is threatening our collective future?
In order to alleviate mass suffering, there is a spiritual urgency for the interfaith community in the United States to bring attention and public awareness to this global issue of debt crisis and jubilee.
Returning to face the violence at the root of a nation state connects the struggle for Palestinian liberation and the struggle for Black liberation in the United States. By squarely turning to face how the past lives in the present of both countries, we can move toward reckoning with the root cause of racialized violence in both the Israel and the United States.
My approach and Somerson’s should be two examples of dueling alternatives on the American Jewish Left, hopefully beyond the Left, in search of both a correction (tikkun) and a conclusion (siyum) to the injustices of one people dominating another.
Editor’s Note: When I received a phone call from my cousin Larry Lerner whom I deeply esteem asking me to be part of the slate of HaTikvah for the World Zionist Conference in Jerusalem, I had to decline. Though I am pro-Israel and brought my son to high school in Israel and supported him by living in Israel while he was serving in the IDF, I am equally pro-Palestine and have never described myself as a Zionist, so how could I become a delegate to this convention?
In the face of economic instability, we need to consider creative solutions—like jubilee, public banking policies, and currency reform—that take into account the complexity of the environment, the nature of money itself, and the possibility for social innovation.
Saul Berman | Congregation Beth Israel, Berkeley, CA
Solomon S. Bernards | Anti-Defamation League
William Braude | Temple Beth-El, Providence, R.I.
Maurice Davis | Indianapolis Hebrew Congregation
Maurice Eisendrath | president of the Union of American Hebrew Congregations
William Frankel | Beth Hillel Congregation, Wilmette, Illinois
Albert Friedlander | rabbi for Jewish students at Columbia University
Jerome Grollman | United Hebrew Congregation, St. Louis
Joseph Gumbiner | director of UC-Berkeley’s Hillel
Leon Jick | Free Synagogue of Westchester, Mt.
Including Heschel would not diminish the film’s emphasis on the centrality of African Americans in the civil rights struggle, but it would have lent the film more historical accuracy, not simply about one man but as a representative of the role Jews played in the freedom struggle and as a reflection of the Civil Rights movement’s inclusiveness.
The ESRA–Environmental and Social Responsibility Amendment to the US Constitution could provide the most effective way to block this environmental destructiveness. Please check it out at www.tikkun.org/esra
Environment
Rate of environmental degradation puts life on Earth at risk, say scientists
The view from the Amazon Tall Tower Observatory in the middle of the Amazon forest.
Just as plants are heliotropic beings that grow toward the sun, we humans are theotropic beings that grow toward God. And just as a tree doesn’t have to understand the sun to feel it and be fed by it, we don’t have to understand God to be nourished by subtle sacred influences.
‘France Tries To Mask Its Islamophobia Behind Secular Values’
The Pakistan-born British commentator seldom minces words. PRANAY SHARMA INTERVIEWS TARIQ ALI
Pakistan-born British commentator Tariq Ali seldom minces words.
In our ecological age, our most common narratives of debt, which conflate salvation with independence from debt, fail to capture the counterintuitive dynamics of our indebtedness to nature and to recognize that our real salvation is in an intelligent and deeply felt interdependence with natural systems.
Inside Syria
Reese Erlich
Prometheus Books, 2014
The Darker Side of Western Modernity
Walter D. Mignolo
Duke University Press, 2011
To many Westerners, the Middle East seems more confounding each day. How could the killings get any worse, the struggles more irrational?
The Books of Jonathan: Four Men, One God
Gary Levinson
Self-Published, 2014
If you are itching to get away from the contemporary world, here’s a fun and steamy route: a hot gay love story based in part on an imaginative reconstruction of the relationship between Jonathan (the eldest son of King Saul) and Saul’s antagonist, David, who eventually overthrows Saul and becomes the founder of the dynasty that by legend is destined ultimately to produce the Messiah. Author Gary Levinson explores questions of faith and nationhood in a historical novel that provides a fun escape from the frustrations of the present even as it smashes any romanticization of the past.
Absolution: A Palestinian Israeli Love Story
R.F. Georgy
Parthenon Books, 2014
The Girl Who Stole My Holocaust
Noam Chayut
Verso, 2013
In the wake of Israel’s bloody struggle in Gaza, it may be healing to read Absolution—a Palestinian Israeli love story by R.F. Georgy that rehumanizes what media reports reduce to political sloganeering. Here you can reconnect with the human spirit, transcending the normal boundaries of political positions to momentarily rekindle your belief in love.
Seeing Earth from outer space and surviving the Holocaust forced us to rethink our relation to the Torah. This paradigm shift is still underway.
Absolution: A Palestinian Israeli Love Story by R. F. Georgy
The Girl Who Stole My Holocaust by Noam Chayut
In the wake of Israel’s bloody struggle in Gaza, it may be healing to read Absolution—a Palestinian Israeli love story by R.F. Georgy that rehumanizes what media reports reduce to political sloganeering.
by Michael Edwards, Jonathan Brandow, Brian D. McLaren
The Days Between
Marcia Falk
Brandeis University Press, 2014
Marcia Falk’s collection of blessings, poems, and “directions of the heart” for the Jewish High Holiday season is another gem by this inspired poet, whose Book of Blessings was an inspiration to a generation of feminists and their allies. With matching pages of Hebrew and English, Falk has captured some of the rich wisdom of Jewish spirituality that permeates the High Holiday prayer book (machzor), translating it into a language accessible even to resolute atheists.
Interfaith coalitions have much to offer in the fight against abusive loans.
What would be the Ten Commandments of the pro-Israel Judaism used to justify the summer 2014 attacks on Gaza? Our imagined version of their new idolatry contrasts with the Judaism of Love and Generosity we promote.
The act of mothering shatters the market-based expectation of equal exchange. Building on that model, let’s build a global gift economy.
Most debtors have committed no wrongs, so what is called for is liberation—not forgiveness. The colossal, valid debt that remains is climate debt.
It’s time to create an alternative to the World Bank and International Monetary Fund—a global bank that prioritizes sustainability, not growth.
What resources does Buddhism offer toward Jubilee? To achieve the Buddhist goal of release from karmic debt, we must annul economic debt.
The spirit of the Jubilee laws is clear and relevant: to prevent the emergence of a permanently impoverished underclass.
The Bloomsbury Anthology of Contemporary Jewish American Poetry edited by Deborah Ager and M.E. Silverman. Review by David Danoff.
If we want to abolish debt, we’ll have to do it ourselves. If debtors refuse to pay, our debts cease being our problem—they become the bank’s problem!
The Road to Emmaus by Spencer Reece. Review by Katie Herman.
Think Like a Commoner: A Short Introduction to the Life of the Commons by David Bollier. Review by Miki Kashtan.
Led by Reb Zalman, the Jewish Renewal movement ushered in a new Aquarian Age of Judaism. To make it stick, we need to talk metaphysics. Plus: a response by Rabbi Zalman Schachter-Shalomi (z”l) written in the last days of his life gives insight into how our great teacher saw his life’s work.
Millions of Americans incur debt to pay for basic needs. To escape this trap, we must “come out” as debtors and start experiencing our debts collectively.
To Mourn a Child: Jewish Responses to Neonatal and Childhood Death Edited by Jeffrey Saks and Joel Wolowelsky and Kaddish: Women’s Voices Edited by Michal Smart and Barbara Ashkenas. Review by Erica Brown.
If we worship anything, it should be the power of liberation. The first commandment warns us away from wealth, status, and other false gods.
Packed with right-wing demagogues, the U.S. Commission on Civil Rights has started using its authority to suppress legitimate criticisms of Israel.
Undoubtedly, the present economic order is marred by social and economic injustice among and within nations and by the overexploitation and destruction of natural resources. Scripture is not concerned with designing an economic system, but rather with prescribing how to implement justice and compassion within any given system.
Rabbinic Creativity in the Modern Middle East by Zvi Zohar. Review by Tzvi Marx.
If we are going to demand just and fair debt relationships no longer hijacked by power plays, perhaps we need to instill in our systems and ourselves an understanding of childhood and adult development and build toward a capacity for perspective-taking.
Economic forms of Jim Crow continue to exist throughout the credit industry today. A modern call for Jubilee would seek to level the racial playing field.
Once we expand the definition of debt beyond material considerations, the idea of Jubilee becomes more than just debt cancellation—it becomes a broader push to institutionalize the fulfillment of our debts to humanity and Mother Earth.
What would it mean to take seriously the Torah’s call for the cancellation of all debts and the equal redistribution of property every fifty years?
You evaded the fire-storm, reaching the shore / Of the New World long before, so nothing / To speak of has shaken you more than the rage / In my father’s voice or my brother’s infant fist / Shattering a pane of the china closet, leaving you / Unharmed (the shards swept away, the glass / Replaced in a day).
Jubilee was God’s alternative to empire, to Wall Street, and to the patterns of injustice. Let’s commit wild and joyful acts of Jubilee every day.
How might we update the Bible’s call for the periodic redistribution of wealth? Could we use estate taxes to create a trust fund for every child?
A campaign to reinstitute the Sabbatical Year and Jubilee in industrial societies could fundamentally transform the global capitalist system.
Why is the Education Department not treating the exponentially increasing student loan debt and astonishingly high default rates as a national crisis?
Uri Avnery on Oriental Jews in Israel and The Coming Elections
January 10, 2015
Half of Shas
THE SHAS party has split into two. Opinion polls show that both parts are hovering around the 3.12% threshold which is now necessary for entering the Knesset, after the minimum was raised by the last Knesset.
This quarterly issue of the magazine is available both online and in hard copy. Everyone can read the first few paragraphs of each piece, but the full articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
You can also read this article in Rabbi Lerner’s column on the front page of Huffington Post (and if you do go there, please “like it” (if you like it) and add your own comments. Mourning the Parisian “Humorists” Yet Challenging the Hypocrisy of Western Media
by Rabbi Michael Lerner
As the editor of a progressive Jewish and interfaith magazine that has often articulated views that have prompted condemnation from both Right and Left, I had good reason to be scared by the murders of fellow journalists in Paris.
Uri Avnery on Oriental Jews in Israel and The Coming Elections
January 10, 2015
Half of Shas
THE SHAS party has split into two. Opinion polls show that both parts are hovering around the 3.12% threshold which is now necessary for entering the Knesset, after the minimum was raised by the last Knesset.
Many people in Israel would be glad if both parts do not make it, and Shas would disappear once and for all from our political landscape.
Not I.
SHAS IS the party of oriental orthodox Jewish Israelis.
We at the Network of Spiritual Progressives are delighted to announce that Vandana Shiva, the internationally acclaimed environmental activist from India has become the international co-chair of the Network of Spiritual Progressives along with Rabbi Michael Lerner. Dr. Shiva has contributed in fundamental ways to changing the practice and paradigms of agriculture and food.
DENNIS ROSS: STOP BLAMING THE PALESTINIANS
by Richard Forer
Dennis Ross has done it again. In “Stop Giving Palestinians a Pass” (NY Times, January 4, 2015), he blames the Palestinians for the lack of peace with Israel.
To all those who yearn for peace with justice
from Prof. Mazin Qumsiyeh
Happy new Year 2015. May it bring all of you peace (internal peace at
least!).
A NOTE ON LETTERS TO THE EDITOR:
We welcome your responses to our articles. Send your letters to the editor to letters@tikkun.org.
The actions of police officers aren’t supposed to be governed by fear. But Darren Wilson’s were. Wilson’s actions, however, weren’t “his actions,” but rather an outcropping of what theologian Sarah Drummond aptly calls “an epigenetic, cellular memory of loss and its resultant need for a scapegoat.”
Who Is A Muslim? An Intense Struggle within the Muslim World for the Soul of Islam
By Dr Abdul Cader Asmal for New Age Islam
15 Dec 2014
Well before Cheryl Bernard concocted her whimsical compartmentalization of Muslims into arbitrary categories (1), and Nathan Lean cautioned Muslims not to be defined by non-Muslims (2), there was and is an intense struggle within the Muslim world for the soul of Islam.
Uri Avnery
December 20, 2015
Splendid Isolation
ALMOST A thousand Israeli personalities have already signed an appeal to European parliaments for their governments to recognize the State of Palestine.
I am honored to be among the signatories, which include former ministers and members of the Knesset, diplomats and generals, artists and businessmen, writers and poets, including Israel’s three outstanding writers Amos Oz, David Grossman and A. B. Yehoshua. We believe that the independence of the Palestinian people in a state of their own, next to the State of Israel, is the basis for peace, and therefore as important for Israelis as it is for Palestinians.
For Whom the Bell Tolls
by John Donne and Reginald Lyles
Reginald W. Lyles is 1. the Senior Advisor for public safety to Oakland Mayor Jean Quan; 2. a retired career law enforcement officer (Command level); 3. a 30+-year Deacon of Allen Temple Baptist Church – one of the largest African-American churches in the country; 4. and a recent Master of Community and Leadership Divinity graduate and Bible Scholar Award-winner of the American Baptist Seminary of the West. Deacon Lyles teaches, trains and advises churches, governmental, and non-governmental organizations locally and across the country on public safety and civil and human rights.
Fromm’s quest was to free the cultivation of spirituality and ethics from their theistic, authoritative moorings in the Hebrew Bible and forge them—with elements of Hasidic mystical relatedness and themes from Marxism, Christianity, and Buddhism—into a new ethical humanism.
“Somehow Nazism and Martin Buber worked together to give a lot of us a much deeper feeling for what Judaism offers.”
Why does net neutrality matter? Because we’re treating a lifeline to the American economy and a lifeline for communities that need to organize as if it was just about profit, rather than as the essential human right that it is.
I say to many of my American Jewish colleagues who have justifiably marched and even been arrested protesting the death of Eric Garner; where are you when similar injustices occur against Palestinians like him all the time? Where were you when you saw similar acts of violence in Five Broken Cameras?
The Year of Sustainable Development
by Jeffrey Sachs December 9, 2014
NEW YORK – The year 2015 will be our generation’s greatest opportunity to move the world toward sustainable development. Three high-level negotiations between July and December can reshape the global development agenda, and give an important push to vital changes in the workings of the global economy.
We at Tikkun Magazine urge you to read Rabbi Lerner’s impassioned plea on Huffington Post to stand with African Americans this Sunday morning when they have called for a Solidarity Sunday in suport of the position that Black Lives Matter. It’s a nonviolent and sweet way to show solidarity with our African American brothers and sisters, many of whom have felt largely abandoned by the rest of society as they listen to equivocal statements from President Obama and denials that there is any problem of racism by many in the media and politics.
From Tikkun Magazine www.tikkun.org, the Network of Spiritual Progressives www.spiritualprogressives.org, and the Metta Center for Non-violence
The new Congress is going to be a catastrophe for the environment and for those most dependent on everything from social security, safety and health protections for our food and work places, safety for our personal deposits in banks and financial institutions and Obamacare to social programs that provide some minimal protections from the worst impact of the competitive marketplace, not only for the poor and the powerless, but also for most of us in the middle class. That’s one reason it’s so important for you to come and invite everyone you know to a 6 hour strategy conference aimed at developing strategy for the years ahead (and if you know anyone in the media, contact them too and ask them to make sure this event gets covered–it’s a rare public confrontation by liberals and progressives of the need to rethink our direction, so it’s newsworthy though media people hate to “work” on Sunday). You’ve probably been at many meetings focused on “what’s wrong,” but this one is focused on “what we can do to change the dynamics in American society,” in short, strategizing in place of whining and blaming everyone else for why we are not winning.
After the 2014 Elections and Facing a Congress determined to dismantle environmental, health and social benefits for middle income Americans and the poor in 2015-2016
It’s critical that ethically sensitive people develop a strategy to:
RECLAIM AMERICA YOU ARE INVITED TO PARTICIPATE IN
A Town Hall Meeting & Strategy Discussion
Sunday December 14, 1 p.m.
At the University of San Francisco McLaren Hall
(Golden Gate Ave near Roselyn Terrace)
Among the presenters at our strategy conference:
Mathew Fox Liberation Theologian, Author of Original Blessing, and The Coming of the Cosmic Christ
Rebecca Kaplan Oakland City Council President,
George Lakoff Prof of Cognitive Science and Linguistics, author of Don’t Think of an Elephant and Moral Politics,
Rabbi Michael Lerner Editor of Tikkun, rabbi of Beyt Tikkun Synagogue, Author: The Left Hand of God: Taking Back our Country from the Religious Right and Spirit Matters,
Marianne Williamson, author: Healing the Soul of America, A Return to Love, and Imagine What America Could Be in the 21st Century, ,
Cat Zavis Attorney, Executive Director, the Network of Spiritual Progressives, and teacher of Empathic Communication
And more. (Our speakers will start the discussion, but the most important person to be there is YOU).
Repetitive Motion Disorder: Black Reality and White Denial in America
by Tim Wise
I suppose there is no longer much point in debating the facts surrounding the shooting of Michael Brown. First, because Officer Darren Wilson has been cleared by a grand jury, and even the collective brilliance of a thousand bloggers pointing out the glaring inconsistencies in his version of events that August day won’t result in a different outcome.
This is a sad day. The grand jury’s decision is yet another sign that all of America’s sons’ lives are not yet valued equally in the eyes of our courts.
5 Bedrock Washington Assumptions That Are Hot Air
by Andrew Bacevich
Cross-posted with TomDispatch.com
“Iraq no longer exists.” My young friend M, sipping a cappuccino, is deadly serious. We are sitting in a scruffy restaurant across the street from the Cathedral of St.
China’s New Global Leadership
by Jeffrey D. Sachs
The biggest economic news of the year came almost without notice: China has overtaken the United States as the world’s largest economy, according to the scorekeepers at the International Monetary Fund. And, while China’s geopolitical status is rising rapidly, alongside its economic might, the US continues to squander its global leadership, owing to the unchecked greed of its political and economic elites and the self-made trap of perpetual war in the Middle East.
After the 2014 Elections and Facing a Congress determined to dismantle environmental, health and social benefits for middle income Americans and the poor in 2015-2016
It’s critical that ethically sensitive people develop a strategy to:
RECLAIM AMERICA
You, dear reader, are invited to:
A Town Hall Meeting & Strategy Discussion
Sunday December 14, 1 p.m.
At the University of San Francisco McLaren Hall
(Golden Gate Ave near Roselyn Terrace)
Among the presenters at our strategy conference:
Mathew Fox Liberation Theologian, Author of Original Blessing, and The Coming of the Cosmic Christ
Rebecca Kaplan Oakland City Council President,
George Lakoff Prof of Cognitive Science and Linguistics, author of Don’t Think of an Elephant and Moral Politics,
Rabbi Michael Lerner Editor of Tikkun, rabbi of Beyt Tikkun Synagogue, Author: The Left Hand of God: Taking Back our Country from the Religious Right and Spirit Matters,
Marianne Williamson, author: Healing the Soul of America, A Return to Love, and Imagine What America Could Be in the 21st Century, ,
Cat Zavis Attorney, Executive Director, the Network of Spiritual Progressives, and teacher of Empathic Communication
And more. (Our speakers will start the discussion, but the most important person to be there is YOU).
Welcome! Thank you for being a member of the Network of Spiritual Progressives.
True to its reputation, the prison was violent. And ugly. I witnessed cuttings and stabbings in the yard. They erupted without warning, like lightning. At night in my cell, I heard the screams of men being beaten by the guards.
Why does the Right keep winning in American politics, sometimes through electoral victories, sometimes by having the Democrats and others on the Left adopt what were traditionally right-wing policies and perspectives?
Why Have Jewish-Arab Relations Deteriorated in Israel? The View of Sikkuy’s Ron Gerlitz, by Phyllis Bernstein
What follows is a summary of remarks delivered by Ron Gerlitz, co-executive director of Sikkuy: The Association for the Advancement of Civic Equality, at an Inter-Agency Task Force for Israeli Arab Issues meeting on November 6, 2014 in New York.
“To hate Arabs isn’t racism, it’s having moral values!
Editor’s note: this is a selection from a longer article by Uri Avnery
Isis as an Existential Threat to Israel by Uri Avnery
ISIS (“the Islamic State”) poses no military danger. The present and former generals who shape Israel’s policy can only smile when this “danger” is mentioned.
I believe it’s time to develop an African American hermeneutic for approaching disability language and metaphors of brokenness in religious discourse.
We live in a world filled with loving and caring people. We all crave a world filled with love and care.
New York Times
Minority Life in Israel
By RULA JEBREAL
OCT. 27, 2014
Credit Bratislav Milenkovic
My mother, Zakia, was so proud that my sister and I spoke better Hebrew than Arabic.
:
WHERE TWO WORLDS TOUCH by Rev. Dr. Jade C. Angelica. Skinner House Books.
COPENHAGEN, Denmark (AP) – Climate change is happening, it’s almost entirely man’s fault and limiting its impacts may require reducing greenhouse gas emissions to zero this century, the U.N.’s panel on climate science said Sunday. The fourth and final volume of the Intergovernmental Panel on Climate Change’s giant climate assessment didn’t offer any surprises, nor was it expected to since it combined the findings of three earlier reports released in the past 13 months.
Chana Bloch. Photo by Peg Skorpinski
Potato Eaters
Chana Bloch
My grandmother never did learn to write. “Making love” was not in her lexicon;
I wonder if she ever took off her clothes
when her husband performed his conjugal duties.
Terrorism, Terrorism, Terrorism: The Word That Fuels Endless War
Journalist Glenn Greenwald explains the importance of challenging how this powerful word is used by those who always say only describes the violence of others and never their own. by Jon Queally, staff writer [ http://www.commondreams.org/author/jon-queally-staff-writer ]
IMAGE [ http://www.commondreams.org/sites/default/files/styles/cd_large/public/headlines/war_terrorism.jpg ]
“I’ve been writing about torture, [mass] surveillance, and putting people in prison with no charges and drones and warfare,” explained Greenwald, “and every time any of those policies are raised, the government has a one word answer for all of it: terrorism.”
America’s New Spiritual Pioneers
An Unfolding Political Story About Emotions Lost and Found
Thandeka
We are at the dawn of a new era in progressive faith and politics in America. This new era has not yet emerged because most of its members – millions strong – are spiritually leaderless and do not have a shared identity.
All over the country, people in communities of faith are on the front lines of a renewed and growing movement pushing for basic aid and a path to legalization for some 11 million migrants living in the United States without legal status.
Editor’s note: The following is a note from the radio and tv show Democracy Now
As voters in Oregon and Colorado head to the polls next week to decide if they support labeling laws for genetically modified organisms, on Tuesday we will be joined by Sheldon Krimsky to discuss his new book, The GMO Deception: What You Need to Know about the Food, Corporations, and Government Agencies Putting Our Families and Our Environment at Risk. The book has a forward by Ralph Nader and is a compilation of thought-provoking essays by leading scientists, science writers and public health advocates who, in their writing, explore the social, environmental and moral consequences of GMOs.
Watch Rabbi Michael Lerner at the Peace House Dinner SOU Ashland in September, 2014. Click Here
Dear Friend or Ally of Tikkun or random scanner through this website,
I understand if you feel deeply troubled by what has been happening in the United States and around the world this past year. I know I do.
The following article is from ha’aretz newspaper in Tel Aviv:
Why an American-Israeli Jew like me saw ‘Klinghoffer’
Raw, uneasy, complicated and messy: Despite its faults, the Met Opera’s ‘Death of Klinghoffer’ is simply not the anti-Semitic bogeyman the protesters make it out to be. By Brian Schaefer |
Demonstrators protest outside Lincoln Center in New York on October 20, 2014 against The Metropolitan Opera’s planned performances of ‘The Death of Klinghoffer.’ Photo by AFP
RELATED TAGS
Jewish Diaspora
Jewish World
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A protester holds up a sign ahead of the Metropolitan Opera’s planned performances of ‘The Death of Klinghoffer.’ Photo by Brian Shaefer
RELATED ARTICLES
Protesters disrupt ‘The Death of Klinghoffer’ at Met Opera house
By Debra Nussbaum Cohen | Oct.
Palestinians torn over contact with Israelis: Univearsity’s exclusion of journalist Amira Hass raises questions about boycott policy
Date: October 20, 2014
Subject: ***Palestinians torn over contact with Israelis: Univearsity’s exclusion of journalist Amira Hass raises questions about boycott policy Amira Hass banned from Bir Zeit university <http://www.jonathan-cook.net/2014-10-12/palestinians-torn-over-contact-with -israelis/>
Jonathan Cook, Middle East Eye blog October 12, 2014
A Palestinian university’s decision to bar from its campus an Israeli
journalist and outspoken critic of the occupation has exposed a growing rift
among Palestinian activists about the merits of contact with Jewish
Israelis. Staff at Bir Zeit University, near Ramallah in the West Bank, ordered Amira
Hass, a reporter for the Israeli daily Haaretz newspaper, to leave a public
conference late last month.
Tired of fake organic food and phony eco-forestry lumber? Get ready for recreational marijuana –
brought to you by Monsanto Corporation!
Considering our society from a disability perspective forces the question of why we seem so bent on forging a society in which so many are marginalized, stigmatized, or deemed somehow unworthy.
Long before Judaism and Christianity entered the world, ancient peoples celebrated the waning of the sun as winter deepened by creating celebrations of light and ceremonies to encourage the sun to return. Jews and Christians took this spirit of hopefulness and applied it to social, economic, and political contexts.
“On Rosh Hashanah it is written, and on Yom Kippur it is sealed. Who shall live and who shall die, who shall perish by fire and who by water, who by Roman soldier and who by cancer…”
“No, that’s not how it goes,” I wearily chided myself from my hospital bed.
Why do many of us feel guilty when we catch a cold or grow a tumor? Is it because so many religions depict illness as divine punishment?
When I first joined Interact Theater Company, I had recently been in a motorcycle accident and lost the use of my right arm. The question was posed, “If there was a pill to take away your disability, would you take it?” I was surprised to find that I was the only one in the circle who said yes. I looked at my fellow performers and wondered if I would ever be able to accept my new self.
I am lying comfortably on the table in my acupuncturist’s office. Mellow music plays in the background while my acupuncturist soothingly talks me through my treatment.
“I live life in slow motion. The world I live in is one where my thoughts are as quick as anyone’s, my movements are weak and erratic, and my talk is slower than a snail in quicksand,” writes Australian author and activist Anne McDonald, reflecting on her perception of time.
Recently two dear friends asked me to advise them about their pregnant daughter, who just discovered that her fetus has Noonan syndrome, a genetic condition that can result in heart defects, unusual facial features, short stature, and learning problems. The pregnant daughter wanted to keep the child, but her husband was afraid that the child would have a difficult life and was concerned about possible consequences for the rest of the family. My friends presented the possibility of abortion in this case as a Jewish legal question.
A NOTE ON LETTERS TO THE EDITOR:
We welcome your responses to our articles. Send your letters to the editor to letters@tikkun.org.
A History of Jewish-Muslim Relations
Edited by Abdelwahab Meddeb and Benjamin Stora
Princeton University Press, 2014
This collection of scholarly yet accessible articles by dozens of Jewish and Muslim experts is the definitive source for understanding a complex relationship between Muslims and Jews from the seventh century to the present day. Its 1,146 pages cover pressing political issues like whether Jews are demeaned in Islam and whether Jews faced real (as opposed to just remembered) anti-Semitism in Islamic societies.
One important lesson we must all learn, Christian or otherwise, is that the patient is not the illness. Symptoms of the illness are not the patient’s fault nor are they signs of a sick soul.
Andre McCollins was eighteen years old in 2002 when he was a student at the Judge Rotenberg Center in Canton, Massachusetts. Like many of the students at the center, a residential institution for people with disabilities, Andre is autistic and has other mental disabilities.
B’reishit—in the beginning of the Torah, and the beginning of the world—there was God, a very queer God. Unlike other deities described in Iron Age texts, this God didn’t have a form or face or identifiable role in the natural world.
I believe that Jewish communities must stop creating “special” programs that serve people with disabilities in segregated settings and instead support personalized efforts to enable people with disabilities to live full and meaningful Jewish lives of their own choosing.
How to keep the promise of a promised land? Not only a name, a place, a flag.
All at Once
Farrar, Straus, and Giroux, 2014
by C.K. Williams
Writers Writing Dying
Farrar, Straus, and Giroux, 2012
by C.K. Williams
On Whitman
Princeton University Press, 2010
by C.K. Williams
In his preface to On Whitman, C. K. Williams says only Shakespeare compares with Walt Whitman in providing him an “inexhaustible” source of inspiration. Yet “with both, but particularly with Whitman, I need a respite, surcease, so as not to be overwhelmed, obliterated.
The Torah anesthetized me long ago. Back before I could drink wine, it broke my heart to read Leviticus. “No man who has any defect may come near.” I am twice expelled.
by Jay and Ramaswamy, Scruton, Giroux, Sassen, and Nagler
Rabbi Chaim Richter and I met on death row during my second year of isolation in a maximum-security women’s prison in the Florida Everglades. I was the only woman on death row at the time.
Currently evolving are some key foundational trends that have great promise for more humanizing and just attitudes and practices for individuals with disabilities, their families, and society as a whole.
The recent case of a blind Jewish camper, Solomon Krishef of Grand Rapids, Michigan, who was told he could not be accommodated by Camp Ramah in Canada despite already being at the camp for some weeks, powerfully highlights how accommodation of disabled people continues to be regarded as a burdensome afterthought. In a similar vein, many workplaces and union offices frequently fail to have the ramps in place that would allow disabled people who require wheelchairs for mobility to flourish.
The encounter was not all that different from others I’ve had on the street—a rupture in my peace of mind. It was well past midnight, and I walked the streets alone, delighted to bask in the warmth of a productive day.
I’d start The Big Picture with a frame showing the earth: from every spot on it zillions of people reach their hands toward what they imagine heaven to be and shout to the God they believe in: “Please God, please universe, give us a world in which love, kindness, generosity, caring for each other, and caring for the earth have replaced violence, wars, economic and social injustice, and environmental destructiveness.”
After that prayer, someone says, “What has God done for me lately? To hell with God.
This quarterly issue of the magazine is available both online and in hard copy. The online articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
Let me lay it down. I am furious with you—you who are known in the media only as the father of a disabled girl you call Ashley.
Meister Eckhart: A Mystic-Warrior for Our Times
Matthew Fox
New World Library, 2014
Second Wave Spirituality
Chris Saade
North Atlantic Books, 2014
Like Rumi, the great Christian mystic Meister Eckhart was—according to Matthew Fox’s brilliant and inspiring account—deeply ecumenical, encompassing wisdom that one can find in Jewish, Sufi, Buddhist, and Hindu mystical traditions, as well as in shamanism and indigenous spirituality. Eckhart advocated for social, economic, and gender justice.
Sounding the Trumpet: How Churches Can Answer God’s Call to Justice
by Brooks Berndt and J. Alfred Smith Sr.
A Pair of Docs Publishing, 2013
For forty years, J. Alfred Smith Sr. served as the senior pastor for the Allen Temple Baptist Church in Oakland, a church with a national reputation for its ministry of black empowerment and liberation. Anyone who has been in Rev. Smith’s presence has likely been altered by the experience.
Most U.S. progressives share the view that the destigmatization of “disability” is a positive thing. Translating that vision into widespread social practice, however, is proving difficult to do.
I was very lucky to be born disabled in 1966, just as the disability rights movement was gaining strength worldwide—I was born into an era of disability activists agitating for recognition that we are human beings like any other, and that we should be treated with respect and dignity. This is a political claim, but it’s also a theological one that has resonance with the fundamental precepts of most religions.
At kiddush one day, I was welcoming a visitor to synagogue when she popped the question. “What’s wrong with you?” she asked as her eyes flicked from my face to my wheels.
“We have to change the way we talk about and relate to the State of Israel. And we have to do it now.”
So declared one of the almost dozen Jewish participants in the most recent Freedom Bus ride through Palestine.
So I’m at a dinner party chatting with the guy sitting next to me, and he asks me what I do for a living. I tell him all about ministry, and then I ask him what he does for a living.
A new, comprehensive study of the world’s wildlife population has drastically reduced its 2012 estimate. Why?
Rabbi Lerner’s note: I have no way of assessing the accuracy of this article by Sheila Parks. But on the off chance that it is accurate, it seems important enough for the well-being of our community of caring people for me to risk putting up on my web site something that might turn out to be wildly exaggerated.
Uri Avnery
October 11, 2014
Crusaders and Zionists
LATELY, THE words “Crusaders” and “Zionists” have been appearing more and more often as twins. In a documentary about ISIS I just saw, they appeared together in almost every sentence uttered by the Islamist fighters, including teenagers.
In her book, Slow Dancing with a Stranger, Comer details her excruciating journey through the maze of Alzheimer’s, an unforgiving disease. Through this book, she is changing the conversation from acceptance of what is to demanding what should be.
No matter what I am wearing, what is covering my head, or what color my skin is, I am Jewish. But being Jewish does not take away the fact that I am a person of color either.
Are We Creating A “Palestinian Exception” To Free Speech and Academic Freedom? by ALLAN C. Brownfeld
Freedom of speech and academic freedom are long established and respected pillars of our free society.
Have you gotten a chance to check out Tikkun’s Summer 2014 print issue “Thinking Anew About God”? A significant number of Tikkun readers have told us that they don’t believe in God. No worries! Our managing editor and many of our authors identify as agnostics or atheists too. Check out two free articles from this latest issue!
These restaurants and cultural centers are important sites for artistic expression, providing artists additional opportunities to disseminate their works and to gain more exposure beyond the traditional avenues of commercial galleries and museums.
Even as the Israeli government exerts a more visible rule over the movement of goods and people in the West Bank and Gaza, Israel also exercises tight control over the movement of information between Palestinian landlines, computers, and mobile devices.
Many liberal and progressive people continue to be unaware of the truly radical notions of God that progressive theologians and believers are exploring.
Abbas appealed to the world body to draw up a specific timetable for an Israeli withdrawal from the West Bank.
PA President Mahmoud Abbas.
Planting the Seed of Eternity: A Meditation on Rosh Hashanah & Our Planet
By Rabbi David Seidenberg
On Rosh Hashanah, after every time we hear the sound of the shofar, we
call out the words, Hayom harat olam. This expression is usually
translated as, “Today is the birthday of the world, or “Today the
world is born.”
To acknowledge our own screw-ups is an important first step. But the High Holidays are not about getting ourselves to feel guilty, but rather engaging in a process of change. If we don’t make those changes internally and in our communities and in our society, all the breast-beating and self-criticism become an empty ritual.
Hundreds of thousands of us marched against climate change Sunday to emphasize to the political leaders of the world assembling at the UN in the next few days that this is an issue of intense concern for the people of the world. We demand action, not just pious statements of concern!
Yom Kippur engages in honest, wrenching self-evaluation. Read Rabbis Dovid Gottlieb and Michael Lerner’s discussion of the twenty-five hour fast.
Tikkun is the winner of the prestigious 2014 “Magazine of the Year: Overall Excellence in Religion Coverage” award from the Religion Newswriters Association!
Dear friends,
The People’s Climate March on Sunday, September 21, in New York City will be the largest demonstration yet for climate sanity. We hope you can join us there that day.
Editor’s Note: Stephen Walt wrote this piece in 2011, but it is just as relevant today as Americans are lining up for yet another war. What Walt misses, in my view, is that many Americans are motivated by a genuine desire to do good, to protect the powerless, and that that motivation deserves praise.
Denying Palestinians Their Humanity
A Response to Elie Wiesel
by SARA ROY
Mr. Wiesel,
I read your statement about Palestinians, which appeared in The New York Times on August 4th. I cannot help feeling that your attack against Hamas and stunning accusations of child sacrifice are really an attack, carefully veiled but unmistakable, against all Palestinians, their children included. As a child of Holocaust survivors—both my parents survived Auschwitz—I am appalled by your anti-Palestinian position, one I know you have long held.
Editor’s Note: Although I believe that it is Alon Gottstein, not Tutu, who has no willingness to honestly confront the history and present reality of Israel, I believe that the deepest truths emerge from the intellectual struggle between different perspectives and for that reason want to print dissenting views from our own whenever they are presented in a coherent and respectful way that Gottstein has done. So since we sent out to our readers the original article by Archbishop Tutu, I want to give his critic a similar opportunity to have his perspective heard in our community.
The online exclusives below are freely accessible articles that are part of an ongoing special series associated with Tikkun’s Winter 2015 print issue, Jubilee and Debt Abolition. Many of our most provocative articles on this topic appeared in that print issue, which is only accessible to subscribers.
Disability activism often starts with a call for accessible spaces—for ramps, interpreters, braille copies, and fragrance-free gatherings. But a deeper engagement with disability justice requires more than a series of accommodations: it requires a transformation of our core values and institutions.
Editor’s note: Sami Awad’s statement below provides an immediate and clear answer to those who think that there are no Palestinians with whom Israelis could work to build the preconditions for peace between Israel and Palestine. Awad’s endorsement of Tikkun’s book Embracing Israel/Palestine (available for kindle at Amazon.com and in hard copy from tikkun.org/eip) was rooted in the perspective he now outlines below—he shares our view that there is no possibility of peace until there is a fundamental transformation of consciousness and a healing of the post-traumatic stress disorder that afflicts many on all sides of this conflict.
Start by recognizing where ISIS came from. The U.S. and its junior partners destroyed Iraq, left a sectarian division, poverty, desperation, and an illegitimate government in Baghdad that did not represent Sunnis or other groups. Then the U.S. armed and trained ISIS and allied groups in Syria.
I was eating two slices of Oscar Meyer bologna that I’d topped with a squiggle of yellow mustard and squeezed between two slices of white Wonder bread. But he held a bulging thing housed between two dense slices of dark bread, a sandwich that was both pungent and foreign, about as unreal as anything I could recall.
From Just War to Just Peace: The Time Is Now
“Those who use the sword are sooner or later destroyed by it.”
– Matthew 27:52
“If we cannot know from the New Testament that Christ totally rejects violence, then we can know nothing of His person or message. It is the clearest of teachings.”
– Rev. John L. McKenzie, Biblical Scholar
“War is the suicide of humanity because it kills the heart and kills love.”
Exclusive: Cornel West talks Ferguson, Hillary, MSNBC — and unloads on the failed promise of Barack Obama
an interview by THOMAS FRANK in Salon.com
Cornel West teaches at Union Theological Seminary and is the author of Race Matters and (with Rabbi Michael Lerner) of Jews and Blacks: Let the Healing Begin. Cornel West (Credit: Albert H. Teich via Shutterstock)
Cornel West is a professor at Union Theological Seminary and one of my favorite public intellectuals, a man who deals in penetrating analyses of current events, expressed in a pithy and highly quotable way.
In a letter published today in The New York Times as an advertisement, 40 survivors of Nazi genocide and hundreds of their children are publicly deploring “the massacre of Palestinians in Gaza,” Israel’s ongoing occupation, and the troubling rise of systemic racism. The letter, a response to an advertisement posted recently by Eli Wiesel, in which Palestinians were portrayed as championing “child sacrifice,” is the first of its kind to be signed by so many Holocaust survivors, who are making waves by calling for a full boycott of Israel – roundly viewed as anathema by Jewish institutions in both the United States and Europe.
A New Model Required
Lev Grinberg*
The Israeli government has drawn the IDF and the whole country into an unprecedented complicated situation that the country has seen since the disengagement. This is due to a fundamental misunderstanding: the model of Gaza control which was built by Sharon in 2004 has collapsed.
The Search for Peace During World War One:
by Neil Hollander
A hundred years ago, just after the First World War began, the Danish
anti-war film, Lay Down Your Arms, had its world premiere in New York. The film was faithfully based on a novel by Bertha von Süttner, who
was, at the time, one of the most famous women in the world.
Editor’s note: Thanks to Rabbi David Seidenberg for developing this ritual. I would only add one thing: another way to show caring for the animals with whom we share this rapidly shrinking planet is to NOT EAT THEM!–Rabbi Michael Lerner
Honoring the Animals With Whom We Share This Planet
This year, the first of Elul 5774, Rosh Hashanah LaBeheimot — the New Year for the Animals, begins the evening of August 26, 2014 and continues through August 27.
Why It’s Hard to Believe Israel’s Claim That It Did Its Best to Minimize Civilian Deaths
Among the difficult reports streaming in from Gaza over the past few weeks, two especially painful events have captured my attention. The first was the shelling of a UN school building in Jabaliya, where a number of families that had escaped or been forced to flee their homes had taken refuge.
Editor’s Note: For those who think all Israelis are rallying around the war efforts of the Netanyahu government, the big peace rally Saturday night in Tel Aviv comes as an important corrective! See the stories below.
Misinterpretation due to language barriers allows Israelis and Palestinians to dehumanize each other. In order to realistically begin a movement toward the creation of more holistic language learning programs, we must draw a tight connection between high-level negotiations and grassroots language programs.
Demonstrators face off outside Jewish-Arab wedding
Some 200 right-wing protesters demonstrated against what they called ‘assimilation in the Holy Land.’ A counter-demonstration was held by the entrance to the hall.
The Zionist movement was not an innocent victim of Arab fanaticism and antipathy to Jews. It was an active participant and initiator of an intercommunal conflict which resulted in the expulsion of a million Palestinians in 1948 and then 1967, which has produced a brutal and illegal occupation that continues and even intensifies to this day. Do you think this is fair, Mr. Voight?
Lack of Balance in Critiquing Israel vs. Hamas?
Editor’s Note: We at Tikkun oppose military solutions to the world’s problems. Please read our proposed Global Marshall Plan at www.tikkun.org/gmp. –Rabbi Michael Lerner
Hillary Clinton’s Foreign Policy Deception
Jeffrey D. Sachs
August 13, 2014
It’s said that the best defense is a good offense.
A staff blogger/writer at Commentary, Seth Mandel, read an excerpt of our book and made broad generalizations about its ideas and arguments in a recent critical article. Here, we scrutinize his review and elaborate on the merits of a parallel states solution.
The online exclusives below are freely accessible articles that are part of an ongoing special series associated with Tikkun’s Fall 2014 print issue, Disability Justice and Spirituality Many of our most provocative articles on this topic appeared in that print issue, which is only accessible to subscribers. Subscribe now to read the subscriber-only print articles on the web (explore the table of contents to see what you’re missing!).
“The P Word”
See,
I had a
hard time
writing
the word
Palestinian. It stops
civil discourse
for Jews.
Our movement operates at several levels, from ideas to action. You can join in at any level, or all of them:
Ideas: Read the web magazine, our NSP website, and our blog.
If we act from a loving and generous place, seeking to overcome behaviors that were previously perceived as disrespectful and humiliating, then the icebergs of anger and hate (some of which our behavior helped to create) can melt away and people’s hearts can once again turn toward love and justice for all.
Israel’s Barbarity in Gaza
by Haaretz journalist Gideon Levy
On Saturday morning the Palestinian Health Ministry phoned A. from Rafah and asked him to open his vegetable refrigeration room. The idea was to make room for dozens of bodies piling up in the city’s small hospital.
Uri Avnery
August 1, 2014
Meeting in a Tunnel
THERE WAS this village in England which took great pride in its archery. In every yard there stood a large target board showing the skills of its owner.
Pardes in Rio
Rabbi Nilton Bonder on Zalman Schachter Shalomi
Ben Azai gazed and died. Ben Zoma gazed, and lost his mind….
http://www.theguardian.com/world/2014/jul/30/us-firm-condemnation-shelling-un-school-gaza
US condemns shelling of UN school in Gaza but restocks Israeli ammunition
The United States issued a firm condemnation of the shelling of a United Nations school in Gaza that killed at least 16 Palestinians on Wednesday, but also confirmed it restocked Israel’s dwindling supplies of ammunition. The White House expressed concern that thousands of civilians who had sought protection from the UN were at risk after the shelling of the girls’ elementary school.
Everything in the world is moving (and always has been moving) towards expansion and fulfillment of our potential – which is to become ever more like the One who created us. Wars, tragedies, miseries are swallowed up in this larger movement toward Higher Understanding, which is pounded out on the anvil of our suffering and ignorance. In this, my first article in Tikkun, I’ve chosen to share my painting which interprets the story David and Goliath, along with my commentary. As I suggested above, it offers a wonderful illustration of the essence of the most important battlefield of all, namely the battle within us to win our soul.
ALERT: Conference Call with Sami Awad from Palestine this coming Monday, August 4 on the Israel/Gaza War. Sami Awad is the Executive Director of Holy Land Trust (HLT), a Palestinian non-profit organization which he founded in 1998 in Bethlehem. HLT works with the Palestinian community at both the grassroots and leadership levels in developing nonviolent approaches that aim to end the Israeli occupation and build a future founded on the principles of nonviolence, equality, justice, and peaceful coexistence.
Kindness
Before you know what kindness really is
you must lose things,
feel the future dissolve in a moment
like salt in a weakened broth. What you held in your hand,
what you counted and carefully saved,
all this must go so you know
how desolate the landscape can be
between the regions of kindness.
JERUSALEM — Israelis and Palestinians are imprisoned in what seems increasingly like a hermetically sealed bubble. Over the years, inside this bubble, each side has evolved sophisticated justifications for every act it commits.
Editor’s Note: I find it disturbing that writers like this find a need to describe Israel’s immoral assault on the Gazan people as “genocide.” What Israel is doing is bad enough without trying to fit it into a category which brings up memories of real genocides–the attempt of the Nazis to wipe out every Jew and every gay person and every gypsy, the attempt of American settlers to wipe out every Native American, etc.
Is Blaspheme Punishable by Death in Islam? 5/7/2011
By: Dr. Aslam Abdullah
IslamiCity* –
There is nothing in the Quran or the authentic teachings of Prophet Muhammad justifying the killing of people for opposing, criticizing, humiliating or showing irreverence toward holy personages, religious artifacts, customs and beliefs of Islam.
Jesus is not what many people think he is. As a cradle Christian, ordained for nearly forty years in the United Church of Christ, it pains me to see how many people at the gate in need of a healing touch have been driven away from that touch by his identity theft.
It is my belief that we cannot organize our lives or our thought around only what is certain. That is nothing, or next to nothing. And of course, we should not organize our lives and our thought around chance ideas that we happen to like.
Judaism is the diversity of what different Jews do, creating a fusion of body, heart, mind, and emotion into a single unity that is greater than any of its parts. That unity is a Jew. That dynamic harmony is Judaism.
Fourteenth-century mystic and activist Meister Eckhart says “all the names we give to God come from an understanding of ourselves.” If he is correct, then as humanity’s self-understanding and understanding of the cosmos evolve, then clearly our God-names will evolve in response. Rabbi Arthur Waskow reminds us that the Book of Exodus is also known as the Book of Names because God goes through two name changes within its pages.
On July 25th 2014 Tikkun hosted a teleconference on the situation in Israel/Gaza. Click here if you’d like to download an MP3 of the teleconference or use the player below to play it on your computer or other device now.
In trying to answer questions about God for my six-year-old daughter, I have to think of the simplest, most convincing but also truest way to explain complex phenomena. And in that parsing of deep theological conceptions of God, I have rediscovered Him.
And then, there he was again. The chutzpa, calling her, after so many years, his notions of her still intact, his cavalier assumption of intimate knowledge and his selective amnesia. He was not easily put off.
To call God a perspective by which we contract the cosmos mindfully does imply that we participate in God, in the perspective of God.
Feminist theologians agree that the old view of a male God has got to go. But the debate gets heated when we talk about what should take its place.
Sites of public and higher education are under a massive assault. Let’s respond with an imaginative new discourse of critique and possibility.
Another Way of Seeing: Essays on Transforming Law, Politics, and Culture by Peter Gabel. Review by Kim Chernin.
The most mature faith is not all “sweetness and light”—it is a grappling with holiness that also addresses the abrasiveness of the biblical God.
The Network of Spiritual Progressives is excited to welcome Rev. J. Alfred Smith Sr. as co-chair and Cat J. Zavis as executive director.
While I appreciate these serious, thoughtful responses to my book by Roger Gottlieb and Kim Chernin, I do not quite see myself reflected in their respective descriptions of the role of spirit (Gottlieb), or the role of hope (Chernin). My claim is that these are not abstract ideas that I attribute to human reality, but that they are concretely revealed by that human reality if we will but embrace “another way of seeing” that makes the presence of both spirit and hope visible in that human reality.
Riotous diversity is central to Hinduism: taken together, its panoply of local gods and goddesses represent the many manifestations of the unity of Being.
We often mean different things when we say “God.” Distinguishing between theistic, pantheistic, and panentheistic notions can clarify our discussions.
If we could liberate science from the shackles of an outdated metaphysics, the line between physics and spiritually would be radically blurred.
The online exclusives below are freely accessible articles that are part of an ongoing special series associated with Tikkun’s Spring 2014 print issue, Thinking Anew About God. Many of our most provocative articles on this topic appeared in that print issue, which is only accessible to subscribers.
Contrary to public opinion, Christianity is an animist religion that celebrates the enfleshment of God in many forms. Sometimes, the Spirit is a dove!
At its best, theology begins with the experience of the Holy and then presses to a prophetic demand for justice and the good.
In the Muslim tradition, God is the Loving, the Evolver, the First, the Last, the Bringer of Life, the Destroyer, the Generous, the Patient, and much more.
In this historical moment, we need to blend a panentheism that recognizes humans as in and part of God with the radical visions of God as YHVH (source of transformation) and El Shaddai (a love-oriented Breasted God).
Is it right to describe Buddhism as atheistic? Many people do, pointing to the fact that Buddhism doesn’t refer to a creator God. Yet it’s not so simple.
A NOTE ON LETTERS TO THE EDITOR:
We welcome your responses to our articles. Send your letters to the editor to letters@tikkun.org.
With their focus on the fragility of walls, the High Holy Days create space for us to dismantle psychological barriers that no longer serve us.
When did liberal religion start valuing personal autonomy over collective values of love and justice? We need to prioritize a new kind of freedom.
God is not an old man who sits on a throne in the sky—God is the creative energy within earth, air, water, plants, animals, and humans!
The black hat. The wig.
Another Way of Seeing: Essays on Transforming Law, Politics, and Culture by Peter Gabel
Review by Roger S. Gottlieb
What happens when you put a daughter of the Holocaust among Arab trauma workers just back from the Syrian crisis? A powerful personal story.
After years of Obama’s capitulation to the corporate, military, and “security” elites, Dems may have a hard time selling themselves as populist champions.
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This quarterly issue of the magazine is available both online and in hard copy. Everyone can read the first few paragraphs of each piece, but the full articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
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We at Tikkun mourn the many tragic deaths of Palestinians and Israelis that have characterized the struggle between Israelis and Palestinians in the past many years, and the escalation of those killings in recent weeks both before Israel’s invasion of Gaza and now while that invasion continues. We will be adding articles below as the struggle continues, so if you’ve already read the fundamental analysis we give to these struggles, please scroll down to the most recent articles you’ll find here, some written by Tikkun authors, others published by reliable sources such as Ha’aretz newspaper in Tel Aviv.
A Prayer for Peace
Avinu ve’ emoteynu sheh ba shamayim, tzur Yisra’el ve’ go’aloe
Our Father and Mother energies in the cosmos, the rock of Israel and our salvation
Bless all the peoples of the Middle East with peace, security, environment sanity, and a sense of being genuinely cared for by the world and by the God/dess of all flesh, however they conceive of this God or Goddess, whatever names or language they give to the ultimate source of love and meaning in the universe. In this hour of war, violence, and pain, we reaffirm the humanity and decency of all the people on our planet, and our ability to see the humanity and God-presence in the Palestinian people, the Israeli people, and all people on the planet.
This article can be read on the home page of Huffington Post as it appears Friday morning, July 18. Israel: Stop the Invasion of Gaza, Stop the Bombing of Gaza, Free the Palestinian Prisoners
According to Ha’aretz correspondent Amira Hass, the IDF has been conducting mass arrests in the West Bank, between 10 and 30 every day.
Each one is a world
7:34pm
We were sitting at Lincoln Park in West Seattle, with a handful of friends who had gathered for a picnic potluck, awaiting others who would be joining us shortly. A Facebook message came through on my Smartphone from my friend Yousef Munayyer.
Hamas is “objectively even if not subjectively” the best friend of the Israeli settlers, right-wing Israeli extremists, and the Netanyahu government. Hamas leaders know very well that their bombs are not getting through Israel’s missile shield.
Editor’s note: We got this article (printed below) from the Times of Israel, in which Israeli Prime Minister Netanyahu fully reveals that he never intended and never will negotiate an independent Palestinian state. To some this is shocking news and all the more since the Western media totally ignored this most significant statement made by Netanyahu, a full revelation of what he really thinks when he is speaking only in Hebrew and not trying to do p.r. for the West.
http://www.dallasnews.com/opinion/latest-columns/20140629-refusing-sanctuary-to-children-in-need.ece
Refusing sanctuary to children in need
Exactly 75 years and one month ago the St. Louis, a German trans-Atlantic liner carrying 938 Jewish refugees, was turned away from the United States, forced to return to Europe.
Women Rising for the Middle East, in solidarity with Zahira and the women of ME
Dearest Zahira, dearest Wise Women of our Circle,
First, Zahira, thank you for connecting with all of us as the unbearable situation unfolds in Palestine and Israel. Your message of last Saturday is exactly the ‘ALARM BELL’, the ‘wake up call’ that Scilla so powerfully evoked in Charney Manor, and that we all deeply felt.
This is our raison d’etre as a women’s initiative: When we hear the wake up call of such terrible suffering, we know that a deeper, wiser, more compassionate and far-sighted response that serves the highest interest of everyone is needed and is possible; and we know and that we as women are best placed to tap into it, to voice it, and to implement it together.
Once again the violence of the Israeli Occupation of the West Bank and the blockade of Gaza and the violence of Hamas and other extremist groups in Gaza have combined to create a spiraling violence that serves the extremists on both sides who can point to the intended violence on the other side to justify their own. We call upon both sides to agree to an immediate cease fire from both sides.
A variety of Memories of Rabbi Zalman Schachter Shalomi (z’l). We invited people in the Tikkun community to share some memories of their personal connections to Zalman.
Editor’s Note: The following article from The Forward by JJ Goldberg tells us how the Israeli government lied about what it knew and when it knew it, and about how it manipulated reports of the circumstances of the kidnapping and murders to create a full scale attack on Hamas, despite Hamas having done what it could to avoid confrontation with Israel. Please read it carefully and then understand how little you can believe in the media when it comes to Israel/Palestine.
It seems like every summer there’s an album that comes along and rocks my world. When I first listened to this album in my car during my morning commute, the fierce lyrics and smooth rhythm on Deeper at once captivated me.
Jerusalem Light Rail Train
Amjad Shbita, a Palestinian citizen of Israel, an activist in the Israeli Hadash-Maki party (Jewish and Palestinian socialists), who has also worked at the Knesset as a parliamentary assistant, introduces this harrowing account on Facebook by asking a theoretical question: “Fascists in a colonial regime? Is that a historical precedent?”
The account was written by Nijmeh Ali, a woman.
Reb Zalman Schachter-Shalomi: The Holy Cobbler with a Secret ….an essay by Shaul Magid
The day Reb Zalman Schachter-Shalomi left this world I happened to be mostly in transit. I took two books with me for the day; David Macey’s biography of Frantz Fanon, and R. Dov Baer, the Maggid of Mezritch’s Hasidic work Maggid Devarav le-Ya’akov.
“Thou Shall NOT Take Vengeance” is a key law of Torah, but it is being ignored in Israel today both by the government and by significant parts of the people of the State of Israel (read Chemi Shalev’s article and Gideon Levi’s article). We at Tikkun condemned the kidnapping of three Israeli teens several weeks ago, and we rejected the suggestion by some on the Left and some in the Palestinian world that this act had to be contextualized to the Occupation.
A review of Chris Saade’s book Second Wave Spirituality: Passion for Peace, Passion for Justice, which explores the constructive aspects of globalization.
Rabbi Zalman Schachter Shalomi, founder of the Jewish Renewal movement, and one of the most creative and impactful Jewish theologians of the last forty years, died today. I write with tears in my eyes and love in my heart for this incredible teacher, a source of inspiration for literally hundreds of thousands.
America’s Real Foreign Policy: Global Corporatization by Force
Whose security is the U.S. military and foreign service protecting? by Noam Chomsky
US soldiers participating in live fire drills during NATO training in Germany.
Each star sails like a boat on the waters of the night, sails in a pilgrimage of prayer.
We at Tikkun are in mourning for the three teens murdered in the West Bank. We find this act painful and outrageous. And we also know that the revenge/retaliation acts of Israel will only bring about more acts of violence. To end this cycle, Israel must end the Occupation.
We at Tikkun are in mourning for the three teens murdered in the West Bank. We find this act painful and outrageous.
We at Tikkun are in mourning for the three teens murdered in the West Bank. We find this act painful and outrageous.
Remember the fascists in Ukraine? Turns out the Ukrainian far right does not seem to pose as much of a threat to the democratic development and security of Ukraine as some have claimed.
Free the Kidnapped Israeli Teens
By Rabbi Michael Lerner
Kidnapping anyone, anytime is always a violation of a basic human right. But is even more outrageous when done to children or teens who are particularly vulnerable.
it’s hard to get the two sides in the Jewish world to sit together and discuss the issues, since anyone who supports even the very limited form of divestment proposed by the Presbyterians is, as J Street’s Jeremy Ben Ami said recently in explaining his opposition to any form of Boycotts, Divestments or Sanctions, crossing “a red line” and hence, in the view of the Jewish establishment, automatically suspect of being anti-Semitic. We believe a public debate is a more healthy way to conduct this discussion,
We must face stories of suffering children, as well as the stories of suffering that we tell to children, in order to understand the religious tropes at work in American culture…. By facing our wounds across boundaries, we can struggle toward the blueprints of rebuilding our memoryscape.
In 2007 the two of us—novelist Stephen Billias and filmmaker Dennis Lanson—completed our collaboration on a screenplay entitled The 36 about the Lamed Vov, the Thirty-Six Just Men of Jewish folklore. While trying to sell the screenplay, we decided to make a separate documentary film called Seeking the 36 in which we would look for the Lamed Vov living in the world today.
It’s easy to pretend / that we don’t love / the world. / But then there is / your freckled skin. A poem by Patrick Phillips.
Shavuot provides an opportunity to peer deeply into the open self, a process embodied in the receiving of Torah at Sinai. The question is: will you choose to go up?
Editor’s Note:
Tikkun supports J Street, Americans for Peace Now, Jewish Voice for Peace, Rabbis for Human Rights, the interfaith Network of Spiritual Progressives, and any other organization that is vigorously and non-violently working to end the Occupation of the West Bank and the blockade of Gaza and that does so in ways that avoid demeaning the Jewish people or the Palestinian people and that avoid denying to the Jewish people and the Palestinian people the right of national self-determination. Having said that, we at Tikkun believe that nation states and nationalism should be transcended and the world’s political and economic nations should be reconfigured around environmental districts to address the two overarching problems facing the human race:
1) The pressing need to end poverty, homelessness, hunger, inadequate education, and inadequate health care, on the one hand, and
2) The way conflict between nations has obscured for most people on the planet the need to unite as one humanity to save the planet from environmental catastrophe and save the peoples of the world from immense suffering.
Introduction from Peter Gabel:
The situation in Ukraine remains extremely unstable with pro-Russian separatists still engaged in some street battles with the Ukraine army and the Kiev leadership holding “peace talks” with very limited participation from the pro-Russian sector. Meanwhile, the Western media continues to offer a wildly one-sided view of events, blaming Vladimir Putin and supposed Russian imperial ambitions for the crisis while forgetting that the Kiev government gained power through a coup that forced the duly elected Ukrainian President Viktor Yanukovych from office in February.
During his lifetime, Leonid Tsypkin, who survived Hitler and Stalin only to face the sterility to post-war Soviet life, was forced to write “for the drawer.” Discovered by today’s audience, his style, which blurs the background while simultaneously capturing the specific, has special resonance in an age of near-total surveillance.
It will be no surprise to Tikkun readers to note that we have been strongly critical of the Occupation of the West Bank and its treatment of the Palestinian people. Nevertheless, as I’ve explained in detail in Embracing Israel/Palestine (www.tikkun.org/EIP), we view the current situation more as a tragedy that emerged from the desire to both people to live in dignity, and both facing immensely difficult and at times traumatic circumstances as they began to develop self-consciousness through the framework of 19th and early 20th century nationalism.
At once a crash course in the history of Nazi Germany and a weaving together of non-Jewish Germans’ personal recollections, German Voices conveys a sense of what life was like for the average person living under Hitler. While acknowledging that no amount of understanding or empathy can heal the generational wounds of the Holocaust, Tubach nevertheless brings an identifiable human dimension to a period of history that is often dismissed as too horrific to comprehend.
The fossil fuel companies aren’t normal companies. In the last few years we’ve come to understand that they have five times as much carbon in their reserves as we can safely burn if the world is to meet its agreed climate target of limiting rises in temperature to below 2 degrees. That is to say, if they carry out their business plan, the planet tanks. What this means in turn is that if you hold these stocks you in effect are wagering that the planet will do nothing to limit climate change.
Jacob and Joseph begat Freud who begat Jung, who begat the poet Rodger Kamenetz and the visual artist Michael Hafftka. Their collaborative wizardry, published in the book To Die Next To You, is stunning. The poems and drawings (always paired) create vivid, waking dreams on psychological and spiritual subjects—dreams that are as resistant and open to interpretation as Pharaoh’s.
Whereas previous generations of revolutionary activists demonized technology, today’s generation has recognized the incredible opportunities to engage citizens that new technology affords. The emergence of the Open Source movement, which emphasizes continual modification and improvement, points to a future defined by generative justice: the constant generation of value within harmonious local networks.
Violence can take on a life of its own, rippling in unexpected directions. But our religious traditions teach us that love proliferates exponentially more.
To grow strong, the multifaceted Left in America—including those who call themselves “liberals” or “progressives” as well as others who simply draw upon the central teachings of the Torah to love our neighbors as ourselves—must come together around our shared basic value of interconnection.
To steer our culture aggressively in a different direction, the Left needs what right-wing groups have long used effectively—power, influence, and, perhaps most importantly, money. By utilizing a concentrated and ongoing stream of funding from a diverse group of sources, small voices will again have the chance to speak out and be heard.
In the last forty years, the Left has utterly failed to articulate any viable alternative to neoliberalism’s vision of a fully marketized society. Still, the current global crisis of capitalism has made clear the contradiction of a civilization directed toward profit accumulation rather than human need and thus defined the task of an emancipatory Left: we must master capitalism’s own drive toward universality by making its benefits truly common.
On the morning of January 9, 2014, Charleston residents noticed that the air smelled like licorice and that the water tasted like it too. Inspectors soon traced the odor and taste to a chemical storage facility owned by a company called Freedom Industries. There, near the bank of the Elk River, inspectors discovered that a 48,000-gallon tank was leaking an industrial chemical called MCHM (methylcyclohexane methanol) used to cleanse coal.
“In a faded photo, they dance on shore, / two kids we were, scuffing up bursts of sand; / hands rise and fall in a rapid step-slide-spin.” – a poem by Grace Schulman
Let me offer a simple, alternative definition of what “Lenin” stands for: the view that great social change depends to some significant degree on “leadership.” That is, social change depends on groups of people who have developed effective organizing skills, concrete social connections in milieus engaged in protest, and some shared sense of a future to be won—and thereby can foster and advance momentum toward the desired transformation.
The Left is moving from a politics of mourning and melancholy to a politics of anxiety. For a left bedeviled by a “will-to-powerlessness,” this shift might well turn out to be an unexpected bit of good news.
The American Left needs all sorts of things. Rather than dwelling on its own history, it would serve itself much better by pressing for serious economic equality—and politicizing the ongoing economic crisis.
Tikkun’s supplement to the traditional Passover Seder Haggadah is not just for Jews—it will move spiritual progressives both secular and religious. Please feel free to read it and make copies of it for your own use!
America needs a Left that approaches social change without “economistic” blinders, countering capitalism not by appealing to it, but by opening space for people to no longer be dominated by its logics. Making efforts to relieve the debts of those in need—while striving to reimagine our debt-financed society—is a logical starting place.
For a new Left to grow strong, we must rid ourselves of the false notion that unilateral solutions proposed by the Right must be met with isometric plans from a monolithic Left—a shift that requires engaging with the tumultuous and complicated relationships we have with one another. However, it is precisely through working out our disagreements that we will arrive at more sustainable, effective, and just decisions.
“My father said when Louis won, the radio static was a wave / of sound that stayed all night like the riots blocks away in Harlem, / as the scent of lilac and gin wafted down Broadway to his window.” A poem by Peter Balakian.
To grapple well with the big challenges of our times, Hering says, we need to reclaim the language of myth, metaphor, and imagination.
by Ari Shavit, Max Blumenthal, and Gershon Baskin
“When he was seventy and fragile, / the Teacher felt compelled to seek repose, / for the Good within the land was on the wane, / and Evil gaining strength again. / So he drew on his shoe.” Jon Swan’s translation of a poem by Bertolt Brecht.
Without a Claim is a book of leave-taking and transience, filled with poems about loss and decline, poems that look at the world intently but refuse to cling or assert dominion.
In the second book of his trilogy, Lawrence Swaim explains in strictly human terms what causes aggression to replicate itself and how aggression—when rationalized, concealed, or dissembled—can become evil.
by Susan Tumarkin Goodman and T.J. Clark
How can the Left overcome its fragmentation? Forming a coalition against neoliberalism and environmental degradation is one way to start.
Suicide has become a public health emergency for middle-aged men in the United States, exposing a deeper economic and existential crisis.
Surveillance. War. Immigration. Palestine. Social justice heroes. Occupy. The political posters of the Justseeds collective take on all this and more.
The Left spends too much energy deciding whom to exclude. Let’s build a pluralistic, big-tent Left that embraces all with liberal-Left political faith.
Reviving our radical imagination, launching a political education program, and creating a new political formation must be the priorities of today’s Left
Younger leftists will work to preserve our country’s social welfare architecture — but we’re also setting our sights on revolutionary ends!
This quarterly issue of the magazine is available both online and in hard copy. Everyone can read the first few paragraphs of each piece, but the full articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
Anti-neoliberal mobilizations in Latin America, WTO protests in Seattle, and Occupy Wall Street have catalyzed a promising force: the Alter-Left.
We hope Democrats will succeed in raising the minimum wage to $10.10, but we realize that more is needed to end poverty. Fight for a living wage!
Retelling a liberalist story of America’s founding will never yield what we need: a self-aware Left with a proper conception of capitalism.
America needs a spiritual Left—not a soul-deprived, economistic, and narrowly rights-oriented movement that plays into the hands of the Right.
Pope Francis has legitimated a powerful critique of global capitalism, drawing attention to its anti-spiritual, anti-God, anti-ethical essence.
To be effective the Left must learn to retell the story of America’s founding. In that sense, the Left needs America more than America needs a Left.
The Jewish liberation holiday, Passover, has messages for anyone seeking to heal the world. This supplement expands on the Haggadah (Seder guide).
A NOTE ON LETTERS TO THE EDITOR:
We welcome your responses to our articles. Send your letters to the editor to letters@tikkun.org.
The Jewish liberation holiday, Passover, has messages for anyone seeking to heal the world. This supplement expands on the Haggadah (Seder guide).
The online exclusives below are freely accessible articles that are part of an ongoing special series associated with Tikkun’s Spring 2014 print issue, Does America Need a Left? Many of our most provocative articles on this topic appeared in that print issue, which is only accessible to subscribers.
More than a decade ago I was invited to join a monthly Torah study group in the San Francisco Bay Area that met at the homes of the group members. All of the members were currently or had once been affiliated with Jewish Renewal, a spiritual movement born in the 1960s that integrates Kabbalistic mysticism with modern, progressive values.
Uri Avnery
March 21, 2014
A Hundred Years Later
THERE IS an old Chinese curse that says: “May you live in historic times!” (If there isn’t, there should be.) This week was a historic time. The Crimea seceded from Ukraine.
Judis’s Genesis, which stresses the importance of American Jewish/Zionist activism and lobbying in persuading President Harry Truman to support the establishment of a Jewish state, is not that different from the received narrative. What is different is that Judis makes explicit that he doesn’t understand how American Jewish liberals could so completely forsake their liberal ideas in opposing Palestinian efforts to retain their homeland.
Editor’s note: an interesting article by a Tikkun subscriber and ally. What if they gave a war and nobody paid? By David Hartsough
“Considering the Tax Shelter.” (Flickr/JD Hancock)
As April 15 approaches, make no mistake: The tax money that many of us will be sending to the U.S. government pays for drones that are killing innocent civilians, for “better” nuclear weapons that could put an end of human life on our planet, for building and operating more than 760 military bases in over 130 countries all over the world.
The Haredi community has always been a thorn in the side of secular Israelis because the Haredi community does not buy into the Zionist ideology or the militarist symbology of the state. To move forward, Israel has to make room for this political and religious voice in the conversation.
Loving the Stranger a theatre review by Corey Fischer
About Wrestling Jerusalem by Aaron Davidman
The first sentence that Aaron Davidman speaks in Wrestling Jerusalem, his new solo play at Intersection for the Arts, will have an all-too-familiar ring to anyone who has ever tried to understand the sources of the Israeli-Palestinian conflict: “It’s complicated.”
For the next eighty minutes Davidman seamlessly and thoroughly embodies fourteen characters – Arab, Israeli, American, Jewish, Muslim, male, female, old, young, religious, secular, left, right – who both prove and transcend that assertion.
We continue our attempt to provide a wide variety of perspectives on what is happening in the Ukraine. Here we present the perspective of some of the Jewish establishment organizations reassuring us that anti-Semitism is not a big problem in the new post-coup reality of Ukraine, and then an article from a very different perspective by Zoltan Grossman arguing that the new Ukrainian government includes overtly fascist forces and that it is moving quickly to “privatize” essential services and utilities that are being given to the rich who will sell these back to the Ukrainian people who previously received them without regard to private profit.
The story of Jews’ contributions to the campaign for marriage equality offers valuable lessons for how to break through public resistance on other issues that Jewish groups are now addressing, including economic justice initiatives like paid sick leave, rights for domestic workers, and raising the minimum wage.
It was very hard to come to grips with the fact that on the third anniversary of the outbreak of the Egyptian revolution, tens of thousands of Egyptians were chanting nationalist slogans while waving photos, placards, banners and posters of General Abdel Fattah El-Sissi, exhibiting a kind of hero worship and cult of personality that was unimaginable in the Mubarak era.
One of the foci of the interfaith and atheist or secular humanist welcoming Network of Spiritual Progressives (you DO NOT have to be religious or believe in God to be a spiritual progressive) is to build consciousness changing groups in every profession. The goal: to help professionals envision what their profession could look like if the “bottom line” in their profession was not making more money and accumulating more power, but was instead at least equally seeking to maximize through the practice of their profession the fostering of human beings who gave priority to building a world based on love and caring, kindness and generosity, ethical behavior and ecological sensitivity, and awe and wonder and radical amazement at the grandeur and mystery of the universe.
Editor’s note: While the article below has a narrow conception of Zionism, equating it with the policies of its most racist and reactionary elements (though not without some foundation, given that these elements are currently dominant in the Zionist movement)–a mistake similar to that made by some in the Left when they identify American patriotism solely with the right-wingers who wrap themselves in the American flag to defend imperialist policies and not with the liberal and progressive movements that have flourished and often triumphed in American history– it is nevertheless important for Tikkunistas (those who mobilize to heal and transform the world, hopefully by joining our Network of Spiritual Progressives) to inform ourselves about the views of people who totally reject Zionism in all its iterations, even if we do not fully agree with them. Check out the article here on Stephen Lendman’s blog.
Reprinted from Ha’aretz, Israel’s premier newspaper. View article here.
This article from Israel’s premier newspaper, Ha’aretz, reminds us that it’s not just the little guys who get verbal abuse when disagreeing with whatever is the official line of Israel on just about any question. Israeli officials and their cheerleaders in the U.S. feel free to throw the term “anti-Semite” at anyone who disagrees with anything they are doing or proposing.
Some of our readers have objected to us presenting critiques of the coup that overthrew Ukraine’s democratically elected government, which had tilted away from the European Union and toward Russia. We were not seeking to affirm that choice in particular—rather, we were seeking to present a more complex picture of the situation by pointing to the one-sidedness in the media, which made it seem as if the West were obviously innocently interested in promoting human rights and democracy and therefore siding with the coup from the streets.
The Stone That Brings Down Goliath? Richmond and Eminent Domain
Tuesday, 04 March 2014 10:09By Ellen Brown,
Mayor Gayle McLaughlin of Richmond, California, in front of a boarded-up house in Richmond, December 20, 2013.
Had I become an academic only to disprove the myth that Jews are only interested in making money, or to confirm the stereotype that Jews are smart? Or did I honestly hope to influence the younger generation?
Editor’s Note from Rabbi Michael Lerner:
One thing I’m sure of is that media accounts available in the United States are so tainted by anti-Russia and U.S. nationalist and capitalist interests that we have no idea of what is really happening in Ukraine. It is clear that the U.S. involvement is not “out of the blue,” but part of an ongoing campaign to increase NATO power and Western economic penetration of the countries surrounding Russia, stimulating for some Russians reminders of the previous trauma of being attacked by the Nazis and others through the Ukraine, where pro-fascist, anti-communist and anti-Semitic sentiments ran strong and welcomed foreign interventions.
[Editor’s Note: Avnery doesn’t deal with another important aspect of Germans’ continuing feelings of guilt for what their Nazi past did to the world and to the Jewish people: the way that that guilt keeps Germany from actually doing what would be in the Jewish people’s best interest, namely putting economic and political pressure to end the Occupation and reconcile with the Palestinian people. Similarly, the guilt Christians feel for 2000 years of indoctrinating the world with hatred of Jews is now dealt with by refusing to do the one thing that would be of greatest service to the Jewish people: namely, pushing Israel toward reconciliation with the Palestinian people.
There are arguably no two movements in Israel as disparate as the Settler Movement (known as Yesha) and Neturei Karta. Yesha represents the community of Israelis who live in the West Bank. It does not support a two-state solution and remains wed to a Greater Israel ideology that claims all of historic Erez Israel belongs to the Jews. Members of Neturei Karta are what we might call premillenialists. They are against a Jewish State in the Land of Israel claiming that tradition dictates that the messiah will come solely by divine fiat and the job of the Jews is to perform mitzvot and passively await his arrival.
Almost no one wants to talk about the abuse of children, so it is understandable that almost no one wants to address Jacob’s abuse of Joseph–yet the text itself supports this reading.
“I love to see those tall, lean, muscular men/with their clean-shaven heads and digital” a poem by Barbara Goldberg
It’s time to join in a campaign to Move Our Money/Protect Our Planet—a spiritually rooted, strategically focused plan of action on the climate crisis!
Lily La Tigresse is unsparing in its critique, but it’s also seminal in terms of launching its indictment of Israel—a society that, in Kimhi’s view, is no more generous or compassionate than the barbarous terrain of Europe, not to mention the U.S.S.R.
Many of Piazza’s poems insightfully—powerfully—explore this idea, illustrating the ways in which fear and love are not abstract emotional states but transformative processes of physical and psychological becoming.
Avrum Burg was chair of the Jewish Agency and the World Zionist Organization, a member of Knesset, chair of the Knesset, and for a brief moment even served as interim Prime Minister of the State of Israel. Here are his reflections on the movement for Boycotts, Divestment and Sanctions against Israel till it ends the Occupation of the West Bank, reprinted from Ha’aretz, Israel’s most respected newspaper.
Reading Paul Kivel’s groundbreaking book Living in the Shadow of the Cross is by turns invigorating and overwhelming for exactly the same reason—he is shining a spotlight on the often unnoticed but pervasive system of Christian domination in the United States.
I could scarcely believe my ears when staff members at Tikkun told me that Pete Seeger had just called to ask if he could perform at the first national Tikkun conference in New York City in 1988. I had raised my son on Seeger’s music, and had myself been moved by some of his radical songs. He was already a legend, and I was already a fan when I was in high school.
A NOTE ON LETTERS TO THE EDITOR:
We welcome your responses to our articles. Send your letters to the editor to letters@tikkun.org.
Want to take action now against predatory payday lending? Here are some places to start:
Learn more and follow the campaign to Stop the Payday Loan Debt Trap.
Rethinking the new economy will take a prophetic imagination. In What Then Must We Do?, Gar Alperovitz calls us to reimagine our life together.
Uri Avnery
January 11, 2014
Bibi & Libie
PERHAPS I am too stupid, but for the heck of me I cannot understand the sense of the Israeli demand that the Palestinians recognize Israel as a Jewish state. On the face of it, it seems like a clever trick by Binyamin Netanyahu to divert attention from the real issues.
Secular Buddhism offers a path that is encompassing, humanistic, and pragmatic, without being sectarian.
Edmond H. Weiss reviews Judaism’s Great Debates: Timeless Controversies from Abraham to Herzl by Barry L. Schwartz.
By championing this detailed peace plan, the United States could change the psychodynamics of the struggle between Israel and Palestine and make negotiations fruitful.
Dear friend, asleep / upright in a seat / when I boarded the train / goat-stepping over / your legs outstretched / why didn’t I wake you / but instead watched / you sleep. A poem by Joshua Weiner.
by Frederick Douglas, Byron Williams, and Jeannine Bell
by Antonio González and George S. Johnson
As we enter an age of ecological catastrophe, we need new theologies. Political campaigns are not enough—we need to rethink our place in the world.
How can we create powerful, cross-race movements for change? A child of the Civil Rights Movement wrestles with the idea of allyship.
Since the 1960s, efforts at coalition building and solidarity work between Jewish and Black communities have suffered and never reached the pinnacle that was reached during the early days of the Civil Rights Movement. In 2013, the lack of deep and abiding connections between Black and Jewish activists became apparent in the disparate responses from Jewish communities to the events surrounding the killing of Trayvon Martin and the subsequent acquittal of George Zimmerman. To reinvigorate a coalition among blacks and Jews we need to forge deeper ties across racial lines.
Meeting the family of the man who bombed the Hebrew University cafeteria in Jerusalem was the first step toward healing from the traumatic attack.
I have to admit: I enjoyed {title}Atlas Shrugged{/title}. Something about it resonated, even for me, on the far opposite end of the political and religious spectrum.
Raphael Cohen reviews Schtick by Kevin Coval.
Thad Williamson reviews Resisting Structural Evil: Love as Ecological-Economic Vocation by Cynthia D. Moe-Lobeda.
by Joel Magnuson, Lester R. Brown, and James Gustave Speth
Worship should astonish us. That’s why Judson Memorial Church invited a performance artist to play the part of Jesus on Easter Sunday—in the nude.
Muslim prayer may be forbidden at Córdoba’s Great Mosque, but the guards there can’t keep visitors from spiritual revelations about Spain’s Muslim past.
I call this Love’s Rebellion—a refusal to accept the ethos of materialism and selfishness as the ultimate truth of our lives, an insistence on seeing the goodness in others, and a determination to replace “power over” with caring for each other and the earth! It’s time now to give Love’s Rebellion a political platform. And to make that happen, we need your help to push these issues into the public sphere. The most effective way to help introduce a spiritual progressive voice is for you to build a caucus in your union, professional organization, church, synagogue, mosque, political party, or run for some sort of office.
When gender-based violence occurs in the Global South, how should feminists in the Global North respond?
There is so much beauty in interconnection! A simple prayer turns a morning walk into an experience of sublime wholeness with the universe around us.
Can evil be the source of good? The Kabbalah asserts as much, and Carl Jung concurs, arguing that “where there is no shadow, there is no light.”
The Israel Boycott Movement and Controversy – Differing Views
Omar Barghouti; Linda Gordon; Robin D.G. Kelley; Sydney Lev
January 4, 2014
Debate over Israeli policy on settlements in the occupied lands, the on-going discrimination against Palestinians and Jews of color within Israel, negotiations with the Palestinian state, and peace with Iran are now hot items on campuses, academic organizations, and within the Jewish community. While there are disagreements on the tactics of BDS, this debate and discussion should be welcomed.
Scorching heat, floods, and wildfires are not just environmental crises—they’re social ones too. We need a Left that sees the primacy of this threat.
Editor’s Note: Uri Avnery, a committed atheist and chair of Israel’s peace movement Gush Shalom, recognizes that the real problem in Israel today is not that it is a Jewish state, but that it is not Jewish at all in the values it embodies in many respects. I have argued in my book Jewish Renewal:A Path to Healing and Transformation a similar thesis–with one qualification: there are two competing Judaisms, from the Torah onward, one a Judaism of love (“You shall love the stranger–remember that you were strangers in the land of Egypt”), a Judaism of generosity (share what you have with the poor, and don’t take advantage of those in need–so do not take interest on any loan you give to others), a Judaism of justice (justice, justice shall thou pursue), a Judaism of environmental sanity (stop all work on transforming the earth every Sabbath and also every seventh year the entire year, everyone the same year, be stewards of the earth recognize that you don’t “own” the earth but are merely wayfarers here for a short period of time but while you are here share the earth and its bounties with those in need) and the other what I call “settler Judaism” committed to conquest and “power over.”
Great news! Congressman Keith Ellison, who represents Minneapolis/St Paul in the U.S. House of Representatives, introduced a resolution in effect endorsing the NSP version of a Global Marshall Plan into the House of Representatives as H Res 439.
Editor’s note: The article below is an important challenge to the major fantasy encouraged by the Obama White House and Sec of State Kerry: that the “peace process” negotiations might yield a reasonable outcome. Lev Grinberg shows why that is very unlikely.
The newest statement from Pope Francis (reprinted below) should be read, contemplated, and discussed with your family and friends during the next few weeks when you have winter vacation! We at the interfaith and secular-humanist-welcoming NSP– Network of Spiritual Progressives urge the Pope to make this teaching incumbent upon all within his faith community, and to give it higher priority than the Catholic Church has given in past years to issues of sexuality like homosexuality and abortion, and to require Catholics to teach this in their churches and to support public policies in accord with this perspective, else these amazing words will remain just words.
Uri Avnery
December 14, 2013
Self-Boycott
CAN A country boycott itself? That may sound like a silly question.
A Letter From Elliot Sperber
The Israeli-Palestinian Conflict at the XXVII Guadalajara International Book Fair
by MALU HUACUJA DEL TORO AND ELLIOT SPERBER
Considered the most important Book Fair in the Spanish-speaking world, and second in the world only to the Frankfurt Book Fair, the Guadalajara International Book Fair in Guadalajara, Mexico, concluded this Sunday, December 8th, under heavy security. The unusually high level of security resulted from the guest of honor of this year’s book fair, the State of Israel.
Even as we mourn the loss of Nelson Mandela, hope springs high for the possiibility that Pope Francis might become another warrior for peace, economic justice, environmental sanity, and love among all human beings. Matthew Fox, himself silenced by Cardinal Ratzinger (subsequently Pope Benedict), is not usually an optimist about the Church, so this essay for Tikkun is particularly impressive.
Jews love and loved Nelson Mandela. He inspired us with his insistence that the old regime of apartheid would crumble more quickly and fully when faced with revolutionary love and compassion than when faced with anger and violence. Mandela also challenged us to think deeply about whether the current situation in Israel/Palestine reflects the ethic of compassion that is so central to Judaism.
Love is connectedness itself—connection with each other and to the Earth, fully congruent with stars, earthworms, and everything in between. To recognize the Earth in such a way is a deep spiritual practice, one that proceeds wholly beyond the terminal, parasitical relationship toward her into which humanity has fallen.
Penny Rosenwasser’s new book is powerful because it goes beyond explaining how internalized Jewish oppression operates to argue that we need to understand and heal from internalized oppression in order to move toward liberation, build coalitions, and stop enacting trauma on other people, particularly Palestinians.
After a funeral, they were covered with black cloth, / some draped with shawls like a scalloped valance. / … anything to shroud the odd-shaped mirrors, / though sometimes a corner was exposed like a woman / whose ankle peeks forbidden from under a long skirt. A poem by Carol V. Davis.
To put the Kennedy assassination in a historical perspective that is both spiritual and political, we here reprint Peter Gabel’s brilliant article on the subject, “The Spiritual Truth of JFK (As Movie and Reality),” originally published in Tikkun in March/April 1992 in response to the original release of Stone’s film.
Dear Tikkun Supporter,
Every year at the time of the Jewish New Year I try to connect to people in the Tikkun and Network of Spiritual Progressives community to share an update about my own life, to discuss where we are politically, and to ask for your financial support. I turned seventy this past February, but I didn’t have a party because Debora and I had just split up.
The longer she read, the longer the effect seemed to last. One lamp. One bed. One smooth flat sky-blue pillow beneath her head. Inside a single cage of ribs, her heart stood still.
After years of apparent stability, white people may wake up in a neighborhood or country that feels unfamiliar and in which they are a “minority.” Then the question sneaks in: what does it mean to be American now?
For many “cradle” Catholics, it is difficult to imagine walking away from the communal liturgies and social ministry that have largely defined our lives yet we are daily losing hope that we will live to see a return to the Church promised by the Second Vatican Council.
Chanukah celebrates the first recorded national liberation struggle–when the people of Judea rallied around a guerrilla war against the remnants of Alexander the Great’s empire, and the subsequent attempt by the Syrian (Seleucid) branch of that empire to impose Hellenistic culture and wipe out Judaism. The victory in 165 BCE is celebrated by lighting candles each night for eight nights, dancing, singing, playing with spinning dreidels, and in sine capitalist cultures the exchange of gifts.
How to Create a Tikkun/Spiritual Progressive presence in your community. Our goal: A change in consciousness.
Bellingham, Wa. Nov.
Are identity and class-based politics necessarily at odds? Jakobi Williams answers with a resounding no, recalling a historic period when identity and class-based politics were dynamically entwined: the moment when the original Rainbow Coalition came into being. Set up by the Illinois Chapter of the Black Panther Party, the Rainbow Coalition offers an inspiring example of how identity politics can result in cross-class and interracial solidarity, rather than a fragmentation of the Left.
Our many inventions and devices are not only altering the face of the planet, but also radically changing our connection to nature, to each other, and to ourselves. These are profound changes worthy of our most serious attention.
Arguably the two most immediate—and in my judgment, truest—books from the Great War, in spite of Hemingway’s assertion that there were none, were written by authors who not only never set foot on the battlefield; neither of them was a male.
I encounter a woman from a long way off / Almost every morning when I walk my dog / In a certain park between certain hours / That have not changed the whole season long. A poem by Stuart Dischell.
“I have six months to live, maybe less. Jack Miller needs to be punished. He has been a very bad man.”
Are Jews in existential free-fall? According to the latest Pew Research Center report, 22 percent of Jews have abandoned Judaism and only 15 percent identify Judaism as essential to being Jewish. Rabbi Michael Lerner shares some stirring responses and invites others to join the discussion as well.
Are Jews in existential free-fall? According to the latest Pew Research Center report, 22 percent of Jews have abandoned Judaism and only 15 percent identify Judaism as essential to being Jewish. Rabbi Arthur Waskow offers an insightful response.
Are Jews in existential free-fall? According to the latest Pew Research Center report, 22 percent of Jews have abandoned Judaism and only 15 percent identify Judaism as essential to being Jewish. Rabbi Rami Shapiro delivers a stirring response.
NBA player Jason Collins is the first active player in the four major U.S. sports to declare himself gay since Glenn Burke in the 1970s. For a nation that remains contemptuous of nonconforming notions of masculinity, the Collins event is not a question of tolerance for gays, but of masculine identity itself: can a man who falls in love with other men be integrated into the American ideal of manhood?
Built into Sikh tradition is a firm ethic of adhering to a truthful and just process—the idea that the ends do not justify the means. As a result, simply stating that attacks upon Sikhs in a post-9/11 context are “mistaken” or “misdirected” because they should be directed toward another group, Muslims, is an untenable deflection. Instead, American Sikhs walk a thin rhetorical line between declaring what we are—a group that aims to elevate the consciousness of all people to appreciate our common divinity—and declaring what we are not in order to avoid the short-term consequences of popular confusion.
Obama won by appealing to a broad swath of voters—the young, ethnically diverse, and non-affluent—who typically aren’t a part of the traditional political calculus. But he failed to garner much support among older, whiter Americans. If our political fights pit one group, one generation, or one race against all the multicultural “others,” then we all will surely lose.
The online exclusives below are freely accessible articles that are part of an ongoing special series associated with Tikkun’s Fall 2013 print issue, Identity Politics, Class Politics, and Spiritual Politics: How Do We Build World-Transforming Coalitions? Many of our most provocative articles on this topic appeared in that print issue, which is only accessible to subscribers.
by Jerome Kagan
Let us not forget our deep and intrinsic connection to the natural world—a bond that can motivate, sustain, and inform all our efforts. Nurturing children’s connection to nature is one crucial step in our multifaceted struggle to save the planet, and in turn the solace of the natural world can also become a lifeline for many children.
There is value for leaders in being deeply rooted in their own primary identity group while at the same time learning how to be a fierce ally for all groups.
A NOTE ON LETTERS TO THE EDITOR:
We welcome your responses to our articles. Send your letters to the editor to letters@tikkun.org.
by Josh Ruebner
As the oceans rise to earth-destroying levels, the agricultural heartlands turn to desert, and the rate of skin cancer grows to match the rate of the common cold… now is the time to talk honestly with the American public about dramatically reducing consumption, combating the immense power of the 1 percent, and preparing ourselves to counter the mainstream media’s obfuscations of the urgency of the coming crisis.
We need to commit revolutionary suicide. By this I mean not the killing of our bodies but the destruction of our attachments to security, status, wealth, and power. These attachments prevent us from becoming spiritually and politically alive. They prevent us from changing the violent structure of the society in which we live. When Huey Percy Newton, the cofounder of the Black Panther Party, called us to “revolutionary suicide,” it appears that he was making the same appeal as Jesus of Nazareth, who admonished, “Those who seek to save their lives will lose them, and those who lose their lives for the sake of [the planet] will save them.” Essentially, both movement founders are saying the same thing. Salvation is not an individual matter.
To truly include transgender people within Abrahamic religious traditions, we have to shatter the idol of the gender binary and face the truth that trans people embody—the truth that the gender binary represents neither the nature of nature, nor the nature of humanity, nor the nature of God.
the repeated words / sometimes made me think twice before / whimpering about a bruise on my knee, / or foolishly I would say the line just when she did…
This quarterly issue of the magazine is available both online and in hard copy. Everyone can read the first few paragraphs of each piece, but the full articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
By Shefa Gold.
Neoliberalism, the broad set of ideas positing the market and market-centered values as the ultimate “civilizing” agent at home and abroad, has now structured our society for forty years. Ever since it began its gradual ascendance in 1973, we have experienced a marked increase in income inequality, witnessed the slow death of the labor union movement, and keenly felt a growing sense of anxiety. The task of the American Left has never been simpler and clearer—it’s to reconstitute the very idea of the public, in the hope that this reconstitution will generate a large-scale movement against neoliberalism.
By Manu Bhagavan.
Class exploitation and racial discrimination has diminished in popularity as an explanation for our society’s continuing social inequalities. In its stead, a “post-oppression” ideology and rhetoric has developed, which leaves “distortions” (such as race-based disparities) to the market alone to resolve.
The aging and LGBTQ advocacy fields often propose policy solutions that are too narrow to address the complexity of how all marginalized people—including heterosexual people of color such as my parents, members of the LGBTQ community, and more—experience the process of aging. We need social transformations that address the intersecting forms of oppression that older people face.
In my work, care has emerged as the connective tissue to encompass all identities and enable us to transcend to the level of values, ethics, even spirituality. We must become a nation that values care—a caring America.
Same-sex relationships. Abortion. Contraception. All three are under attack by religious conservatives who say biblical teachings are on their side. The Bible says little, if anything, about the politically charged issues…and what it does say runs counter to their right-wing assumptions.
Books by Richard Rohr, Reza Aslan, Naomi Alderman, and David P. Gushee.
Harriet Fraad reviews books by Eric Klinenberg, Arlie Russell Hochschild, Hannah Rosin, and Charles Murray.
We need identity politics: we need voices that speak for the pain of particular experiences and situations, and for the absences in pretended universals. But let us not mistake those voices for the kind of comprehensive understanding that alone can contest the illegitimate and often destructive power that rules this country and much of the globe.
As religious people, we face our lives head on, knowing that our time is short here. And so we live with a little fire and intensity, fierceness and reverence.
In today’s world, our lives are systematically fragmented and our relationships are transactional. When we try to put the pieces back together, we call it an intersectional analysis. However, the heart of the matter involves more than identifying intersections between different forms of oppression: it involves healing a broken vision and recovering our wholeness.
The great promise of identity politics is its ability to raise powerful consciousness among oppressed groups of people and also build bridges among those groups. When that occurs, the results have the power to create more permanent alliances that challenge the egregious injustices that still pervade American society and politics.
Thad Williamson reviews What Then Must We Do? Straight Talk About the Next American Revolution by Gar Alperovitz.
To really transform our society and liberate ourselves from the capitalist ethos and transnational corporate rule that structure all of our lives, we need to listen harder and learn from those on the left who have found ways to combine identity politics with class politics and a call for a deep spiritual transformation of our society.
What actions can the pope take that might bring me back to the church? He could start by removing every bishop and cardinal tarnished by the sex abuse scandal and showing mercy, caring, and generosity toward every child abused by clergy—even if such a policy impoverishes the church. He could focus on cultivating the moral conscience that good citizenship requires without making common cause with a strident, social conservatism that rejects reason and reconciliation. He could reinvigorate concern for the poor, the sick, and the elderly, provide education to those left out of secular systems, cultivate local communities, and ordain women. He could make the church a moral exemplar.
Ovadia’s Choice
WHEN RABBI Ovadia Yosef first appeared on the national scene, I heaved a deep sigh of relief.
Here was the man I had dreamed of: a charismatic leader of oriental Jews, a man of peace, a bearer of a moderate religious tradition.
Rabbi Lerner’s comment: Who do you trust more, Iran’s new President Rouhani or Israel’s Prime Minister Netanyahu? Please read the article by my former friend John Judis.
After many years as a psychotherapist studying the psychodynamics leading Americans to move to the Right, (before I became a rabbi and editor of Tikkun), I began to understand why a fringe and extremist group could be so successful in gathering support that would eventually lead to its ability to shut down the functioning of the government.
Uri Avnery
September 28, 2013
The Real Bomb
YEARS AGO I disclosed one of the biggest secrets about Iran: Mahmoud Ahmadinejad was an agent of the Mossad.
Suddenly, all the curious details of his behavior made sense.
A teacher is not one person. A teacher is the many voices he speaks and the quicksilver changes among them: the things he says to administrators and the things he says to parents; the things he says to ninth graders and the very different things he says to juniors; the farce and praise and kowtowing and congratulation, all those necessary notes across the register of human speech. We are whatever we are saying.
Sept. 9, 2013
Dear Fellow Tikkunistas (those committed to tikkun olam–the healing and transforming of our world),
Aryeh Cohen, a professor of Rabbinics at the American Jewish University (and a member of the Tikkun Editorial Board) and I, wrote an op-ed on what should happen in Syria.
To acknowledge our own screw-ups is an important first step. But the High Holidays are not about getting ourselves to feel guilty, but rather engaging in a process of change. If we don’t make those changes internally and in our communities and in our society, all the breast-beating and self-criticism become an empty ritual.
Figuring large in the mystical understanding of Rosh Hashanah is a daring kabbalistic concept—the nesira, the removal of the investment of inner presence in all the worlds on Rosh Hashanah night, to be returned renewed with all the illuminations and energy for the coming year at the time of the shofar blowing the next morning.
Kirk J. Schneider has written a synopsis of human history that he calls a “historical haiku.” He explains how polarized thinking, rather than observing each other and our world in all its complexities through a lens of mystery and awe, is the root cause of why human beings continue to kill each other. He offers us examples of how fear and the absence of curiosity and awe have made us unable to rise above hatred.
Recent events have stirred up new conversations about policing, crime, and violence among white people not targeted by policing. I hope that we can use this moment to examine our beliefs and negotiate how we can participate in eliminating police harassment and violence to begin building safer communities. To facilitate this, I have listed five common remarks that I have heard from other white people, followed by a response.
When Mohammad Odeh, the terrorist who tried to kill David Harris-Gershon wife, said he was sorry, Harris-Gershon decided to travel to Israel/Palestine to see if Odeh was speaking the truth.
The thirteen stories in Lam’s most recent collection, Birds of Paradise Lost, are populated by refugees of the Vietnam War who came to the Bay Area, as well as their children and friends—but each story is a world unto itself. Lam’s characters are haunted by what they have lost, transfixed by embers that still cloud the air with smoke. What Lam explores is the question of whether they can conquer the ghosts, or at least learn to live with them peacefully.
The book’s certainly as nostalgic as Tennyson’s Memoriam, and no less melancholic, but unlike legions of other books written on loss, a sweet irony pervades it and makes the work fittingly beautiful, if not hapless to explain the grief that Elise endures.
The killing of Trayvon Martin moved me, like so many other Black people, to my core. Americans talk a lot about “race” but are bound up in a highly specious construction of it. We need to have real discussion about our changing ethnoracial order, including religious division, color, class, and imperialism, if we are to survive as a society.
NPR, mistakenly still identified as a liberal news source when in fact for the past decade at least it has been so worried about losing its funding that it has bent over backwards to accommodate governmental and corporate spins on the news, did a focus on Manning that sought to reduce his courageous acts to personal psychopathology. This is typical of the way the lamestream media–in bed with the military, the homeland security and spying teams, the government, and the corporate elite–either ignores or demeans acts of resistance to the American economic, political and cultural empire.
Alabama’s HB 56 criminalizes the ability of faithful people to provide sanctuary, transportation to needed services, and the basic care that the despicable Samaritan offered to one injured by society. This law needs to be repealed (not sections reinstated), so people of faith can bring everyone out of the shadows and truly be whole and upright living in the noonday light of love.
What distinguishes a No Borders politics from other immigrant-rights approaches is their refusal to settle for “fairer” immigration laws (higher numbers, access to legal statuses, and so on). Within a No Borders politics, it is understood that the border-control practices of national states not only reflect people’s unequal rights (e.g., whose movements are deemed to be legitimate and whose are not) but also produce this inequality. Thus, their signal demand is for every person to have the freedom to move and, in this era of massive dispossession and displacement, the concomitant freedom to not be moved (i.e., to stay).
The movement of people in and out of national spaces should challenge societies to think continually about how these spaces are organized. One idea is to establish an international regime for multiple citizenship. Another is to allow migrants to pass through national borders anonymously.
Comprehensive immigration reform is about the right thing to do. To really see how the Bible looks at the issue of immigration, and how we should deal with the 11 million undocumented immigrants that reside in our country, one must continue reading Romans 13, which states, “ … owe no one anything, except to love one another, for the one who loves another has fulfilled the law.”
A NOTE ON LETTERS TO THE EDITOR:
We welcome your responses to our articles. Send your letters to the editor to letters@tikkun.org.
This quarterly issue of the magazine is available both online and in hard copy. Everyone can read the first few paragraphs of each piece, but the full articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
by Elli Tikvah Sarah
By Anne Norton and edited by Amel Boubekeur and Olivier Roy
by Walter Johnson
The Democratic Party is constantly compromising to placate the Right but almost never seeks to placate the Left. To break free of this cycle, liberals need to question a capitalist assumption that too often finds support in the liberal world: that material well-being is the primary key to happiness.
The rabbinic arm of the Reform movement has emphasized the importance of collective bargaining for decades. So why have so many recent Reform conferences taken place at union-boycotted hotels?
What defines a prophet? Is it a moral compulsion to speak the truth, no matter the consequences? A look back across history uncovers misguided prophets, prophets of evil, and some true prophetic personalities.
If “sabbath, sunshine, and sexual intercourse” offer a foretaste of the world-that-is-coming, as the Talmud suggests, then could the Burning Man festival be understood as a taste of this messianic future?
National reforms are not enough. To end the fear and heartbreak of the current system will require the implementation of a Global Marshall Plan and a basic challenge to our notions of land ownership and the nation-state.
During economic booms, migrants are recruited as much-needed workers. During downturns, they are demonized and deported. It’s a tumultuous affair wrought with hypocrisy, injustice, and cruelty.
The travails of deportation will cease only with its abolition. From Dayton, Ohio, to Washington, D.C., activists are joining forces with targeted communities in the burgeoning movement to end this unjust system.
To build a world free of borders and border violence—a world where no one yells, “go back to where you came from”—we need to address the fear motivating those who would shut the door.
You enter the country next door from under the stone / Church of the Redeemer / subway exit. No Pork Chinese Restaurant / and Mr. Chicken, flank the avenue / both strictly halal.
Larry Rasmussen reviews Spirituality: What It Is and Why It Matters by Roger S. Gottlieb.
Wendy Elisheva Somerson reviews Israel/Palestine and the Queer International by Sarah Schulman.
“On a night with a new moon, owls/ called, back and forth, over the house.” A poem by Arthur Sze.
Inspired by Scripture and struggling to serve immigrant worshippers, the evangelical community is calling for reforms to keep families together and establish a path toward citizenship for people without papers.
The Catholic Church has become “irrelevant, dull, oppressive, insipid,” to use the words of Rabbi Abraham Joshua Heschel. In his letter to the new pope, Matthew Fox argues that religion needs to return to its roots—as compassionate, loving, spiritual, and accepting of all people—to regain its relevance.
We are all capable of prejudice and must remain vigilant to observe and change it within ourselves. Perhaps that’s why the most repeated commandment in the Torah is to love the stranger.
It is amazingly easy to become quietly complicit with the violence of U.S. border policy—even for those whose ancestors once fled violence themselves. How can so many of us live in denial?
In the twenty-first century, more and more people will live their lives across borders and belong to several communities at the same time. Just as money follows opportunity, so labor also moves toward brighter horizons. Today’s migrants are moving in a world of economic crisis, neoliberal restructuring, precarious jobs, and major cutbacks in social welfare.
The predatory escalation of immigration enforcement in Arizona has continued to worsen in the wake of Arizona’s 2010 immigration law. In response, migrants have organized Barrio Defense Committees, Freedom Rides of undocumented activists, and more.
When would-be migrants die in the desert, it’s not just an ethical issue, it’s also a religious crisis. Arizona groups have put their faith into action for decades, defying federal law and offering humanitarian aid.
To reorient this country’s immigration policy toward generosity and compassion will require serious creativity and vision. Let’s look to art for inspiration!
Individuals often endure deportation proceedings in isolation, but it doesn’t have to be this way. The stories of Steve Li and Laibar Singh show what is possible when communities mobilize in response.
Letters on gun violence and Gun Violence in America from the Summer 2013 issue.
Henry Giroux is a frequent contributor to Tikkun and our blog Tikkun Daily. In this article, which appeared first on TruthOut, he summarizes much of his recent thinking brilliantly.
I’m writing to YOU to urge you to either come with me on Sunday or go to a nearer African American church this Sunday and let the African American community in your neighborhood or town know that they are not alone, that we understand their fear and stand in solidarity with them. No matter where you came out on the Zimmerman trial, you can still stand in solidarity with African Americans, support them in their grief, and signal to them that they are not alone.
The acquittal by jury of George Zimmerman who shot and murdered the unarmed black teenager Trayvon Martin was emblematic of the consistent racism and double standard used in the treatment of minority groups or those deemed “Other” in the U.S. and around the world. Where is there justice in a world in which so many people suffer oppression and in which those who choose to use violence as a way to address and deal with their hatred and fear often seem to triumph?
Mattilda Bernstein Sycamore describes decades of queer activism in her new memoir, which is often scarring, startling, and never easy. But Sycamore confronts the problems in her life with real feeling, showing that emotion—if genuine—can often break us out of the corporate-sponsored numbness which so inundates our culture.
Psychoanalysis and Kabbalah have a lot in common, not the least their ability to profoundly alter our mind-states and influence our actions. In his modern Guide for the Perplexed, renowned psychologist Michael Eigen breaks down the connections between psychoanalysis and Kabbalah, and how they might be used together for our benefit.
“Black coffee at noon with fellow sufferers. / The bleak cups squeak in our hands. So do the chairs…” A poem by Kenneth Fields.
In both the independent Jewish communities and the alt-labor groups, newcomers are more comfortable with the languages of faith and justice than their predecessors.
The DSM-5 is full of labels and misconceptions. Avoid it, if you can. If you can’t, at least know how it manipulates medical information to turn various mind-states into “disorders” and “diseases” which must be “cured.” The truth is, psychiatry can be a wonderful and holistic discipline, when not in the clutches of Pharma and the often useless drugs that industry peddles.
Faced with July 4th celebrations that are focused on militarism, ultra-nationalism, and “bombs bursting in air,” many American families who do not share those values turn July 4th into another summer holiday focused on picnics, sports, and fireworks, while doing their best to avoid the dominant rhetoric and bombast.
Here are some lyrics and chords for songs that would go well with a July 4 Interdependence Day celebration!
The Supreme Court’s decision on voting rights reminds us that racism against Blacks remains far more deeply implanted in America’s economic and political institutions, and in the consciousness of many Americans, than the horrendous homophobia that may now be somewhat receding. Yet it is also a testimony to those in the gay world who refused to be “realistic” when told that gay marriage was unthinkable. We need that same kind of unrealistic thinking to revive the necessary struggle against American racism.
Yet for those of us committed to non-violently replacing capitalism (the global system of class domination, inequality and militarism all rooted in and expanding an ethos of materialism, selfishness, and endless growth without regard to the environmental, social justice, and spiritual consequences) with a new system based on love, generosity, caring for each other and caring for the earth, elections must play an important role along with demonstrations, mass actions (like consumer boycotts and removing investments from some banks and corporations).
You Don’t Have to Be Jewish to get a lot out of my High Holiday services–people come from all over the world to experience a spiritually rich and nurturing transformative experience in Berkeley, California. www.beyttikkun.org
Beyt Tikkun High Holy Days
September 4, 2013 – September 14, 2013
The ten days of Return to our Highest Selves
Rosh Hashanah Eve Sunday Sept 4
First day Rosh Hashanah Monday Sept 5
Second day Rosh Hashanah Tuesday Sept 6
Kol Nidrey Eve Sept.
That the corporate-driven “medium” overcomes almost any conceivable “message” is one of the clearest lessons of the election of 2012. A review of Dollarocracy: How the Money and Media Election Complex is Destroying America by John Nichols and Robert W. McChesney
It doesn’t matter if you’re a good soldier; we’ve seen enough burning, mangled truck frames to know that death is completely impersonal here, that these roadside bombs are nothing more than an ominous lottery.
We at Tikkun are proud to announce that Rabbi Arthur Waskow and his wife and partner Rabbi Phyllis Berman will be co-leading High Holiday services with Rabbi Michael Lerner on Yom KippurSept. 13-14.
More than a month has passed since two bombs exploded near the finish line of the Boston Marathon, but the fear and anti-Muslim fervor generated by the attack continues to ripple through the United States.
Hollywood hasn’t been igniting many intellectual sparks lately, but imports and indies are stepping in to fill the void, if I can borrow the title of a current movie. They vary in quality but share an urge to get audiences thinking and discussing. At a time when serious journalism is in crisis, some observers see documentary film as the best hope for putting crucial information and unpopular points of view before the public eye.
A Poem by Spiritual Progressive Kenneth L. Meyer
www.drkenmeyer.com
A personal reflection on life’s purpose:
To cultivate the courage and willingness
necessary to live fully,
embodied in our fragile human form,
to be fully forgiven and forgiving,
non-defensive and open hearted,
and reciprocally empathic in relation to all that is. This is the ordinariness of a divine dimension
from which we all emerge.
Van Trotta’s film on Arendt and “the banality of evil” not only restores memory but also might remind us of contemporary violent conflicts, including the Israeli-Palestinian one. The narratives told on both sides promote an unremitting hostility that over the past century has stymied efforts to make peace. These narratives, combining personal memory with cultural tradition, have fostered distrust and demonization of the Other. As Rabbi Michael Lerner points out, both sides “embraced nationalist rhetoric …. Both sides were traumatized by their own history, and by outrageous acts of violence perpetrated by the other.”
It is deeply troubling and sad to watch not only Israelis, but also the major institutions of American Jewish life remain in complete denial of the pain caused to the Palestinian people by the continuation of Israel’s occupation and its still effective blockade of Gaza. Yet I witness a new generation of Reform, Conservative, and Orthodox rabbis who seem completely blind to the contradictions they embody when they pray for the welfare of the State of Israel and for the IDF (a separate prayer) but never the welfare of the Palestinian people over whom Israel rules.
So she bites it, her hand, bites it because she’s read somewhere about the transporting power of pain.
Is a new Buddhist story beginning to develop out of the interaction between Buddhism and the modern world? Both need such a new story.
Not counting what I can’t remember, / the closest I ever came to her was when I put my hand / inside the urn…
Michael Eigen isn’t only one of the leading and most important psychoanalysts in the world, but also a poet of strong-expression who plays the piano, wanders in the forest, and seeks holiness through Chasidic studies and Kabbalah. I had a conversation with Eigen, the Jewish kid who became one of Wilfred Bion’s greatest students (“thanks to him I decided to get married”), on the occasion of the publishing of his book Kabbalah and Psychoanalysis.
People living in contaminated areas collect military waste to melt into household goods: they’re called war spoons, war chopsticks, war knives, etc. Houses are built on stilts made of bomb cases, which don’t rot in the monsoon mud. Householders make bomb gardens, using the largest bomb cases as raised planters. And, of course, bombs also explode and kill or injure more people every year.
Uri Avnery, chair of Israel’s peace movement Gush Shalom in Tel Aviv, challenges those lefties and righties who repeat the mantra that “the 2 state soluiton is dead.” If only the “One State” solution is on the agenda, he points out, then all those Israelis who have been demonstrating against new settlements have no case whatsoever, since in a one state solution both Israelis and Palesitnians should be able to build anyplace they want within that state and settlement construction should be viewed as a step in that direction!
I belong to a group called the Evangelical Immigration Table, a loosely connected group of evangelical Christians who are advocating an approach to immigration that is rooted in Judeo-Christian principles like respect for the dignity of life, the rule of law, and the importance of family.
The entrenchment of Border Patrol agents, military contractors, surveillance technology, and fencing on our southern border has not made us safer. The last decade of border spending has left the border more deadly and more corrupt than ever before. We hope that Comprehensive Immigration Reform will bring relief to many families who will no longer fear that going out to buy milk could end in a deportation. We look forward to a day when fewer people have to trek through the desert to reunite with their families.
Art Gallery Archive from 2009
The author of this article ignores the environmental threat to the survival of the human race that global capitalism has become, but his thinking about its destructive impact on the ethical climate is significant (and in part it is the decline of the ethical climate which has contributed to the sad passivity manifested even by that majority of Americans who understand the urgency facing us and yet who feel unable to act in concert with others to challenge the upcoming disasters). –Rabbi Michael Lerner
Capitalism is killing our morals, our future
Commentary: In a Market Society, everything is for sale
Paul B. Farrell
http://www.marketwatch.com/story/capitalism-is-killing-our-morals-our-future-2013-04-27
April 29, 2013
(reprinted from Market Watch)
SAN LUIS OBISPO, Calif.
Lifta is the last remaining Palestinian village within the disavowed Green Line that hasn’t been destroyed or renovated and resettled. Threatened by Israel’s “Master Plan 6036,” which aims to convert Lifta into an exclusive suburban enclave and tourist resort, the crumbling village’s main hope lies in a coalition of Palestinian and Israeli activists who are working to try to save it.
The online exclusives below are freely accessible articles that are part of an ongoing special series associated with Tikkun’s Summer 2013 print issue, Away With All Borders: Embracing Immigration and Ending Deportation. Many of our most provocative articles on this topic appeared in that print issue, which is only accessible to subscribers.
A key component of the “Gang of Eight” immigration proposal would entail a strengthening of the very system of immigration control and exclusion that has given rise to the current “crisis” and underlies the push for change. It will also permanently bar many now living and working in the United States—regardless of their ties to the country—from ever having the possibility of regularizing their status, while making their lives, and those of future unauthorized immigrants, more difficult.
The Russians Came
Uri Avnery
http://www.opednews.com/articles/The-Russians-Came-by-Uri-Avnery-130428-758.html
April 27, 2013
WHEN THE huge immigration wave from the Soviet Union arrived in 1990, we were glad. First of all, because we believe that all immigration is a good thing for the country.
With the gay pride and rights marches of yesteryear, the responses from mainstream society to homosexual people marching down city boulevards or the National Mall was either the sound of vitriolic hatred, or a tepid tolerance. Now, a slight majority of Americans favor full marriage equality for same-sex couples, and there is an outside chance that the Supreme Court may declare state bans on same-sex marriage unconstitutional, or at least end same-sex marriage discrimination in California.
Drones Over there, total surveillance over here
by Saskia Sassen
19 Feb 2013 http://www.aljazeera.com/indepth/opinion/2013/02/2013210114231346318.html
The massive surveillance system built up over the last 10 years is the domestic companion of overseas drone killings. There are at least 10,000 buildings across the US, with a massive concentration in Washington, DC, engaged in ongoing surveillance of all residing in the territory of the US [AP]
The big story buried in all the commentary about the US government’s drone policy is that the old algorithm of the liberal state no longer works.
With a smooth blade, he slit the throats of steers, / drained the blood into a bucket, salted the meat / to make it fully kosher. A poem by Carol V. Davis.
Where Karen Bender’s A Town of Empty Rooms truly succeeds is not in the petty arguments that move the plot along, but in how we, as readers, can observe how invested these characters are in those arguments. What emerges, then, is a novel about the unsaid, the unspeakable, and the ways we talk past the dividing lines between us.
But in class all she could see was Jacob, his lithe movements, the panicky heat of his body when she swam beside him and let their legs kick against each other in an ecstasy of splash.
Letters on Christianity without the cross, stop-and-frisk, Israeli-Iranian relations, and the doctrines of the Trinity and the Holy Spirit from the Spring 2013 issue.
When he’s not finding fiction for Tikkun, Josh Bernstein is a writer and an assistant professor in the Center for Writers at the University of Southern Mississippi. His first novel, Rachel’s Tomb, won the AWP Award Series, Hackney, and Knut House Prizes, and his story collection, Stick-Light, is forthcoming from Eyewear Editions, where it was shortlisted for the Beverly Prize.
What do you do with your parents’ possessions? With the collections of a lifetime? What do you do with the books?
Lindsay Bernal was born and raised in Rochester, New York. She has a BA from the University of Virginia and an MFA from the University of Maryland.
I don’t know why I pulled over, idling, right before Christmas, two months of snow and
salt
plowed onto the shoulder, each squat rambler aglow, a life-size baby Jesus reborn in the
DiPasquale’s front yard,
why everything looked different, the way the woods you got lost in as a kid seem small
and disappointing when you return to them older,
because I hadn’t been out of there that long, less than a year, and as far as I could tell in
the December blur,
beyond the slight expansion of the motherhouse infirmary, where the sick nuns, most of
them retired teachers,
convalesced or passed, where I’d volunteered during study hall changing bed pans and
pouring Hawaiian Punch into paper cups,
they hadn’t renovated the spired building I’d entered day after day, my plaid jumper
becoming more ironic with each curve. How selfish it is after you leave a place to doubt that it could function without you.
by Bradley Shavit, Sheldon Lewis, Rami Shapiro and Reuven Firestone
A heresy with regard to Christian hope has arisen. I will call it “futilitarianism,” having stolen that name from one of its adherents. Futilitarianism is a fairly sober and comforting faith. It allows its believers to be honest about the current crises without having to think through how a positive outcome might be strategized and accomplished.
Gideon Levy’s article, Israeli Doctors Who Betray Their Training, http://www.haaretz.com/opinion/israeli-doctors-who-betray-their-training.premium-1.513345 in Ha’aretz, no longer shocks because of the way the US has gotten used to torture by American intelligence agencies and the collaboration of psychologists in the American Psychological Association. Israeli doctors who betray their training
by Gideon Levy|April 4, 2013|Ha’aretz
From the prison guards and from Shin Bet personnel nobody expects any measure of compassion or humanity.
by Jonathan Sperber
The New York Times ran a major story when the rabbis of B’nai Jeshurun synagogue in New York City sent a note to thousands of congregants applauding the UN resolution of November 29, 2012, which admitted Palestine to the UN as an “observer state.” The story focused on the anger of some (no numbers were given) congregants who were outraged that their rabbis would take such a public stance in support of the right of Palestine to be considered a state. In contrast, the Union of Reform Judaism (the Reform Movement typically and rightly praised for its progressive stance on many other issues) denounced the vote and praised the Obama administration for voting against the UN resolution.
I pray that voices of sanity will prevail and that, instead of trying to take out Iranian nukes, Israel will concentrate on outstretching its hands in generosity toward the Palestinian people, thereby neutralizing the one card Arab and Muslim extremists have continually used in the past decades to show that the real enemy is not poverty and ignorance, but Israel and the United States.
I deeply appreciated how the movie brought to life a moment of American history that recalls the deep racism that permeated the Congress during the Civil War, and the courageous role Lincoln played in fighting for an end to slavery. Yet something very deep was missing, and that became clearer to me after reading the misguided response to the movie by David Brooks, a former editor at the right-wing Daily Standard who now makes inroads with some liberals by spouting pro–status quo wisdom from his perch at the New York Times.
by Diana L. Eck
Jewish Republicans predicted that Obama’s disagreements with Israeli policies would cost him heavily, but in fact most Jews did not cast their vote primarily on Israel-related issues: most Jews identified the economy and health care as their primary concerns in exit polls.
The Making and Unmaking of a Zionist: A Personal and Political Journey by Antony Lerman. Review by Svi Shapiro
Einstein’s Jewish Science: Physics At The Intersection of Politics And Religion by Steven Gimbel. Review by Donald Goldsmith
The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander, Review by Ben Bloch
One of the most valuable functions of socially conscious art is its power to personalize and humanize what can easily become an abstraction. This power was evident again and again at BAILA con Duende, a recent Los Angeles exhibition featuring the works of seventy-four black artists.
To form a powerful anti-war movement, we need to bridge the gap between U.S. veterans and pacifists. Collaborating on a veteran liberation theology is one place to start.
Does life in our debt-driven political economy make your faith feel fraudulent? Debt cancellation is the biblical norm. We need a jubilee to release us from our shame.
It’s time to usher in a new paradigm–one of the turning and returning to the earth, to each other, and to integrity.
We are facing a global crisis created by capitalism. The world’s religions–having emerged in response to the growing power of money in the Axial Age–can help us face it.
Sixty years ago, the Basque region was the poorest area of Spain. Today, thanks to local cooperatives, it is the richest–and the wealth is shared.
Most of the theories we use to understand social reality overlook the power of humanity’s desire for community and connection. We need a new narrative behind our efforts to heal the world.
What do you do with your parents’ possessions? What do you do with their cherished collections of a lifetime?
Let’s build a foster care system that nurtures each child’s creativity, capacity for joy, and emotional wellness. Here’s how.
This quarterly issue of the magazine is available both online and in hard copy. Everyone can read the first few paragraphs of each piece, but the full articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
An editorial preface from Rabbi Michael Lerner:
If only Obama could go beyond the brilliant principles he articulated today to Israelis in Jerusalem—to follow through with action based on those principles!!! Obama had an amazing opportunity to paint a detailed picture of what a peace agreement could look like between Israelis and Palestinians.
Like everyone else on earth, I wish the new pope well and I hope he truly emulates some of Francis of Assisi’s priorities of defending Mother Earth who is in so much peril, living simply (how one does that in a palace like the Vatican surrounded by an obsequious court is another question), speaking out on behalf of the poor, impoverished, sick, and neglected, and speaking out on those social and economic structures that institutionalize injustice. I also hope he cleans up the rat’s nest of corruption, pedophile cover-up, ego mania, and power-addicted prelates who run the curia that in turn runs the Vatican. Good luck and God’s Blessing!
Both Passover and Easter have a message of liberation and hope for the downtrodden of the earth. Yet too often we fail to see the continuities between the original liberatory messages of these holidays and the contemporary need for liberation and resurrection of the dead parts of our consciousness. This is our first attempt to craft a Seder addressing the needs of the 99 percent.
Will raising the minimum wage put more money in the pockets of America’s working poor? Or will it have the opposite effect, throwing more poor people out of work? That’s the question we ask whenever anyone proposes a hike in the minimum wage, as President Obama did in his State of the Union Address. But it’s also the wrong question, diverting us from the biggest one of all: what are the rights that we share as human beings?
Tikkun and our interfaith (and atheist-welcoming) Network of Spiritual Progressives unequivocally support the right of women in Israel to pray in any way they choose at the Wall (site of what is believed to be the ancient Temple), despite the attacks on them by Ultra-Orthodox men who in turn are backed by the Israeli government in their “right” to determine who gets to pray at the Wall and how. The claim of the ultra-orthodox to such a “right” is completely illegitimate.
This oped from Ha’aretz newspaper in Israel shows how much people with a moral conscience in Israel are trying to reconcile Israel’s actual reality with the ideals that once animated the Zionist movement. It’s actually quite sad to witness that disconnect.–Rabbi Michael Lerner
Erdogan, this isn’t Zionism
Those who care deeply about Zionist ideals shouldn’t criticize Turkey’s prime minister but rather the Israeli leaders who are destroying the very foundations of Zionism.
Because the Vatican is so sick and infested with evil spirits, it is time to admit that in its present configuration history has passed it by, the Holy Spirit has exited, and its usefulness has run out. But electing a person of genuine spiritual and ethical stature such as the Dalai Lama who also stands for global intelligence and peace and who calls compassion “my religion” would be a genuine act of humility and vision by the voting cardinals. It would also draw us nearer to the real teaching of Jesus and the person who Jesus was. Electing a non-westerner and a non-Christian who recognizes the spiritual genius of Jesus and the truth of the “Buddha Nature” or “Cosmic Christ” in all beings would refresh the move for interspirituality and interfaith that our planet needs so badly. (A bishop of Rome could be elected, hopefully by the people, who would live in that bishop’s place—the Lateran—and preside over the Roman flock meanwhile.) This creative and visionary act by the conclave would help turn the tide of history at this time when our species is in mortal danger of destroying itself by weaponry and wars and/or by continued ecological imperialism, destroying the very nest that feeds and nourishes us.
On the other side of praise / it’s time to chop down the tall tree in the ear— / enough enough with the starlit promontories—/ a nervous condition traces itself/ in lightning in the clouds, / a little requiem rattles among Coke cans / and old vegetable tins
Introduction
Justice in the City
ARYEH COHEN
Rabbinic Judaism holds residents of a city responsible for the well-being of every stranger who passes through it. To meet this obligation today would require radical social transformation.
The outcome of the recent Academy Awards sweepstakes was a very mixed bag. Argo, the winner of the best-picture prize, is a nice little movie with a timely theme, a feel-good ending, and reminiscences of the 1997 comedy-drama Wag the Dog. Yet while it’s ably directed by Ben Affleck and engagingly acted by a talented cast, it doesn’t have the artistic or emotional heft that distinguishes the best best-picture winners.
In Volume 1, Issue 2 of Tikkun, we published a three-part discussion between Daniel Landes and David Hartman about human autonomy, divine providence, and the vision of finitude expressed in David Hartman’s book A Living Covenant. To download a PDF of this discussion, click here.
Purim Wisdom: Explaining the Deeper Meaning of this Jewish Holiday which begins Saturday night, Feb. 23
February 22, 2013
Purim Wisdom Explaining the deeper meaning of this holiday!
Bloice’s analysis raises very important questions. The worst possible outcome: Netanyahu agrees to some cosmetic step toward negotiations or even suspends all construction of settlements on the West Bank, though he intends in the actual negotiations that ensue to offer nothing that Palestinians could agree to, and meanwhile to achieve that end Obama agrees to green light and back up militarily an Israeli assault on Iran.—Rabbi Michael Lerner
Exactly Why Is President Obama Going to Israel?
Carl Bloice
February 15, 2013
Foreign Policy in Focus
As soon was announced that the President would be visiting the Middle East, supporters of the policies of the Netanyahu government went into overdrive in an effort to throw cold water on any idea that the diplomatic mission could achieve any breakthrough in the Israeli-Palestinian “peace process.”
Both Israel and the United States seek to quash expectations that the visit will jump-start the Israeli-Palestinian peace process.
“Here in this empty air we reckon ink, / Color and volume as a way of life, / Leibnitz’s chain across the galaxy, / A string and a spiral.” A Poem by Kenneth Fields.
In saying that the two pieces below are from Catholic theologians, we in the interfaith Network of Spiritual Progressives are insisting that Catholicism is more than what the Vatican says it is. The Church is what the Vatican II said it is: “the community of the people of God.”
Pope Benedict XVI’s Legacy
by Matthew Fox
It was a breath of fresh air to hear that the pope has chosen to step down, the first pope in 7 centuries to do so. What he and his predecessor wrought to the Catholic Church as we know it is nothing short of devastation. But as a Christian I see their 42 year reign as so destroying the church we know that now the Holy Spirit can give birth to a community far more attuned to the revolutionary Gospel of Jesus than the current and dying structures ever could be. Those structures are as passe as the Berlin Wall.
Thinking of Benedict the man, I think this was a very wise decision indeed for before he “meets his Maker” he surely has a lot of soul work to accomplish. Below is a short list of some of the issues history will hold him accountable for both as cardinal and as pope. Were I his confessor, I would start work on them very soon. (Since this is a list, I offer page numbers of my study on his life and papacy to see the back up evidence.)
His silence for years about the notorious pedophile priest Father Maciel who was so close to Pope John Paul II that he was invited on his plane often and was feted to a mass ordination of his seminarians by the pope in St Peter’s Square. This man, who sexually abused dozens of his seminarians and had two wives on the side and sexually abused his own children (though a priest with vows of celibacy), was not fully investigated until 2005 even though a New York bishop wrote Ratzinger’s office in 1995. (125-130)
His and the previous pope’s unwillingness to divorce themselves from the politics of Father Maciel who was a great admirers of the blood-soaked dictator Pinochet in Chile.
His attacks when head of the CDF (formerly “Office of the Holy Inquisition”) on theologians the world over who dared to do their job which is to think. He denounced, fired, hounded, at least 105 theologians not only from his chair of CDF but also as pope (they are listed on page 238-241 of my book The Pope’s War ).
He and his predecessor brought back the Inquisition and in fact killed theology, reducing it to 1) a catechism and 2) Saying Yes to whatever the pope (or his curia) said.
His unrelenting attacks on base communities and Liberation Theology (thus fulfilling Ronald Reagan’s plans to “split the church” in Latin America) even though this movement, like the civil rights movement of the U.S., was the most Christ-like movement for democracy and justice and freedom in centuries. One side light of these attacks has been a void of genuine Christianity in Latin America, a void being filled by Pentecostal (and right wing political) churches there. (pp. 41-62)
His (and the previous pope’s) complete pushing of neo-fascist sects as the new “religious order” and shock troops of the pope beginning with the secret “Opus Dei” which is embedded in places of great power including cardinals and bishops all over the world and also financial headquarters of EU, the US Supreme Court, the CIA (especially under George Bush the first), FBI, and the US mainstream media. (pp. 106-124)
His and the previous pope’s rushing the founder of Opus Dei, Fr. Escriva, a card-carrying fascist who actually praised Hitler, into canonization faster than any saint in history (and destroying the age-old process of canonization in the process by eliminating the “devil’s advocate’s” role which is to bring up the shadow side of the candidate). Books by former Opus Dei members include his personal secretary of 7 years were completely ignored and their testimony was never asked for.
The cover-up of pedophile clergy in the US, in Ireland and elsewhere. The recent HBO film tells the facts about some of these horrors and how the buck stopped with Ratzinger. All the cover up put an Institution ahead of the rights of young children (see Jesus on this in ). (pp. 134-174)
His and the previous pope’s putting wind in the sails of extreme right wing groups from Maciel’s Legion of Christ to Communion and Liberation to Opus Dei and their support of zealots such as neo con and theo con George Weigel. (pp. 130-144)
The end of religious ecumenism. Ratzinger as pope managed to insult Islam; Judaism; all Protestant churches (he says they are not churches); also as cardinal Thich Naht Hahn (whom the Vatican called “the anti-Christ”) and yoga—wrote Ratzinger—Christians should not do it because it “puts you too much in touch with your body.”
The dumbing down of the church not only by condemning thinkers but by appointing Bishops and cardinals world-wide whose only qualification for the job is to be a loyal Yes man, thus the loading down of church decision makers for generations who don’t have a conscience, an intellect or a clue about the spiritual needs of people.
A complete reaffirmation of a “morality” of Sexism (no women priests ever; Catholic sisters in America are now subject to investigations like theologians have been); and of Homophobia—Ratzinger composed not one but two documents as head of CDF that were mean-spirited and spiteful about gay persons and ignored scientific research even as pope that has created another Galileo moment in church history. He stuck by his “no condoms even in an age of AIDS” position that is all about St Augustine’s silly sexual ethic and not anything Jesus ever taught. Even birth control in a time of excessive human population on a crowded planet remains, in his rigid world view, the law of the church and any theologian (or bishop) who questions such matters is suspect.
[A side note from Fox]: A. The translator of my book “The Pope’s War” into German wrote me that she cried many times translating the book because her generation was promised “no more fascism.” Yet, she said, my book proved that fascism was back in the church and “especially the German and Polish wings of the church. Susan Sontag defines fascism as “institutionalized violence”–there has been tons of that in the past two papacies from condemnation of theologians to support of pedophile priests to hounding of Catholic sisters living norms of Gospel peace and justice. Benito Mussolini defined fascism as “the marriage of corporations and government.” The United Citizens decision happened in the Supreme Court by votes of five Roman Catholic judges, four of them very conservative Catholics (and probably three Opus Dei Catholics). Declaring corporations “persons”–is anything more fascist than that? Fascism is a commitment to obedience ahead of all other virtues (including justice). It is always patriarchal and anti-women. Yes, sad to say, it has returned. And Ratzinger was its drum major.
12. The interference in the presidential election of 2004 wherein Ratzinger instructed American bishops to read his declaration that any “catholic politician” (i.e. Kerry) who did not denounce gays and abortion could not receive communion. The result was three states had very unusual Republican votes from Catholics—if just one of them had had more normal Catholic vote, Kerry, not Bush, would have been president.
With such a trail of devastation as this, Father Ratzinger, ex-pope and ex-Inquisitor, is right to retire. Hopefully, beginning in this time of Lent, he will do some soul searching and asking for forgiveness. Unfortunately, because he and his predecessor appointed only Yes Men as cardinals, one should not expect any improvement in the next pope. Instead we should recognize that history has passed the papacy by and that now is the time for the Holy Spirit to push the restart button on Christianity, both Catholic and Protestant versions, so as to strip down to the essence of Jesus’ teaching and the Cosmic Christ tradition.
Toward this end, Andrew Harvey and myself are starting up a series of “Christ Path” seminars available on line or in person (see info@christpathseminar.org) This restart of Christianity can be done without basilicas on our backs but mere backpacks. Travel lightly. Walk humbly. Do justice. And peace will follow.
Ratzinger’s retirement and his fifty years of reactionary religion shed the spotlight on the need for a profound re-start of Christianity–not only its Catholic wing but its Protestant wings as well. I [ Matthew Fox] have written about that in my recent books, A New Reformation and The Pope’s War: How Ratzinger’s Crusade Imperiled the Church and How It Can Be Saved.
Now Andrew Harvey and I are teaming up (with another thinker who will join us at each event) for a series of “Initiations” that we call the “Christ Path Seminars.”
They are weekends, four per year; the first meets March 8 to 10; you can attend in person or on line. We are offering the whole thing as a ‘gift economy,’ that is you can join us for only $50 for the entire weekend (though we will ask for donations afterwards to help pay expenses). For more info see: info@christpathseminar.org.
Following is a rationale for our project from Andrew Harvey.
In a sane world – which of course this isn’t – Ratzinger would be hauled before a World Court and arraigned as a criminal whose whole life has been an attack on fundamental human rights. This is a time in which the masks have been stripped from the face of all forms of patriarchal power to reveal the nasty and cruel face beneath.
If we miss the meaning of this stripping away in our desperate need for false certainties and in our addiction to learned helplessness and blind reverence for dying and lethal forms of authority, we will miss the central challenge of our time as Christians. That is, to reinvent a Christianity that blazes with the sacred passion of Jesus for the realization of the truth of justice and universal compassion on every level and in every realm of the world.
Jesus is the supreme revolutionary of love in human history, and his message continues to call us all to the sacrifice of our personal interests to the dangerous creation of radical new forms and ways of protest and social and political transformation.
The adventure that Matthew Fox and I are co-creating in the Christ Path Seminar is not some kind of theological luxury but an absolute necessity. As a series of initiatory workshops, building a beloved community, its vision is to restore the truth of the Christian message and the rousing of…to rouse millions to start acting from sacred love and sacred outrage….and ultimately to change all the existing political, economic, social, sexual and psychological systems that keep us addicted to greed and narcissistically paralyzed before the growing devastation of this planet.
The fall of Ratzinger should make it clear now that the time for this adventure has arrived and that speaking truth to power of all kinds, while it may not work immediately, over time has an extraordinary effect.
I hope as many of you as are awakening to the danger and possibility of our times can join us – because the reinvention of Christianity cannot be done by just a few people. , but It has to be a co-creation in with the Holy Spirit of by all those agonized, inspired and brave enough to follow the Jesus of the Sermon on the Mount, Matthew 25, and the great mystics of the Cosmic Christ into a vision of the glory of the creation, and the sanctity of all life…a co-creation spurred by and the necessity of creating systems that honor and protect that glory and sanctity with the full force of justice and compassion and radical action.
Every day we do not undertake this great alchemical transformation is a day that takes us closer to potential extinction of the human race and a great deal of nature. Let us realize this without illusion, and let us together reconsecrate ourselves to the dangerous life of love in action and prophetic passion and compassion that costs everything and gives everything.
The NDAA and the Death of the Democratic State
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Illustration by Mr. Fish
On Wednesday a few hundred activists crowded into the courtroom of the Second Circuit, the spillover room with its faulty audio feed and dearth of chairs, and Foley Square outside the Thurgood Marshall U.S. Courthouse in Manhattan where many huddled in the cold. The fate of the nation, we understood, could be decided by the three judges who will rule on our lawsuit against President Barack Obama for signing into law Section 1021(b)(2) of the National Defense Authorization Act (NDAA).
February 19, 2013
Remembering Rabbi David Hartman of Jerusalem
David Hartman was one of the most creative Jewish intellectuals of the 20th century. A student of Rav Soloveitchik at Yeshiva University, Hartman served as an orthodox rabbi in Canada before making aliyah to Jerusalem where he created the Shalom Hartman Institute and managed to attract some of the most creative young scholars and thinkers to his venture.
City of gun shots, where Hartford Hospital on Jefferson Street employed my mother, a nurse, dressed in her white uniform with pearl buttons, and now employs me, forty five years later, a chaplain with a black shirt and a white clerical collar. Some nights when I sleep in the on-call room, I think I hear them page my mother’s elegant name, Loretta. “Trouble,” a nurse says, “Why is the city so troubled?”
The online exclusives below are freely accessible articles associated with Tikkun’s Winter 2013 special section on “Justice in the City” — Click on the titles below to read these articles. In addition, don’t miss the print issue’s eight subscriber-only articles on this topic, including Aryeh Cohen’s piece, which started this interfaith discussion: subscribe now to read them on the web (explore the table of contents) or order a single copy in the mail.
Place matters. Even in this globalized, Internet era, I believe in making long-term commitments to specific places, and especially to the places where we live. Our communal social justice efforts should begin by choosing the places where we will make an impact.
Because of the U.S. history of slavery, assumptions about the sexuality of African American women in the United States differ from those made about European American women. The sexual stereotype of enslaved women as licentious extends far back into history; modern racism extended it to all Black women and also used the myth of Black hypersexuality as a reason to enslave Black people.
The Mali Blowback: More to Come? By Stephen Zunes, February 1, 2013
The French-led military offensive in its former colony of Mali has pushed back radical Islamists and allied militias from some of the country’s northern cities, freeing the local population from repressive Taliban-style totalitarian rule.
The world of higher education seems poised to enter a period of stark change: the onset of mass online education. Awash with excitement over this development, too many pundits are failing to discuss the cultural and ecological problems that the Internet revolution exacerbates.
Historically, the co-op model has offered a workplace theory far superior to capitalism. Not driven by the profit motive, co-ops ought to be worker-empowering, democratic, healthier, less expensive, and more responsive to employee and community needs— valuable traits during this period of capitalist meltdown.
Michael Lerner’s editorial is too critical of the Move to Amend Movement, when what is needed is strong support for it, while recognizing its limitations. In some circumstances a reform effort can be very close to a full embracing of the ideals.
Geographical Borders and the Ethical and Political Boundaries of Responsibility
What would happen if we took seriously the biblical idea that we are responsible for the well-being of everyone who has passed through our city, even if only momentarily? In our me-first society—structured as it is by the capitalist imperative to “look out for number one”—our notion of responsibility for others is painfully limited.
Doubt and uncertainty for Levertov often took the form of questioning a God who could allow so much suffering and injustice in the world. There was a light in her eyes and a sense of ease in her body. It seemed to me that she had found a deep peace and an abiding sense of the presence of the divine.
Children are naturally mindful. They always live fully in the present, and the world is a fantastically real and interesting place to them.
Air, element we take inside and send back altered,
Be lucid: show us the swift’s passage in twilight, the earliest stars;
Calm the undervoice that yammers what is the point? Dishevel our hair, carry away our hats and umbrellas.
For Rabbi Burt Jacobson
Blessed is the dog’s tongue
Shamanic prayer flag
Binder of vapor
Harbinger of light’s arrival. Blessed is the brain stem
That battled entropy
All night on my behalf.
Confronted with such a “patchwork” reality, progressives (be they religious or not) have to learn to discern the different elements. They cannot just dwell on the conformist and deactivating dimensions of religion but have to take the “sigh of the oppressed” seriously.
By Phyllis Goldstein, Breaking the Silence, and Brant Rosen
The massacre of the Sandy Hook schoolchildren last month offered yet another painful proof that the creation of violent minds is big business and that, in its many aspects, the business of violence has become a far too accepted part of the fabric of contemporary life in the United States.
Why should we be surprised if tens of millions of potential voters do not show up at polls? They’ve already seen that it is not they but the rich who will shape the ideas of candidates in both major political parties. It’s not that donors get absolute power to shape the votes and policies of each elected official, but that together as a group those donors shape a universe of discourse about what is plausible in politics and what is “realistic”; within that framework, politicians make choices that may at times offend one section of their donor base in order to please another section.
by Shane Claiborne and Tony Campolo
We desperately need to build up an ethic of accompaniment. But we must do it while consciously understanding ourselves to be operating in a profoundly countercultural context.
Every city has its neglected corners, filled with people who need much more than a spontaneous moment of generosity and the handing out of some spare quarters. Like Cohen, I believe that we must witness the experience of the Other and “assimilate Other into same”—to actually identify aspects of ourselves in those we might normally ignore or disdain.
by Maurice Harris and Robert Rosenthal
Why do so many well-meaning people struggle so much with how to support poor community members and their houseless neighbors? How do the conceptions of collective responsibility from the Talmud that Aryeh Cohen sites become distorted or lost? What seems to be missing from many of these narratives is a direct look at systems like capitalism, colonialism, and their requisite bedmate: what I call the “cult of independence.”
Photography by Paul Dix, Edited by Pamela Fitzpatrick
The Hebrew term for gratitude, hakarat hatov, literally means recognition of the good. Recognizing the good one has received from others is indeed the force that inspires gratitude and the desire to give back.
The signature orientation of liberal religion has rather been one toward increasing personal freedom from religious strictures. The joke is that the Ten Commandments have been demoted to “ten suggestions.”
Understanding our common connections doesn’t in itself solve the problem. When we are feeling the pinch of scarcity, human beings become territorial.
The face of the Other should strike doubt and obligation into any person of conscience, forcing us to continue asking, “Am I doing enough?” This, of course, threatens an infinite obligation: other people’s traumas, precarity-inducing misfortunes, addictions, and struggles will never cease, especially in the city.
In Harry Potter, the wizarding world and the world of Muggles—the ordinary, boring, unmagical people—are at first kept separate, barely impacting one another. In Moriarty’s book, there aren’t two worlds, only one. Magic isn’t a counterculture. It is everyone’s folk culture.
The obligation to accompany another is an obligation to cross boundaries. In accompanying the dead, the boundaries that are crossed are those between life and death.
The Israeli poet Admiel Kosman shifts his voice adroitly between ancient and modern, while never seeming quite settled in either. There is a persistent restlessness; nothing is ever straightforward or taken for granted. The poems wrestle with God, spiritual practice, the Israeli-Palestinian conflict, the place of a poet’s work in society, the relationship between masculinity and femininity, and the baggage of tradition borne by the Hebrew language itself.
Army Cats
by Tom Sleigh
Graywolf Press, 2011
In Army Cats, American poet Tom Sleigh takes on the topic of the 2007 Lebanese Civil War not as an excuse for wanton journalistic rubbernecking, but as a catalyst for a series of troubled meditations on the nature of “force” within contemporary culture. Let me explain what I mean by force.
Both Israeli and foreign media have repeated the same prevailing narrative about Israel’s election—a narrative in which the Israeli center has returned to full strength and the Israeli right has taken a whipping. But in fact the right is in a comfortable position to forge a ruling coalition. The two current hard-right parties together won forty-two seats, a formation far more stable than the center-left parties with their forty-eight seats. Further, those hard-right parties have purged themselves of any vestige of center-right leaders of the past.
The “Rights of Nature” approach promotes a structure of law that recognizes that our living planet has rights of its own. If a Rights of Nature legal framework were implemented, activities that harm the ability of ecosystems and natural communities to thrive and naturally restore themselves, would be in legal violation of nature’s rights.
At the turn of the past century, Vienna—even more than Berlin, Paris, or London—stood out as the European city most friendly to radical innovation of every kind. Helping us to understand this era, which introduced the modern world that we inhabit today, is Eric Kandel’s book, The Age of Insight. Neuroscience, Kandel argues, can help to close the traditional gap between scientific and nonscientific forms of inquiry.
It’s worth reading Amira Hass’s latest Haaretz article on right-wing politician Naftali Bennet’s plan annex Israeli-controlled parts of the West Bank. She writes:
When Habayit Hayehudi party leader and rising political star Naftali Bennett calls for annexing Area C, the part of the West Bank under full Israeli security and civil control, he is following the logic of every single Israeli government: maximize the territory, minimize the Arabs.
Our goal: A change in consciousness. Creating a Tikkun/NSP Presence in your community means spreading these ideas.
Ed note: Victor Grossman is a frequent writer for Tikkun and has an insider understanding of the dynamics inside the German Left. A VALIANT PHONY, VALIANT PROTESTS AND A VALIANT DOG
Victor Grossman, Berlin Bulletin No.
“Failure of Epic Proportions”: Treasury Nominee Jack
Lew’s Pro-Bank, Austerity, Deregulation Legacy
A transcript of Juan Gonzalez & Amy Goodman’s Democracy Now for January 11, 2013
http://www.democracynow.org/2013/1/11/failure_of_epic_proportions_treasury_nominee
Former bank regulator William Black and Rolling Stone’s
Matt Taibbi join us to dissect the career of Jack Lew,
President Obama’s pick to replace Treasury Secretary
Timothy Geither. Currently Obama’s chief of staff, Lew
was an executive at Citigroup from 2006 to 2008 at the
time of the financial crisis.
Lincoln comes from the cameras of Steven Spielberg, probably the most influential storyteller in modern cinema, and certainly one of the most vexing. But when the subjects aren’t pure make-believe, his movies tend to run aground on real-world complexities that flighty imagination can’t handle on its own.
This quarterly issue of the magazine is available both online and in hard copy. Everyone can read the first few paragraphs of each piece, but the full articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
Alison Greengard and Carol Racklin-Siegel’s series of Bible stories is a thoughtfully laid-out reading experience, but one that also comes with limitations. In contrast, The Bedtime Sh’ma: A Good Night Book and Modeh Ani: A Good Morning Book, both adapted by Sarah Gershman with illustrations by Kristina Swarner and also published by EKS, are lyrical and engaging books for both the youngest listeners and early readers.
The fact that the streets are not crowded with protest does not mean the peace movement has grown weary or gone to bed. I passionately believe that something far more dynamic is emerging. We are learning that peace is never a quick-fix.
At the Philadelphia “Heschel/King Festival” last week, on the occasion of the 40th anniversary of Abraham Joshua Heschel’s death (his Yarhzeit), I was asked to speak about what this man, now recognized as the most significant American Jewish theologian of the 20th century (and my mentor at the Jewish Theological Seminary) would have been advocating or what would he want from us were he alive today. Here’s much of what I said:
What Does Heschel Want from Us Today?
Uri Avnery
December 29, 2012
A Person Called Nobody
SUDDENLY, I realized that a new star had appeared on the political firmament of Israel. Until yesterday I did not even know of its existence.
FOCUS: Celebrating the Prince of Peace in the Land of Guns
By Michael Moore, Open Mike Blog
24 December 12
fter watching the deranged, delusional National Rifle Association press conference on Friday, it was clear that the Mayan prophecy had come true. Except the only world that was ending was the NRA’s.
http://www.moonmagazine.org/rabbi-michael-lerner-a-world-based-on-generosity-2012-12-09/
Rabbi Michael Lerner | A world based on generosity
in Interview
Rabbi Michael Lerner
“If you don’t create a world based on loving your neighbor, loving the stranger, and pursuing justice and peace, the world won’t work. There will be an environmental crisis; the rain won’t fall, the sun won’t shine, the earth won’t yield produce, and humans and animals will be in great trouble.
Phil Wolfson MD
December 2012
This Crescendoing Celebration of Violence–Inciting Violence and Violent Minds by Investing in Violence and Violent Minds—Does Peace Stand a Chance? Thoughts and Analysis in the Wake of the Election.
Strange Days in Cairo
“Hello, how are you? Welcome?
Editor’s Note: I usually love Avnery’s articles, but in the one below I think his contextualizing Hamas’ chief Meshal in his one time visit to Gaza (he was exiled out of Palestine in a deal after Israel’s failed attempt to murder him) can make fuzzy a truth that is not said clearly enough by Avnery: we who believe in peace and reconciliation between Israel and Palestine must unequivocally reject not only the murderous actions of Hamas, but also the murderous discourse that it supports as manifested in Meshal’s speech that called for armed struggle until Israel is eliminated totally. True enough, Meshal may be largely irrelevant in the Hamas power structure–a visitor from the past who does not control the decisions of Hamas.
How to Do Chanukah
By Rabbi Michael Lerner
Chanukah is the holiday celebrating the triumph of hope over fear, light over darkness, the powerless over the powerful. It begins this Saturday night, Dec.
Israel’s move to punish Palestine by building new settlements is a disaster. Please read the editorial below by the Israeli newspaper Ha’aretz, but also my comments on the Reform Judaism response which has been very disappointing.
Status of Palestine in the United Nations
The General Assembly,
Guided by the purposes and principles of the Charter of the United Nations, and stressing in this regard the principle of equal rights and self-determination of peoples,
Recalling its resolution 2625 (XXV) of 24 October 1970,1by which it affirmed, inter alia, the duty of every State to promote through joint and separate action the realization of the principle of equal rights and self-determination of peoples,
Stressing the importance of maintaining and strengthening international peace founded upon freedom, equality, justice and respect for fundamental human rights,
Recalling its resolution 181 (II) of 29 November 1947,
Reaffirming the principle, set out in the Charter, of the inadmissibility of the acquisition of territory by force,
Reaffirming also relevant Security Council resolutions, including, inter alia, resolutions 242 (1967) of 22 November 1967, 338 (1973) of 22 October 1973,
446 (1979) of 22 March 1979, 478 (1980) of 20 August 1980, 1397 (2002) of 12 March 2002, 1515 (2003) of 19 November 2003 and 1850 (2008) of 16 December 2008,
Reaffirming further the applicability of the Geneva Convention relative to the Protection of Civilian Persons in Time of War, of 12 August 1949,2to the Occupied Palestinian Territory, including East Jerusalem, including, inter alia, with regard to the matter of prisoners,
Reaffirming its resolution 3236 (XXIX) of 22 November 1974 and all relevant resolutions, including resolution 66/146 of 19 December 2011, reaffirming the right of the Palestinian people to self-determination, including the right to their independent State of Palestine,
Reaffirming also its resolutions 43/176 of 15 December 1988 and 66/17 of 30 November 2011 and all relevant resolutions regarding the Peaceful settlement of the question of Palestine, which, inter alia, stress the need for the withdrawal of Israel from the Palestinian territory occupied since 1967, including East Jerusalem, the realization of the inalienable rights of the Palestinian people, primarily the right to self-determination and the right to their independent State, a just resolution of the problem of the Palestine refugees in conformity with resolution 194 (III) of 11 December 1948 and the complete cessation of all Israeli settlement activities in the Occupied Palestinian Territory, including East Jerusalem,
Reaffirming further its resolution 66/18 of 30 November 2011 and all relevant resolutions regarding the status of Jerusalem, bearing in mind that the annexation of East Jerusalem is not recognized by the international community, and emphasizing the need for a way to be found through negotiations to resolve the status of Jerusalem as the capital of two States,
Recalling the advisory opinion of the International Court of Justice of 9 July 2004,3
Reaffirming its resolution 58/292 of 6 May 2004, affirming, inter alia, that the status of the Palestinian territory occupied since 1967, including East Jerusalem, remains one of military occupation and that, in accordance with international law and relevant United Nations resolutions, the Palestinian people have the right to self-determination and to sovereignty over their territory,
Recalling its resolutions 3210 (XXIX) of 14 October 1974 and 3237 (XXIX) of 22 November 1974, by which, respectively, the Palestine Liberation Organization was invited to participate in the deliberations of the General Assembly as the representative of the Palestinian people and was granted observer status,
Recalling also its resolution 43/177 of 15 December 1988, by which it, inter alia, acknowledged the proclamation of the State of Palestine by the Palestine National Council on 15 November 1988 and decided that the designation “Palestine” should be used in place of the designation “Palestine Liberation Organization” in the United Nations system, without prejudice to the observer status and functions of the Palestine Liberation Organization within the United Nations system,
Taking into consideration that the Executive Committee of the Palestine Liberation Organization, in accordance with a decision by the Palestine National Council, is entrusted with the powers and responsibilities of the Provisional Government of the State of Palestine,4
Recalling its resolution 52/250 of 7 July 1998, by which additional rights and privileges were accorded to Palestine in its capacity as observer,
Recalling also the Arab Peace Initiative adopted in March 2002 by the Council of the League of Arab States,5
Reaffirming its commitment, in accordance with international law, to the two-State solution of an independent, sovereign, democratic, viable and contiguous State of Palestine living side by side with Israel in peace and security on the basis of the pre-1967 borders,
Bearing in mind the mutual recognition of 9 September 1993 between the Government of the State of Israel and the Palestine Liberation Organization, the representative of the Palestinian people,6
Affirming the right of all States in the region to live in peace within secure and internationally recognized borders,
Commending the Palestinian National Authority’s 2009 plan for constructing the institutions of an independent Palestinian State within a two-year period, and welcoming the positive assessments in this regard about readiness for statehood by the World Bank, the United Nations and the International Monetary Fund and as reflected in the Ad Hoc Liaison Committee Chair conclusions of April 2011 and subsequent Chair conclusions, which determined that the Palestinian Authority is above the threshold for a functioning State in key sectors studied,
Recognizing that full membership is enjoyed by Palestine in the United Nations Educational, Scientific and Cultural Organization, the Economic and Social Commission for Western Asia and the Group of Asia-Pacific States and that Palestine is also a full member of the League of Arab States, the Movement of Non-Aligned Countries, the Organization of Islamic Cooperation and the Group of 77 and China,
Recognizing also that, to date, 132 States Members of the United Nations have accorded recognition to the State of Palestine,
Taking note of the 11 November 2011 report of the Security Council Committee on the Admission of New Members,7
Stressing the permanent responsibility of the United Nations towards the question of Palestine until it is satisfactorily resolved in all its aspects,
Reaffirming the principle of universality of membership of the United Nations,
1. Reaffirms the right of the Palestinian people to self-determination and to independence in their State of Palestine on the Palestinian territory occupied since 1967;
2.
Here we go again. “School Bans Santa over Religious Concerns.” “Christmas Concert Cancelled in Hawaii.” “Charlie Brown Violates U.S. Constitution?” The War on Christmas is afoot! Fox News is correct – there is a sustained effort under way to discredit the sacred truths of this holy day. The only problem is that they have fingered the wrong culprit.
Editor’s note: Rabbi Michael Lerner is editor of Tikkun: A Quarterly Journal of Politics, Culture and Society, chair of the interfaith Network of Spiritual Progressives and rabbi of Beyt Tikkun synagogue in Berkeley, California. He welcomes feedback: rabbilerner.tikkun@gmail.com This article appeared first on CNN.com on Nov.
Self-definition is that glorious arrangement of you being you. “Interfaith” is not something a marriage or a person can be. We are still in the twenty-first century and we have parochial homes. A cradle Christian doesn’t stop being a Christian because she marries a Jew nor vice versa. Self-definition is normal, possible, obvious—and intimately necessary.
World culture has embraced war and violence. But to glorify war is to destroy ourselves, others, and the planet on which we live. We need to try every path that will lead to greater listening to the needs of other groups. We need to always be searching for agreement.
MAKING THANKSGIVING MEANINGFUL by Rabbi Michael Lerner
Many families take a moment to go around the Thanksgiving table to ask each person to say what they are grateful for. That is a wonderful practice to build upon.
Israel and Gaza: Enough is Enough
By Rabbi Michael Lerner
All the usual suspects are cheering on their respective sides in the latest struggle between Israel and Palestine being fought out at the expense of some Israeli and more Palestinian civilian lives. I’ve been overwhelmed with sadness at the tragic loss of lives and harm to the bodies of Israelis and Palestinians, and outraged at all those who continue to justify their side and demean the other, implicitly cheering on the violence even as they officially deplore it!
Large, organized, collective interests are at odds with the future of restorative justice: unions of prison guards, economic benefits to communities from prisons, and then—perhaps the most difficult injustice of all—historical crimes whose legacies subject whole groups of people to continuing injustice.
While Frankl left us with a theory about meaning, it is hard to piece together any practice to help establish a sense of meaning in life. Is meaning given to us from God, or do we pretend to have some real purpose in life in order to make it through the day?
We live as artists of Torah in a place that contemporary culture has no room for. In the self-identified Torah-world, Torah living is no longer an art; it’s a sublimation. The question to ask ourselves is “How are we living our lives?”
In Praise of the American People by Rabbi Michael Lerner
Every time right-wing forces in ascendency manage to grab hold of Congress or the presidency, liberal and progressive commentators, editorialists and blogs are filled with analyses blaming the outcome on the racism, sexism, homophobia, xenophobia, or stupidity of “ordinary Americans.” They are usually wrong, and these analyses usually provide grist for the right-wing media mill’s insistence that the Left is irredeemably elitist.
Liberals and Progressives Happy but Not Elated About Obama’s Re-Election
Sunday, 11 November 2012 07:17By Rabbi Michael Lerner,
President Barack Obama amidst confetti after giving his victory speech during his election night event at the McCormick Place Lakeside Center in Chicago, following Election Day, early Wednesday morning, November 7. (Photo: Doug Mills / The New York Times)The moderate beat the reactionary.
Now it is time to educate, organize and mobilize around a strategy that will build the power of people and put in place the kind of sustainable economy and participatory government we urgently need.
To deny that race and class do not matter in contemporary America and its criminal justice system is to deny the most obvious political, scientific, and moral reality of our society.
Editor’s note: if you agree with this note, please call your local and national media and ask them to report on this appeal to Obama. They can speak to Tikkun staff at 510-644-1200.
Editor’s note: Perhaps the most generous teaching of the God or Spiritual Reality of the Universe comes in the second paragraph of the Shma prayer (in Deuteronomy) where it tells us that if we do not create a world based oon love, kindness, generosity, ethical and eoclogical sensitivity,social justice and peace then the world itself will not work, and there will be an environmental catastrophe and humans and all other animals are in danger of perishing. This is not the words of an angry patriarch threatening to do this to us, but rather the kind warning that the universe is sending us that tells us that the ethical and the physical are intrinsically bound together in such a way that when we build a society based on greed, selfishness, materialism and endless consumption without regard to the consequences for the earth, disaster will follow.
In short, it’s time for Democratic and Republican candidates to treat us citizens as adults who are strong enough to hear truth from our leaders and patriotic enough to sacrifice some important things on behalf of more important things.
I contend that it is our failure to cultivate practical curiosity, our inability to reckon with the complexity of democratic governance and leadership that is responsible for the low numbers of people within the United States who identify as liberal or progressive.
Some say the crucifixion is abhorrent—too bloody, too brutal, too cruel to contemplate. We have to shield our eyes and look away or—as in Mel Gibson’s blockbuster movie The Passion of the Christ, stare fascinated through our fingers at the spectacle. In either case, we avoid reckoning with the real power of the crucifixion, which is a blues power, a truth-telling power that not only holds a mirror up to the blood, the brutality, the cruelty that is our daily fare, but also opens up a way out of the carnage.
The idea of substitutionary atonement ends up saying that Jesus saves us from God—Larry Swaim article on “The Death of Christianity” is right. That’s a pickle for Christians who are supposed to believe that God is love and not vengeful retribution. Here is the question: “If Jesus preached we are to love our enemies, does God practice what Jesus preached?” If you are a follower of Jesus, you would think that the answer must surely be, “Yes!”
There can be no question that, because the cross has played so one-sided and dualistic a role for centuries, it must be let go of in order to re-emerge in its fuller meaning within the dialectic of tomb-cross.
In my understanding, Jesus died the horrific and disgraceful death of a political criminal because he preached that “the last shall be first.” Those in power were so threatened by that message, and by how Jesus lived it out, that they had to kill him. If the cross as symbol has given anyone the idea that the violence that killed Jesus was good—or, worse, that it was God’s will—then I am all for abandoning that symbol.
A mentor of mine recently told me that a huge divide is on the horizon for those of the Christian faith—one that centers on the meaning of the cross and the message of atonement. Even the act of verbalizing that thought out loud is considered sacrilege by many in my Christian tradition. To question something as integral to Christian religious history and heritage as the cross will result, to put it mildly, in a variety of responses from a variety of perspectives.
It is hard to imagine any inducement that might draw Jesus—that dangerous Jewish prophet—to affiliate with the Christian Church. For the life of me, I don’t know why Jews don’t take Jesus back. We Christians have made such a mess of it.
The lynching tree is a metaphor for white America’s crucifixion of black people. It is the window that best reveals the religious meaning of the cross in our land. In this sense, black people are Christ-figures, not because they wanted to suffer but because they had no choice. Just as Jesus had no choice in his journey to Calvary, so black people had no choice about being lynched. The evil forces of the Roman State and white supremacy in America willed it. Yet, God took the evil of the cross and the lynching tree and transformed them both into the triumphant beauty of the divine. If America has the courage to confront the great sin and ongoing legacy of white supremacy with repentance and reparation there is hope “beyond tragedy.”
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Click here to download the PDF version of Embracing Israel/Palestine by Rabbi Michael Lerner! [brclear]
Gary Dorrien claims that “Obama governs with deep caution, even timidity, as he pushes for risky things.” I disagree. What Dorrien sees as timidity, I see as genuinely democratic leadership in the face of formidable challenges—not only economic, environmental, and military crises, but also a resolutely recalcitrant Republican party and a deeply divided Democratic party, unable to muster agreement on the contours of financial regulation, economic stimulus or health care reform.
My complaint to the politicians in the current electoral race is this: why are you so eager to pander for our votes that you refuse to tell us what modern-day sacrifices we all as citizens, ought to be making on behalf of the needs of fellow Americans and our world neighbors?
Like Robertson’s Coalition crusaders, we need to make it clear that when the election is over, no matter the outcome, we are not going away; that when we make a call to action, that the call is answered.
Feminist and black womanist reflection have long held that one’s personal experience always has political and universal implications. In light of this claim, the womanist lens that guides my approach to The Obama Question is especially intrigued by Gary Dorrien’s attempt to debunk and redirect racially politicized assumptions that undergird some progressive and leftist perspectives.
The manner in which the current political discourse in the United States is marred by shortsighted discussions of the “good” and the nature of morality capable of pushing the nation toward its better self is glaring. While neither seems willing to acknowledge this, both the religious Right and the religious Left have fallen short with respect to these ideological challenges.
If Obama can re-establish the fundamental moral priority for the nation of the public or common good to what the founders originally held dear and what the biblical tradition teaches, he might have a fulcrum by which to pry the American moral spirit free from the prison into which the Tea Party and severely conservative Republicans have confined it.
President Obama is a political pragmatist and said so repeatedly throughout his 2008 campaign. Unfortunately, many of his supporters failed to understand the full meaning of that reality.
Stopping the tsunami requires every tool in our kit, even the choice of a timid and misguided plugger—whom we need to prod, push, and often militantly oppose—over the stoker. Plugging the leak opens up prospects that the people will mobilize rapidly from below and rebuild the levy while quieting the floodwaters.
As we confront the current election and the next four years, many progressives are reflecting upon how we reached this juncture and what role we should play moving forward. Given the partisan character of our country and the mixed results of the current administration, what are spiritual and religious progressives to do?
Lawrence Swaim’s article on “The Death of Christianity” was edited down significantly for publication in the Fall 2012 issue of Tikkun. We invite subscribers and NSP members who are interested in perusing Swaim’s expanded draft to download the Word document below.
These online exclusives are freely accessible articles associated with Tikkun’s Fall 2012 special section on “America Beyond the 2012 Election”: Click on the titles below to read these articles. In addition, don’t miss the print issue’s ten subscriber-only articles on this topic: subscribe now to read them on the web (explore the table of contents) or order a single copy in the mail.
I and my imaginary lover hover
above the roofs of the Jewish village. Above the courtyards, dairy barns, animal pens.
It took James H. Cone four weeks to write his first book, Black Theology and Black Power, a work surging with revolutionary expectation. It took him six years to write his latest work, The Cross and the Lynching Tree, a book of haunting sorrow and beauty.
The online exclusives below are freely accessible articles associated with Tikkun’s Fall 2012 special section on “Christianity Without the Cross?” — Click on the titles below to read these articles.
I am writing this by the bedside of my ninety-eight-year old mother, watching the life forces slowly ebb. It is a strange privilege, the fear of the inevitable and the sorrow of anticipated loss mingled with gratitude for so many years of presence and a minimum of pain in this twilight time. On the table beside the hospital bed on which Mom lies, rests Eitan Fishbane’s Shadows in Winter: a Memoir of Love and Loss. Eitan is my nephew and Mom’s grandson. In 2007, his wife, Leah, was two months pregnant when she died suddenly at the age of thirty-two of an undetected brain tumor, leaving her husband and a four-year-old daughter.
Michael Lerner: So you’re running for president. Could you tell me a little bit about who you are and how you came to run on the Green Party platform?
I know we’re not supposed to say such things, but I have lost faith in national politics. Yes, I’ll vote in the coming elections and do my part to get the less sold-out, less anti-communitarian candidate in office. But I no longer look to the top tier of centralized government to solve our problems or help us grope toward conclusions together.
For me, big government has become as abstract as the corporations that made it possible. The more I study the emergence of corporate capitalism, the more I see central government as the other side of the same coin: a booming peer-to-peer society was intentionally dismantled during the Renaissance in order to reassert the authority of the aristocracy.
Truth be told, we live in an era of deepening stagnation and political stalemate. With the labor movement—the traditional countervailing power that drives progressive politics—at its historic nadir, we cannot expect the kind of systemic transformation we need to come from Washington.
America’s political dysfunction is a symptom of a national identity crisis. Americans are drawn to incompatible views of human purpose. I appreciate how Gary Dorrien (writing in both this issue of Tikkun and in The Obama Question) frames the broken mirror of national identity in two panes. In one is yearning for unrestricted liberty to acquire wealth; in the other is yearning for self-government—that is, a desire for rightful power to apply core values in the creation of public policies and practices, including those that pertain to wealth. Not only do large blocs form around these two yearnings, but many individuals seem internally split by the competing desires. They want leadership, but no clarity comes from political or religious leaders. If this crisis goes unsettled for much longer, the system will founder. That fact should cheer no one, for in the present state of affairs, tyranny, not revolution and reconstruction, will follow.
It is time for progressives and others to shift the critique of Obama away from an exclusive focus on the policies and practices of his administration and instead develop a new language for politics—one with a longer historical purview and a deeper understanding of the ominous forces that now threaten any credible notion of the United States as an aspiring democracy.
Election year is different from all other years. The media will invite progressives into the fray. They’ll goad us, for ratings’ sake: Do you love Obama? Hate him? Are your politics pure?
Yes, Obama was moderate, and still the lofty sounding rhetoric made us feel that change really was possible. Hope was in the air. With time, we didn’t so much argue about the policies of his administration, many of which seemed fair and forward-looking. Rather, we took issue with the unwillingness to fight, the folding of the hand before the cards were played, the untoward interest in compromise with those who sought his political demise, and the combination of heady discourse with reliance on advisers peddling conventional economic wisdom geared toward the rich.
Feminists, facing an escalating “war on women” and recognizing the enormous political stakes, have been organizing with renewed energy. It’s time for progressives of every gender identity to join this bloc and follow our lead.
Edited by Kelly James Clark; Ilya Kaminsky and Katherine Towler; written by Jennifer Howe Peace, Or Rose, and Gregory Mobley; and Mirabai Starr
by Kathy Green
by Michael J. Sandel; Thomas Frank; Christopher Hayes; and Chuck Collins
Four years ago we seemed to take a shortcut to some kind of national redemption. The same nation that enslaved African Americans until 1865 and imposed a vicious century-long regime of segregation and everyday abuse upon them elected an African American to its presidency. The same nation that elected twelve slave masters to its presidency elected a president whose wife was a descendant of American slaves. The same nation that never would have elected a veteran of the Civil Rights Movement to national office fulfilled some of the movement’s most idealistic hymnody.
The United States today should be engaged in a great debate, not so much over who the next president will be, or over the role of government in economic life, but over the very identity and future orientation of the country itself. On the one hand, powerful right-wing voices argue that America is an essentially conservative country. On the other hand, other voices, led by the president, argue that “there’s not a liberal America and a conservative America—there is the United States of America!” implying that we are an essentially centrist country.
One thing Abraham Joshua Heschel and Karl Marx had in common, aside from having both been spectacularly bearded Eastern European Jews, is the shared insight that time is the ultimate form of human wealth on this earth. Without time, all other forms of wealth are meaningless. It is this insight about time—patently obvious but frequently forgotten—that makes keeping a Sabbath day both spiritually profound and politically radical.
Working in political isolation from most of his artistic colleagues in Alaska, Mariano Gonzales continues a noble tradition of critical visual consciousness that goes back many centuries and that thrives in the early decades of the twenty-first century. His politically and socially charged images challenge his audiences to think about the major issues of their times.
Who Stole My Religion is an inspirational and prophetic book that explores the deep issues that are facing us today: how to heal the ecological world and save the soul of humanity.
Letters on restorative justice, pinkwashing, statism, and immigration from the Winter 2013 issue.
Graffiti is the most anonymous, intimate expression of how people in Israel/Palestine interact with their reality. The images below chronicle my journey in search of hope and understanding throughout this war-trodden region, narrated in graffiti.
Letters on Israeli attacks, the Holocaust, and Jesus’ Jewish heritage from the Fall 2012 issue.
This quarterly issue of the magazine is available both online and in hard copy. Everyone can read the first few paragraphs of each piece, but the full articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
Welcome, fans of Meira Warshauer! Tikkun recently published a review of Meira’s work that is only available to our subscribers.
Here are some fun songs you can use to convey a part of the spirit of the Occupy movement!
Fight the Status Quo
(Tune: Let My People Go, new words by Hali Hammer)
When Egypt was Mubarek’s land (fight the status quo)
Oppressed ones took the upper hand (fight the status quo)
Step up, fight back, stay strong and make a stand
Time to ta-ake command – Fight the status quo!
If you want to use your energy and soul to prevent gay marriage, that is a personal choice. But loathing, judging, and preventing gay, lesbian and queer couples’ marriages is not supported anywhere, in any way, in Reform Jewish ideology or practice.
The moment I put the tallis around my shoulders, my service started. Immediately, I was taken up in the embrace of the rich cloth, the whole texture, the weave of my life, my family, the renewal of New Orleans. As soon as I felt the cloth on my shoulders, and the fringes between my fingers, I knew that the tallit is for both men and women. As I sat there, I felt every bit a woman, a beautiful Jewish woman in a beautiful Jewish tallis.
If you currently use a big Wall Street bank, join the wave of people switching to small local banks and non-profit credit unions. Then walk into the nearest branch of your Big Bank and say: “PLEASE CLOSE MY ACCOUNT.”
To acknowledge our own screw-ups is an important first step. But the High Holidays are not about getting ourselves to feel guilty, but rather engaging in a process of change.
This and other articles on the election from our readers appear at the Spiritual Progressive website where we wil present a range of views of what spiritual progressives can do in the coming months. SAVING OBAMA, SAVING OURSELVES by Tom Hayden
TUESDAY, SEPTEMBER 4, 2012 AT 1:47PM | PRINT ARTICLE | EMAIL ARTICLE | POST A COMMENT
The threat of a Romney-Ryan regime should be enough to convince a narrow American majority to vote for Barack Obama, including the disappointed rank-and-file of social movements.
Editor’s Note: Noam Chomsky powerfully presents (below) the case against US and Israeli policy toward Iran. Yet I’m troubled by an aspect of the situation to which Chomsky gives only brief lip-service.
Why work? For the Benedictine spirit,
work is not simply work.
After decades of observation and outright devotion, I believe that even in these difficult days for the sport, baseball continues to instruct on our most fundamental human virtues and values. More to the point, I believe baseball far more that any other team sport embodies and celebrates many of the principles at the core of what it means to be a progressive, and especially a spiritually minded progressive.
How can we create space for friction and dissent from within Jewish institutions, such as the Jewish Federation or Hillel?
Editor’s note: Robert Crane raises an important issue in the article below. I think the notion of a substantive concept of justice is very important, though I do not think that the way Crane fills this in is satisfactory.
The value of sharing and selflessness even gets a nod, as Peter struggles to balance personal obligations with his dawning sense of purpose as a crusading superhero. Go Spidey!
Editor’s note: Tikkun Magazine, following the regulations that allow you to donate to Tikkun and get a tax-deduction, does not take stands on political candidates or parties. We do encourage people to vote.
Uri Avnery
August 18, 2012
The Threat of a War with Iran: Mad or Crazy? BINYAMIN NETANYAHU may be crazy, but he is not mad.
The source waters of the American religious imagination are larger than Christian orthodoxy—just as Jesus was an Orthodox Jew only more so, and St. Francis, a cosmic Christian whose love for his brethren included birds, donkeys, and the sun. Whatever the source of our common faith, it contains multitudes.
A most unusual book by a most unusual author in the comics world, this small-sized, thick, square volume follows in many ways upon Fredrik Strömberg’s Black Images in the Comics (2001). It also departs in so many other ways that the contrast is vastly illuminating.
We are the beneficiaries of the most advanced audiovisual systems ever known, capable of moving our emotions, challenging our ideas, and opening our imaginations. Is it right that the most technologically sophisticated and financially expensive products of this system are entertainments like the Batman movies, designed to deliver their gratifications not to the mind but to the gut?
For the past few years, there have been voices of revisionism in France. It is very difficult, as everyone everywhere should recognize, to sustain sincere self-criticism regarding shameful national episodes. But President Francois Hollande has made clear that some issues must be addressed with intractability and not compromised.
Our country expresses its values in how health care is delivered.
I have never bothered to respond to Gandhi detractors because, like the Mahatma himself, I tend to think their pathetic writings are best left to die a natural death—the eventual fate of all untruth. Nevertheless, when Michael Lerner urged me to reply to “Gandhi Centre Stage,” the article by Perry Anderson that appeared in a recent issue of the London Review of Books, I assented.
Editor’s Note: Stephen Zunes is a Contributing Editor to Tikkun Magazine and professor of political science at the University of San Francisco. His article comes very very close to articulating the position on BDS (Boycotts, Divestment, and Sanctions) held by Tikkun Magazine.
Editor’s note: I have my doubts about parts of this analysis: 1. I doubt if the research he cites can be assumed to hold cross cultures, so I think his numbers are very exaggerated 2.
Occupy is not over, but Stage Two has not yet come together. I will now, audaciously, suggest a Stage Two that I am convinced would rock the world.
Whatever psychological diagnosis ultimately gets pinned to him, Holmes and the act that will forever define him—as he hoped it would—were the products of a peculiarly American set of cultural experiences, values, and motivation, which hold the key to understanding how and the United States seems to produce such a disproportionate number of people who engage in acts of seemingly senseless mass murder.
A fundamental examination of the nature of our economy and its consequences is long overdue, and widespread distribution of Heist could go a long way toward making this happen.
Joshua Davis has played music in South American rainforests, on the promenade in Havana, in old mining towns in Michigan, and beyond. But Tuwani, a village in the Palestinian West Bank, tested his comfort level perhaps more than any previous gig.
Living in Ramallah has meant that I must see my Judaism differently. It means I sometimes have to turn myself inside out. I see our religious symbols differently. I experience Hebrew differently. I hear Hebrew as the five million Palestinians who live here do: not as a spiritual language but a language of military occupation.
I would like to share a new and quite radical midrash regarding the story of Exodus, one that I have found extremely powerful.
Bone-men, smoke-souls, river-wraiths, / I am, I know, no light …
What’s more Jewish than bagels, lox, and schmear? Film! At least, so says the San Francisco Jewish Film Festival (SFJFF), which invited viewers into and beyond the stereotypes at its Opening Night festivities Thursday evening in San Francisco. A lively and boisterous crowd packed the Castro Theater, kicking off SFJFF’s thirty-second year with the world premiere screening of Roberta Grossman’s comic documentary Hava Nagila (the Movie).
Temperatures have been increasing every decade since the 1970s, producing increasingly severe storms, floods, wildfires, areas of drought, and other signs of climate change. Yet, an alarming percentage of Jews, especially among the Orthodox, still believe that climate change is nothing more than “liberal politics.”
What would it take to recruit students for a movement to build community, as Martin Luther King dreamed? A Christian minister reflects on the legacy of the Civil Rights Movement and how we might move from disengagement to social action.
The Jewish Community’s Drift Toward the Right
by Deborah Kaufman
An American Jewish Identity Crisis
by Alan Snitow
“Jewish life had its renaissance because Israel was born,” Rabbi Marvin Hier recently told my partner Deborah Kaufman and I during an interview for our documentary film Between Two Worlds.
In the absence of a visionary or even steadfastly progressive leadership, the Jewish community has become stuck in a vicious cycle of recriminations, while slowly shifting to the political right.
An Inconvenient Truth: The Myths of Pinkwashing
by Arthur Slepian
Responses to Arthur Slepian:
The Greater Context of the Pinkwashing Debate
by Katherine Franke
Revealing the Truth Behind the Rainbow: Seattle’s Anti-Pinkwashing Success
by Wendy Elisheva Somerson
Pinkwashing, Brainwashing, and Queer-Palestinian solidarity
by Uri Horesh
Israeli Occupation and LGBT Rights: Inextricably Intertwined
by Richard Silverstein
[brclear]
Related articles published previously in Tikkun:
Boycotting Equality Forum’s Israeli Sponsorship
by Rebecca Alpert and Katherine Franke
U.S. Gay Rights Activists: Stop Pinkwashing Palestinian Suffering! by Richard Silverstein
Mejdi is a tour company founded in 2010 by Dr. Marc Gopin, an orthodox rabbi. The idea behind Mejdi is that Arabs and Jews doing peace and coexistence work through NGOs are notoriously under-funded; hundreds of them are literally poor. They also spend a disproportionate amount of time writing grants and fundraising rather than doing their critical on-the-ground work. It’s an unsustainable model, and the Mejdi co-founders felt they could create a business for peace-building that was also self-sustaining.
In a world where violence seems to prevail, it can be hard to believe in a God of love. Starr’s beautifully crafted book offers and enter into a space where divine love is illuminated as a central teaching and core ethic within the heart of these three monotheistic traditions.
When people working for a good cause turn in directions that aren’t good—or might even be bad—do their virtuous intentions outweigh the unintended side effects of their activities? How far can the ethical standards of activists and philanthropists be trusted when people worship capitalism as blindly as many Americans do today?
For me, there was no surprise. From the very first day, I was convinced that Yasser Arafat had been poisoned by Ariel Sharon. I even wrote about it several times.
Letters on cultural constraints, safe-haven zionism, Che Guevara, Syria, racial profiling and the spiritual politics from the Summer 2012 issue.
Rav Kook on Relating Israel and Humankind – 2
With translation by Rabbi Itzhaq Marmorstein and some comments by Dr. Yitzhaq Hayut-Man, we bring here two passages from the Rav’s notebooks. Rav Kook was the inspired religious leader of Palestine in the early part of the 20th century.
As a queer anti-Occupation Jew living in Seattle, I was part of the coalition that worked to get the Seattle LGBT commission to cancel the pinkwashing event, “Rainbow Generations: Building New LGBTQ Pride & Inclusion in Israel,” sponsored by Arthur Slepian’s organization, A Wider Bridge. In response to Slepian’s article, “An Inconvenient Truth: The Myths of Pinkwashing,” I want to clarify why we worked to cancel the event and counter his misinformation about pinkwashing.
Improving the lot of gays in Israel without addressing the suffering of Palestinians under Occupation is a palliative measure. The oppression facing Israeli minorities, whether they be LGBT or Israeli Palestinians derives from the same root: the original sin of racism and dispossession.
It is utterly impossible to truly be simultaneously queer and Zionist. The following has been said thousands of times, but it deserves to be repeated until it sinks in: a “Jewish and democratic state” is a horrific, racist contradiction in terms, especially considering upwards of twenty percent of Israel’s population who are not Jewish. By the same token, as long as the LGBT community in Israel struggles only for the rights of the LGBT community, showing near total disregard for other groups that are oppressed—arguably more oppressed than we—our struggle loses a great deal of its legitimacy.
While I can’t speak for all who charge Israel with pinkwashing, I think it’s fair to say that the aim of the pinkwashing critique is not LGBT Israelis, but rather Israeli state policy that uses members of our community and/or our interests to burnish its own international reputation. In this respect, the concern is how LGBT rights get taken up by the state as a marketing tool and are served up to an international audience as part of a national rebranding project that necessarily implicates geo-political, religious, and international relations that far exceed gay rights.
The fundamental problem with anti-pinkwashing rhetoric is that it proceeds from imagined motives to imagined outcomes, projecting invented intentions onto Israeli and American Jewish and LGBT leaders.
Amid the blitz of campaign commercials, presidential debates, and political punditry, it can be hard to imagine life beyond the upcoming election.
Publishing an article that intensely criticizes an aspect of Christianity was a stretch for us here at Tikkun. Although we consider this magazine to be interfaith as well as Jewish—and have many Christian readers and writers—the idea of taking on something as sacred to the Christian world as the cross gave us pause.
Faced with July 4th celebrations that are focused on militarism, ultra-nationalism, and “bombs bursting in air,” many American families who do not share those values turn July 4th into another summer holiday focused on picnics, sports, and fireworks, while doing their best to avoid the dominant rhetoric and bombast. This year that kind of celebration is particularly difficult when many of us are deeply upset as we watch our government escalating its policy of drones, still fighting a pointless war in Afghanistan, running elections in which only the super-rich or their allies stand a chance of being taken seriously by the corporate media, watching as the distance between rich and poor becomes ever wider, while education and social programs for the poor get defunded, the Supreme Court reaffirms the right of corporations to on donate without limit to political campaigns, the envirionment reaches beyond the tipping point and nobody even bothers to pretend that they are going to do something to epair the ecological crisis, and the government passes legislation that in effect does away with habaeus corpus and the right of people to a trial by their peers (by legislating life imprisonment without trial for anyone the government suspects of being a foreign operative, including US citizens), and disspirited by the lack of vision of the Democratic Party, and the dis-unity and nit-picking on the Left which seems to only know what it is against but has not yet developed a coherent vision of what it is for! Oy.
Germany – Aggrieved about Grass
Victor Grossman, Berlin (Victor Grossman has written for Tikkun from Germany for many years)
It’s rare that poems cause such anger and excitement. The only other case I can recall was Walt Whitman’s “Leaves of Grass” which once “awoke a perfect storm of derision and abuse”.
Too many liberals and progressives blame voter support for reactionary and ultra-conservative politics on the supposed mean-spiritedness, racism, sexism, homophobia, xenophobia, or stupidity of those who vote the other way. By slipping into this easy mindset, we fail to perceive the real yearning so many of us have for a life filled with love, caring, and generosity.
In “The Death of Christianity,” Lawrence Swaim argues that the doctrine of substitutionary atonement “makes God out to be a vengeful, homicidal deity who can be satisfied only with the death of his son.” He eloquently elaborates how the doctrine of blood atonement is a product of Roman imperial power, injustice, and terrorism, and presents the cross as a sign of conquest that has shaped Christian identity and ecclesiastical might throughout the centuries. Urging us to embrace a counterstory of Jesus’s life, Swaim goes on to suggest that we replace the symbol of the cross with the image of “a woman holding a child.”
Ignorance of major world religions comes in many forms today, but Lawrence Swaim’s particular version is still stunning. It is almost as if Swaim skimmed pop or even comic books on Christian theology and early church history and fashioned a reckless rant from their raw materials. Of the many historically and argumentatively strange things in his essay, his call for Christians to get rid of the symbol of the cross is the most bizarre. Getting rid of the cross is tantamount to getting rid of Jesus—which is to say, of Christianity itself.
There is at the heart of Christianity a disturbing doctrine that has the uncanny ability to overwhelm cognition, and—when internalized by the believer—the ability to traumatize. I refer to the belief, held by most Christians, that Jesus Christ, the prophetic figure of Christianity, was crucified to redeem the world, and that this plan originated with God.
Where did we come from? What should we do here? Where are we going? As long as human beings ask these questions, we will need metanarratives—accounts of cosmological and biological evolution that place the human species in the context of what we know about the universe as a whole.
This quarterly issue of the magazine is available both online and in hard copy. Everyone can read the first few paragraphs of each piece, but the full articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
Politics alone will not solve the Israeli-Palestinian conflict—a deep, collective, psychological healing must also occur to sustain a lasting peace. I believe Palestinian Christians are uniquely situated to facilitate this healing process.
Many liberals are describing the Supreme Court’s decision to uphold “Obamacare” as a resounding victory for the president and likely to contribute to his chances for re-election. I don’t see it that way.
Imagine walking into your local cafe or corner grocery, filling your basket with what you need, leaving behind what you can financially, and walking away with no formal exchange. Now imagine that this economic relationship works as well if not better than a formal market economy. Impossible? Not according to “gift economy” theorists and the courageous communities that make this sort of system work.
by Sayed Kashua (translated by Mitch Ginsburg); Yosef Gotlieb
by Avraham Burg; Jonathan Sacks; and Naftali Rothenberg
by Joanna Macy and Chris Johnstone; Starhawk; the Dalai Lama; and Joan Chittister
by Mark Fiege
After a week at Burning Man or many hours spent with mutiplayer online role-playing games, are we more or less ready to engage in the task of tikkun?
Eager for Tikkun’s take on the 2012 election and other current events? Read the timely articles on our web magazine site (tikkun.org) and the blog posts on Tikkun Daily (tikkun.org/daily).
The mainstream media have frequently framed their discussions about U.S. and Israeli policy toward Iran as a debate between U.S. President Barack Obama and Israeli Prime Minister Benjamin Netanyahu about whether to strike Iran immediately or to wait to see if sanctions work. This narrative has set the framework for a march toward war by excluding from the discourse the nonviolent option: that we not use coercion to achieve our ends.
NY TIMES June 24, 2012
A Cruel and Unusual Record
By JIMMY CARTER
Atlanta
THE United States is abandoning its role as the global champion of human rights. Revelations that top officials are targeting people to be assassinated abroad, including American citizens, are only the most recent, disturbing proof of how far our nation’s violation of human rights has extended.
(To return to the Summer 2012 Table of Contents, click here.)
It is probably impossible to imagine ourselves in the place of the Jewish survivors of World War II and the Holocaust immediately after the war, but this is exactly the task that Yehiel Grenimann, the son of survivors, set for himself. Yanosh and Eva, his central characters, were hidden on the Aryan side of Warsaw, thanks to their connection with the Polish nationalist underground. Yosef Borowski, known as Bora, the third major protagonist, was a partisan leader during the war. The novel begins with the entry of the Soviet army into Warsaw and ends with Yanosh and Eva’s imminent arrival in Australia.
Who knew that by 2012 the world of classical music would be so wonderfully eclectic, unpredictable, and adventurous? Who knew that composers would freely borrow from folk and popular styles, as well as ancient traditions? Listeners are welcoming this trend with relish, turning toward this “new” music for inspiration, soul nourishment, and a connection to ancient roots.
Why do some people sit at a computer for hours and hours every day, building their homes in a fantasy world, rejecting reality even to the detriment of their health and relationships? Perhaps they reject the real world for good cause and the solution is for us to work to make our flesh-and-blood world better.
It’s extraordinary to see how different the contemporary American political climate is for Jews than it was seventy years ago. Today, the “Israel lobby” is widely regarded as all-powerful, and all but one of the 2012 Republican Presidential contenders—along with the Democratic incumbent—have eagerly sought Jewish support. In the 1930s and early ’40s, Jewish lives were barely worth a mention for most Americans. The authors of Millions of Jews to Rescue and Irgun Zvai Leumi address this subject from opposite vantage points on the political spectrum.
The Arab Spring has challenged Western stereotypes of Middle Eastern civil societies. We’ve seen insatiable demand for democracy in a region that most analysts had written off as politically passive or hopelessly brainwashed by authoritarianism and misogyny. We’ve seen formalized instruction and training on how to engage in nonviolent protest. Tablet & Pen and Out of It , two recently released works of literature, both written before the Arab Spring, introduce Westerners to an array of fictional characters and real people who exemplify the creativity, agency, and diversity that have always been present in the Middle East but have received scant attention in Western media.
To a consciousness formed in gentle deciduous lands, the vista is unimaginably bleak: the toxic, colorless void of a Nevada alkali lake bed, a blank white canvas the size of Rhode Island, flat as water and dry as parchment on which there lives nothing visible to the naked eye, remnant of the Pleistocene stretching to a barely visible horizon of tawn and purple mountains. At this moment of the American Empire’s decline, this science fiction setting is home for our premier arts festival, anointed by the Los Angeles Times as the “current hot ticket” for academic study—the landscape of Burning Man.
In Through the Door of Life, Stern College professor Joy Ladin offers this analysis of why her colleague Moshe Tendler reacted so negatively to her announcement that she is transsexual: “Rabbi Tendler isn’t only worried about what I am; he is worried about what I mean.” This pithy line sums up why things transgender unsettle us so. It also hints at why this book is a worthwhile read for anyone.
A Hidden Light is the interesting experiment of an insider who stands outside a world he left but never abandoned. The work is neither critical nor apologetic, nor is it polemical. It is the loving, creative rendition of a devotee who has tried in his long career to separate Hasidism’s radical theology from its rigid and conventional sociological framework.
Drug prohibition is the biggest failed policy in the history of our country. I know that is a strong statement, but once more people realize the unnecessary harms and disasters this policy has inflicted, they will surely start to agree.
Polite. What could possibly be more antithetical to the heart of religion than the cool reserve of social propriety implied by that word? We’ve all seen it—the chilly, respectful friendliness; the ginger embrace that somehow reminds us of our separateness; the newcomers ignored at an Oneg Shabbat or coffee hour. We try to solve the problem through deputizing official badge-wearing “welcomers” or offering trainings in “hospitality” and, while some progress is sometimes made, the congregation is rarely transformed by these ex post facto measures into a community as religiously loving as the one described by Jasleen.
It will not do merely to complain about the widespread and outrageous invasions of privacy that citizens of the developed world constantly suffer, nor to legislate against them one by one. If we really want to fix the privacy problem, we have to identify the underlying shift in society’s attitudes towards what it means to be a person.
I was sitting on the balcony of a high-rise hotel in Southern California. The Pacific Ocean sparkled under a smog-free sky. A rabbi we’ll call Sol was enjoying the view with me. “Sol, we’ve become good enough friends now that I can ask you something kind of personal, right?” I asked. “Sure. Anything.” “What do you think of Jesus? I’m not asking that as a test question or as a prelude to an evangelistic presentation,” I explained. “I’m just curious.”
If we truly want peace, we must highlight and strengthen solutions to the conflict that instead seek to build thoughtful relationships between Palestinians and Israelis. Programs that bring together Jewish Israeli and Palestinian youth offer such a solution.
This quarterly issue of the magazine is available both online and in hard copy.
In the immediate aftermath of September 11, 2001, it became fashionable to view religion primarily as a source of strife. Future historians may view the rise of an intolerant new antireligious movement, New Atheism, as part of the generalized overreaction to the horror of September 11—an overreaction that also included the use of torture and mass detention, the abandonment of trial by jury, and the misguided American invasion of Iraq.
The city as a shifting ruin / Particularly though not exclusively / As an American phenomenon / Most of my lived life / Haunts me, blocks knocked / Down in “urban renewal” now blank…
Editor’s note: What’s attractive about this piece is the way it highlights the universalism in Rabbi Kook, whose teachings were twisted by his son into being a cheerleader for right-wing politics. Yet what still remains troubling is the insistence that the people of Israel have a special role, which can only make sense if we redefine Israel to include those of all nations committed to a world of peace, justice, love and generosity of spirit and action.–Rabbi Michael Lerner
Rabbi Kook’s Understanding of Israel and Humankind
Selected and translated by Rabbi Itzchak Marmorstein
Comments by Dr. Yitzhaq Hayut-Man
Among the greatest admirers of Rav Kook’s teachings are, naturally, those who studied at Merkaz haRav and are the spearhead in the settlement movement.
Editor’s note: In posting this interview of Sami Ramadani by Samuel Groves of the New Left Project, I do not mean to be endorsing the analysis presented here, some of which makes sense to me and some of which is framed in a very rigid anti-imperialist language which misses the experience of people victimized by the regime as well as the complicated role of the U.S. and of Israel. However, there is enough here that merits consideration to have led me to want to call this analysis to your attention!
Note from Rabbi Michael Lerner: I usually agree with Uri Avnery, but in this case (read his article below), I don’t agree that the (in my mind immoral and disgusting) treatment of African refugees reducible to “racism, pure and simple” as he says in this article below in which he correctly points out the shame that this activity is bringing to “the Jewish state.” In my view, every country in the world uses oppressive and sometimes violent means to keep out those whom it does not want, and those wants are almost always based on both capitalist economic rationales (“there is not enough to go around, so don’t let others share it”) and racist feelings toward others (“they don’t deserve what we deserve because they are less valuable or less truly human that we are”).
Who has died or been wounded by unmanned aerial vehicles (UAVs)? Who is being surveilled? Where might drones be used in the future? In this powerful book, Medea Benjamin shows that drones are no different from land mines or weapons fitted with depleted uranium: they are extremely unsafe for civilians and they do not, in fact, differentiate between “noncombatants” and “combatants.”
Review of this book written by:
Lynn Feinerman dvashah@yahoo.com who writes occasionally for Tikkun Magazine
OBEYING A HIGHER LAW: Making the Case Against Drone Warfare
Review of DRONE WARFARE: Killing by Remote Control
by Medea Benjamin
I had already determined I wanted to review Medea Benjamin’s new
book DRONE WARFARE when I encountered three guys on a Bay
Area waterfront test driving a remote controlled miniature drone toy. The drone was about two or three feet in wingspan, styled like an
F16, and had an intrusive, loud, well….
Forrest Church’s initial interest in religion was mainly geared toward avoiding the draft as a conscientious objector. But what began as a dodge became a calling that was as much intellectual as religious, and resulted in a theology based on a belief in communal responsibility. In Dan Cryer’s Being Alive and Having to Die: The Spiritual Odyssey of Forrest Church, we learn that the Unitarian Universalist minister was hardly a paragon of old-fashioned virtue. Yet he urged parishioners to believe in compassion, love and service, and then practiced what he preached.
Chanda Jones is the Operations Manager at Tikkun. She is non-profit professional with over ten years of experience in finance and operations management.
Thirty years ago this week, the Israeli army crossed into Lebanon and started the most stupid war in Israel’s history. It lasted for 18 years. About 1500 Israeli soldiers and untold numbers of Lebanese and Palestinians were killed.
Richard Silverstein looks at how Israel’s gay rights hasbara seeks to blind Americans to Israeli mistreatment of Palestinians.
Please read the Editor’s Note about this article, and click here to see a list of books on or by Gertrude Stein.
In 1934, Gertrude Stein was invited to the White House to have tea with Eleanor Roosevelt. Stein was on a triumphant lecture tour across the United States, following the success of her bestselling Autobiography of Alice B. Toklas and her fashionable opera Four Saints in Three Acts.
Seeing Gertrude Stein: Five Stories. Contemporary Jewish Museum. May 12, 2011 – September 6, 2011.
The debate about Gertrude Stein has been in the public eye once again, with accusations flying about her role as a famous lesbian Jew who managed to survive in Nazi-dominated France, to having been protected by a Nazi collaborator, to having been a translator for the Nazi-surrogate regime of Petain. This was a regime that rounded up tens of thousands of Jews who were then put on trains carrying them to Auschwitz where they were murdered.
The Spiral of Jewish Learning by Natan Margalit
Posted May 29, 2012 by nmargalit in Organic Torah. 1 Comment
As we come to the end of the school year, it is traditional to reflect on one of the central values in Judaism: learning.
Last month, the Democratic Party aligned with the Republican Party to pass a dangerous piece of legislation that actually undermines the Israeli-Palestinian peace process. This legislation calls to dramatically expand U.S. military aid to Israel while keeping Israel dependent upon the United States. United States military aid to Israel already exceeds the monetary value of all foreign aid programs to sub-Saharan Africa combined, but Congress has voted to revamp it nonetheless.
We are looking for a full-time personal assistant to Rabbi Michael Lerner, involved in helping to build the community of Beyt Tikkun Synagogue-Without-Walls in Berkeley, who would also be the organizer/outreach person for the Network of Spiritual Progressives (NSP) and do editorial work at Tikkun magazine and possibly become Assistant Editor. (The Network of Spiritual Progressives is the activist arm of Tikkun.) This one-year activist opportunity involves full immersion in the activities of our small yet high-powered non-profit.
Webs of blinding irony are being spun around Private First Class Manning, obscuring the military’s methodical denial of Manning’s constitutionally guaranteed right to a fair trial.
While the Israeli-Palestinian conflict seems in abeyance and “nothing happens,” it is really going on with full force in the only battlefield that matters: the settlement enterprise.
Crossposted from Haaretz
by Amira Hass
An elephant will be sitting Wednesday in the courtroom of Supreme Court
justices Asher Grunis, Salim Joubran and Noam Sohlberg. The elephant
will occupy the places of the five plaintiffs, who will be absent: five
women from the Gaza Strip who were accepted into Bir Zeit University in
the West Bank.
For years, we danced with the idea of a bar mitzvah. Thirteen is a milestone for all Jewish children, and I was determined that our son would take part. I knew he could learn a few simple prayers and songs; he has amazing memory skills, not uncommon for children with autism. Still, we worried. What if a large crowd unnerved him?
Nature and Nonviolence
by Thich Nhat Hanh
[Listen to Audio!]
You don’t discriminate between the seed and the plant. You see that they ‘inter-are’ with each other, that they are the same thing.
Excerpts from The Thunder: Perfect Mind
(Translated by Rev. Hal Taussig and others from a text
in Coptic from the Nag Hammadi library,
1st 2 centuries of the Common Era.)
I [in Coptic, Anokh] am the first and the last
I am she who is honored and she who is mocked
I am the whore and the holy woman
I am the wife and the virgin
I am the mother and the daughter
I am the limbs of my mother
I am the sterile woman and she has many children
I am she whose wedding is extravagant and I didn’t have a husband
I am the midwife and she who hasn’t given birth
I am the comfort of labor pains
I am the bride and the bridegroom
And it is my husband who gave birth to me
I am my father’s mother,
My husband’s sister, and he is my child
I am the slave-woman of him who served me
I am she, the lord of my child
But it is he who gave birth to me at the wrong time
And he is my child born at the right time
And my power is from within him
I am the staff of his youthful power
And he is the baton of my old womanhood
Whatever he wants happens to me
I am the silence never found
And the idea infinitely recalled
I am the voice with countless sounds
And the thousand guises of the word
I am the speaking of my name
You who loathe me, why do you love me and loathe the ones who love me? You who deny me, confess me
You who confess me, deny me
You who speak the truth about me, lie about me
You who lie about me, speak the truth about me
You who know me, ignore me
You who ignore me, know me
I am both awareness and obliviousness
I am humiliation and pride
I am without shame
I am ashamed
I am security and I am fear
I am war and peace
…
Why do you despise my fear and curse my pride?
Josh has been on the editorial staff of Tikkun since 1987.
Morris Berman has always been an acute reader of American culture and society, so his warnings here need to be taken quite seriously.–Rabbi Michael Lerner
Slouching Towards Nuremberg
Strange things are happening in the United States these days, and every day seems to bring additional scary news. The similarity to the erosion of civil liberties in Germany during the 1930s is a bit too close for comfort.
A note from the Network of Spiritual Progressives:
The Lee Amendment would have limited spending on the Afghanistan War (currently $2 billion PER DAY) to bringing U.S. troops home. Please read the list of who voted for and who against.
Prelude
It has been clear for decades that there is an ongoing erosion of the ability and power of our citizenry to govern itself. I am an old and proud sixties warrior and have a vista that begins with McCarthyism in the 1950s and remember well its grey and oppressive political and cultural oppression. For a time there was relief and new life and an increase in the quality of the welfare state.
Rabbi Michael Lerner recently interviewed Peter Beinart, whose book– to its credit– has stirred considerable controversy within the American Jewish community.
Palestinian gays and lesbians have urged the gay community in the United States to become more aware of how we have become an unwitting partner in Israel’s efforts to improve its much-criticized human rights record—especially with respect to the Palestinians. Through a policy that some have called “pinkwashing,” Israel has self-consciously sought to rebrand itself as less religious, less militaristic and less hostile, and in so doing wants to deflect attention from the International Court of Justice and UN Human Rights Council’s findings that many of Israel’s policies with respect to the Palestinians violate international law.
Editor’s Note: Tikkun author Ulrich Duchrow, a professor of systematic theology at the University of Heidelberg, Germany, and cofounder and moderator of Kairos Euope, an ecumenical network striving for economic justice (see his article A European Revival of Liberation Theology in Tikkun’s Winter 2011 issue) presents us with a statement of European intellectuals speaking out against the neo-liberal austerity economic programs that are the weapon-of-choice by the 1% in its class war against the 99%.
Stop the neo-liberal crisis politics – dispossess the beneficiaries! We are experiencing the deepest crisis of capitalism since the great depression of the 30s – and the European governments continue to pour oil on the fires!
In 2012, the gap between the rhetoric of inclusion and the reality of exclusion remains huge. Renée Ater’s new book, Remaking Race and History: The Sculpture of Meta Warrick Fuller, goes a long way in correcting the glaring omission of one of the key African-American woman artists of the twentieth century. Learn how Meta Fuller went from making her art in the evenings after finishing her domestic chores to creating one of the most remarkable Pan-African artworks of that era.
The Leviathan may look to us like a cautionary tale about the peril to traditional provincial folk of entering the modern world. But interwar-period author Joseph Roth was no traditionalist at all but a cosmopolitan committed to the an imperial ideal. Perhaps The Leviathan should be seen as Roth’s farewell to the continent. Meet the protagonist of the story—a Jewish coral merchant living in a small town in the Ukrainian region of Volhynia who loves his merchandise a bit too well—and meet Roth at the same time.
We meet in these pages eloquent summaries of how the evolution of the human mind may be the greatest mystery of all. Generations ago, modern physicists and astronomers informed us that “one of the stranger things about our universe is that we are present in it.”
Editor’s Note: Criticism of Obama does not imply support for his political opponents. However one decides to vote in November, one must do so with as full a picture as possible of what policies one is endorsing.
The time is ripe to inform our current struggles with a look back at the labor unionists and relatively wealthy social reformers of the Progressive Era who helped save America from those who sought to corrupt the democratic system to their own ends. I’d like to share the story of an especially inspirational figure—Rose Pastor.
The Free World presents a sprawling cast of characters in limbo. Chronicling everything from pogroms to Soviet politics to 1970s Rome, Bezmozgis’s first novel depicts one family in the midst of monumental transition.
It feels like war against Iran grows incrementally closer each day. Yet websites like Israel Loves Iran, Facebook pages like Israelis Against the War, and Twitter accounts are filled with a message sorely discomfiting Israel’s leaders. How does American presidential politics feature in the run-up to war?
What’s next, and how do we make it happen? This special section explores all sorts of topics that spring from the Occupy Movement.
Note from Tikkun Editor Rabbi Michael Lerner: While Avnery is certainly right that there is nothing automatically anti-Semitic about a German today criticizing the policies of the State of Israel, he is, I believe, underestimating the way his statement, and the predictable denunciations from Israeli politicians, has given cover for actual live German anti-Semites to attack “the Jews” again!!! But that is not to suggest he is wrong to make the points he does make!
Ashley is the assistant editor at Tikkun. She covers the Israeli-Palestinian conflict with an eye toward stories that expose injustices and inspire mutual understanding.
Peter Gabel is a law professor and a founder of the critical legal studies movement, a marriage and family therapist, author of The Bank Teller and Other Essays on the Politics of Meaning, editor-at-large of Tikkun, co-creator of the Noe Valley Farmers Market in San Francisco, bass player in The Central Park Zoo, partner of union organizer Lisa Jaicks, and father of Sam (14).
Alana Yu-lan Price is managing editor at Tikkun. She brings a love for stories and a deep commitment to feminism, anti-racist work, and progressive activism to her journalistic projects.
Rabbi Lerner’s Note: The argument presented below as a critique of Christian practice is equally applicable to Jewish and Muslim practice as well as to the tens of millions of secularists who do the exact same thing but without giving it a religious sanction. EASTER: SACRIFICE OF THE LAMBS…
During a plenary session at last week’s third annual J Street conference, Raleb Majadele, a Palestinian Israeli member of the Knesset from the Labor party, may have broken an Israeli law. Responding to a question about whether he supports boycotts against Israeli settlements, Majadele said first that he was “against all boycotts in principle.” This prompted a round of applause from a minority of the more than 2,000 people in the audience.
Uri Avnery
March 31, 2012
The New Mandela
MARWAN BARGHOUTI has spoken up. After a long silence, he has sent a message from prison.
Four web-only articles associated with the Spring 2012 print issue on the Occupy Movement and the global economy.
The sun shines everywhere on the world, every day. The wind blows around the planet every day. Everywhere we check there is a geothermal core of energy, heat energy underneath the ground. And in the rural areas, we have agricultural foraging waste that can be converted to energy. On the coastal areas, the ocean tides and waves come in every day for energy. Wherever we have garbage, it can be bioconverted back to energy. So these are energies that are found literally in every square inch of the world in some frequency or proportion, enough to provide us till kingdom come.
We cannot sacrifice civil society or future generations to satisfy the greed of those intent on altering the chemical composition of our atmosphere. The urgency of our situation requires us to act. Shall we “occupy” this climate emergency instead of denying it—until the urgent truth of our situation is acted upon?
We aren’t merely calling for a paradigm shift—we’re calling for an unsettling of the constant haze of distraction, dissatisfaction, and depression in our hearts and minds that denigrates our relationships with one another, the earth, and our most authentic selves.
The question of whether Occupy should adopt a code of nonviolence has stirred contentious debates among activists since the movement began.
by John Shelby Spong
by Douglas A. Knight and Amy-Jill Levine
by Greg Palast
by Theda Skocpol and Vanessa Williamson
by John Dear
by Elisabeth Young-Bruehl
Nearly 3,000 people have signed the No First Strike on Iran ad which we have run as a full-page advertisement in the New York Times. Click the link below to view a PDF file with all the signatures.
Letters on addiction, twelve-step programs, and the challenges of peace from the Spring 2012 issue.
“He has only his open hand and his sweetly accusatory Bless you. We have only to turn our heads and he’s gone….”
The food landscape and its correlation to class is complicated and rife with contradiction. This is partly because our modern-day American food system is brand new—it’s only been in existence for about sixty years.
The word horizontalidad was first heard in the days after the popular rebellion in Argentina in 2001. Horizontal social relationships and the creation of new territory through the use of geographic space are the most generalized and innovative of the experiences of the Occupy movements.
One of the most destructive effects of globalization is that it eliminates diversity. In order to grow and to provide the “economies of scale” that huge transnational corporations require, whole populations are induced to want the same consumer goods. Economic localization has been described as the economics of happiness.
The Occupy encampments took on feeding the hungry and housing the homeless, albeit in tents, demonstrating an interdependent way of living. What if the Occupy movement called on all of us to take back access to our most basic human needs that are now primarily in the hands of very large institutions?
Occupy has unseated the pragmatic from its throne and replaced it with a mighty emptiness. That emptiness is as pregnant as any womb before fertilization, any wound before its healing, any glass before its filling.
I had come to the General Assembly to listen and participate in a discussion and vote on the place of nonviolence in Occupy Seattle but found myself disoriented by my neighbor’s assertion that “religious” values had no place in the movement’s dialogue. I felt muted by the insinuation that my spirituality, which is at the core of my identity, was unwelcome.
Ariel Dorfman is one of our era’s many citizens of nowhere, and Feeding on Dreams is the story of his exile from Chile. It was an accident, a gift of destiny, or a curse, that he was not at La Moneda, the Presidential Palace, on September 11, 1973, the day of the coup by General Augusto Pinochet. That day, Salvador Allende died and Dorfman received a permanent enemy to orient him in his disoriented life.
There is, on the face of it, no more need for a book on the Arabs and the Holocaust than for a book on the Africans or the Australians and the Holocaust. But Israel was created in the Arab world, and Israelis and Arabs have long been fighting a bitter war about both the nature of Israel and that of Arab opposition to Zionism.
It was forty-seven years ago that I climbed down a rope from the second floor of UC Berkeley’s Sproul Hall, where we in the Free Speech Movement were holding a sit-in. How exciting for me to watch a new generation beginning to open their minds to the possibility that they might take the reins and become tikkunistas—healers and transformers of our world. It’s also important to note, however, that there are struggles in this young Occupy movement whose outcome will determine its long-term significance.
Wednesday, March 7, 2012
Today, our ad saying “No” to a first strike (preemptive attack) by either Israel or the U.S. on Iran, appeared in the New York Times (in the National Edition it is on page A19). The media has distorted what has been going on between Obama and Netanyahu, representing it as Obama standing up to Netanyahu and being a hero for peace.
When I spent time at my grandparents’ Brighton Beach apartment, I searched for Holocaust clues. “Grandma, tell me about the camps?” I begged between slurps of chicken soup.
“Not now. Eat tatehla. Eat.” Food had two functions in Grandma’s apartment: It was a symbol of freedom from Nazi oppression and served as a tasty muzzle for my invasive curiosity.
Thank you for wanting to help us run the ad! For international donations, please use the button below to make your donation through our PayPal payment processor.
Grammarians tell us that even our verbs have a “mood,” and the subjunctive is the mood of “what if?” The loss of the subjunctive with regard to depression is unfortunate because the cultural and phenomenal world of depression, whatever else we may want to say about it, is a world of uncertainty and a world of multiple points of view. Gary Greenberg’s book is a sustained meditation on depression that stays largely in the subjunctive mood.
Twenty U.S. states are considering laws that would prohibit courts from considering any “foreign law” in their deliberations. These laws raise the specter of fundamentalist Muslims turning the United States into an Islamic theocracy. There is no question that this perceived threat is absurd. And while Muslims currently bear the brunt of this fear-mongering, other groups’ religious practices may also soon fall under the scrutiny of these new laws, revealing seams in the supposedly flawless integration of Judaism and American life.
Shanahan finds fault with the American Dream and our focus on purely economic growth. The focus upon prosperity has left Americans in a vacuum where meaning is concerned. Shanahan fears that this cycle has already infected not only other Western democracies, but also the many countries that are striving to achieve economic liftoff. This requires progressives to reexamine the foundation of their political philosophy, but also affords the opportunity for growth of a more satisfying and ultimately a more deeply human kind.
We need relationships; they provide meaning and context. Charlene Spretnak identifies the fallacies of modernity that have led to our current crises by highlighting one very basic point of reference underlying the predominant mode of living today: the mechanistic worldview. And she offers a way of moving beyond the limited and problematic mechanistic mindset.
I believe that ancient biblical wisdom can empower us to take on the high-tech and politically sophisticated iniquities of the Monsantos of the world. One story, in particular, offers a profound vision of economic and ecological justice: the famous account in Exodus 16 of God feeding the hungry, grumbling, newly liberated but still fearful Hebrews who were wandering in the desert.
Actor Mayim Bialik needed to find a dress that covered her elbows, knees, and collarbone, was not too tight, and, of course, was absolutely gorgeous enough for the red carpet. She called the quest, “Operation Hot and Holy.”
In conventional readings of the Gospel of Mark, Jesus’s relationship to the Jewish dietary laws is taken as a watershed moment in religious history. If Mark has been misread, however, and his Jesus did not abandon or abrogate such basic Jewish practices as keeping kosher, then our entire sense of where the Jesus movement stands in relation to the Judaism of its time is quite changed.
Adventurers have come to the field of consciousness studies bringing a variety of skills, ideologies, and intelligence types, and they have come for many reasons. To enter the field is to step into an explanatory turf-war between science and spirituality.
An exploration of consciousness confirms that no matter how different the trappings of culture, language, costume, or beliefs, we are the same sort of beings, we want the same things, and we are subject to the same disappointments and joys. In short, an exploration of consciousness has great power to illuminate and inform efforts at tikkun olam.
Diffuse cultural values shape our choices in layered, contingent ways. This is especially true in the context of shocking human behavior, like we saw in Tucson. Attempts to account for specific human actions via sociology are, by definition, “half-baked,” but the patterns are not random.
Why would the Union for Reform Judaism give a right-wing Jewish leader a prominent platform from which to make hurtful, dehumanizing, and simplistic comments about Palestinian “culture”? Does inviting such a speaker honor the Reform movement’s history of moral certitude against injustice and discrimination?
For those of us who hoped that President Barack Obama would usher in a new era supporting international law, the United Nations, and Israeli-Palestinian peace, 2011 proved to be a profoundly disappointing year. In order for his policies to change, he needs to be pressured.
This quarterly issue of the magazine is available both online and in hard copy. Everyone can read the first few paragraphs of each piece, but the full articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
The current Republican primary campaigns have repeatedly raised class issues, offering an opportunity to examine how the two main competing political ideologies in American politics—defined here as corporate liberalism and Reaganomics—respond to class-consciousness and address class interests.
Would you please help us put an ad in the New York Times, Washington Post (or maybe also Ha’aretz and Yediot in Israel, and other media, depending on how much money we can raise) to put public pressure on President Obama to NOT agree to overtly or covertly approve an Israeli preemptive strike on sites where Iran is developing its nuclear capacities? Click HERE to see the text of the ad with an opportunity to make a donation AND an opportunity to sign it.
Thank you very much for signing the No First Strike – No War ad. We need as many supporters as we can get and to raise more money quickly, so I am imploring you to send out to everyone on your email list, to everyone on your facebook, twitter, and any other social media sites or lists to which you have access, the appeal letter I sent you and to which you responded.
Ethan J. Leib and Rebecca Subar offer opposing takes on safe-haven Zionism.
Israel’s expansionism relies on the Zionism of Desire. Indeed, the building of settlements—and worse, the continued expansion and building of settlements in Palestinian territory in light of the current situation—is essentially unimaginable without it. A Zionism of Fear is a political philosophy that takes as its point of departure the credible threat of cruelty against individual Jews because of their Jewishness. It is the Zionism of Desire that fuels Hamas and Hezbollah—but is it also the reality of Hamas and Hezbollah that fuels a more palatable Zionism of Fear.
The social-emotional-intellectual conundrum of reconciling universalist allegiances and Jewish safety leads to a sequence of challenges to safe-haven political Zionism that our intellectual and moral integrity require us to consider. Fear is an appropriate response to danger. But what lack of imagination would permit us as a progressive American Jewish polity to be driven solely by our fears, to limit ourselves to solutions that destroy the agency of non-Jews and the self-determination of a non-Jewish nation, in order to protect ourselves from possible danger?
In addition to being Jewish, I am a member of a definable gender minority that has been conspicuous throughout history. I am a eunuch. Angels in the Torah are the Lord’s trusted messengers; the word angel comes from the Greek word angelos (messenger). In a similar way, eunuchs of biblical times were the emperors’ messengers and guardians. In gender-segregated cultures, our in-betweenness allows us to be able to transgress both worlds.
Incarnation: Some evolutionary thoughts
Author: Diarmuid O’Murchu
Is Incarnation 2,000 years old? It seems God has been working since the beginning of time
According to Christian theology Incarnation refers to God’s entry into human life in the person of Jesus of Nazareth, about 2000 years ago.
Each One Reach One – Each One Teach One
“On the surface of the world right now there is War and violence and things seem dark. But calmly and quietly, at the same time, Something else is happening underground.
Uri Avnery
February 18, 2012
Thou Shalt Not Kill (Thyself)
AFTER THE founding of Israel, God appeared to David Ben-Gurion and told him: “You have created a state for my chosen people in my holy land. This merits a great reward.
Racism, Insult, “Other”-ing, Religion & the “rich Jews” comment
Late at night, a Jewish couple, Dr. Jeffrey and Mrs Cheryl Bogan, asked about getting a train home. A State Rail customer service manager, Roman Arnusch commented repeatedly and laughingly, “They’re all Jews living in the Eastern Suburbs.
News Release February 10, 2012 from TIKKUN Magazine
More info: Contact Ashley Bates 510 644 1200
Progressive Jews Demand an End to Syrian Genocide and a Boycott of Russian and Chinese Products as Long as Those Countries Refuse to Join in Active Measures to Replace the Assad Government!!! Rabbi Michael Lerner, editor of Tikkun magazine (the largest circulation progressive Jewish magazine in the world), called upon the world community to intervene and stop the genocide being waged by the Assad government against the people of Syria.
In Darkness, Poland’s nominee and a finalist for this year’s Oscar for Best Foreign Language Film, immediately plunges the viewer into an unrelenting world of thuggery and mass murder in Nazi-occupied Poland.
This week Jews celebrate our “Environmental Day–Tu B’Shvat. If you happen to be in Northern California, come to Beyt Tikkun’s environmental celebration on Saturday along with Torah study at 2115 Vine corner of Walnut St.
Dealing with Iran
Monday February 06, 2012
by James Zogby of the Arab American Institute
If we are to believe what we are hearing and reading from a variety of confirmed and unconfirmed sources, in Israel and the U.S., some day in the next few months we may wake up to the news that Israel has bombed Iran’s nuclear facilities. Or maybe not.
The NSP–Network of Spiritual Progressives–is part of a national coalition called Win Without War. Our members, together with members of dozens of other organizations, have been working against militarism in all its different dimensions.
Both Passover and Easter have a message of liberation and hope for the downtrodden of the earth. Yet too often we fail to see the continuities between the original liberatory messages of these holidays and the contemporary need for liberation and resurrection of the dead parts of our consciousness. This is our first attempt to craft a Seder addressing the needs of the 99 percent.
In Seattle, distance, anger, and pain remain from decades of command and control policing. The success of the Williams Restorative Circle fuels the promise that we can address that painful history, find mutual understanding, ensure accountability, and find a sense of well being and trust in agreed-upon actions moving forward.
We want new men in our classes. We’re recruiting — like the marines — a few good men who’ll help build a movement of folks who see that being intimate, empathic, and warm is a better way to raise our kids and get along with each other.
Sayings of the Jewish Buddhist
If there is no self, whose arthritis is this? Drink tea and nourish life; with the first sip, joy; with the second sip, satisfaction; with the third sip, peace; with the fourth, a Danish.
Editor’s note: Uri Avnery is one of the most courageous leaders of the Israeli peace movement and Tikkun is honored to print and send out his articles. As with articles we select for the magazine and articles we print on our website, we don’t always agree, but we are always stimulated to think in new ways by these authors.
The film, The Forgotten Bomb, is a stark reminder of how we, as a people, have betrayed our trust in God and, for sixty-six years, have instead placed our trust in a nuclear idol.
Both Passover and Easter have a message of liberation and hope for the downtrodden of the earth. And today, it’s important to understand that the “downtrodden”– those who are hurt by the materialism and selfishness built into the very ethos of global capitalism– are NOT ONLY the homeless, the jobless, the underemployed, those working more than one job in order to help support their families, those whose mortgages have inflated to levels that they cannot pay, those who can’t afford college or university as states are forced to raise the fees of public universities, or those who are likely to lose their jobs in the next few years.
by James H. Cone
Despite the many books and endless discussions on the Holocaust, Zimler offers a fresh voice, one that has endured anger and terror to offer us optimism.
This manifesto to Middle East revolutionaries is a congratulation, an aspiration, and a blessing that draws upon lessons from Che Guevara.
To be sure, there are times when superheroes question the justice systems they supposedly serve, and it is precisely such exceptions that provide meaningful commentary on our own justice systems.
Rather than being dangerous, conflict holds within it vital messages regarding unmet needs and areas of necessary change. Given this understanding, safety is increased not by avoiding conflict, but by moving toward it with the intention of hearing the messages within.
It is not suitable in all cases, but with some principled support and seed funding, restorative justice could easily change the landscape of the criminal justice system in most common law jurisdictions.
The Rwandan approach makes restorative justice an ongoing multisector process embedded in the realistic realization that post-genocide healing never ends; rather, this healing is the lifelong multigenerational endeavor of people to work through their pains of tragic loss informally through living together.
When I got the call from Howard Zehr, I balked at the idea. “In a capital case? He shot her in the head? No chance, Howard.” As I listened to the Grosmaires’ story of seemingly impossible love and forgiveness, my feeling that nothing could be done started to shift. “If God forgives us, how can we not forgive Conor?” Andy asked.
Ever since 1948, Israeli governments have undermined popular support for a fully socialist society by playing the national security card, forcing people to choose between a civil struggle against fellow Jews who benefit from economic inequalities and an outward-looking struggle against Arab enemies and Palestinians seeking to return to their place of birth.
Few of us have any ability to offset the massive indoctrination toward materialism and selfishness offered by the mass media. There’s only one group in society that has similar access and ability to shape the worldviews and belief structures of most Americans: teachers and academics.
A poem in the Winter 2012 issue of Tikkun.
Growing up as a totally secular Jew, I was always intrigued by the idea of the shabbes goy—a non-Jew who would perform certain tasks for Jews on the Jewish Sabbath, tasks they were forbidden to do themselves (such as turning on a light, which would count as “work” on the day of rest). It seemed pretty sneaky to me—a way to follow the letter of the holy law while violating it in spirit. By which I mean to say: I dug it.
As a result of the transformation of America into an incarceration nation, the now-bursting prisons have become hotbeds of testimony, poetry, art-making, and speechifying. The books of Reginald Dwanye Betts, which are part of this flood of prison-based testimony, recount the tale of a young man who entered prison as a confused sixteen-year-old but who now, more than a decade later, has embarked on a career as a writer.
What Wilhelm and Novak have to say represents a light in dark times. They have written a book that is at once a sophisticated philosophical treatise on education and a radical guide for those who teach kids in the classroom.
In this project Wright seeks to document, in a manner intelligible to a broad audience, the main problems of capitalism and the realistic possibilities for overcoming them.
Jews have gained acceptance in part through their use of self-mocking humor. Now some Muslims have launched a sitcom to counter the prejudice they face.
Will a single religion arise? Will syncretism proliferate? Will the world develop shared interspiritual wisdom? Let’s find a way to energize interfaith dialogue without losing the beauty of religious diversity.
From the women’s movement to the Black Power movement, identity-based organizing has transformed our society. Does identity politics really deserve its bad rap?
During the fall of 2005, I (Rita) was employed by the Oakland Unified School District as a case manager working with students and their families who were referred for expulsion. My job was to create a paradigm shift within the school context by introducing restorative justice as an alternative to the traditional discipline system. Together, we began the restorative justice journey at Cole.
As with any victim-offender situation, restorative justice processes begin when the perpetrators of harm acknowledge what they did and take responsibility for the harms they caused. If the restorative justice movement fails to address the colonial crimes embedded in our history, it will risk losing credibility in this country, as it seems to have already done in Canada. Restorative justice does not have to be hijacked into being an accomplice to colonization, for its roots are not there.
What would happen if our responses to sexual assault came from a vision of the world we want to live in? Applying a transformative justice approach to the issue of sexual assault means working to support individual survivors while building real options for safety, justice, and healing outside of punitive and disciplinary state systems.
In this article we share our experience, as longtime developers of restorative practices in a San Francisco County Jail, of the deputized staff who have assisted in bringing about a new vision. We recognize how a profession that is unavoidably brutal can, with the right institutional leadership, encouragement, and training, take steps toward becoming the noble vocation that many correctional officers long for it to be.
What does it mean to make accountability not a buzzword but a solid foundation for a life path? True accountability requires an offender to commit to entering those deep, dark, scary, shut-down places and attempt to heal. Healing is hard work.
On 9/11 we had the brief fortifying message from folk around the planet, “We are all Americans now.” Not blessed with a president who knew how wisely to respond to that world outpouring of empathy, we catapulted into a “war” against terror from which we have scarcely recovered.
There is a deep human yearning for connection and community. Restorative practices offer a pathway for shifting social structures to be more responsive to that need.
While several hhttp://www.tikkun.org/nextgen/wp-admin/themes.php?page=custom-headeristorical antecedents converged to give rise to the restorative justice movement, the Civil Rights Movement was a principal contributor, having a defining impact on its thrust and spirit. I believe we have forgotten our recent historical roots. I believe we have not learned from the history of the peace, women’s, and environmental movements’ initial failures to intentionally engage issues of race.
Most articles in this issue come from progressive and radical activists, scholars, lawyers, and teachers who are writing wholly from within the restorative justice movement. So with one foot planted inside the restorative justice movement as a student and the other in more journalistic territory, I am hoping to offer a different perspective: a beginner’s birds-eye glance at some of the controversial issues both outside and within the movement, and at factors that may be enabling it to gather traction.
The overuse of prison and extended probation casts a long shadow that devastates families and communities throughout the country. Restorative justice is a fast-growing state, national, and international social movement and set of practices that aim to redirect society’s retributive response to crime. It attends to the broken relationships between three players: the offender, the victim, and the community.
The United States itself was founded on a principle of human freedom that presupposed an inherent antagonism between self and other, a belief that the essential meaning of liberty was that we need to be protected against other people. Yet as we now look out at and live within the envelope of the world we have thus created, we must come to realize by a kind of evolution or enlightenment—by “waking up”—that the liberal framework, the framework of separation, is not only inadequate but harmful.
At the top of one of Rio de Janeiro’s favela shantytowns—one of several recently occupied by heavily armed military police units—an uneasy gathering begins. This simplest, most ancient of social patterns describes an intention—to recognize the other, to share meaning, to invite truth-telling. Guided by precise questions drawn on the wall for all to see, the participants edge forward in that most counter-intuitive of social discourses: dialogue.
A CHILD’S VIEW FROM GAZA
Edited by Howard Levine
Pacific View Press, 2011
Back in 1969, Carol Hanisch wrote her famous essay “The Personal Is Political” in response to the criticism that feminist consciousness-raising efforts were just “therapy.” In 2011, an exhibit of art by Palestinian children was faced with the inverse criticism: accusations that the art, which came out of a therapy program, had an inherent political agenda. In the resulting controversy, many have lost sight of the deeply personal process that led to the art’s creation.
Mitt Romney Embraces The Neocons by MJ Rosenberg
The top three vote-getters in the Iowa caucuses — Mitt Romney, Rick Santorum, and Rep. Ron Paul (R-TX) — responded to success in very different ways. Santorum, best known for his antediluvian views on gay rights and choice, emphasized the economy and job creation.
It is not unusual to see politicians in the U.S. chastising courts for rulings that contravene their party’s interests or ideology, but the recent proposals from Republican candidates would undermine the critical and constitutional independence of the courts. Similar assaults on the courts being carried out by conservative governments in Turkey and Israel are important as cases of these Republican policies being executed.
This quarterly issue of the magazine is available both online and in hard copy. The hard copy of the print magazine will be mailed to our subscribers no later than January 25.
I want to stop violence, stop violent crime. I won’t live long enough to see that happen if it’s even possible, but I don’t think that my God requires of me that I see the possibility of it but that I do the work.
Seven web-only articles associated with the Winter 2012 print issue on restorative justice.
Among the nations whose regimes it has demonized, the United States has gone to war with North Korea, North Vietnam, Panama, Serbia, Iraq, Afghanistan, and Libya, and sponsored a guerrilla war in Nicaragua and an invasion of Cuba. The current demonization by Western leaders of Iran’s president, Mahmoud Ahmadinejad has increased the chance of war in the Middle East by inflating Israeli fears that Iran is intent on developing nuclear weapons with which to eradicate the Jewish state from its Muslim neighborhood.
As I join many in my community in the annual post-feast January slim-down, it occurred to me that this is a fitting moment to reflect on how expansive market culture is damaging the health of our families.
After appeared on KQED Tuesday morning, two black-hooded men defaced my home with signs claiming, “Palestine is an Arab fantasy.” I will not be deterred.
Chanukah was the first recorded national liberation struggle against Greek imperialism, and Christmas celebrates the birth of a hoped-for messiah to free the Jewish people from Roman imperialism. Both Judaism born of slaves in Egypt and Christianity born of a movement of the poor and powerless were in their times the “Occupy” movement that confronted the powerful and those who served them.
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URGENT Dec. 14
The House is currently voting on the conference report for the National Defense Authorization Act which contains language authorizing indefinite detentions of persons SUSPECTED of terror activities detained on US Soil, including US citizens!
The ecological and economic problems we face are rooted in a series of reductionist steps, which have shrunk our imagination and our identity, our purpose on the earth, and the instruments we use to meet our needs. We are first and foremost earth citizens.
The headwaters of both the Mississippi and Red River watersheds emerge from our territory, here at Anishinaabe Akiing, and from these same waters come our sturgeon. The most majestic of fish lived well with our people, and sustained us through many of the coldest winter months. It was, however, not to last.
We live in a society that pits the needs of human beings against nature. Over and over again, through advertisements and public pronouncements, we’re urged to sacrifice forests, mountaintops, rivers, wholes species, or even the quality of the air we breathe so we can have energy, jobs, economic well-being. But the conflict that is conjured by corporate interests between what we need and the needs of the earth should not be confused with the human condition.
Climate change and extinction are both too narrow. We need to move beyond ecological concerns to reach out to the ever-larger proportion of society focused on eradicating injustice and poverty. We need to reach out to those who now live in fear of losing their livelihoods and homes.
Although we live two continents and nearly 11,000 miles apart, as community organizers, Desmond D’sa and I look at climate change from similar perspectives — with our eyes on the ground in the places where we work. From these places, we see the results of the market-based global economic system as it transforms our communities and ecosystems into sacrifice zones for corporate profit.
Why Extinction Matters at Least as Much as Climate Change
by Allen Kanner
We Are All Facing Extinction
by Susan Griffin
Transforming the Economy: Linking Hands Across the Social and Environmental Divide
by Helena Norberg-Hodge
Earth Democracy and the Rights of Mother Earth
by Vandana Shiva
A Community Perspective on the Rights of Nature
by Shannon Biggs
The Loss and Recovery of Relatives
by Winona LaDuke
The center of the ecological crisis is not the weather but the ongoing and wholesale destruction of life. We are in the midst of Earth’s sixth mass extinction spasm, accompanied by unfathomable figures such as three to ten species, many of them millions of years old, being extinguished daily.
Gary Dorrien’s latest book, Economy, Difference, Empire, is an indictment of imperialist fantasies, enormous suffering visited on others, and the “shredding” of America’s reputation in “the war on terror.”
by Alex Rosenberg
by Obery M. Hendricks Jr.
by Art Spiegelman
by Sarah Blaffer Hrdy
by Justin A. Frank
Letters on BDS, trauma in Israel, challenging Obama, reducing the U.S. Debt, and the One State Solution from the Winter 2012 issue.
Call Mayor Bloomberg of NYC, Mayor Jean Quan of Oakland, or whoever is your mayor and suggest that they support the Occupy movement by providing encouragement to social workers, teachers, clergy and others to go down to the Occupy encampments and volunteer time and energy to help those who badly need this support!! Cities are cutting back on vitally needed social services, while at the same time, buying expensive military gear for their police departments.
To live the good life, according to the dominant Israeli ideology, is to be sufficiently secure from physical threats, which is why each and every aspect of life in Israel is carried out under the tutelage of the notion of security. What this security is for, what higher end it serves, is a question seldom asked and never answered.
No Direction Home is a powerful and compelling piece of cultural and political history that fundamentally reframes the history of the modern American family. Whether you lived through the 1970s or not, you will not be able to think about that decade and those that followed the same way again after reading this remarkable book.
I will have to confront a bias right at the start. In any reading, this portion of the Torah raises several issues which are difficult for us to confront. “Confront”, as in “confrontation”, for there is not an element in this narrative that is not problematic at a very visceral level.
TARTUS, Syria — J. Toumajian was shocked when he heard about demonstrators chanting in his small town: “Christians to Beirut; Alawites to tabout [the coffin].” The murderous slogan was being chanted last July by some fifty Muslim extremists demonstrating against the Syrian government, according to Toumajian, an Armenian Catholic.
Reb Zalman is one of the most inspired teachers of Judaism alive today. I was blessed to have him as my teacher for thirty years while I studied under his supervision for my smicha (rabbinic ordination), and he chaired the Beyt Din (rabbinic court) that granted ordination and conferred on me the title of rabbi some sixteen years ago).
Editor’s Note:
The comparison of Israel to South Africa has incendiary elements–and caused Jimmy Carter’s very important book to be dismissed without a serious reading. But this piece is from the publisher of the only liberal newspaper in Israel, and has to be taken very very seriously even by those of us who think that the use of the term “apartheid” is counter-productive and obscures the way in which Israeli
policy toward Palestinians is not only different from apartheid, but in some respects far worse in real life terms. Haaretz newspaper is the equivalent to the NY Times for Israel, the one paper that doesn’t focus on sensationalism, Arab hatred, sex, and gossip, but actually bothers to report the news.
When people often say that they are going to reelect Obama as “the lesser evil,” it is important to acknowledge that though lesser evil, the Obama Administration has been involved in considerable evil. By Jeffrey Sachs
Huffington Post
November 25, 201
The wonder of our world is that scientific knowledge is
now so powerful that we can save millions of children,
mothers, and fathers from killer diseases each year at
little cost.
Should our energy be focused on finding new spaces to occupy and create encampments? Should we be focused more in our local neighborhoods, schools, and workplaces? Is there a way to both occupy public space with horizontal assemblies yet also focus locally and concretely?
Should a society based on the principles of democracy and Western thinking permit people to circumcise children? The answer to that question may well be no. I suggest, however, that this is the wrong question through which to understand the issue of circumcision.
The uproar over San Francisco’s proposed ban on circumcision has largely died down after a judge struck the measure from the city’s ballot, but the national conversation is far from over. Indeed, just this week, the American Medical Association voted to adopt a policy officially opposing any future attempts by cities or states to outlaw circumcision.
Matthew Taylor initiates his sharp critique of brit milah (the covenant of circumcision) with anger … as a rabbi, I would of course be very engaged by such a confession and would want to know more. But as an introduction to a learned discussion over a ritual practice that is so central to the Jewish narrative, this expression of anger is not exactly conducive to a rational exchange. It is, however, honest and deserves a sober response.
Like countless men who have been circumcised, I’m angry about what was taken from me. If I could go back in time to the moment before this was done to me, I would use any means necessary to stop it. I wish there’d been a law against it.
The uproar over San Francisco’s proposed ban on circumcision has largely died but the national conversation is far from over. Indeed, the American Medical Association just voted to oppose all future bans. Don’t miss this vigorous debate between opponents and defenders of the practice.
Ehud Barak: Iranian Nuclear Program Not Really About Israel
The classic definition of a campaign gaffe is when a politician inadvertently speaks a truth that will hurt him politically. The first George Bush committed a gaffe when he said that the idea that cutting taxes would increase government revenue was “voodoo economics.”
The Earth is precious, we have no other home. The people of the Earth are one people.
I don’t know if you got the snail mail letter I sent a few weeks ago but since I haven’t heard from you, I’m trying email. I like to update our community each year about my personal news and our Tikkun/Network of Spiritual Progressives situation as we enter into the holiday season and into the new year.
We grow as religious people through an unlikely combination of courage and humility. It takes courage to question one’s opinions, and humility to recognize that we may not be as right as we thought. It is for this reason that spiritual progressives have rightly embraced the movement for equality for LGBT people not as a condundrum, but as an opportunity for precisely the kind of spiritual maturation we seek.
I think you might find this exchange between a student and me about Occupy Oakland and the Oakland community of some interest. There is a rumor that there may be a new violent confrontation hours from now as the occupiers refuse to leave (the mayor had previously offered for us to be able to stay 24/7 but without tents–in other words, just as people coming to present our ideas, but not as occupiers.
When my teacher and mentor at the Jewish Theological Seminary Abraham Joshua Heschel told me and others that he had been “praying with his feet” when he participated in the Selma Freedom march in 1965, he confirmed for many a way of overcoming the dichotomy between my religious practice and my radical politics. In many ways, the anti-war movements of the Sixties and early Seventies of the last century felt like that kind of community prayer. I had that experience again at my various visits to Occupy Oakland, most intensely this past Wednesday, November 2, 2011.
An online-only poem from Tikkun’s web magazine.
Are those who seek faith healing deluded? Not entirely. Although no amount of faith can regenerate a lost limb, faith can indeed help a person overcome crippling pain. The natural brain mechanisms that allow this to occur are increasingly understood. Believing in a Higher Power—even a fictional one—can cure ills amenable to the placebo response.
The concerns of the book of Bereishit now seems to shift. Perhaps having given up on the expediency of world shaking totalizing cataclysmic events as a way to improve or even impress humanity, the narrative becomes more local, away from grandiose spectacles, more concerned with the daily life of individuals . . .
The imagery of the boat full of animals, the dove with the olive branch, and the rainbow, are simply irresistible. The only problem with these festive bedspread patterns, however, is that, at the core, it represents a horrible story.
Read our vision for the Occupy movement and how the Network of Spiritual Progressives is involved.
In calling for a general strike on November 2, Occupy Oakland took quite a risk. Generations have passed since the last wave of general strikes in the United States, and in many ways political consciousness could not be more different. Historically, mass labor actions have depended on large-scale organization among workers, a clear list of demands, and broad community support. Moreover, changes in labor laws and union membership rates make the kind of well-structured actions seen during the height of the labor movement all but impossible. Bottom line: if you’re looking for reasons why November 2 was not a truly traditional general strike, they’re not hard to find.
MJ Rosenberg details how AIPAC is pushing for the US to go to war with Iran, presumably because Iran is Israel’s last militarily viable MidEast enemy. Could the US be that stupid?
Uri Avnery
October 22, 2011
Everybody’s Son
THE MOST sensible – I almost wrote “the only sensible” – sentence uttered this week sprang from the lips of a 5-year old boy. After the prisoner swap, one of those smart-aleck TV reporters asked him: “Why did we release 1027 Arabs for one Israeli soldier?” He expected, of course, the usual answer: because one Israeli is worth a thousand Arabs.
The problem with the opening passages of the Torah in a sense is the problem of being. As Rashi points out from the outset with the teaching of R. Yitzchak, the narration of the creation is meant to teach us not basic lessons in science and cosmology, but rather something about our being in the world (the fact that all through my early Jewish Day School years all the Rabbis seemed to be concerned with was attacking “evolution” is, I believe, a phenomenon of the internalization of certain Protestant agendas, but that’s a subject for some other discussion). At any rate, as this question of “being” is so fundamental an aspect of contemporary discourse, it is worth addressing, right at the Beginning, as it were.
Here we present some of the views that you may not hear in the mainstream Western media, first from Uri Avnery, chair of Gush Shalom, the Israeli human rights organization, then by two columnists in Ha’aretz, the Israeli equivalent of the NY Times. Then we present a Palestinian activist reflecting on what it means to be a prisoner and how that impacts on the consciousness of those held in Israeli prisons.
This past weekend, Occupy Wall Street demonstrations were held in over 951 cities in 82 countries as people around the globe joined in an international day of solidarity against the greed and corruption of the 1%. The media, trying to discredit all the demonstrators, say we don’t know what we are for, only what we are against.
Waking Up from the Nightmare:
Buddhist Reflections on Occupy Wall Street
David R. Loy
In a Buddhist blog about Occupy Wall Street, Michael Stone quotes the philosopher Slavoj Žižek, who spoke to the New York Occupiers at Zuccotti Park on October 9:
They tell you we are dreamers. The true dreamers are those who think things can go on indefinitely the way they are.
The Congressional Progressive Caucus Identifies more than $4 Trillion in Savings to Create
Jobs and Protect Social Security, Medicare and Medicaid
Washington, D.C. – The Congressional Progressive Caucus
(CPC) today sent policy proposals to Senator Patty
Murray and Congressman Jeb Hensarling, Co-Chairs of the
Joint Select Committee on Deficit Reduction,
recommending that the work of the committee focus on
creating jobs, raising revenues through fair taxation
and protecting Medicare, Medicaid and Social Security. The CPC identified more than $4 trillion in savings,
which would increase to more than $7 trillion if the
Bush tax cuts are allowed to expire on schedule.
The period of time in the Hebrew calendar reaching from Rosh Hashana to Yom Kippur is thought of generally as one unit, in English commonly referred to as the High Holidays, whereas Sukkot, the festival which follows four days after Yom Kippur, is generally thought of as a festive holiday, one of the three biblical Temple festivals (Pesach, Shavuot, and Sukkot), entirely distinct from the Days of Awe which happen to precede it. The mystics, however, view the period from Rosh Hashana until the end of Sukkot as one long arc . . .
While Tikkun and the Network of Spiritual Progressives believes that the only real way to fix Wall Street is to adopt the ESRA–Environmental and Social Responsibility Amendments to the US Constitution, which we invite you to read and endorse at www.spiritualprogressives.org/ESRA, we also want to empower the Occupy Wall Street Crowd with some more immediate concrete steps that could be taken to show the cynical media that the demonstrators know what could actually be done if anyone cared to listen. So we present here one such set of first narrowly reformist steps, though we know that what is really needed is the larger transformation called for in the ESRA:
50 Proposals for Reform and Reclamation
In Solidarity with the Wall Street Protesters and the 99 Percenters
Dr. David E. McClean
David McClean is a lecturer in Philosophy and Business Ethics Rutgers University & Molloy College, and Principal, The DMA Consulting Group.
Why should a day we traditionally experience as being somber be considered the happiest day of the year? It would appear that there are two reasons.
Especially this year, here in Guatemala, Yom Kippur is not so much the Day of Atonement as it is the Day of Discipline. For if there’s one lesson I have taken so far from my short time here in Guatemala, it is that of discipline.
[Rabbi Lerner’s note: Dr. Saree Makdisi, in the address below which he gave to the Palestine Center in early October, gives an important window into the minds of Palestinian diaspora thinkers as they watch the current reality unfold. For some, his words will be an incentive to get Israel to return to negotiations quickly, and in good faith, lest the perspective he articulates becomes the mainstream in Palestine.
The prophet Isaiah stood outside the ancient Israelite Temple and denounced those fasting on Yom Kippur who nevertheless were participating in an immoral society. Said Isaiah (in a statement that is now read in synagogues around the world on Yom Kippur morning though its message mostly ignored when it applies to some Jews’ participation in some of the most exploitative practices of Western capitalism or in support for the current right-wing government of Israel even as it engages in oppression of Palestinians):
Look!
In the shiur regarding Rosh Hashana, we saw how the shofar connected us to a moment unlimited by, or outside of, time. This radicalization of the perception of time bears an even more immediate relationship to the concept of Yom Kippur and its central component, Teshuva, or repentance, as the word teshuva is roughly translated.
In popular imagination, jazz emerged from the bordellos of Storyville, the legendary red-light district where piano-players like Jelly Roll Morton entertained the prostitutes and their sporting men. But South Rampart itself was a prior birthplace to jazz along with neighboring Back a’ Town…. Like thrice-born Dionysius, jazz had two mothers, for a while simultaneously: according to the late jazz historian Tad Jones, South Rampart was “the spot for jazz.”
Shana tova! I am so moved to be here in prayer with this vibrant, strong, brilliant community, and to be standing here on the bima in front of you all is something I could never have dreamed of. I feel I am in the company of friends, of family, speaking with you all, as I know that a central tenant of this community is a dedication to tikkun olam, to the practice of repairing and healing the world and ourselves. The common ground we walk on is the commitment to creating a more just and joyous world. And this morning I want to share my story with you – the abbreviated version – I promise!
Stephen Zunes is a contributing editor to Tikkun Magazine
Answering Obama’s UN Address
By Stephen Zunes, September 30, 2011
During the Bush administration, I wrote more than a dozen annotated critiques of presidential speeches. I have refrained from doing so under President Barack Obama, however, because – despite a number of disappointments with his administration’s policies — I found his speeches to be relatively reasonable.
As the nation and world viewed the unconscionable execution of Troy Davis on September 22, Americans were once again dragged through a profoundly painful morality play that left many of us bitter, ashamed, conflicted, polarized, and disillusioned once again at our inability to respond to the trauma of human suffering. This state-sponsored killing underscores the urgent need for us to rethink our ideas about revenge.
Climbing the tree had not been a thoughtless or impetuous action. The girl had taken a Jew’s harp, a handful of dried cranberries, a scrap of blue leather, feathers, a vial of silver and turquoise beads, a needle, some thread, other secret objects, some sacred, all carefully balanced in the lap of an oversized T-shirt that the girl turned alternately into a desk, a knapsack, a handkerchief for blowing her nose, while another T-shirt became a bandanna, a snood, and a white banner that declared most adamantly: “I will not surrender.”
Let us hope that Pinsky’s new Selected Poems will help to dispel the more jaded views of his accomplishments. For Pinsky is an important figure. He is also, as Tony Hoagland has rightly observed, “a much stranger poet than is generally acknowledged.”
In a flurry of recent activity Rick Perry made his national debut into the national debate on the Israel-Palestinian conflict with two op-eds and a press conference within a week of each other…. Perry’s unabashed endorsement of the settlement enterprise would mark a distinct shift in presidential rhetoric, but would it appreciably change the outcome of U.S. policy on the settlement issue?
The liturgical and ritual richness of the High Holiday season has produced a number of vibrant symbols which seem to maintain their ability to reverberate in consciousness repeatedly through the ages. After all, the theme of the period is the interplay of creation and judgment, reflection and repentance, concepts at the core of human existence; after all, it is traditional to look at Rosh Hashana as the day which determines life or death, as it were, for the coming year.
After the long speech by Moshe, a summation of the exodus and the wanderings through the desert, which constitutes the Mishne Torah, the fifth book of the Torah, Moshe decides to wrap things up with two things, a lengthy poem, which makes up the bulk of Perashat Ha’azinu and a set of blessings to the tribes which brings the book of Devarim to an end.
Central to, or lurking behind, if you will, any discussion appropriate to Rosh Hashana is the problem of time. For while we all talk of Rosh Hashana as a celebration of the “New Year”, the texts, biblical and talmudic, are rather ambiguous as to what the actual date of creation is. One thing is certain– Rosh Hashana is not meant to be the date of the creation of the world per se.
Jundi’s coming-of-age story is chronicled in the illuminating book, The Hour of Sunlight, co-authored by him and his friend, former colleague and author/documentary filmmaker/playwright Jen Marlowe. The title derives from Mahmoud Darwish’s stunning poem, “On This Earth.” Like Darwish’s poetry, Jundi’s life is a tale of dislocation, of yearning, of delight in the details and a reverence for the written word.
Editor’s note: Subscribers to Tikkun and Members of NSP are mostly united in strong criticism of Obama’s failures–failures due NOT solely to the obstruction of Republicans and his own conservatives in the Democratic Party, but to his failure to articulate and fight for a larger vision. Had he done so, a growing number of liberals and progressives agree, the American people might have responded enthusiastically. They don’t blame him for failing to produce, they blame him for failing to fight for what he claimed to believe in. Last week, for example, with the nation hoping to hear a visionary economic plan, instead heard a wimpy and ineffective one–instead of the New New Deal for a Caring Society that we and many others have been advocating. Of course it would be blocked by the Republicans, but imagine how different people in the US would have felt if they felt that there was someone championing a New New Deal that would among other things spend enough money to put everyone back to work who wants to work!!! Just having that alternative as someting to fight for would have electrified the country and finally defined Obama in a winnable way.
The latest wishy-washy-ness came at the UN where Obama, who a year ago called for a Palestinian state, now announces he will use the US veto to make sure it doesn’t happen except on conditions acceptable to the most right-wing government Israel has ever had. No Republican or Democrat could have prevented the US from going along with the majority of people of the world in supporting UN membership,just as last December no Republican or Democrat could have prevented Obama from letting the Bush-years’ tax reductions on the rich from expiring, or for that matter, from declairing VICTORY and the ENDING THE WAR ON TERROR once his troops had killed Osama Bin Laden (and he could have coupled that with an announcement of ending the war in Afghanistan and brining all troops and independent contractors home once and for all). Lose the Jewish vote? No way. Most Jews would still prefer Obama to Republicans who would take away their social security and destroy the advances in health care and further destroy our educational system and social support network–Israel would be a major issue for the 20% who already vote Republican and possibly for another 10-15%, but not enough to change the electoral outcome or keep a solid majority of Jews in his camp (most of whom are closer to Tikkun than to the Jewish establishment on most issues).
So, now what? On that Tikkun subscribers and NSP members are very much divided. Many fear the disaster they believe would happen should any of the current Republican candidates become the next President of the U.S.–and therefore feel that they have no alternative but to support Obama. Others, a very small minority I’ve learned from some of your emails, support the very unlikely to win the nomination candidate (and principled libertarian and hence against our military adventures for sustaining the US Empire) Republican Ron Paul, arguing that he, unlike Obama and unlike any other Republican, he would end the wars and dismantle much of our military spending, and that differentiates him from all the rest who will likely continue the wars and do as much damage as he would do to destroying the social support network as the spineless Dems and anti-government Repubs are going to do anyway (or that’s what they claim). Still others support the idea of a progressive slate of candidates ( a slate, so that no one person is seen as ego-tripping or looking for power, since the point of the challenge is to raise issues that would otherwise not be heard if it boils down to questions of ‘is this particular person the right one?’) challenging Obama in the primaries while supporting him in the general elections. I’m enclosing the letter from the latter group so that you can see if their reasoning appeals to you. I signed it along with many, many others, and on condition that it be made clear that organizations listed were for identification purposes only and did not reflect an organizational support for this letter (and that is true of all the other signatories and the organizations listed). Tikkun can comment on the issues in the campaigns ahead and we can provide space for those whose voices get least attention in the media, as we’ve done for the past twenty-five years. AND WE’D LOVE TO KNOW WHAT YOU THINK AFTER YOU’VE READ THE LETTER BELOW IFF YOU ARE A SUBSCRIBER OR NSP MEMBER (there are over 150,000 people readng our emails, so we cannot give equal attention to those who read but do not help us financially to survive either by becoming members of the NSP at https://salsa.democracyinaction.org/o/525/t/3999/shop/custom.jsp?donate_page_KEY=3793
or by subscribing to Tikkun (and/or buying others a gift subscription for chanukah, christmas, or some other special occasion) at
http://www.tikkun.org/nextgen/purchase-or-renew-a-subscription-to-tikkun ).
And what if you have no faith in the whole electoral process? Well you can support our ESRA–Enviornmental and Social Responsiiblity Amendment to the U.S. Constitution and help us get your local congressional rep to endores House Res. 156C and/or our Global Marshall Plan at House Resolution 157. Want something more inthe way of non-violent civil disobedience? Then come to Washington D.C. for the non-violent civil disobedience being sponsored by the October 6 Coalition (info at http://www.youtube.com/watch?v=MdKPXwXVQlg).
THE INVITATION TO CHALLENGE OBAMA IN THE DEMOCRATIC PRIMARIES
September 17, 2011
Dear Colleague,
We write to you in light of recent deteriorating events in Washington, D.C. Misguided negotiations by the Obama Administration over increasing the debt ceiling willingly put our nation’s vital social services on the chopping block while Bush-era tax cuts remain untouched. Clearly the situation has reached crisis proportions. In response, an innovative plan has been announced to reintroduce a progressive agenda back into the political discussion during the 2012 election season.
Consider for a moment two very different scenarios for the 2012 Democratic presidential primaries.
The First scenario, President Obama advances without contest to a unanimous nomination. There is no recognizable Democratic challenger, no meaningful debate on key progressive issues or past broken promises, just a seamless, self-contained operation on its way to raising one billion dollars in campaign funds.
This scenario is what most observers expect. Mr. Obama will face neither opposition nor debate. He will have no need to clarify or defend his own polices or address the promises, kept and unkept, of his 2008 campaign. The president will not have to explain to his supporters why he directly escalated the war in Afghanistan and broadened America’s covert war in Pakistan, why he chose to engage in a military intervention in Libya, or why he has maintained the Bush Administration’s national security apparatus that allows for the suspension and abuse of constitutionally protected civil liberties–dismissing Congress all the way.
In an uncontested Democratic primary, President Obama will never have to justify his decision to bail out Wall Street’s most profitable firms while failing to push for effective prosecution of the criminal behavior that triggered the recession, or his failure to push for real financial reform. He will not have to defend his decision to extend the Bush era tax cuts nor justify his acquiescence to Republican extortion during the debt ceiling negotiations. He will not have to answer questions on how his Administration completely failed to protect homeowner’s losing their homes to predatory banks, or even mention the word “poverty,” as he failed to do in his most recent State of the Union Address, even as more and more Americas sink into financial despair.
He will never be challenged to fulfill his pledge to actively pursue a Labor-supported card check, or his promise to increase the federal minimum wage or why he took single payer off the table after he said he believes in it. The American labor movement, facing an unprecedented onslaught by the Right will not have the opportunity to voice its concerns and rally around a supportive candidate.
The president will not be pressed to answer how he spent four years in office without addressing the ongoing destabilization of our climate or advocating a coherent and ecologically sound energy policy including defending his position on nuclear power and so called clean coal. Nor will he discuss regulatory agency deficiencies in enforcing corporate law and order in an era marked by a corporate crime wave having devastating economic consequences on workers and taxpayers and their savings and pensions. There will be no opportunity for the Hispanic and other relevant communities to speak out on immigration reform even as the Republicans continue to use it as a weapon of political demagoguery.
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Add your own concerns, disappointments, and frustrated hopes to this list of what will surely be left off the table during an express-lane primary. The valid disagreements within the Democratic Party, let alone the goals of progressives, will be completely overlooked. The media will gleefully cover the media circus that is sure to be the Republican primaries, magnifying every minor gaffe and carefully cataloguing every iteration and argument of the radical right. The cameras will cover the Democratic side only for orchestrated events, the whiff of scandal, and to offer commentary on how the campaign is positioning itself for the general election.
The summation of this process will be a tediously scripted National Convention, deprived of robust exchange and well-wrought policy. And here the danger is clear: not only will progressive principles past and present be betrayed but large sections of voters will feel bored with and alienated from the democratic candidate. This would not serve the president’s campaign, our goals, or the nation’s needs.
Thankfully, there is another option. This second scenario would allow for robust and exciting discussion and debate during the primary season while posing little risk to the president other than to encourage him take more progressive stands. It would also accomplish the critical task of energizing the Progressive base to turn out on Election Day.
Imagine: A slate of six candidates announces its decision to run in the Democratic primaries. Each of the candidates is recognizable, articulate, and a person of acknowledged achievement. These contenders would each represent a field in which Obama has never clearly staked a progressive claim or where he has drifted toward the corporatist right. These fields would include: labor, poverty, military and foreign policy, health insurance and care, the environment, financial regulation, civil and political rights/empowerment, and consumer protection.
Without primary challengers, President Obama will never have to seriously articulate and defend his beliefs to his own party. Given the dangers our nation faces, that option is unacceptable. The slate is the best method for challenging the president for a number of reasons:
The slate can indicate that its intention is not to defeat the president (a credible assertion given their number of voting columns) but to rigorously debate his policy stands.
The slate will collectively give voice to the fundamental principles and agendas that represent the soul of the Democratic Party, which has increasingly been deeply tarnished by corporate influence.
The slate will force Mr. Obama to pay attention to many more issues affecting many more Americans. He will be compelled to develop powerful, organic, and fresh language as opposed to stale poll-driven “themes.”
The slate will exercise a pull on Obama toward his liberal/progressive base (in the face of the countervailing pressure from “centrists” and corporatists) and leave that base with a feeling of positive empowerment.
The slate will excite the Democratic Party faithful and essential small-scale donors, who (despite the assertions of cable punditry) are essentially liberal and progressive.
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A slate that is serious, experienced, and well-versed in policy will display a sobering contrast with the alarmingly weak, hysterical, and untested field taking shape on the right.
The slate will command more media attention for the Democratic primaries and the positive progressive discussions within the party as opposed to what will certainly be an increasingly extremist display on the right.
The slate makes it more difficult for party professionals to induce challengers to drop out of the race and more difficult for Mr. Obama to refuse or sidestep debates in early primaries.
The slate, if announced, will receive free legal advice and adequate contributions for all prudent expenses in moving about the country. The paperwork is far simpler than what confronts ballot-access- blocked third party and independent candidates. For the slate will be composed of registered Democrats campaigning inside the Party Primaries.
This opportunity to revive and restore the progressive infrastructure of the Democratic Party must not be missed. A slate of Democratic candidates challenging the president’s substance and record is an historic opportunity. Certainly, President Obama will not be pleased to face a list of primary challengers, but the comfort of the incumbent is far less important than the vitality and strength of his party’s Progressive ideas and ideals. President Obama should emerge from the primary a stronger candidate as a result.
This letter is sent to several dozen accomplished persons known to identify with the Democratic Party voting line for a variety of reasons. We ask that you consider several requests. First, would you consider being a slate candidate after due reflection beyond what may be an immediate no? History has illustrated greater discomforts, material sacrifices and other profiles of courage in our country’s past for a perceived major common good.
Second, if you are not interested in joining as a candidate, would you add your name as an official endorsee of the slate proposal. All endorsements are made as individuals and organizational or institutional affiliations are for identification purposes only. Your endorsement will be a vital signal of support and will help in compiling the strongest slate of candidates possible when we send out the letter to the candidate list, yet to be finalized.
Third, can you suggest accomplished people to contact who may be interested in joining the slate as a candidate in one of the following fields: labor, poverty, military and foreign policy, health insurance and care, the environment, financial regulation, civil and political rights/empowerment, and consumer protection. This can be yourself if you feel it would be appropriate.
Candidates and endorsements will be accepted on a rolling basis. All submissions or additional questions and comments can be directed to Colin O’Neil at colinoneil@gmail.com or 703-599-3474. We appreciate your response.
Thank you.
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Partial List of Endorsees
All endorsements are in alphabetical order are made as individuals, organizational/institutional affiliations are for identification purposes only.
Norman Birnbaum
Professor Emeritus, Georgetown University Law Center
Dr. Brent Blackwelder
President Emeritus of Friends of the Earth
Charles Cray Peter Coyote
Actor, Author and Director
Charles Derber
Professor, Boston College
Ronnie Dugger
Founder, Alliance for Democracy
James Abourezk
Former U.S. Senator, South Dakota
Gar Alperovitz
Professor University of Maryland
Co-Founder Democracy Collaborative
Ellen H. Brown
Lawyer and Author of Web of Debt
Edgar Stuart Cahn
Professor of Law, University of the District of Columbia
Co-founder Legal Services for the Poor
Pat Choate
1996 Reform Party Vice President Candidate
Director of the Center for Corporate Policy
Ronnie Cummins
Executive Director, Organic Consumers Association
John Fullerton
President, Capital Institute
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Rebecca and James Goodman
Northwood Farm
Randy Hayes
Director, Foundation Earth Rainforest Action Network Founder
Chris Hedges
Pulitzer Prize Winning Journalist of the New York Times and Author
Hazel Henderson,
Author of Ethical Markets: Growing the Green Economy President, Ethical Markets Media, LLC.
Alan F. Kay
Author of Spot the Spin and Locating Consensus for Democracy Harry Kelber
The Labor Educator
Andrew Kimbrell
Executive Director, Center for Food Safety & International Center for Technology Assessment (ICTA)
Jonathan Kozol
Educator, Author of Savage Inequalities Lewis Lapham
Former Editor, Harper’s Magazine
Rabbi Michael Lerner
Editor, Tikkun Magazine Chair, Network of Spiritual Progressives
Jean Houston
Psychologist, Anthropologist and Author of The Possible Human and The Possible Society
Nicholas Johnson
Former Commissioner, Federal Communications Commission
Former Administrator, U.S. Maritime Administration
Leland Lehrman
Partner, Fund Balance
Dr. Richard Lippin, MD
Physician Forecaster, Board Certified in Preventive Medicine and Advocate for both Individual and
Institutional Prevention
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Robert D. Manning
Founder and CEO, Responsible Debt Relief Institute
Author of Credit Card Nation
Dr. Samuel Metz, MD
Mad As Hell Doctors, founding member
Physicians for a National Health Program, member of Portland chapter
Carol Miller
Community Activist, New Mexico
E. Ethelbert Miller
Board Chair Institute for Policy Studies
Ralph Nader
Citizen Advocate
Michael Parenti
Author
John Passacantando
Former Executive Director, Greenpeace USA
Vijay Prashad
Author and Professor, Trinity College
Marcus Raskin
Author of The Common Good and former White House Advisor Andy Shallal
“Democracy’s Restauranteur” and Owner of Bus Boys & Poets
Michelle Shocked
Musician
Gore Vidal
Erich Pica
President of Friends of the Earth
Nomi Prins
Author and former Managing Director at Goldman Sachs
David Swanson
Author, War is a Lie
Chris Townsend
Political Action Director, United Electrical, Radio and Machine Workers of America (UE)
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Author and Political Activist
Rabbi Arthur Waskow
Chair, The Shalom Center
Cornel West
Professor and Author of Race Matters
National Coordinator, Physicians for a National Health Program
Harvey Wasserman
Author of Solartopia! Our Green-Powered Earth
Quentin D. Young MD
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Feel free to post this on your website or send out to your list-serve. Share it with your friends.And if you like this kind of unconventional thinking, please subscribe to Tikkun at www.tikkun.org NOW!
A poem in the Fall 2011 issue of Tikkun.
Eisen’s book is written as a series of dialogues between two voices: one that believes Judaism accepts and affirms the use of violence, and one that believes Judaism much more strongly seeks and urges peace. This pattern is useful but could be a lot more useful, were it not for two baffling failings in this review of the multimillennial literature.
Mary Jane Nealon’s gorgeous memoir works along that revelatory thread, examining the physical and metaphysical life of a person who became both a nurse and a writer.
The Tree of Life is a brilliant achievement in almost all respects, bringing the eternal and the everyday, the macrocosmic and the microscopic, and the physical and the metaphysical into graceful convergences that are awesome to behold.
Dr. Seuss was, and remains two decades after his death, the world’s most popular writer of modern children’s books. He wrote and illustrated forty-four children’s books characterized by memorable rhymes, whimsical characters, and exuberant drawings that encouraged generations of children to love reading and expand their vocabularies. But, equally important, he used his pen to encourage youngsters to challenge bullies and injustice. Generations of progressive activists may not trace their political views to their early exposure to Dr. Seuss, but without doubt this shy, brilliant genius played a role in sensitizing them to abuses of power.
While it may be true, as Nicholas Boeving states in this issue of Tikkun, that recovery (the blanket term used to describe twelve-step programs) works for only a minority of addicts, that minority is a rather large number: millions around the world. And because recovery is such a large and growing movement, Boeving’s criticisms—which for the most part are valid—only speak to a certain aspect of the twelve-step paradigm.
Repentance and Atonement Are NOT Just for Jews: A Note to Our Non-Jewish Readers on How This High Holiday Workbook Can Be of Use to You
Tikkun is not just for Jews—it is interfaith as well as Jewish. This High Holiday workbook is an invitation to all people to join with the Jewish people . . .
Letters on interdepence day, interreligious dialogue, atheism, the nature of evil, Noam Chomsky, and Israeli protests from the Fall 2011 issue.
With these words, the covenant between Gd and the people of Israel is established, or re-established, as we shall suggest later in the shiur. However, the verse itself is problematic in several ways.
For most of America, having a disease means having a foreign body assume residence in the biological tissue, multiplying itself and attacking the surrounding healthy tissue. This idea is a direct result of the discovery of microscopy and the bacterial origin of many afflictions. The metaphor here is war, and all good doctors are on the front lines, battling leukemia, eradicating AIDS and other serious illnesses. Sometimes we cause the war ourselves and sometimes we are simply invaded. But where is the infection in addiction? To what can we actually point?
From the chambers of Congress to the shores of the Mediterranean, nonviolent protesters are rising up against the Israeli Occupation in surprisingly innovative and effective ways. There’s a buzz, and it’s stirring the hive of the American Zionist establishment like never before as we, young Jews, apply our democratic values to the situation in Israel and Palestine. Young Jews are organizing within the Jewish establishment around the world to speak out against the Occupation.
The stunning failure of the international commentariat to foresee the seismic shifts that are engulfing the Arab world today is reason enough to be guarded about what they are telling us now about the causes and meaning of the uprisings. Until events proved otherwise, many self-appointed experts confidently—sometimes arrogantly—explained that the global movement toward democracy had been spurned by the Arab world simply because liberty and equality were “not part of the Arab makeup.” So it must have come as quite a shock to them that the Arab people turned out to be not so different from the rest of the human race! So while caution is strongly advised, there are certain tentative deductions that I believe we can risk making even now.
Abraham Joshua Heschel was a singular figure in American Jewish history and, indeed, in Jewish thought. Nearly four decades after his death—his legacy remains towering and majestic in the consciousness of the American Jewish community and beyond. How fortunate, then, that Susannah Heschel has given us a new edited collection, Abraham Joshua Heschel: Essential Writings. Not only does this remarkable collection provide a sense of the breadth of Heschel’s interests and writings, but the ordering of the selections and the insightful introductions highlight the deep coherence of the different dimensions of his work.
The Network of Spiritual Progressives, Tikkun’s political action arm, is both pro-Israel and pro-Palestine. We are hopeful that UN recognition of Palestine would persuade Israel to freeze its expansion of settlements in the areas that were part of pre-1967 Palestine. We also hope that UN recognition would lead Israel to negotiate in good faith to create a Palestinian state and reach a just settlement of all remaining issues, ensuring security for Israel and Palestine.
Great news: we’ve negotiated an arrangement for Tikkun to join the family of academically and intellectually serious journals published by Duke University Press.
Our ruling elites believed that it was necessary to squash all hopeful, prophetic, or visionary discourse. They attacked our ability to imagine people caring for each other rather than focusing narcissistically on themselves. Now, however, the loss of faith in each other that generated our society’s emotional and spiritual depression has managed to cripple the rational capitalists as well.
This quarterly issue of the magazine is available both online and in hard copy. Everyone can read the first few paragraphs of each piece, but the full articles are only available to subscribers and NSP members — subscribe or join now to read the rest!
We are at this very moment collecting signatures for UN recognition of Palestine. But given our commitment to open debate, we are posting this article from a Palestinian activist whose words run counter to our position in content, and also in its failure to express compassion for both sides, which we believe to be the single most-important ingredient in unfreezing Israeli rejection of a Palestinian state whenever it seem possible to create it.
Here are some responses to the UN Recognition of Palestine discussion, including an article by The Israel Project strongly against the Tikkun position–part of our function to provide peace-oriented people with an understanding of some of the views we don’t normally encounter and that we need to understand. Our views are set forward in the petition to recognize Palestine and re-affirm Israel’s right to exist as a Jewish state with ironclad guarantees for both Israel and Palestine to grant equal rights to all the minorities living within their boundaries without any imposition of religion and with full human rights to all of the residents living within those states.
In its short but meteoric rise to relevance in the American Jewish community, J Street has attempted to expand the Jewish American peace camp by taking nuanced positions and poaching supporters from traditional Jewish organizations like AIPAC. But there is a major discrepancy between J Street’s repeated call for “bold and creative action” in pursuit of a two-state solution and its position paper defending the U.S. veto.
Who can defend health insurance companies? There is no business case, no health care case, no moral case to support their ongoing existence. They make their profits by avoiding taking care of sick people — by refusing to issue policies, canceling policies, or denying payment. The health insurance industry must go.
by Jeffrey Stout
by Jill Jacobs
by Randall Kennedy
by Joan C. Williams
Obama and UN: Recognize Palestine AND Re-affirm Israel’s Right to Exist as a Jewish State
American and Israeli diplomats acknowledge that they do not have the votes to prevent the General Assembly of the United Nations from recognizing Palestine and granting it some of the rights of member states. The U.S. can block full membership only by exercising its veto in the Security Council, an act likely to intensify hatred of the U.S. in many countries around the world.
The teenagers and twentysomethings who were barely old enough to light funeral candles after Yitzhak Rabin’s assassination in 1995 are now doing what today’s adults were unable to do back then: creating a new Israeli identity capable of living in peace with itself.
Perashat Ki Tavo, read this week, is noteworthy for containing a lengthy restatement of a blessing and curse sequence. Not the cheeriest or most readable of passages by any means, rather a long recitation of all the nastiness that will overtake the people should they fail to hearken to Gd’s word. I suspect the custom of reading these sections fast and sotto voce was not one that needed to be forcibly impressed upon the community; one wants to be done with these passages.
Springtime is a very good and very timely volume, even if so much has changed since last fall, when the final pieces were completed, that things look rather different. The outcomes remain in doubt, of course. The crises in education, mirroring the crises in society at large, make Education Under Fire (soon to be an MR Press book) useful in a complementary fashion, setting the structure and some of the backstory in place.
Holy Beggars is a page-turner that reads like a memoir and weaves together journalism, history, deep Jewish teaching, rollicking storytelling, and poetic tribute. It paints a cinematic panorama of the 1960s in San Francisco, explores the impact of the era of “tune in, turn on, drop out,” and describes Rabbi Carlebach’s expansive musical career.
September 11 does not have to be a day of patriotic rage. Every year it also presents an opportunity. This summer the Metta Center for Nonviolence launched a bold project to use the most recent anniversary to heal and repair, to draw out our latent capacity for reconciliation, and in so doing build the foundations of a long-term campaign that will confront the war system itself.
When I saw Eliaichi Kimaro’s documentary A Lot Like You premier at the Seattle International Film Festival this year, one of my first responses to this moving and complex film was to recognize it as a model for a personal and family accountability process. The film brings to life the complicated, messy, beautiful, and liberatory process of addressing harm and seeking healing within a family context.
Over the last ten years, New York firefighters have been lionized, demonized, and everything in between. Often the reality of the vulnerable, emotional individuals under the fire hats gets lost. Time and again, firefighters’ stories have been sensationalized by the media or appropriated by conservative groups to bolster calls for war. But a deeper look at the experience of New York City firefighters brings us back to a core truth: that we are all vulnerable, scared, hurting people, and what we need to heal is not violence but a renewed sense of our interconnection.
First, I want to congratulate the President of having said some important things to challenge the “free market fundamentalists” and pointing out that the kinds of problems we are facing requires a community to share its resources to take care of the weakest and most vulnerable. Had he been speaking this way consistently and based his programs on the ideas he articulated tonight, he and the social programs to which he refers would be in much better shape today.
Published in the New York Times by Niel MacFarquhar:
UNITED NATIONS — The global economy faces a decade-long
stagnation because governments are pursuing deficit cuts
and other austerity measures rather than providing the
needed stimulus packages, said a United Nations economic
report released Tuesday. Instead of new regulation of the financial system to
address the problems that helped bring on the recession in
2007-8, governments in the United States and Europe are
trying to woo the very speculators who helped cause the
problem, said the report by the Geneva-based United
Nations Conference on Trade and Development, which is
known by its acronym, Unctad.
Most of this week’s perasha deals with the authority structures of the society meant to be established in the new land. First we are presented with the commandment to appoint judges and magistrates at all the gates, then in cases of doubt, we are told to turn to the priests. Following this comes the appointing of a king, and finally the role of the prophet is elucidated.
Tuesday 30 August 2011
Lessons and False Lessons From Libya
by Stephen Zunes, Truthout | News Analysis
Rebels celebrate outside Col. Moammar Qaddafi’s Bab al-Aziziya compound in Tripoli, Libya, August 29, 2011.
This is a critical debate which evokes significant differences among secular and spiritual progressives. I hope you’ll let me know your reactions to it.
Who Funds All The Muslim-Baiting? by M.J.Rosenberg
It has been just about a decade since Islamophobia exploded in this country.
While Juan Cole’s article (below) may be a bit too quick to declare that the Libyan revolution has succeeded, given the ongoing fighting in Tripoli and the possibility that there still might be an ongoing civil war for months or longer, and even though it plays down tribal rivalries and tensions that have always been part of the Libyan scene in the past hundred or more years, Cole does provide us with a very useful analysis as well as a critique of those in the liberal or progressive world who dismissed the whole struggle as nothing but another example of Western imperialism. Sometimes even the Western powers can do good things, and a sophisticated spiritual progressive always seeks to understand the complexities rather than embracing one dimensional analyses.
This week’s perasha begins with a resounding cry (Devarim 11:26): “See! I am presenting before you all today, a blessing and a curse! A blessing such that you shall keep my commandments…and a curse should you not hearken unto my commands and veer from the way set before you today…” The commentators note several interesting points as they dissect virtually every word in this passage; we will note several.
Dr. Tamar Ross has pointed out that while many of the Halachic hurdles that prevent full participation by Jewish women in Jewish life can be overcome by proper analysis of the Halachic texts, there is still not yet an adequate theology of the specifically feminine in Judaism to provide meaning to the contemporary observant woman. For many years (even back in Seattle and Juneau, Alaska), I have been attempting to conceptualize just such a theology, without recourse to an essentialist argument, or one that derives from male defined gender roles.
At the beginning of this week’s perasha, we are told by Moshe of his furtive attempts to persuade Gd to let him enter the land of Canaan. “And I besought the Lord in that time saying’. Virtually every word in this verse is in need of explication.
Sushi, social justice and self-respect
This uprising is about social justice. And yes, it is driven by the middle class.
The New York Metro chapter of Physicians for a National
Health Program (PNHP), an 18,000-member national
organization, denounces the federal debt ceiling deal
signed into law by President Obama on Tuesday. “Politicians who say Medicare and Social Security are
spared cuts are not being honest,” said Dr. Oliver
Fein, Chair of PNHP-NY Metro.
Editor’s note: When as a teenager I became immersed in the writings of the Prophets, I was most excited by the Prophet Jeremiah. My parents, who thought I was making a big mistake to have decided to become a rabbi, told me that I really sounded more like a prophet, and that one could not combine a deep prophetic vision with being a congregational rabbi, because the congregation would fire anyone who would challenge their comfortable life-style.
There is a well known teaching that appears several times in the Talmud and Midrash (JT Yoma 1:1, Yalkut Tehillim 886), which states that ‘any generation in which the Temple is not rebuilt, it is considered as if that generation had itself destroyed the Temple’. Certainly this would seem to be a rather severe judgement, for as the Sefat Emet points out, many generations containing many great and righteous people have passed without the Temple being rebuilt, and it would be fairly extreme to say of them that they had personally destroyed the Temple.
Perashat Devarim is the beginning of Moshe’s extended deathbed monologue, presented just as the people are preparing to enter the land, under a new leadership. In these perashiyot, we have a review by Moshe of the events of the Exodus, along with a repetition of many mitzvot and some theological statements, in a tone traditionally interpreted as critique or “tochacha”.
This is a test of whether excerpts are shown or only the first sentence or two.
We at Tikkun have been saying for the past 3 years what former Sec. of Labor and economist Robert Reich says below and what Paul Krugman has been saying for the past 2 years: there is no serious budget crisis.
The number of contemporary American Jewish political artists is enormous — and growing in the early years of the twenty-first century. These creative visual artists follow in the paths of their distinguished Social Realist predecessors by inviting, even compelling, audiences to reflect on such problems as global warming and environmental degradation, continuing manifestations of racism, sexism, and homophobia, seemingly intractable global warfare and American military adventurism, domestic poverty, economic injustice, excessive incarceration, and scores of others.
Democracy, in the American tradition, has been defined by a simple morality: We Americans care about our fellow citizens, we act on that care and build trust, and we do our best not just for ourselves, our families, and our friends and neighbors, but for our country, for each other, for people we have never seen and never will see. American Democracy has, over our history, called upon citizens to share an equal responsibility to work together to secure a safe and prosperous future for their families and nation.
When “Market Man” Consigns the Common Man to the Dustbin of History
July 28, 2011
Dear Citizens and Elected Officials:
PART I: “We’re All Entrepreneurs Now…”
Introduction
It’s very hard not to be mesmerized by the dispiriting spectacle now underway in the nation’s capital, with the sans-culottes of capitalism, the Republican Right, dictating terms to the President and the Democratic Party while holding them hostage under the ceilings of debt. What the Right proposes doesn’t surprise us so much; we’ve been students of these revolutionaries for three decades now. What is amazing is watching President Obama and far too much of the Democratic Party be willing to give them 80% of what they want. The President has made it very clear where he thinks the American left can go; in convincing us that we have no future in a Democratic Party that has turned its back on its own best traditions, ones that are still badly needed, and relevant for meeting the current crisis in our economic institutions. What’s happening in the summer of 2011, the fixation on debts and deficits, is so tragic because it obscures the fact that the old Washington “consensus” between the Right and the Center, going back to Democrats Jimmy Carter and Bill Clinton, presently has no answer for the nation’s unemployment and foreclosure calamities. These in turn are rooted in deep changes in the nature of international finance, trade and labor markets, and the high levels of private citizens’ debts, which were already swelling before the financial crisis, the debts being a form of compensatory consolation for the middle and working class’s stagnating wages. The crisis cannot be solved without a return to full employment, and the truth is the current economic arrangements can’t deliver anything remotely like it.
In upcoming months, President Obama alone will decide on the fate of the Keystone XL oil pipeline that would bring dirty, muddy oil from Canada down to Texas to be cooked and processed to feed our addiction to this temporary resource. Please consider writing a letter to friends, family, or co-workers, or coming out to Washington between the and of August and early September.
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Click on the cover below to read our Spring 2015 issue! [brclear]
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About Tikkun’s Spring 2015 Issue
This quarterly issue of the magazine is available both online and in hard copy.
by Rabbi Michael Lerner
I was honored to be invited to be on a panel with the Dalai Lama July 18 in Chicago. This is the third time I’ve been invited to be on a panel with him, and by now he recognizes me.
At the beginning of this week’s perasha, which is really the continuation of last week’s story, we are told of the priesthood given as a reward to Pinchas for killing the insurrectionary leader of the tribe of Shimon and his consort, a Midianite woman.
Perashat Balak stands as a unique narrative segment in the Torah. For the first time, we are given a narrative episode which is entirely not experienced by the Israelites; what in the entertainment world might be called a “behind the scenes” presentation, or to use contemporary film theory terminology, we are “sutured in” from an entirely different vantage point, outside of the usual concern with the Exodus.
In mid July the Israeli Knesset passed a law making it illegal to advocate for boycotting, sanctioning or divesting from Israel–including boycotting products made in the Occupied territories by Israeli settlers. This in turn has set off an explosion of opposition inside Israel by peace oriented groups and civil liberties and human rights groups.
This weeks perasha begins with the laws of ritual purification mandated by contact with the dead. The ceremony, in days when the Temple stood, involved the ashes of a red heifer, which were reconstituted by the priest with purified water (an early “not-from-concentrate” product, I suppose, and in which no downer cattle could be used) and sprinkled upon the individual or object that needed purification. Curiously, while the formerly ritually defiled individual was now ritually pure, the priest that performed the ceremony became himself temporarily ritually defiled, as the Talmudic phrase goes, “the ashes of the red heifer purify the defiled and defile the pure”.
Discerning Climate Change as Climate Injustice and Colonization of the Commons:
A Christian response
By George Zachariah
An alternative theological engagement with climate change begins with the discernment of the problem. Discernment involves the courage to critically evaluate the dominant diagnosis of the problem, and to re-problematize the problem from the perspectives of the victims of climate change.
Editor’s Note: Leonardo Boff is a noted South American liberation theologian. Is the Crisis of Capitalism Terminal?
The racism of these rabbis is outrageous. Please ask your rabbi whether she or he will introduce a resolution to his or her rabbinical organization condemning these racist policies that are apparently gaining ground in Israel today.
Letters to the editor from the Summer 2011 issue of Tikkun.
Spring 2011 Table of Contents
Volume 26, Issue 2
Letters to the Editor
Editorials
Tunisia, Egypt, and Israel
U.S. policy in the Middle East keeps opting for stability over morality—and so ends up with neither. A Progressive Strategy for 2011-2012
Primaries are the one way we the people can still bring our concerns into national politics.
Just as the state should never criminalize abortion, it should never criminalize circumcision.
A real spur to the peace process would be the hope that might emerge from Palestinian membership in the UN. Let us embrace this path and bring that hope into the world!
by Richard Rohr
by Menachem Kallus
by Shachar M. Pinsker
by Timothy Morton
The founding mothers of the Women’s Liberation Movement were socialists. We were activists who came from committees against the war in Vietnam. We believed that since we were at the bottom of the wage scale, if we demanded an equal chance for all women, we would rise and bring everyone with us to create an America with full equality for all. Instead, we helped to create near equality for women within a system of ever greater class inequality. A new kind of movement is clearly needed to re-energize our struggles for equality and for a society that values the happiness of all over the power or profits of a few.
The United States of America is the biggest and worst terrorist nation of the world. And most Americans approve enthusiastically. Those two statements need careful corroboration. They need a careful reading of history.
by Richard Zimler, Howard Jacobson, Amos Oz
Volume 26, Issue 3
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Letters to the Editor
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Editorials
Recognize Palestine and Give It UN Membership
No to the Proposed Legal Ban on Circumcision
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Politics and Society
The Pursuit of Happiness: 2011
by HARRIET FRAAD with help from GRETCHEN VAN DYCK
Under assault from U.S. corporate elites and the rich, many Americans are responding in a dysfunctional personal way rather than through collective action. Here’s a strategy to change that.
There’s no accounting for the chemistry of friendship. Sometimes it’s the shared experience of being young together, or military service, or a function of family — the coincidence of neighborhood or parenthood. So I was unprepared for my friendship with Dr. Norman Wall, which began when the retired cardiologist was in his mid-nineties, more than thirty years my senior. In retrospect, I shouldn’t have been surprised.
“Why don’t researchers ever ask us about wisdom?” Almost a year after I began talking with Jaypeetee Arnakak about Inuit ways of thinking about northern warming, he asked me this question. From his position as an Inuit policy worker and philosopher, Arnakak stressed to me that wisdom, or “silatuniq” in Inuktitut, should be of central importance to anyone concerned with climate change.
The White House and congressional leaders are in final negotiations to raise the debt ceiling. Call your senators through our special toll-free number (1-800-826-3688) and ask them to urge Majority Leader Harry Reid and Minority Leader Mitch McConnell to create a circle of protection around funding for programs for hungry and poor people in the United States and abroad in the bill to raise the debt ceiling.
The psychology of optimism and self-reliance among many Palestinians is a fragile movement. It will be sensitive to events on the ground, to the changing landscape of the negotiation process and to the economy. But the dynamism of hope and optimism among the young of Palestine is one that could potentially withstand the moment.
A journey into spiritual experience and trauma may seem disorienting, like entering an ancient labyrinth. We push ahead into the twists and turns, concentrating so much on where we are going that we don’t notice the walls we are passing or the marks left on them by the generations who traveled before us.
We were gathered in front of our church for the Palm Sunday celebration, dressed in our best clothing, full of Sunday morning cheer, waiting for the priest to arrive and begin the service. It would begin outdoors, as it does at Roman Catholic churches, and many other Christian churches, around the world. I went to one of the tables where I could pick up a palm frond to wave aloft during the procession into the church. It was the beginning of the most sacred portion of the year, the climax of the Christian story.
Circumcision is seen as the central mitzvah (or commandment) of Judaism. Even for nonreligious Jews, circumcision continues to be perceived as the sine qua non of Jewish identity. And yet, unlike any other controversial topic that we Jews address, the subject of circumcision is not to be challenged. What I intend to do here is to show that cutting out a portion of a child’s genitalia is fundamentally about gender and power.
Some remember Martin Luther as an inspiring resistance theologian. Others see him in a negative light due to his indefensible stance against the peasants in their revolt in the 1520s, which he entitled, “Against the Robbing and Murdering Hordes of Peasants,” and particularly due to the anti-Semitic rantings he published in his declining years. While not seeking to apologize for these unconscionable writings, I am nevertheless interested in discussing some of his insights that may resonate for progressive people of faith.
“Life in Just Peace,” the joint statement on liberation theology reprinted in full within Ulrich Duchrow’s article “A European Revival of Liberation Theology” (Tikkun, Winter 2011), is quite commendable but, like other declarations made by religious leaders, it runs the risk of remaining “on high” instead of fueling the struggles of ordinary people. In the interest of broadening this discussion in Tikkun I’d like to offer a response.
A poem from our Summer 2011 issue.
David Grossman tirelessly explores the idea of peacemaking between Israelis and Palestinians as a human, one-to-one discovery and dialogue. His fiction too wants to make repair. To The End of the Land, his remarkable 2010 novel, tells of a journey through a family’s past, a love affair between a woman and two men, and a literal hike across the country of Israel, shot through with peaceful homes and beribboned with war zones.
A work of taut and absorbing beauty, Christopher de Bellaigue’s “Rebel Land” documents the author’s exploration of the area known as eastern Turkey, where history is simultaneously elusive and oppressive, cloaked and hiding in plain sight. From the weather-beaten ruins of a church; to a slip of the tongue over drinks; or to a conversation where commission, at least of a conceptual sort, is betrayed by an important omission in one’s account of a massacre that occurred almost one hundred years ago–in places like these, history hangs in the air.
The Supreme Court’s June 27 narrow 5-4 decision called McComish v. Bennett continues the Roberts Court’s retreat on fairness in elections, striking down trigger provisions that allowed publicly financed candidates in Arizona to receive additional funds for their campaigns when their spending was outstripped by their privately financed opponents.
A review of Radical Poetics and Secular Jewish Culture: Don’t let the title dissuade you from reading this provocative book. The poets and thinkers represented here, many of them groundbreakers in American literature and thought, don’t know what it means either. That’s the point — to define these terms so as to answer a question that has not yet been posed in American poetry: what is radical Jewish poetry and how is it related to secular Jewish culture?
Imagine the ancient artist, before the tribe has gathered, putting aside his charcoal crayon or horsehair brush, chewing lumps of an ochre-rich clay, and spitting it in bursts through a narrow reed, to create a fine mist of color capturing the silhouette of his hand against the wall. Was it a kind of signature?
Make July 4 INTER-DEPENDENCE DAY! Do July 4 with a community of people who are not into the reactionary nationalist rah-rah, but into seriously thinking about and celebrating what is good in America!
When most people think of evolution, the first thing that comes to mind is either survival of the fittest or selfish genes. Yet the psychologist and system theorist David Loye argues this is a misreading of the gist of evolutionary theory and the intent of that theory’s founder. Moreover, misreading Charles Darwin has severe social consequences: it fosters the belief that the worst side of humanity is bound to win.
Osama bin Laden is dead. Al-Qaida is relatively crippled. We don’t need to continue fighting in Afghanistan.
Last night, President Obama announced a plan for Afghanistan that will leave nearly 70,000 troops on the ground at the end of his first term. That’s still almost double the number of troops President Bush had in Afghanistan.
The Tiferet Shelomo of Radomsk presents a reading that also stands as a proper critique of ideologies that claim to know best what is good for the “people”. He argues, a la Rousseau, that the spies decided that they knew better what was for the good of the people than did the people themselves, or Gd for that matter.
This week’s perasha is concerned with the revolt of Korach, a leading Levite, against the desert leadership of Moshe and Aharon.
Outside of Simon’s office, the hum of angels’ wings moved the air like an evening breeze. The pair, one young and one old — ageless really — but one wise, one unknowing, innocent, rested on the air and waited.
Tikkun ally and policy analyst M.J. Rosenberg looks at the recent behavior of the right wing pro-Israel lobby AIPAC and detects an agenda of undermining and discrediting Obama, not to mention anyone seeking peace between Israel and Palestine. That demand for “negotiations now” is shown to be a non-starter in the editorial today in Ha’aretz newspaper and in the analysis provided by the moderate King of Jordan. Please read this to understand why, unless Palestinians get more leverage through the UN, no move toward peace is going to happen as long as Netanyahu or his right-wing supporters are still shaping Israeli policy.
What do we understand about desire? Other than being led around most of our life by desire, we have a hard time attempting to undestand it, and harness it.
A report on the child abuse scandal in the U.S. Catholic Church — released in mid-May and reported in the Guardian — “concluded that the permissive society of the 1960s was to blame for the rise in sexual offences by priests.” Why are conservatives still so focused on the 1960s? Why are they so deeply interested in invalidating the experiences of that epoch? Why do they hold on so deeply to the cultural struggles that emerged in that period?
Congressman Raul Grijalva of Arizona’s 7th Congressional District delivers an inspiring message underscoring the importance of immigration reform in this video, which he created for our 25th Anniversary celebration on March 14, 2011. Xenophobia, he explains, weakens and violates the American dream.
In Sacred Trash, husband-and-wife co-authors Peter Cole and Adina Hoffman, who met while working on the editorial staff at Tikkun in the late 1980s, have produced a fascinating hybrid — part historical adventure, part bibliographical paper trail and scholarly prospectus, and part poetic meditation.
The current capitalist global crisis began with the severe contraction in the housing markets in mid-2007; therefore welcome to year five. The largest corporations and richest citizens long ago learned that if you want to sustain an extremely unequal distribution of wealth and income, you need a similarly unequal distribution of political power. An increasingly unequal capitalist economy pays for the increasingly undemocratic politics it needs.
Professor Benny Morris — a key member of the group of Israeli scholars known as the “new historians”– devotes almost the entirety of his latest book to shooting down the case for both one state and two states in all their variations.
The Netanyahu government is now just where it wants to be. It feels no need to take any action to accommodate the Palestinians or entertain President Obama’s suggestions for restarting negotiations.
The holiday of Shavuot is distinct among the major festivals of Jewish life in that it has no obvious distinctive ritual elements. Whereas Pesach has its seder and marror, and Sukkot has its, well, sukkot, Shavuot is not given any particular unique commandments, not in its Biblical textual source, nor in the halachic sources.
While the media continually underplays the crimes committed by the United States government both in its daily acts of murder against innocents in Afghanistan, Pakistan and Iraq and in its flagrant disregard for the well-being of the people of the US by ignoring the pain they suffer as a result of inadequate jobs and health care, polluted air and water, homelessness, etc., nothing is ever missed when a political leader does some lewd sexual act.
Sami Awad
Executive Director, Holy Land Trust, Bethlehem, Palestine
WWJD? A Non-Violent Conflict Resolution for Palestine
How could a person living under military occupation, experiencing first-hand suffering and humiliation, even think about loving the enemy, let alone urge family, friends and neighbors to do the same?
This perasha contains within it a series of commandments which have been largely unrelated to normative practice for the last few thousand years. At least regarding one of these episodes, this is probably a positive thing; I’m referring of course to the Sotah text, the depiction of the ritual trial of the woman accused by her jealous husband of adultery.
I must admit that before Israeli Prime Minister Benjamin Netanyahu’s speech in Washington, I wasn’t sure whether the Palestinian idea of submitting a UN resolution on recognition is defensible. My grounds were simple: just like Obama, I thought this would not lead to the establishment of a Palestinian State, because the Israeli government is expected to reject the resolution.
I. Come In Under the Shadow of This Red Rock (or, Shelter in the Wasteland)
Bamidbar 1:1- And Gd spoke to Moshe in the Sinai Desert within the Ohel Moed (the Appointed Tent) on the First of the Second Month in the Second year from the Exodus from Egypt saying…
By Rick Wolff
The current capitalist global crisis began with the severe contraction in the housing markets in mid-2007. Therefore welcome to Year Five. This inventory of where things stand may begin with the good news: the major banks, the stock market, and corporate profits have largely or completely “recovered” from the lows they reached early in 2009.
Last week when Obama seemed momentarily to be taking a stand to push Netanyahu toward a more reasonable negotiating position, I encouraged readers to write to the media and their elected representatives to challenge what appeared at that time to be an overwhelming media and political barrage of pro-Netanyahu rhetoric. No sooner had we written that then Obama “clarified” his position in ways to signal that he had no intention of pressing Netanyahu at all.
A three-way conversation about the United States and Pakistan with Shaykh Kabir Helminski, Rabbi Michael Lerner, and Abbas Bilgrami, the director of a natural gas distribution company in Pakistan.
My cause has always been twofold: women’s equality and Islam. For the world to make sense to me, women and men had to be of equal worth and dignity, just as Islam had to be the true religion. Before I encountered the extremist interpretation of Islam, my world seemed wonderfully whole. Afterwards, my world became fragmented. To glue it back together, I had to reconcile sex equality and Islamic piety.
Phil Wolfson’s Noe describes the experience of a family facing the serious illness and eventual death of Noah, their sixteen-year-old son. This wasn’t an easy book for a bereaved father to write: “The memory of losing him still ignites the most intense feeling of emptiness and longing. It took me ten years after he died to complete the chapter on the last days of his life…. Even now, writing this is complete torment.”
Socialism, contrary to generations of conservative (often also, liberal) propagandizing, may not be un-American after all. A review of “The ‘S’ Word: A Short History of an American Tradition… Socialism” by John Nichols.
Early this spring, while the world was distracted by Egypt’s uprising, President Barack Obama pushed the Secretary of Agriculture and the U.S. Department of Agriculture to deregulate genetically engineered alfalfa and sugar beets in the United States. The USDA came through as he directed, totally deregulating these Monsanto-patented genes in early February.
Ambiguity and Mystery vs. Clarity & Display – Bamidbar 2011 by Rabbi Zalman Kastel
We crave clarity in an ambiguous world.
Pre-1967 lines only make sense in the context of a comprehensive settlement that meets both sides’ needs in a spirit of trust and compassion.
This video illustrates how the virtually unlimited rights of corporations are interfering with our efforts to build a caring society, and explains how we can reverse this trend.
Here we are, at the close of the book of Vayikra, the book of Holiness, concerned primarily with what was intended to be the highest service, in the Temple, the sacrifices, and the priesthood. However, as the Bet Yaakov points out, this perasha does not begin as do most of the others, with a speech act to Moshe, that is, with the usual “And Gd spoke to Moshe”.
Keeping shemitta serves to realign our relationship to the world, to sever it from mere instrumentality, and demands from us recognition of the Other, even as we think we are acting in that Other’s best interest.
by Adam Keller
President Obama has made his long awaited speech and uttered the magic number which some hoped and other dreaded that he would mention – Nineteen Hundred Sixty Seven. And Prime Minister Netanyahu retorted with an angry outburst and total denunciation and rejection of the 1967 borders.
Here is what a peace plan must involve for it to have any chance of swaying hearts and minds on all sides:
1. The peace treaty will recognize the State of Israel and the State of Palestine and defines Palestine’s borders to include almost all of pre-1967 West Bank and Gaza, with small exchanges of land mutually agreed upon and roughly equivalent in value and historic and/or military significance to each side.
by MJ Rosenberg
This article originally appeared as “The Fake Outrage Of The Israel-Firsters” on TPM Cafe. There was absolutely nothing about President Barack Obama’s Middle East speech to get excited about.
Former managing editor Dave Belden, Associate Editor Peter Gabel, and I were honored to receive the Utne Independent Press Award won by Tikkun Wednesday night at a ceremony attended by staff from some of the most significant magazines in the United States (Managing Editor Alana Price was unable to attend but was with us in spirit). The awardees were selected from some 1,300 magazines reviewed.
Degradation & Grime, Abundance & “Good Breeding” Bechukotai 2 2011
How do we respond when confronted with the impact of degradation on people? Political correctness seems to demand that because people are of a minority we must never speak about their faults, which can’t be right.
Why the 2012 elections are likely to be the most racist that most of have seen in our lifetimes.
Community-building and tikkun-ing the world are two themes A Traveling Jewish Theatre has explored during its thirty-four years. After receiving the Tikkun Award, theater co-founder Naomi Newman told two stories.
You hear the double narrative of Israel/Palestine in words like the Nakba, or Catastrophe, which is how Palestinians describe the first war in 1947, the one the Israelis call the War of Independence because it began after the Arabs rejected the UN pronouncement of the State of Israel — and attacked. And in what the Israelis call the Security Wall, designed to stop the suicide bombers from blowing up discos in Tel Aviv and bus stations in Jerusalem — and the Palestinians call the Racist Wall or the Apartheid Wall because it cuts into their land and prevents their moving freely into Israel proper for jobs and family, as they did before the Intifada, a word that conjures up the liberation movement for Palestinians and the existential threat of annihilation for Israelis.
The Torah has little to say about transsexuality, but it has a lot to say about people who do hard-to-explain and sometimes terrible things in order to be true to themselves. My personal archetype was Jacob. I had never liked Jacob, but even as a child I recognized his life as an uncomfortably apt metaphor for mine.
One thing is for certain already: the present international trading order will not be here in ten years, and quite likely not in five. The unsustainable American trade deficit alone makes this a certainty.
My low opinion of Ayn Rand’s Objectivist values is even lower now that I’ve sat through Atlas Shrugged, an adventure in tedium that would surely have disappointed Rand, a lifelong movie fan.
Noam Chomsky offered some interesting reflections on the environment during a speech at the University of North Carolina, Chapel Hill, last September.
The idea that morality as a concept and practice is the result of forces of power in society is developed in Foucault and others. Is this definition of power = morality the case in Jewish thought?
Whenever I talk publicly about the way that right-wingers in the Jewish world make it hard for other Jews to speak out against Israel, I’m challenged by some who insist that there is no such climate of repression in the Jewish world. Yet over and over again, I’ve encountered people who have taken Tikkun-like stances, both pro-Israel and pro-Palestine, and paid a high price for it.
Letters to the editor on JFK’s Vietnam Withdrawal, How to Achieve Tikkun Olam, Why Gays Deserve Equal Rights, JFK Assassination, Assassination and Israel, JFK’s Courage, Obama’s Frustration and Courage, Pursuing Change, New Zionism and Peace, A Spiritual Progressive Party, Violence and Peace, Science and Spirit, Party Loyalty and Change, Iranophobia, Negativity Regarding Israel, Disillusionment with the Democrats, and more!
Letters on Kucinich and the ESRA, Saving the World from Corporate Greed, Beyond Government, Hamas and Palestine, Gay Spirituality, Hindu Spirituality, Saints Perpetua and Felicitas, “Assimilationist” Politics, Pragmatism or Morality, and God and Theology.
Readers respond to recent Tikkun articles.
Since 2006 a team of Buddhists based at the Berkeley Zen Center, have been using Buddhist practice to sustain and inform door-to-door political campaigning.
By acknowledging class as a social reality we can become aware of how much we have in common with the restless students in Tunis or the harried shopkeepers in Cairo.
Rabbi Artson argues here that “The universe, if left to its own devices, will produce goodness, righteousness, decency, all by itself.” That this is true, despite everything we do to the contrary, is an encouragement to us to fight social evil, to give thanks to all who came before us and to feel at one with all people.
The sort of raucous celebration of Osama bin Laden’s killing that took place outside the White House and in the media erodes our moral and spiritual center. Self-defense is sometimes necessary in this violent world, but let’s remember that a strategy relying on killing the “bad guys” is as futile as trying to end malaria by killing every mosquito on the planet. Drain the swamps of hatred! And violence isn’t the path for that! Now that Osama is dead, lets get our troops out of Iraq and Afghanistan NOW!
Chris Hedges’ recent article “The Corporate State Will Continue its Inexorable Advance Until We’re Locked into a Permanent Underclass” is brilliant in its insights. Unfortunately, like most of what Hedges is writing these days, it is missing any picture of hope or possibility.
Sheikh Hamza Yusuf, co-founder of Zaytuna College in Berkeley, calls on religious people of all faiths to face head-on the “negative externalities of religion” — those toxic side effects of religion that we don’t like to deal with. In an age of nuclear proliferation, he explains, religious extremists of all faiths — not to mention the fundamentalist secularism of people like Sam Harris, who calls for a pre-emptive strike on Muslims — are capable of destroying massive numbers of people.
President Obama has done a major disservice to the American people by accepting the right-wing premise that cutting budgets in order to lower the deficit should take priority over creating jobs.
Note from Rabbi Michael Lerner: We at Tikkun hate violence from whatever source, so naturally we’ve been extremely critical of Hamas through the years both for its violence and its glorification of violent acts of terror against Israeli civilians. We’ve similarly been critical of Israeli violence which is built into the very structure of the Occupation.
Editor’s Note: I received this information from a homeless woman named Bobbie. It reminds us of why the GMP is so important and why the budget reductions of help to those suffering from poverty is such an immoral reality. “Poverty is the worst form of violence.” –Mohandas Gandhi
NEED VS SUPPLY
Funding
•In 1978, HUD’s budget was over $83 billion.
Crossposted from Hitzei Yehonatan. “You Shall be Holy, for I the Lord am Holy”
A commentary on the first sentence of the Torah portion that might literally be translated as Holies or Holy Ones.
Any doubt about how the United States makes its policies on the Israeli-Palestinian conflict should be dispelled by the Obama administration’s near-instant reaction to the Fatah-Hamas reconciliation announcement: it is determined to be fully in sync with Prime Minister Netanyahu.
The fact that “awe” and its variants are flooding our vocabulary is a welcoming sign that a fuller and deeper sensibility of “awe” is reemerging in our culture.
What Israel and the Palestinians really need from the US and the Quartet is some parameter-setting.
The Seventh day of Passover is a holiday, much like the first day. It deals with redemption and also with another stage of the deliverance from Mitzrayim, that of the splitting of the sea which allowed the Israelites to cross, and then returned to its natural state in order to swallow Pharoah’s cavalry, which had been in pursuit of the former slaves.
Reposted from the Progressive Christian Alliance. American motivational speaker Denis Waitley said, “There are two primary choices in life: to accept conditions as they exist, or accept responsibility for changing them.”
We’re very grateful for your donation. Please do note that we have partnered with Democracy in Action to process donations and that is what you will see on your credit card statement.
Matthew Fox reviews Peter Kingsley’s “A Story Waiting to Pierce You: Mongolia, Tiber and the Destiny of the Western World.” He writes that in this book Kingsley tells “An earth-shattering, history-breaking story. One that raises whole new possibilities of humans understanding other humans whom we imagine to be so different from ourselves.”
Please listen to it at http://www.jewintraining.com/
Leigh Marz began a yearlong process of converting to Judaism in 2004. In preparation for Leigh’s conversion ceremony her “Jew coach” (as Leigh calls him) asked her to share a written summary of her experience with guests.
Sleepwalking into the Imperial Dark
This can’t end well. But then, how often do empires end well, really? They live vampirically by feeding off others until, sooner or later, they begin to feed on themselves, to suck their own blood, to hollow themselves out. Sooner or later, they find themselves, as in our case, economically stressed and militarily extended in wars they can’t afford to win or lose.
Here are some reflections from Christian thinkers on Easter From Rev. Brian McLaren’s blog (Rev. McLaren is one of the most exciting contemporary Christian theologians):
Holy Week: Meditation 7 … Easter
Fr.
Farming is fundamentally biological. The essence of agriculture begins with conversion of solar energy through the living process of photosynthesis.
One of the great poems of the 20th century — surely the greatest American Jewish poem. It should be read during Passover (it begins with a celebration of the Exodus) and celebrates the Jewish tradition but reaches far beyond it to the whole of Humanity.
I’d like to share an annual Passover message from the courageous leader of Rabbis for Human Rights in Israel, Rabbi Arik Aschermann of Jerusalem. On this Passover holiday I invite you to become our fellow provocateurs by making a generous donation to Rabbis for Human Rights.
Hannah Arendt, the renowned German-Jewish political philosopher and liberal polemicist, has obtained icon status since her death in 1975. Arendt was a sharp dissenter against the Zionist majority from 1942 on, but to regard her as anti-Zionist is an oversimplification. This famous gadfly sharply criticized Zionism, but from within.
In the absence of a progressive voice resonating from the White House, the radical Right continues to dominate the political noise, forcing its policy narratives into the media and policy decisions.
On all other Passover nights, we just read the Haggadah but on this night, we will create a special link between spirit and body, blessing and eating by examining Passover through the scientific understanding of our brain. Interpersonal Neurobiology connects our brains, minds and relationships.
The budget is an ethical and spiritual issue–it is the concrete manifestation of our values both as individuals who vote for the candidates who shape the budget, and as a society. Below a few progressives make sense of the budget battles we are facing in the coming months.
Who started the deadly tit for tat? To the Israelis it is clear − it started with the abominable fire on the school bus.
The short answer is that social justice was not served by the passage of Obama’s health care law. Despite the early rhetoric from President Obama that health reform must cover everyone, control long-term costs, and improve the quality of health care delivery, none of these goals will be met by the Patient Protection and Affordable Care Act (PPACA).
Dusting off my Haggadah several months early, I was once again intrigued with the nuances of the parable. Far from being a simple description of four types of children, I now saw the parable as offering profound insight into the elements that impact the development of the child, and by extension, the formation and potential for transformation of the world.
THE REAL question about Cast Lead is not whether individual soldiers did commit such crimes. They sure did – any army is composed of all types of human beings, decent youngsters with a moral conscience besides sadists, imbeciles and others suffering from moral insanity. In a war you give all of them arms and a license to kill, and the results can be foreseen. That is one reason why “war is hell”.
Or Rose reviews Arthur Waskow and Phyllis Berman’s new book, “Freedom Journeys: The Tale Of Exodus And Wilderness Across Millennia.”
In light of the recent Washington Post op-ed in which Goldstone seemed to be retreating on some of what his UN report on Israeli and Hamas human rights violations took place during Israel’s invasion of Gaza in Dec. 2008 and Jan. 2009, Tikkun author Mitchell Plitnick provides us with a way to think of what we like to call our “progressive middle path” that is both pro-Israel and pro-Palestine, and critical of both sides as well.
Judith Butler, in a recent book, argues that even insinuations present in speech acts alone can already be damaging and destructive to society. The Ben Ish Hai in his Aderet Eliyahu provides a vivid example of how minor translocations of speech and action contain within them the capacity for what I prefer to label as dis-location, that is a movement away from normal place of being with a negative connotation.
In this year of uprising in Egypt what does the Passover story have to say to us? What would liberation throughout the world mean?
Some people condemn the “Libyan intervention” because there is no similar action against Bahrain or Yemen. Sure, it is a case of blatant discrimination. But that is like demanding a murderer go unpunished because other murderers are still free. Two minuses make a plus, but two murders do not become a non-murder.
It’s not enough to oppose violence. That’s the deep weakness of an anti-war movement that focuses only on what it is against. The world needs to hear what we are for.
Our readers are largely interfaith, sophisticated, and busy — so we need someone to find us fiction that is compelling or wildly humorous or deeply spiritual or in some other way touches our souls or our funny bone.
Discover the real Richard Goldstone in this video from Tikkun’s 25th Anniversary celebration on March 14, 2011 in Berkeley, California:
in Michael Lerner’s introduction of him, explaining why Tikkun chose to give him this award that has gone to a select number of progressive heroes in the past and
in his own words, as he talks about the rights of civilians to be protected, even in war. [youtube: video=”rG_58B_y014″]
Every year Tikkun publishes a Haggadah supplement for Passover. This year we only published the first part of it in the print magazine (the two pages pictured at right) and promised that the entire haggadah would be published online, here, in time for Passover.
One of the biggest, long-lasting delusions of progressives is that people are moved mainly by rational arguments. Nothing could be further from the truth.
The time-honed debate about whether the Song of Songs is a celebration of sensual love or a depiction of the ever-changing, running-and-returning relationship of the Holy One and the People is put to rest in Rabbi Shefa Gold’s recent translation and commentary of the Song.
How is it that a concept rooted in medieval Jewish mysticism has so endeared itself to contemporary Jews? Howard Schwartz retells the myth of the “Shattering of the Vessels” and explains how it created a foundation for modern-day tikkun olam.
THE NEW UNIVERSE AND THE HUMAN FUTURE: HOW A SHARED COSMOLOGY COULD TRANSFORM THE WORLD by Nancy Ellen Abrams and Joel R. Primack, Yale Press, 2011.
Compare and contrast
Progressives have sharp differences with each other on whether the Libyan intervention by the United States and other Western countries is morally justified. Here we present a variety of such perspectives.
The Winter 2011 issue marked Tikkun’s 25th anniversary with amazing articles by dozens of authors plus our usual insightful articles on politics and society, rethinking religion and culture. Click here to view the table of contents.
In this week’s perasha we encounter a taxonomy of “our own”, the classification of the animals permitted for our consumption, and those forbidden to us.
Keynote
Rabbi Michael Lerner, Editor
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Rabbi Michael Lerner delivers the 25th Anniversary’s keynote address on creating a caring society, restoring meaning to progressive politics, and striving for our highest vision in creating the society we truly want to see manifest. Tikkun Presentations
Peter Gabel, Associate Editor
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Josh Healey
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ESRA / Citizens United Animation
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Alana Yu-lan Price, Co-Managing Editor
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Nan Fink-Gefen, Founding Publisher
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Wade in the Water – Rev. Lynice Pinkard & Kelly Takunda Orphan Martinez
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The Tikkun Awards
Judge Richard Goldstone
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Sheikh Hamza Yusuf
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C.K. Williams
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Rabbi Marcia Prager
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Naomi Newman
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Congressman Raul Grijalva
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Videos from Tikkun’s 25th Anniversary Celebration in Washington DC
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Organized by the Network of Spiritual Progressives Chapter of Greater Washington DC
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On the same evening that Tikkun held it’s 25th Anniversary in Berkeley, the Washington DC chapter of the NSP organized a sister celebration for Tikkun at Busyboys and Poets.
We at Tikkun view with horror and outrage the latest bus bombing in Jerusalem. Nothing can make murderous attacks on civilians justified. And nothing does more to freeze people into their fear and certainty that the other side is so barbarian that there is no possibility of achieving peace, so why bother? We at Tikkun unequivocally condemn this morally despicable action.
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Overcoming violence is one of the great intellectual, moral, and spiritual challenges we face as a human community — yet U.S. schools rarely see peace-building as their goal. It’s time for us to rethink our understanding of the purpose of education.
Christians in Egypt joined with Muslims during the February 2011 protests that drove U.S.-backed Hosni Mubarak from power. Will U.S. Christians now find the courage to follow their lead and stand with the pro-democracy movements in Egypt, Libya, and beyond?
A review of BETWEEN HEAVEN AND EARTH: AN ILLUMINATED TORAH COMMENTARY by Ilene Winn-Lederer.
Over five hundred people filled a hall at UC Berkeley’s student union to celebrate 25 years of Tikkun magazine and honor six progressive heroes on Monday, March 14.
There may be nothing more devastating than the phenomenon of “generational betrayal.” The clash between what we had grown up believing and what we experienced destroyed our individual internal moral universes and fatally divided our generation.
Rabbi Lerner and his family are paying a price for supporting peace and reconciliation between Israel and Palestine — the zionist extremists are still threatening him and Tikkun.
Purim has a hidden but deep spiritual message.
There is no justice in the fact that one group — the Japanese people — has so disproportionately suffered the consequences of the sinful arrogance of those who have recklessly taken the atom and misused it for war and for profit. On the face of it, there was nothing inherently wrong with the human race considering atomic energy as one possible source of energy among others.
This week we will discuss sacrifice and speech. Those of you who are fans of psychoanalysis and are looking for confirmation within Jewish sources, pay careful attention to the opening teaching, with its foreshadowing of parapraxes.
With Purim, there is no miracle. It takes place in exile, the Jews are a persecuted minority, and a lot of political intrigue is involved.
We condemn in the strongest possible terms the murder of five Israelis in a terrorist attack in the northern West Bank, and we offer our condolences to their loved ones and to the Israeli people. There is no possible justification for the killing of parents and children in their home.
As we begin reading the book of Vayikra, we shift from discussing themes of narrative and liberation to dealing with concepts relating to “holiness,” a term which needs to be so radically redefined in our time that it almost has no meaning.
Open warfare has already broken out in Libya: the scale and stage of the violence are extreme. Yet there is still a way to respond that, while extremely difficult to pull off, could be called nonviolent.
What if God emerges from and evolves with us?
March 4, 2011
To find your way around our new website…
…just follow every link that looks interesting! For our print readers who are really unfamiliar with the web see the New to the Web heading below.
On March 14 we celebrate at the Pauley Ballroom of the Student Union Building at the University of California, Berkeley from 6:30 p.m. to 10:30 p.m. with music, poetry, and speeches. Don’t miss the evening’s talks from our founders Rabbi Michael Lerner and Nan Gefen, as well as from associate editor Peter Gabel.
Over the course of the past five weeks, billions of people on our planet have allowed themselves to feel the joy of liberation as we watched, read, or heard about the uprisings in the Arab world. Few expected it.
After twenty-five years as a print magazine, we are now shifting our primary focus to becoming a strong online magazine, and this website is it!
Policy
Tikkun invites you to comment. Hoping for lively dialogue among people of differing political or ideological points of view, we allow visitors to directly post their comments.
A look at some adventurous films that acknowledge the gap between art and actuality, and try to bridge it by allowing real people with authentic emotions and experiences into their stories. A review of TINY FURNITURE, IFC Films, 2010; PUTTY HILL, Cinema Guild, 2010; and ON THE BOWERY, Milestone Film and Video, 1957.
Some years ago I met a man who, over a single cup of ginger-mint tea, shook my deepest assumptions about the process of moral conversation. His name was Samuel Prana.
Trauma runs through the lives of Israelis and Palestinians like a branching nerve. It is imperative that an understanding of trauma’s impact and healing form the foundation of all that guides negotiations for peace.
Like Kafka’s parables and the enigmatic, humane tales of Rabbi Nachman, Rodger Kamenetz’s Burnt Books has an economical generosity that is thoroughly secular, deeply religious, and seriously joking.
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The momentous changes taking place now in the Middle East provide Israel with a new moment to leave behind its historical fear responses and instead lead the way in welcoming the leaders of these new Arab protest movements.
Primaries are one way we the people can still bring our concerns into national politics.
UNTOLD: A HISTORY OF THE WIVES OF PROPHET MUHAMMAD by Tamam Kahn, Monkfish, 2010
THE HOLOCAUST IS OVER, WE MUST RISE FROM ITS ASHES by Avraham Burg, Palgrave Macmillan, 2008
THE MEASURE OF HIS GRIEF by Lisa Braver Moss, CreateSpace, 2010
SECOND SUBURB: LEVITTOWN, PENNSYLVANIA, edited by Dianne Harris, University of Pittsburgh Press, 2010
AMERICAN WAR MACHINE: DEEP POLITICS, THE CIA, GLOBAL DRUG CONNECTION, AND THE ROAD TO AFGHANISTAN by Peter Dale Scott, Rowman & Littlefield, 2010
Don’t race to the top, look to the grassroots for the future health of our schools.
An ancient society’s government endorsed nonviolence and economic social justice? It did, and we can too.
How come Ugandan activists are upbeat while so many U.S. activists are glum?
Have you got a question for Rabbi Michael Lerner? Click here and fill in his Ask the Rabbi form.
The growing public anger at capitalism is palpable. When conservative radio hosts play up Marxist websites, things are looking up.
Jewish Renewal is a new movement within Judaism. It is a kind of neo-Hasidism, in that it seeks the spiritual renewal of Judaism, but “neo” because it insists on full equality for women and a creative return to the process of transforming Hallakhah (Jewish law) so that it continues to be a living path to connection to God.
Many of us find the notion of “commandments” oppressive and hierarchical. Yet we know that a community cannot be built on the principle of only doing what feels right at the moment — it requires a sense of responsibility to each other.
How are national initiatives built locally? Can we push Obama leftward in 2012? Chomsky calls for small steps toward confronting global capital.
The highest spiritual truths include this one: Don’t Kill Everybody.
A poem in the Spring 2011 issue of Tikkun.
U.S. policy in the Middle East keeps opting for stability over morality — and so ends up with neither.
by Robert Gottlieb and Anupama Joshi
by Anna Lappé
by Lawrence Kushner
by Mary C. Grey
by Dr. Izzeldin Abuelaish
Welcome to our video and audio page! Scroll down for videos of Tikkun staff, authors, and speakers at our conferences, as well as links to a wide range of other videos and audio recordings.
“Is the cornsnake Jewish?” This was a tough question to answer. I was visiting with the first-grade class taught by my then-girlfriend, who had introduced me to her students as “Farmer Josh” — and then thrust a large-ish cornsnake into my less-than-willing hands.
The relations between Israelis and Palestinians have been a major theme of Tikkun magazine since its inception. Our Israel/Palestine page includes all our current articles and will gradually come to include all our archived articles.
Expanded version of the letters printed in the Spring 2011 issue of Tikkun.
This week’s perasha recounts the repeated (or continued) call to erect the Mishkan, the portable sanctuary built to house the ark and the sacred utensils, after the debacle of the golden calf episode.
by David Hazony
edited by Adam Horowitz, Lizzy Ratner, and Philip Weiss
edited by Lawrence Fine, Eitan Fishbane, and Or N. Rose
edited by Robert J. Schreiter, R. Scott Appleby, and Gerard F. Powers
by Stan G. Duncan
What should Christianity be saying about global capitalism?
In the tradition of the ancient Hebrew prophets, Tikkun has been a strong critic of any unethical government or powerful group. At the same time we have espoused utopian dreams, firmly holding that every amazing historical advance towards a more equal and caring society has been dismissed as unrealistic and utopian right up to the moment it happened, at which point it has been deemed inevitable.
It’s time for bolder international action against the ruthless dictator of Libya who is killing his own people. Military jets, helicopter gunships, and mercenaries with machine guns are indiscriminately attacking unarmed demonstrators while heads of state just make statements.
This is the archive page for print articles from 2018 to 2008. For a full guide to the Tikkun Archives and instructions about how to locate web-only articles and blog posts, please click here.
Volume 26, Issue 2
Letters to the Editor
Editorials
Tunisia, Egypt, and Israel
U.S. policy in the Middle East keeps opting for stability over morality—and so ends up with neither. A Progressive Strategy for 2011-2012
Primaries are the one way we the people can still bring our concerns into national politics.
Beyt Tikkun is a “synagogue without walls” in the San Francisco Bay Area led by Rabbi Michael Lerner, the head editor of Tikkun magazine. Beyt Tikkun is a community of Jews committed to the healing, repair and transformation of our world, the Jewish community, Israel, and our own inner selves.
The Network of Spiritual Progressives — the interfaith advocacy arm of Tikkun magazine — seeks to transform our materialist and corporate-dominated society into a caring society through consciousness raising, advocacy, and public awareness campaigns that emphasize generosity, peace, and social transformation. The NSP shifts mass consciousness by challenging status-quo ideas about what is possible.
If you’re excited by the ideas in Tikkun magazine, you’ll love the powerful anthologies and books that Tikkun and its editors have published over the years. You can also purchase single copies of the magazine — either the current issue or recent back issues — to share with family and friends.
For three decades, Tikkun has advanced the possibility of a world based on love, kindness, generosity, individual and collective freedom, social justice, peace, mutual forgiveness, and caring for each other. Prefer to mail a check?
Tikkun is the voice of all who seek to replace the materialism, extreme individualism and selfishness of Wester societies by creating the psychological, spiritual and intellectual foundations for the Caring Society: Caring for Each Other and Caring for the Earth. Tikkun offers a lively and easy-to-read critique of politics, mass culture, many of the debates in academia, and the still-deepening environmental crisis.
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Don’t miss out on our beautiful weekly newsletter, which offers links to our latest online articles, digital art galleries, spiritual wisdom of the week, and a few featured Tikkun Daily blog posts — not to mention crucial action alerts and editorials on pressing current events. Click here to sign up for Tikkun Mail today.
Two essays: “Beyond Edifice /The Golden Calf” and “the Castration Complex”
Help translate content from Tikkun into Hebrew, Arabic, Spanish, French, Italian, German, Russian, Chinese, Japanese, Portuguese, and other languages. We are trying to make our articles more accessible to people around the world.
This internship works directly with Cat Zavis, the executive director of our outreach/education arm The Network of Spiritual Progressives (interfaith and secular-humanist-welcoming) to promote our central projects:
1. The Global Marshall Plan to transform the approach of Western countries from seeking homeland security through wars and domination (economic, political, cultural, etc.) to a strategy of generosity and genuine caring for others, manifested in part through an international plan to end (not just ameliorate) global poverty, homelessness, hunger, inadequate education, and inadequate health care).
Description of Position:
Tikkun magazine and its consciousness-raising arm, the Network of Spiritual Progressives are looking for an operations and development intern. The skills that this internship will provide are particularly well suited towards someone who is interested in building a career in non-profit management, development, or a related field.
For such an internationally well-known magazine, with such high production values, Tikkun has a surprisingly small staff. This means that there are excellent opportunities for interns to get significant experience in print and online magazine production and business.
We are in urgent need of volunteers who can offer even a regular couple of hours a week from home, online, to help us improve our web archive. This project is being masterminded by Christina Honde, an amazing volunteer to whom we are deeply indebted and grateful.
We are currently seeking a Book Editor; Culture Editor; New Authors Outreach Editor who discovers and recruits the best new young writers and thinkers to write for Tikkun; and Religion Editors for Christianity, Judaism, Islam, Buddhism, and Hinduism. Volunteer section editors are expected to work from home.
VOLUNTEER AND INTERNSHIP OPPORTUNITIES
There are many volunteer and internship opportunities at Tikkun. We are looking for students, recent college graduates, and retirees who would like to work on healing and repairing the world now (tikkun olam). Also welcome: mid-career professionals who want to take a year off to consider their options and may find an internship here of value.
A Jewish Renewal (Kabbalistic-Mystical-NeoHasidic) Approach to God
by Rabbi Michael Lerner
The Jewish people came to historical consciousness in a world dominated by great imperial powers, first in Mesopotamia where Abraham grew up, then in Egypt where a family became a nation. Imperial powers stayed in power through imposing force and violence on their own population, enslaving some, forcefully taxing others–and exercising a monopoly on violence and cruelty.
Why the destruction of public sector unions in Wisconsin will directly undermine your economic well-being in the years to come, and why the recent veto of a UN resolution is hurting the chances for Middle East peace.
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About Us
Tikkun is a magazine dedicated to healing and transforming the world. We seek writing that gives us insight on how to make that utopian vision a reality.
We are in the process of working out a system for submissions to our new audio and video page, which is still under construction. Please check this page later for updates.
Why read this long statement of our Core Vision? Because it is the absence of this vision that is the primary reason why liberals and progressives are failing to remake this society even at the moment six years ago when Obama was President, the Democrats controlled both houses of Congress, and the economic meltdown has given overwhelming evidence that the old system wasn’t working so well.
To submit poems for possible inclusion in the print magazine, please use our online submissions site. Click this link to create an account for yourself and submit your work for review by poetry editors Joshua Weiner.
Tikkun is seeking short fiction. All forms and styles are acceptable, though we especially like stories that deal with the spiritual, progressive, regenerative, and transformative elements of life.
Regular Bloggers
We are still seeking volunteer bloggers of all faiths and none to join our team of bloggers on Tikkun Daily, the vibrant multimedia blog site we launched in spring 2009 with the aim of sparking conversations within a dynamic, interfaith community of activists, religious studies scholars, seminary students, theologians, and progressive and spiritual people from all backgrounds. The blog site addresses politics, culture, religion, and private life through an interfaith worldview that is based on the knowledge that most of us share but rarely have the gall to express overtly: that in this appalling and beautiful world, love can be embodied and become the basis for social relations.
Our online gallery has already hosted forty-five exhibits from a remarkable range of artists, from prehistoric to postmodern, photography to drawing, graffiti to fine painting. Every exhibit is accompanied by a feature article inspired by an interview with the artist. Check out this provocative, innovative, moving, and beautiful art!
Reviews Highlights from the Tikkun Archive
The Tikkun print archive goes back twenty-five years. We are hugely grateful to a team of volunteers and interns who have been putting the archive online over the last two years, a task now near to completion.
Links to pieces on “Rethinking Religion” from the last 25 years of Tikkun.
Poetry & Fiction Highlights from the Tikkun Archive
The Tikkun print archive goes back twenty-five years. We are hugely grateful to a team of volunteers and interns who have been putting the archive online over the last two years, a task now near to completion.
NSP Highlights from the Tikkun Archive
The Tikkun print archive goes back twenty-five years. We are hugely grateful to a team of volunteers and interns who have been putting the archive online over the last two years, a task now near to completion.
Our print archive goes back twenty-five years, and many of the articles are as relevant now as they were then! Here are some highlights.
Environment Highlights from the Tikkun Archive
The Tikkun print archive goes back twenty-five years. We are hugely grateful to a team of volunteers and interns who have been putting the archive online over the last two years, a task now near to completion.
By Rabbi Michael Lerner
Jews did not return to Palestine in order to be oppressors or representatives of Western colonialism or cultural imperialism. Although it is true that some early Zionist leaders sought to portray their movement as a way to serve the interests of various Western states, and although many Jews who came brought with them a Western arrogance that made it possible for them to see Palestine as “a land without a people for a people without a land,” and hence to virtually ignore the Palestinian people and its own cultural and historical rights, the vast majority of those who came were seeking refuge from the murderous ravages of Western anti-Semitism or from the oppressive discrimination that they experienced in Arab countries.
Art with social, political, and spiritual depth is sometimes hard to come by. Can you help us?
Every feature submitted to Tikkun must be between 800 and 2,400 words in length. We do take longer articles occasionally if they are so tightly argued there is no fluff and no way to make their insightful points more briefly.
We print articles on social theory, religion/spirituality, social change, contemporary American and global politics and economics, ecology, culture, psychology, and Israel/Palestine. What we look for in such pieces are perspectives that interrogate the politics of their subject matter in ways which both advance the pursuit of tikkun olam — social justice and the repair of the world — and break down issues of contemporary concern in completely new and thoughtful ways.
Rabbi Lerner, author of a national bestseller, The Left Hand of God: Taking Our Country Back from the Religious Right (Harper San Francisco, 2006) is not only rabbi of Beyt Tikkun but is also the editor of Tikkun. To contact Rabbi Lerner, send an email to RabbiLerner.tikkun@gmail.com
Tikkun is one of the most respected intellectual/cultural magazines in the Jewish world, but also one of the most controversial because of its stand in favor of the rights of Palestinians, which on the one hand locates Lerner in the minds of many as the leader and most prominent spokesperson in the U.S. of Jewish supporters of the Israeli peace movement, and on the other hand, because of his stand critiquing the anti-religious and anti-spiritual biases of the secular Left, insisting that they need to address the spiritual hunger of Americans as equally important to their material needs (he calls this a hunger for “meaning” and says that for many Americans the desire to transcend the individualism and selfishness of the competitive marketplace and connect their lives to higher meaning is as important as any interest in money or things, and that one reason why people who might on purely economic grounds be supporting the liberal and progressive social change movements actually end up supporting the Right is that the Left doesn’t have a “politics of meaning”).
Editor-in-Chief: Michael Lerner
Editor-at-Large: Peter Gabel
Managing Editor: Want to apply to be our next Managing Editor? Click here!
Tikkun is an ideal forum for reaching a media-savvy, intellectually engaged audience. Download our media kit to learn more!
Politics & Society Highlights from the Tikkun Archive
The Tikkun print archive goes back twenty-five years. We are hugely grateful to a team of volunteers and interns who have been putting the archive online over the last two years, a task now near to completion.
Jews and spiritual progressives of every religious community are rejoicing at the triumph of the democratic uprising in the streets of Cairo and other Egyptian cities and at the resignation of President Mubarak. But we have no illusions that the struggle for democracy has been won.
Instead of embracing a new New Deal, Obama is begging America’s corporate elite to alleviate the suffering of those most wounded by the “free marketplace.”
After days of mixed messages, the Obama administration said it will not endorse the demands of Egyptian protesters for the president Mubarak to step down.
Though a small segment of Jews have responded to right-wing voices from Israel, the majority of Jews are more excited and hopeful than worried about Egypt’s uprising.
This week we read parshat Mishpatim, the parsha of “Laws”. Amongst the plethora of laws there inscribed is the well-known injunction of ‘ayin tachat ayin – an eye for an eye’.
Ideas like “caring for each other” or “caring for the planet” and words like love, generosity, compassion, solidarity, and environmental sanity were painfully absent from this year’s State of the Union address.
The attempted assassination of Congresswoman Gabrielle Giffords and the murder of so many others in Arizona has elicited a number of policy suggestions, from gun control to private protection for elected officials, to banning incitement to violence
The shooting of Jewish Congresswoman Gabrielle Giffords is not just a tragedy — it’s part of a right-wing assault on government and the liberals and progressives who support it.
Human beings share a deep yearning to live in communities that provide a sense of purpose to their lives. And we have an irrepressible instinct to seek freedom; creativity; artistic expression; higher and higher levels of understanding and consciousness; love and caring for others; the creation and enjoyment of beauty and pleasure; and both joyous celebration of and awe-filled responses to all the wonders of life in this universe.
(Jerusalem, March 9, 2011) – Israel should immediately cease the discriminatory demolition of homes belonging to Palestinian citizens of Israel, Human Rights Watch said today.
The cultural politics of casino capitalism has numbed our sense of social and moral responsibility. Against this moral coma, with its theater of cruelty and legalized irresponsibility, we need to recast the language of politics.
Mt. Shasta, a small northern California town of 3,500 residents nestled in the foothills of magnificent Mount Shasta, is taking on corporate power through an unusual process — democracy.
Centuries of persecution and genocide have left many Jews so fearful that we see ourselves always and forever as victims, which blinds us to our role in the current oppression of Palestinians. As anti-Occupation Jews, we honor the legacy of Jewish resistance when we consciously choose solidarity over fear.
As queer and trans Jews, as Jews of color, as working-class Jews, we have often had experiences within Jewish communities that amplify that distrust, pushing us out of communities and into isolation. Too many Jewish communities across the country are moving further to the right in their politics, and those of us on the left are feeling the danger of this shift.
The emphasis on the conviction and sentencing of Johannes Mehserle, the BART police officer who shot and killed Oscar Grant, an unarmed black man, in Oakland on New Year’s morning, 2009, is actively preventing us from addressing the real systemic sickness that led to this death and many millions gone.
So why is evil so sexy, and so profoundly glamorous? And why does virtue seem so boring? Why is it that when I told my thirteen-year-old son I was writing a book on evil, he replied “Wicked!”?
Without intending to reify, or circumscribe, I will present a taxonomy of experience that reflects my personal history and observations over forty-seven years, since I and a small group of new friends just commencing medical school in New York City dropped acid (LSD).
GRACE PALEY: COLLECTED SHORTS, Lilly Rivlin Productions, 2010
When I began living as a woman, my children’s world split open. As the truth of my gender collided with the truth of their pain at losing the man they loved, it seemed there was no world we could inhabit together — until love taught us that no matter what gender I expressed, I would always be their father.
Literature and literary criticism, by bringing to light lost, silenced voices, makes their existence known, thus enabling that ethical caring attention be paid to them. In recent years I have focused on retrieving the silenced existence of nonhuman animals as beings worthy of such attention.
Many political pundits dismiss the possibility of world peace. Throughout the history of man, there has always been war and a struggle for power. Yet I suggest that peace is necessary and essential for the survival of the human race in the twenty-first century.
I think it is wrong for the voices of moderation to be constrained by an idealistic sense of duty to absolute accuracy, balance, and openness to opposing views. Hmm, ouch, that was hard to write; are we not the people who “eat brown rice and are always nice”?
Too many progressives and radicals offer compelling critiques but no solutions. I am better, myself, at critiques than solutions. But I have tried hard to offer at least glimpses of systemic solutions to our greatest social problems.
In the last years of his life, which I call his mountaintop period, King expanded his prophetic vision, articulating the connections between racism, war, and poverty. At great cost to himself and his organization, he bridged the concerns of the Civil Rights Movement and the peace movement, and excoriated the madness and brutality of the Vietnam War.
To be a tikkun-builder you have to be open and willing to search for, analyze, and “go with” those hidden and unintended meanings — grappling with their possible connotations and yet realizing you’re never going to fully comprehend them.
History shows that those who gain power tend to recreate structures that work for some and not for others. If, by some miracle, those who resonate with the Tikkun worldview gain sufficient power to have influence on a large scale, I want us to be able to address the pressing issues we are decrying without forcing others, including those who are now in positions of power, to accept our solutions.
Each of us has directives we live by. The directive to love is at the very heart of most faith traditions, along with being the first and foremost standard to live by for many who do not profess a specific religious belief.
The most effective activism is from the soul to the outer world, so each of us must also do the work of creating spiritual coherence within our own souls
We Catholics, on the other hand, get steeped in the Gospels and then eventually get around to studying Paul’s writings. Not that there are contradictions between them, but you’ll have to admit that there’s a different ‘feel’ if you understand Jesus with Pauline theology rather than coming to Paul’s writings steeped in the lifestyle and values prescribed by Jesus.” When I asked the consequences of these differing emphases, he answered, “You Evangelicals turn out television evangelists, whereas we turn out Mother Teresa.”
In truth, we all have a deep longing for holiness, even those whose actions seem to belie this need — those for whom words like community and justice have become distorted and degraded. It is only bitter disappointment in the absence of the holy that makes human longing turn to movements like the Tea Party, a movement clearly fueled by anger and divisiveness.
A poem in the Winter 2011 issue of Tikkun.
Reliance on science and technology to solve human dilemmas does not lead to peace. And the threats of nuclear annihilation and war certainly give anyone adequate reasons for fear. The modern world does little to remind us of our humanity.
9. Revisioning Conflict: Explore ways of resolving religious conflict that are nonviolent and rooted in justice, equity, respect, understanding, compassion and forgiveness, while reframing conflict as an opportunity for creative reconciliation, growth, and connection.
10. Cross-Fertilization: Study how the world’s religions have cross-fertilized one another directly and indirectly, and appreciate how we have benefited from each other’s spiritual gifts.
How much are we motivated by a natural partiality for our own suffering? And how much by willful blindness and moral laziness? And finally, where do we draw the hard lines of rejecting injustice, no matter how traumatic the source?
Students in my classes, ever more discouraged during the 1990s and then again after 9/11, took heart at the antiwar sentiment in 2003 (Tony Kushner, Woody Harrelson, and Howard Zinn were among our speakers in that extended moment prior to Shock, Awe and calculated devastation) and then lost it again, regained it during the Immigrant Rights march of 2006 and once more at the Obama presidential campaign, and have been struggling to regain their ground ever since. Jewish students were naturally active in all these movements, while Jewish organizations as such were most frequently on the wrong sides of the issues.
Faith in militarism is on the rise in the Jewish community, and yet, violence, as Hannah Arendt reminded her generation, always leads to more violence.
If progressives can prevail upon Democrats to use more explicit references to We and the common good (as Michael Lerner and Tikkun frequently do), media portrayals of issues could shift, support for public interest policies could increase, and special-interest-dominated legislation (that perpetuates war, inequality, and environmental destruction) might decline.
It is my understanding that this was the first time the story of a Holocaust survivor had ever been aired on national television in the United States, and the program treated Ms. Kohner’s story as just another made-for-television soap opera. If this was how the non-Jewish world treated the survivors of the Holocaust in the 1950s, what hope was there for the Jewish world to find a place to grieve?
Two cents from a hippie-generation activist to those dedicated to healing the world:
You should not assume that others know what you know, have read what you’ve read, have seen what you’ve seen, or have heard what you’ve heard.
Many opponents of “Obamacare” (the recent health insurance policy reform legislation) value providing health care to all who need it and want a future in which such care is unproblematic. But they have been misled into believing that their freedom and empowerment resides in free markets and that the government is Big Brother and something to fear.
Lifting up the thriving of all and offering the hopeless new hope is both a political agenda and a spiritual agenda. For me, in fact, the two types of agendas cannot be separated; they affirm both the sacred spark within each of us and the need to cultivate that spark in the context of a world that sometimes seems determined to put it out.
As I wrote here long ago in a piece called “What Moves in a Movement” — and as we’ve in different ways emphasized throughout the twenty-five years of existence that we are commemorating in this issue — a social movement can only emerge and gather steam as a social force if it acquires the density of authentic mutual recognition, if through our participation in it we gain a new sense of our social worth, power, and authority in our very collective being.
There is something deeply embedded in our epigenetic coding that inherently draws us to be warriors for justice and hope and fierce opponents of injustice. This is so much so, that many Jews on the left ignore the genocidal intentions of those who would destroy us and focus solely on the condemnation of Israel and her supporters.
Since 1972, the Right has set out to build a well-financed, interlocking, loosely coordinated set of institutions that promote their message, train their cadres, and support their public representatives with money and ideas. Similarly, the Left needs interpretive institutions that can creatively link people’s real interests — their needs for economic security, meaning, recognition, agency, and connectedness — with a broader political program.
What is your passion? Find it — or let it find you — and, from that ecstasy, act to make the world better, more just, more joyous. It is only from such ecstasy, from such an energy-producing position outside of (ex) the fixed place (stasis) of things, that tikkun comes about.
While barriers to understanding and implementing human rights are the biggest challenge facing the community from within, particularly in the international context, from without, Islamophobia is a huge problem. The Danish cartoon controversy is a prominent case in which there was a marked failure of communication.
For someone who interprets the course of events from a Christian realist perspective, the prospects for healing and repairing the world appear less than promising. That defines the position I happen to occupy. Although my admiration for those who insist otherwise knows no bounds, I find myself unable to enlist under their banner: over the course of many centuries, evil has proven to be too persistent; humankind’s penchant for folly too great; the allure of mammon too insidious; and power in all its variegated forms too corrupting.
Almost every government has signed agreements to help develop a peaceful, sustainable, and socially just world. But what does this mean? When most politicians and business leaders talk about sustainable development, they do not mean sustaining life on earth but maintaining profits; when they talk about peace, they do not mean ending violence but winning wars.
Armed against all forms of criticism, the Israeli public is increasingly sequestered in its own psychological fortress. Two responses that dominated my discussions with Israelis were: It is just a chain reaction. You should only know what they have done to us; and Why are you here? Go home and tend to your own country’s problems.
Long before science, every tribe shared a “cosmology,” that is, a big picture. If we construct a shared cosmology today, based on our best scientific understanding combined with a deep appreciation that in human brains the sense of reality is created by metaphor, it could transform our minds and thus our world.
The roots of present-day disorder are about the inability of the nation’s best economic theorists to untie the Gordian knot to solve the intractable problem of feeding the huge appetite of a large, bloated, and ever-growing economy in which expanding overseas markets cannot contain what was started when human bodies were sold as commodities, as simply material objects that wear out and are replaced.
Genital mutilations of girls and women are still condoned by custom and religion in parts of Asia, Africa, and the Middle East, as are so-called honor killings. The World Health Organization reports that a huge proportion of women worldwide have been physically abused by an intimate partner and that rape is still endemic.
For those of us who have, for many years, understood and struggled for tikkun olam, this question of meaning is the real and defining focus of the crisis of education. It calls into question the misguided concern for standardized testing, with its emphasis on uniformity, competition, and invidious comparison as the criteria of “effective learning.”
As a result of our current practices of industrialized agriculture, food chains and ecosystems are collapsing and extinction rates are soaring; human food systems — involving food production, processing, transport, and distribution — are strained, fragile, or broken; and hunger is again on the rise.
What are some of the other attributes of a superpower? Once again, they might very well mirror those of a person. These would include a demonstrable commitment to truth, justice, peace, freedom, humility, human rights, generosity, and the upholding of other moral values.
The vast scope of human needs reflects the great challenge of tikkun olam. Simply enacting a law requiring all to pledge “tikkun olam” won’t do it. Notwithstanding the generosity of the American people, there is a scarcity of resources to meet all human needs, there are competing needs to be served, and there are few tools available to assess the relative social impact of different philanthropic and civic investments.
It is an ancient realization, always relearned in resistant, recalcitrant ways, that we cannot receive what is new without relinquishing something of what is old. The anniversary of Tikkun is a time to notice that Tikkun, from the outset, has advocated receiving what is new for Israel and the Palestinians.
I grew up without grandparents. Both of my parents escaped the Holocaust by the skin of their teeth, losing their parents back in the same shtetl in Eastern Galicia; all of my father’s siblings and their children were also murdered.
In 1957, my parents and several other families helped the first African American family move into Levittown, Pennsylvania. That post-war suburb had been previously all white because the developer, William Levitt, a rabbi’s grandson, refused to sell houses to blacks.
I have left it to others to give well-deserved tributes to Tikkun magazine. As for me, I only signed on to be publisher because I knew the editor — my brother, Michael. It turned out to be a very smart choice.
If you’re losing, study the leader.
If you don’t like the rules, work to change them.
But don’t complain.
Utopian as it may sound, I believe that the hope for significant reform in the United States as a whole must also create a strong civil society in which the competing demands of faith and reason have somehow been reconciled.
The death of my father last April caused me to reflect anew on where we agreed and where we disagreed. When I was a college student, we would debate capitalism and socialism. Over the years I came to realize that people would be much better off under the capitalist system he envisioned than under any of the capitalist or socialist realities today.
Unfortunately, the response of the progressive community to Obama’s politics is equally troubling. While appearing more willing to take on the Right, many progressive commentators come off as presumptuous. It’s too easy to tell someone else how to use their power rather than work to develop our own, which I suspect reflects mismanaged emotions.
It was the culminating act of tikkun olam, repairing the world, in my twenty-five years in the rabbinate. Not because our world changed forever; Camden remains the poorest city in the country. But we had moved a mountain. We had shown what was possible. We restored hope.
It isn’t enough to assert that dry goes with dry and wet goes with wet. What happens when life is more complex than our sorrow and our fear might suggest? What about when something that once worked becomes broken in the course of its use?
A progressive movement that is explicitly concerned with fostering an awe-based consciousness will be far more likely to be perceived as understanding one of the most basic needs of contemporary humanity than will a social change movement that appears blind to that concern.
Having long decried the violent means that some Palestinians have used to call attention to their plight, we in the American Jewish community cannot now turn our backs on a Palestinian movement that uses nonviolence to work for peace. We must do everything in our power to proclaim our solidarity with them.
Here I tell you what little I know. I have studied Jesus and preached Jesus and misunderstood Jesus and re-understood Jesus. I have demythologized Jesus and applied “critical theory” to his words.
You have to engage with people where they are — not where you want them to end up.
From the best of the world’s spiritual and social traditions and from contemporary creativity, we need to develop our tool kits and to organize curricula and training programs to support our ongoing learning and evolution, doing so even in the very midst of action.
My own work has been a long, long attempt to answer two questions: First, “If you don’t like corporate capitalism and you don’t like state socialism, what do you want?” Second, “And how can we get from here to there?”
First, they acknowledged that Christianity alone does not have the resources to resolve these problems and recognized that other religions, having deeply reflected on the question of greed over the centuries, have significant wisdom to offer. I want to push a bit further and suggest that religious communities cannot afford to do our work for peace in isolation from each other anymore.
2. Don’t let fear stop you. Name it, address it — take whatever physical and/or emotional steps are necessary — and keep going.
The Jewish people is both world-weary and world-loving, contains within it racists and humanists, Jews by birth and by choice, converted and unconverted, secularists and fundamentalists, first-language Jews and third-language Jews, Jews by marriage, by thought, by inclination, and even Jews by hate who valorize violence against demonic enemies (God help them), those who flee Jewish destiny, and those who embrace it as privilege, and so on and on.
The loftiest ideals, the most far-reaching agenda, the best rhetoric — all are for naught if pursued in a spirit of ego enhancement, judgment, and ideological zeal. Exhibit A: Communism. Exhibit B: the Catholic Church throughout its history, as well as current forms of fundamentalist Christianity and Islam.
The need to evolve human consciousness enough to inspire a fundamental shift in global priorities at this historic juncture is urgent. Thus, it is no longer adequate for spiritual progressives to simply write and talk about elevating consciousness or promoting healing and transformation; we must engage in such healing ourselves.
One of the major turning points in my political education was hearing Michael Harrington, the socialist organizer and author of The Other America (1962), the influential book about poverty in America, who spoke at my temple when I was in high school. I agreed with everything he said and thought to myself, “If he’s a radical, so am I.”
A poem from our Winter 2011 issue.
I almost always write for the people who don’t agree with me, and I would like to see more writer-activists reach out. For me, that practice began at the old Village Voice when my editor became increasingly conservative. In discussions with him I tried to understand his objections and fears. My story was then shaped to answer his concerns.
I’ve had the privilege of working with a kaleidoscope of issues from local to global: disarmament, economic justice, labor justice, decolonization, indigenous sovereignty, homelessness, urban ministry, community organizing, gang diversion, immigrant rights, hospice, food justice, water rights, environmental protection, fair housing, literacy, solidarity, inclusion — not to mention all the relational work that glues together (or doesn’t) such work.
Tenured humanists are an endangered species, possibly the last of a dying breed. Even now, adjunct instructors and graduate assistants teach most of the courses. Further, the ubiquitous presence of for-profit and online universities has increased pressure on brick-and-mortar universities to offer students more options for taking courses via the computer screen.
A poem from our Winter 2011 issue.
Living in the polarizing atmosphere of the Middle East, I feel the need to reassert the very basics — like affirming that Palestinians and Israelis are all human beings. I say this only somewhat facetiously, as dehumanizing, collective rhetoric justifies violations of many individuals’ basic rights.
Consider the latest toxic spill in Hungary. To put it in terms that anyone can grasp, it is as though we filled up the entire Empire State Building with some of the worst stuff imaginable, tipped the building completely on its side, and then spilled the full contents on the ground. The resulting mess would have filled an area of approximately seventeen square blocks, or slightly over a half-mile in any direction.
When I know that this is what is happening right now and the next moment will be different, as long as I do not resist it, a space opens. This is the space of freedom which activates my intelligence, my free will.
It would appear, however, that Rabbi Papa was perhaps not really completely empathetic with the plight of his community. He was the head rabbi, so of course it was expected of him that he would take some kind of action, like decreeing a day of fasting and prayer. But social activism requires more than a functionary response to society’s maladies.
Awe awakens us to the world. To stay alive as activists, we need to guard against constricting our lives in the face of immense political challenges and acting out of mere ideological habit.
Melanie Klein says the more resentment grows, the less room is left for gratitude, and the more gratitude grows, the less impetus toward resentment. I believe it. I believe it! I’ve experienced it.
Our hypermodern selves are pretty much at a kindergarten level now regarding the understanding of how dynamically interrelated the world is (not to be confused with the sort of connectedness the Internet affords, useful though that may be).
What concerns me is the type of oblivious and self-involved behavior that becomes so pervasive that it saps energy and even breaks the spirits of those who encounter it. I think that there is a contradiction in claiming to work for a better world in the future while at the very same time causing people a lot of pain because of how one acts in the here and now.
For the better part of a year, nearly every Friday afternoon, we have been coming to this ravine in the Palestinian half of Jerusalem. Standing with hundreds of Jews and Palestinians and foreign visitors, young and elderly, and intellectuals and working people, we take part in a protest movement that began spontaneously and refuses to die.
Religions are intrinsically human; we make them in our own image, after our own likeness, often to conjure divine sanction for what we know is evil. Religion isn’t evil, but it is dangerous.
When Tikkun was founded, its name made clear its intent to repair and establish a means by which the values of tikkun olam would have their moral and ethical effect on not only the Jewish community but also the larger American and global ones.
We offer interfaith courses to our rabbinical and ministerial students because we believe that contemporary clergy working in an increasingly interconnected world should possess knowledge of other religious traditions and the skills to interact constructively across religious lines.
“The affirmation of the divine unity aspires to reveal the unity in the world, in humankind, among nations, and in the entire content of existence, without any dichotomy between action and theory, between reason and the imagination. Even the dichotomies experienced will be unified through a higher enlightenment, which recognizes their aspect of unity and compatibility” (2:411).
It is important to listen. My most frequent mistake is trying to impose my point of view or other personal expectation on a multifaceted world. When we set out to improve life for others without a fundamental understanding of their point of view and quality of experience, we do more harm than good.
We know the earth is beautiful. We equate the livingness of it with beauty. When we mourn the loss of life, we also know that we mourn the loss of beauty. And we look to beauty as a marker of life, even life that has been badly mutilated.
Here in Palestine, we unfortunately face a unique narrative that acquired tremendous power and resulted in a large population of refugees after World War II. The question many Jews are struggling with is how to separate this Zionist narrative from the rich and wonderful history of Jewish contributions to humanity.
The president’s Christian faith compels him to seek common ground with his political opponents in our shared desire to provide a secure and prosperous life for the nation, especially for those who are poor and vulnerable. It requires him to seek strength in our diversity, to explore solutions that bridge the partisan divide.
Despite its obscurity as a federal government regulatory body, the Commodity Futures Trading Commission (CFTC) is making decisions now that could determine whether hundreds of millions of people experience malnutrition, hunger, and perhaps even starvation in the coming years.
Babi Yar where are you, no signs that will bring me there,
Hid behind a sickled fist, the savior of the mortified,
Crushing leaves on walking by,
Trees renewed by the black lake of forty-one.
When I was in Jewish Sunday school many years ago, I was taught that Jews arrived in Palestine in the late 1940s to an empty land. It was a lie. Just like being told at an Anglican school that in 1788 the British arrived in an Australia without Aborigines. I was ill-served by both myths.
We must challenge both the right-wing obsession with individual morality (which is combined with a failure to address the far more significant moral issues inherent in economic and military policies), and those who seem to believe that societal injustice somehow gives license to personal irresponsibility.
Maimonides said the highest form of tzedakah (charity) is anonymous giving. I think the best test of a pure commitment to social justice is one’s willingness to do the work with zero expectation of honor or recognition.
Clergy need to be developed to be shapers of the new forms. Rabbis, as at least the nominal leaders of Judaism, and hopefully among the leaders of the Jewish people, need to be trained to be effective leaders in a time of great flux. Given this, I decided to create a new program at the Reconstructionist Rabbinical College on Social Justice Organizing to help in the formation of rabbis.
Secularism is growing in the United States, especially among the young. Perhaps 15 percent of the population already have no religious affiliation. While many among the nonchurched profess traditional views of God, it is not clear that such beliefs will remain vibrant without institutional support.
Should we make the error of focusing exclusively on literal interpretations, and should we encourage a narrow-minded approach to the Torah and other holy books, we only end up limiting the vitality and import of such works. And we end up leading more superficial lives.
The old social movements were based on deep connections between activists who knew each other for a long time and thought long and hard about the issues before jumping into the fray. It took guts to confront authority and one’s opponents. We need to recapture some element of that discipline.
This noisy study hall for a diverse crowd of intense, wisecracking, basically brilliant Torah students is a threefold tikkun: it’s a traditional form that transforms students, allowing the secular to access the Tradition; the Reform to become literate; the Conservative, passionate; and the Neo-Hasidic to gain textual traction; and it drives the Orthodox sane.
Let’s get the apology over with first. Like everyone in my generation (those who lived through the upheavals of the sixties), I feel dreadful about the world we’re leaving you. I myself don’t plan on leaving it soon, but we had the chance to leave you a much better springboard, and we failed.
The most important principle in Judaism is the awareness that there is no such thing as “the most important principle” in Judaism. All of its teachings are equally as vital, and if you fulfill any one of them, taught the second-century Rabbi Shimon bar Yochai, you have fulfilled all of them (Midrash Mishlei 1:17).
I’m struggling with this right now, and I’ve struggled with it for thirty years … self-care and soul care and close-circle-of-friends care are not distractions from our work for tikkun olam or the kingdom of God, but rather are integral to it.
This is what tikkun means to me: asking who else is out there in the dark and what they are finding in their own pool of light, and how their torches are working for them.
Those of us who founded and shaped Tikkun for the past twenty-five years have been solidly committed to supporting the manifestation of the Spirit of God in this world. In our view that means advancing the possibilities of a world based on love; kindness; generosity; individual and collective freedom; mutual recognition; thanksgiving; pleasure; joy; the evolution of scientific knowledge, spiritual wisdom, understanding of self and others, and deep levels of individual and global consciousness; the triumph of social justice; peace; equality; material well-being; environmental sanity; mutual forgiveness and caring for each other; and awe, wonder, and radical amazement at the grandeur and mystery of the universe.
And we will inflict damage as long as we burn fossil fuel, and we will burn fossil fuel as long as we keep allowing the oil and coal companies to pour their waste into the atmosphere for free. And we’ll keep doing that as long as we don’t stand up politically to the power of that industry.
Don’t be afraid of solitude and silence, and question those who are!
Tikkun olam is itself the realization that every human life is unique and distinct from every other human life; that the odds against human life ever having occurred in the universe are so overwhelming that we can conceive of it only as a miracle; and that this miracle requires us, because we are human, to tend to the world that receives us at birth and from which we eventually depart.
According to R. Yannai, the prophets’ utterances must be refined, just as silver from a mine needs to be refined: “The words of Torah were not given as clear cut decisions (chatuchot). For with every word which the Holy One, blessed be He, spoke to Moses, He offered him forty-nine [seven times seven] arguments by which a thing may be proved pure and forty nine-arguments by which a thing may be proved impure.”
America is not an “honest broker” nor is it working on a just solution to the conflict. Our government, largely as a result of pressure from our community, provides blanket support for Israel.
A poem from our Winter 2011 issue.
I remember my arrest. It was May of 1972 and Nixon had just mined Haiphong Harbor.
In other words, tikkun olam is working toward a future in which the same arc that enveloped American Jews envelops all of our neighbors. And for me, that means building interfaith cooperation: bringing together diverse people to both understand one another better and serve the common good.
Hope for healing the world must start with children. This is modeled through Peace Pizzazz, a children’s festival in Kalamazoo, Michigan, sponsored by secular groups (such as the 6th Congressional District Campaign for a U.S. Department of Peace) and religious groups (such as the Skyridge Church of The Brethren) in a collaborative effort to build a whole culture of peace locally and globally.
For there is hardly any other people which has something as substantial and striking to offer as Judaism with its Ten Commandments. As the German writer Thomas Mann explained after the terrors of National Socialism, these are the “basic instruction and rock of respectable humanity,” indeed the “ABC of human behavior.”
Today, conditions are as dire as those we faced in the 1960s, but we are not coming together with sufficient urgency to confront them. Climate change threatens the very existence of a habitable planet, but here in the United States, the business of burning fossil fuels continues as usual.
In the kabbalistic theory of tikkun olam, it is our human responsibility to find all those pieces of light that escaped the big creation bang of the original vessel and put the world back together again. When I allow myself to clear my head of my own prejudices and preconceptions, I am always surprised by where I find those pieces of light.
“They stop at treating the symptoms of poverty, such as hunger and poor health, with food programs and clinics, without ever asking the obvious question: Why do a few people enjoy effortless abundance, while billions of others who work far harder experience extreme deprivation?”
A poem from our Winter 2011 issue.
War and Peace. Tolstoy got the order right. We must know in deep and dark detail how horrible war is before we will have the courage or wisdom to do much to stop it long enough to resolve and transform a conflict. The Hebrew word for this is “tikkun” — healing and transformation.
by Bron Taylor
This is why I devote my time to working for a health system in the United States that meets the human rights principles of universality, equity, and accountability: a single-payer national health insurance. Anything less will prolong suffering and unnecessary death. Every person in this country must have access to the same high-quality standard of health care.
a translation with commentary by Robert Alter
by Brenda Hillman
by Richard Cohen
Specifically, I have suggested two basic guidelines: the egocentrism test, which assesses the extent to which spiritual traditions, teachings, and practices free practitioners from gross and subtle forms of narcissism and self-centeredness; and the dissociation test, which evaluates the extent to which spiritual traditions, teachings, and practices foster the integrated blossoming of all dimensions of the person.
by Neale Donald Walsch
Many happily munch on their hamburgers without a thought to the land destroyed for cattle grazing, or the immense cruelty in the raising and slaughter of the billions of animals we use for food each year. Mothers continue to prod their youngsters to eat their vegetables, unaware of the poisons involved in their production, not to mention the water and air.
SURPRISINGLY HAPPY: AN ATYPICAL RELIGIOUS MEMOIR by Sheila Peltz Weinberg, White River Press, 2010
A poem from our Winter 2011 issue.
My son’s middle school was having a “culture fair” recently, so he asked me for some guidance. His task was to create a display that described his Jewish heritage.
Despite the absence of any strategic conflict in the world, there is a refusal to explore the possibility of ridding the world of nuclear weaponry, and even Obama’s visionary endorsement of a world without nuclear weapons signaled his political detachment with the damning admission that such an outcome might not happen in his lifetime. If not now, when? Are we waiting for a new Cold War or World War III?
In celebration of our anniversary, we asked some of the authors we’ve published over the last quarter-century to share a short piece (either prose or poetry) about the aspect of their thinking, writing, spiritual practice, work, or social activism that they believe to be most relevant to Tikkun’s goal of helping heal, repair, and transform the world.
These are lean times for utopian thinking. We know too much about its dangers and failures. What within previous utopian experiments, from communism to kibbutzim to ’70s communes, undermined them? Human nature? Our particular cultures?
If we are going to develop a challenge to Obama in 2010, we must start with a platform and worldview, not with the choice of another “dream candidate.” Yet that platform and worldview has to avoid the clichés of the past and speak in a language that touches people’s hearts and yearnings even as it is progressive and populist.
Christmas and Chanukah share a spiritual message: that it is possible to bring light and hope in a world of darkness, oppression and despair.
No matter how difficult it may be in a world filled with pain and cruelty, there are moments when it is important to stop looking at all the problems and focus on all the good.
First off, don’t let the media frame this as a defeat of progressives.
I sent a text to my rabbi, asking whether I would have to give up coffee for Yom Kippur — but my cell phone “corrected” my message, assuming that “Yom Kippur” was my typo-laden attempt to thumb-type “Tom Zipper.” My rabbi texted me back, asking (reasonably enough) why this Tom Zipper fellow would want me to give up coffee.
Education. Consumerism. Incarceration. Henry Giroux’s new book identifies these as three key forces in binding contemporary youth to the social structures of neoliberalism.
Jewish opposition to the State of Israel arises partly from the sense that Judaism is a religion of introspection rather than political action.
The search for an aesthetic and epistemological language of representation out of the shards of lives that were destroyed first by “progress” and then by two world wars becomes increasingly elusive and desperate. “Ghosts of Home: The Afterlife of Czernowitz” by Marianne Hirsch and Leo Spitzer is one of the most eloquent culminations of that search and a powerful indicator of the physical and cultural traces that survive into the twenty-first century.
In his famous March 2008 speech in Philadelphia, then-candidate Obama asked us to move beyond a racial politics that demands a perpetrator and a victim and instead to begin to embrace the full complexity of race in this country. Yet, as we enter the winter of 2010, this rhetoric of hope and change has given way to an administration that has been disappointingly silent on race, as well as milquetoast in its policy prescriptions, even as multiple populist movements stir up white fear and anger.
Oliver Stone has provided a great antidote to mainstream U.S. media coverage of Latin America with his latest film, “South of the Border.”
Tell us, poet, what you do—I praise / Only, instead, the grave rasp of Kohelet / praising the dead, which are already dead / more than the living, which are yet alive.
I am the first Jew to live in this cloistered Benedictine monastery. I don’t blend. I wear a kippah everywhere I go, and I observe the Sabbath and all Jewish holidays. I’m studying to become a rabbi, and I live here in this remote community of Catholic monks vowed to chastity and obedience.
Through all this long history of the succession of nations, one nation in the world trailed in the wake, Israel by name. Time after time it was cast about and driven from one country to another. Its rucksack, always ready at hand, was filled largely with books — books for the study of the Torah.
Why be Jewish? Why join temples? Why bother to introduce our children to Jewish ideas and practices? Answers to these questions vary from person to person and from age to age, but the questions persist. The questions seem as perpetual as the Jewish people itself.
In the United States as in Israel, much of the hawkish fearmongering against Iran comes from the Right. How can the moral panic theory explain that? Moreover, the same kinds of fears now directed toward theocratic Iran were aimed, just a few years ago, at the secular government of Saddam Hussein in Iraq.
On the same day that millions of people watched Lebron James announce he was going to Miami, twelve jurors in Oscar Grant’s case decided that, unless he can put a ball through a hoop, a black man’s life is worth little in America. Two decisions — both resulting from five hundred years of white supremacy.
Why has President Obama let us down? How come he lied to us? Why has he not kept his campaign promises? These are questions I frequently hear from people who attend my speeches and book signings.
The best way to honor John F. Kennedy’s legacy is to muster the courage to walk again through the “dark history” associated with his short but consequential presidency, in order to learn its lessons and discover its hope. Jim Douglass’s “JFK and the Unspeakable: Why He Died and Why it Matters,” which Touchstone is reissuing this month as a trade paperback, is a reliable guide for that demanding task.
The military-industrial complex, more powerful today than ever, imprisons the president. When he accepts the power to kill everyone, the president becomes a prisoner morally and politically to the demands of our national security state. Once the president accepts nuclear power over the world, his permissible movement is confined to a very tight space — tighter than we as citizens might imagine.
At $708 billion, the Pentagon gets nearly 60 percent of our discretionary budget (the money Congress is free to allocate). Meanwhile our schools are in crisis, lacking the money for teachers and books, and social welfare programs are weakening, depriving the most vulnerable members of our community of vital support and health care.
Ad hominem attack is not new in Jewish politics. Intimidation of critics of Israeli policy is as old as the modern State of Israel itself. Hannah Arendt’s experience in the 1960s offers an early example of repressive strategies for the punishment and repression of dissent.
Perhaps no field of biology evokes the fear of loss of the sacred more than neuroscience, the biology of the brain. Yet sacredness and meaning pervade the musings of many neuroscientists. How do we understand the brain in a way that promotes enchantment, and not disenchantment, in day-to-day life?
The intuited contingency of nature and the felt certainty that it didn’t have to be this way have led humans ever since they could think to ponder the question, where did it all come from?
Tony Campolo’s essay is, in one regard, extremely well-informed and timely, but in another regard dangerously ill-informed about Darwin himself. The basic problem is that Darwin’s theory came in two halves.
Darwin was a racist, and his racist theories have had an enormous impact on American thinking. In terms of science, Darwin’s account may be solid indeed. But value-free? Nothing could be further from the truth — and that’s where the problem lies.
Science is sometimes seen as a cold, heartless enterprise that “disenchants” the world and destroys its mystery and wonder. In his most recent book, Alfred Tauber questions this view of science and seeks to understand the implications of Darwinian evolution for the humanities and religion.
The idea of an inbuilt drive to care and love is really nothing new, of course. It’s only new to us in trying to scientifically grope our way out of what became the prison of the old scientific mindset into the liberation of a new world allied as friend rather than enemy to spirituality.
What’s the greatest mystery facing every person on the planet? Ultimately, it’s some version of the age-old “Where do I come from? Why am I here? Where am I going?” So far, no one has a satisfactory explanation for the existence of nonphysical minds in this otherwise physical universe.
It is possible that the plant as a living and vital presence responds to the warmth and radiance of the sunlight and turns toward it responsively. This interpretation, which I favor, understands the plant as a spiritual-material unity rather than reducing the plant to the materialist dimension that is visible to the detached, scientific eye.
Is there a spiritual dimension to the story of the universe that biological evolution tells?
Artists who create icons and sacred music often describe their activity as a form of prayer. I think too that if nature is understood, in some sense, as the work of God, then seeking to discover the ways of nature through science might also be experienced as a form of prayer.
Don’t worry, we are not about to join the creationists with their rejection of evolution and insistence that God planted all those dinosaur bones to test your faith. The fact is that most liberals and progressives, in fact, most people who have completed high school, have been heavily indoctrinated into the dominant religion of this historical period, the religion of scientism, and as can be expected, will feel deeply uneasy — if not feeling that they are outright disloyal — if they consider the possibility that another worldview is not only possible but plausible.
Instead of playing to each side’s elites, those who seek peace must launch a broad educational campaign to reach ordinary Israelis and Palestinians with a message that says, here are the terms of a fair peace agreement and here is why we believe that if each side makes the necessary compromises, it will work to meet your best interests.
Washington is mired in bitter personal partisan battles. The two-party system seems itself to be lurching out of control and unable to respond thoughtfully to the pragmatic, problem-solving center of the political spectrum.
Sometime in mid-September 2010, President Obama suddenly discovered that twenty months of governing by capitulation to the very mainstream ideas he campaigned against in 2008 was a losing strategy. But instead of acknowledging his errors, he acted as though his liberal and progressive base were betraying him.
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The banking and investment world has been caught red-handed: it has cheated many people by foreclosing on houses the banks may not have owned in the first place.
It’s one thing to make compromises after you’ve struggled for something you believe in, another to make the compromises without ever trying.
Is it anything more than hypocrisy for Jews to dwell in sukkot this holiday, pretending to make ourselves vulnerable to material insecurity, when in fact we have huge material and military security but instead are imposing insecurity on the Palestinian people?
Is there a place for the heavy of heart in the Rosh Hashanah experience?
Now that the Iraq war is supposedly winding down, America needs a period of reflection, repentance and atonement before rushing into more of the same mistakes we’ve been making globally and domestically.
I was invited to reflect here on the topic of “spiritual visions for social healing,” under the general heading of “creating a caring society,” but first, I’d like to turn the topic upside-down to look at religious visions for social suicide.
The human race — not for the first time in our history — has lost the sacred sense of self-restraint. We don’t restrain ourselves. And what’s the result? The earth will give forth thorns and thistles, not abundance, and you will have to work with the sweat pouring down your faces to get just barely enough to eat.
When I moved to the University of Missouri after having worked in Boston, I found that approaches to racial and gender equality that worked in New England were counterproductive in our work in the lower Midwest. We asked students to share what they valued in their culture, what nurtured and sustained them. We experienced the joy of expanding circles of deliberation and engagement with those we had formerly seen as prejudiced, closed-minded, and uninterested in learning
I think that if you’re looking at the world today and you’re not heartbroken and you’re not grieving, you’re not conscious. The question is, if we know that things can be done, what are we called upon to do?
This is an extremely interesting and terrible time for the issue that I work on, the Israeli-Palestinian conflict. I’d like to think together about some reactions to the flotilla incident and about where we go from here—what are the policy options, the implications for our politics, and, from my perspective, the implications for the American Jewish community.
If we look at early civilizations that declined and collapsed, more often than not it was a shortage of food that brought them down. Until recently I had rejected the idea that food could be the weak link in our modern civilization; I now think it probably is.
As much as I love the Network of Spiritual Progressives, I am not sure how much of a progressive I am. Seems to me that I spend almost all my time trying to keep things from changing, that in some deep sense I am a conservative—conserving the earth!
Our country badly needs your vision and your spiritual and moral energy to help us chart a path based on generosity, inclusion, and love. The two things I want to talk to you about are where I think we are in our country and where I think we should go.
1. Give up. 2. Devote a large portion of your life to avoiding the subject. 3. Respond to a mid-life crisis by seeking comfort in tradition while at the same time avoiding the constraints of religious practice…
A poem from our September/October 2010 issue.
A poem from our September/October 2010 issue.
“Awakening Joy: Ten Steps that Will Put You on the Road to Real Happiness” by James Baraz and Shoshana Alexander: Review by Margie Jacobs
“Wait” by C.K.Williams: Review by David Wojahn
“The Undiscovered Paul Robeson” by Paul Robeson Jr.: Review by Paul Von Blum
We have been discussing how we can get members of Congress involved in an Environmental and Social Responsibility Amendment to the Constitution (ESRA). And so what I did over the past few months was to look at the principles and to draft a resolution. The idea is this: we take the principles in the ESRA, and we put them in a congressional resolution asking members of Congress to support the principles, and from there we can work to draft specific legislation for a constitutional amendment.
“A Reenchanted World: The Quest for a New Kinship With Nature” by James William Gibson and “Conservation Refugees: The Hundred-Year Conflict between Global Conservation and Native Peoples” by Mark Dowie: Reviews by Roger S. Gottlieb
“Waltz with Bashir” and “Lebanon”: Review by Ralph Seliger
Dzmura’s arguments stand no chance of being adopted by the American mainstream any time soon. If we want to “move the needle” of public opinion, we need to make more moderate ones.
Essentialist arguments may win compassion from heterosexuals, but they don’t reflect reality. Let’s render marginal the idea that homosexuality is sin.
As a Greek scholar, I undertook a new translation of the New Testament to give a chastely modern, literary version of a major world text.
Repentance is good for the soul, and for our activism. Use this workbook—whether you’re Jewish or not—to reflect on this past year and how you can deepen your life in the next one.
On Yom Kippur we strive to be angels, but we are also reminded of our essential difference from them.
It’s 2010 and I’m visiting Cuba again. I am tired, old, discouraged, trampled by excuses and broken promises, and ground down by human failure and our incessant will for domination.
In this conversation U.S. economist Joseph Stiglitz, recipient of the 2001 Nobel Prize in Economics, endorses economic equality and workplace democracy, and discusses how to accomplish the Network of Spiritual Progressives’ economic goals, with which he sympathizes.
Taken as a whole, the work of Jean Paul Sartre is that of a sensitive man with a good heart gradually coming to understand the distinctly social aspect of human reality — that while we appear to ourselves as alone and struggling to make sense of things from within our own isolation, we are actually always powerfully connected in our very being to each other and, through the networks of reciprocity that enable our material and spiritual survival, to everyone on the planet.
This Q&A explains why we chose the approach we did in the details of this amendment (including why it is so long and so technical).
We invite you to read our Environmental and Social Responsibility Amendment (ESRA) and to review the accompanying Q&A to understand why we have gone further than other amendments proposed to deal with the core problems of corporate power and the need for environmental responsibility.
Perhaps the November elections will not be as harsh on the Democrats as the polls predict, but the Dems’ behavior in power has decreased their popularity dramatically.
What if, as expected, regenerative science and lifestyle improvements lead to another twenty-plus-year extension of life expectancy in the twenty-first century?
Why the ADL (Anti-Defamation League) is wrong in opposing the construction two blocks from Ground Zero of the Cordoba House (also known as Park 51), which the planners imagine as hosting a range of activities similar to those offered at the 92nd Street Y and would include a Mosque at which Muslims could worship.
The latest outrage came today when Anat Hoffman, a leader of the Women of the Wall, Jewish women who want to pray at “the Wall,” was arrested.
Faced with July 4th celebrations that are focused on militarism, ultra-nationalism, and “bombs bursting in air,” many American families who do not share those values turn July 4th into another summer holiday focused on picnics, sports, and fireworks, while doing their best to avoid the dominant rhetoric and bombast.
The centrality of religion to civil rights discourse is amplified when the civil rights struggle questions a status quo largely supported by religion.
What has lesbian, gay, bisexual, and transgender (LGBT) activism accomplished, and where is it headed? And how might queer political activism move our society as a whole toward a more caring, just, and liberatory future?
Many of the most vocal defenders of Israel in the Jewish community personally assail anyone who criticizes Israeli policies toward Palestinians, declining to answer the actual criticisms and instead labeling the critics as “self-hating Jews” or “anti-Semites” or worse.
Instead of messing around with partial measures, President Obama should transform our approach to the environment by orienting it around this key idea: the earth is not a “resource” to be used for private profit.
Arriving at your local Walgreens—a DNA kit that will estimate your chances of getting cancer, heart disease, Alzheimer’s, and myriad other diseases or conditions. Are you going to buy it? Do you want to know your future?
“Only the Super-Rich Can Save Us!” by Ralph Nader: Review by Charles Derber
March 28, 1964: Father has been acting quite secretive this week—I think he’s obsessed with hiding the afikomen so I can’t find it this time. Last year he seemed disappointed that I found it so quickly—also, that I wasn’t so thrilled with my present, a simple yo-yo that I felt unsuitable for a sophisticated five-year-old such as myself.
“Budrus”: Review by Michael Nagler
A poem from our July/August 2010 issue.
“A Lethal Obsession: Aanti-Semitism from Antiquity to the Global Jihad” by Robert S. Wistrich: Review by Milton Viorst
“The Man Who Knew God: Decoding Jeremiah” by Mordecai Schreiber: Review by Barry L. Schwartz
A roundtable discussion among peace activists on the issue of boycott, divestment, and sanctions, May 2010.
The psalms, that body of biblical literature so beautiful and passionate, so full of longing, are often rejected by those committed to progressive politics. Here, though, I would like to encourage those of us interested in changing the world and transforming ourselves to turn to them again and take another look.
We can sense the shared matrix of poetry and music in the rhythmic loam of language from which they both arose. Some of our languages preserve the connection in name: in Hebrew we use shirah to signify both song and poem, as if all song implies poetry and all poetry implies music.
A world of chaos stands before us, all the time that we have not yet reached the “tikkun elyon”—the highest level of healing, repairing, transforming—by uniting all life forces and all their diverse tendencies. As long as each one exalts himself, claiming, I am sovereign, I and no other—there cannot be peace in our midst (Notebook 8:429).
This is not an oil “spill” we are facing, the way water might spill from a dish or oil from a tanker—a finite amount in the first place, and then we clean up. This is more like piercing a hole into the Caverns of Hell, so that they pour forth without limit.
Regardless of the structure, rituals, and principles of our path, and whatever the Divine name to whom we offer our prayers, bisexual and transgender people of faith live consciously and continually in the place where the twain meet.
A different queer politics, focused on racial and economic justice and grassroots activism, has been growing stronger.
Queer politics calls us to go beyond a simple toleration for gay and lesbian communities to address how heteropatriarchy structures white supremacy, capitalism, and settler colonialism.
Proposed legislation in Uganda would make homosexuality a capital offense. The legislation had been reportedly inspired by evangelical Christian leaders from the United States.
As a queer Jew who is deeply critical of the Israeli government and deeply inspired by Jewish ritual, I have a deep desire for both political and spiritual fulfillment.
It’s time to develop new, compelling arguments about why faith communities should eagerly welcome and fully include LGBT people — arguments not based on the claim that people “can’t help” being lesbian or gay.
The story of Lt. Dan Choi’s protest action is a useful entry point into a discussion of the current trajectory of gay and lesbian organizing because it emblematizes one major reality of the activist moment: the widespread sense of urgency in pursuit of the assimilationist (rather than radically transformative) goals.
I was sure that coming out as trans would end my employment by Yeshiva University, but after months when I was forbidden to set foot on campus, the unthinkable happened.
There is a psychosis that permeates many churches with regard to the presence and involvement of same-gender-loving (SGL) people, who have great love for God and for their church communities.
As a young Asian American boy living in a mainstream Philadelphia suburb, I experienced many events of discrimination and racism that I did not know how to handle in my little life
Same-sex desire and even sexual activity have been represented and discussed in Indian literature for two millennia, often in a nonjudgmental and even celebratory manner, but a new virulent form of modern homophobia developed in India during the colonial period.
In 2002 I began a long and lonely journey, daring to visit some of the darkest corners of the taboo that permeates the consciousness of that unlikely character: the gay or lesbian Muslim.
To many in my faith, I’m a walking contradiction. I’m a Southern-bred evangelical Christian pastor and a “gay ally” (as straight advocates for the gay community are so awkwardly called).
David Horowitz’s FrontPage magazine has published an article about our recent Network of Spiritual Progressives national conference in DC under the absurdist headline “Rabbi of Hate.”
We will be holding a memorial service for those killed on the Gaza Aid Flotilla last week, as well as prayers for healing of those who have been wounded.
We regret and deplore the killings which took place as Israeli troops, in defiance of international law, boarded and assaulted, wounded many and killed some of the participants in a flotilla seeking to break the Israeli blockade of Gaza (itself a morally outrageous policy) to bring humanitarian aid.
Progressives have been blessed in the past two years with three significant opportunities to change the fundamentals of American society. We’ve already blown the first and are missing the second and third.
Every night since the attack on my home by right-wing Zionists, I’ve been saying a prayer of forgiveness for them. While the political meaning of that act, and of the demeaning of critics of Israel, will be explored more fully in the July/August issue of Tikkun, on the spiritual level it is very important to not let negativity, even terrorism or violence, get the upper hand by bringing us down to the same level of anger or hatred that motivates those who act violently or those who demean and attempt to delegitimate the critics of Israel’s treatment of Palestinians.
Can we scare criminals into being good? A look into a new attempt at crime prevention.
Traditional Buddhism is a spiritual path for individuals, not a platform for social change — yet is it always clear where one ends and the other begins?
A death-camp dog knew better than many philosophers. It took Jews like Rosenzweig and Levinas to point out the flaw and the remedy.
Critical discussions of Israeli policy are too often tarred as “anti-Semitism” and shut down. In reality, holding Israel to an ethical standard is necessary to stem a rising tide of real anti-Semitism.
Has the Obama presidency failed? No, resistance to social and political change
is not a sign of failure—it’s inevitable, and can be overcome.
Did we fail on health care? The debate is vigorous. Richard Kirsch and Lauren Reichelt respond.
It’s not self-sacrifice but liberation that the Tao and all deep spiritual wisdom offer us.
Facing climate change, we must free ourselves or collapse.
We will be so much better off psychologically when we give up our dreams of mastery
and come back to living within nature.
Traditional environmentalists’ “humility” is overrated: we have all too often made the world’s
poor and powerless pay for our environmental progress.
Can the ambitious new environmental geo-engineering be suffused with a humble
awareness of our place within nature’s complexity?
For the scientifically well-informed, there’s a seriously bleak quality in the air around global warming and other environmental threats. To avert the multiple foreseen catastrophes will require heroic measures. But which measures have a chance of working?
. . . it relies on the idea of providing temporary worker visas to lower-skilled immigrants who are apparently expected to send their money home, providing American farmers, agribusiness, and other employers with a source of cheap labor that can depress the wages of other laborers.
Yet what the critics maintain is that Obama and congressional Democrats, inheriting an economy and political system in crisis after decades of ideological Republican policies committed to downsizing government and serving the tax-cutting interests of the rich and the corporate elites, blew a unique opportunity to teach Americans a new way of thinking about politics and economy.
The Left has been left whimpering that health care reform did not go far enough, that we should adopt “Medicare for All.” But the claim that this bill is middle-of-the-road or too pragmatic has not found any significant public sentiment and fails in the face of the financial pressure on government.
Expanded version of letters from the May/June 2010 issue.
Debates continue to rage over the UC Berkeley Student Senate’s call for divestment from two companies that help Israel maintain the Occupation of the West Bank.
The passage of the health care bill was not an embodiment of the vision of universal health care that many of us aspire to, but it was a major turn-around in American politics, a moment in which Barack Obama was able to regain some of the moral authority that inspired his landslide election only a year and a half ago and gave many of us reason to hope a space was opening up for the creation of a more progressive, more social connected, more loving and caring society. But Obama will not succeed in fending off the Sarah Palin-led Tea Party revolt against this progressive vision without the decisive emergence of a different kind of progressive voice into public space, a voice on the spiritual left of Obama which strengthens his own resolve and shows him how a new spiritual progressive vision can be both morally compelling and realistic in political terms.
Yet, this is very complicated, because Obama’s programs actually erode the support for progressive politics.
From Peter Rollins on ways in which he denies the resurrection … and so do we all.
Here is a series of articles that may help you negotiate through the Passover holiday and the ethical morass facing those who wish to celebrate the holiday of our freedom from slavery without going dead to the reality of the Jewish people’s role in the suffering of the Palestinian people, today, right now, as we celebrate this year’s Passover!
I’d like to share an excerpt from the Passover supplement published in the March/April 2010 issue of Tikkun. Passover is not meant to be merely a celebration of the Jewish victory for liberation in our past, but is rather meant to stimulate us to extend that liberation to the whole world.
Health care reform is finally in the works. What now?
The future of God depends on the future of secularism. Most people will hear in that sentiment a prediction about the growth of secularism: If secularism grows, belief in God will commensurately shrink. If secularism stagnates, the world will continue to believe in God in 2100.
Without the compassion that arises when we realize our nonduality — empathy not only with other humans but with the planet — it becomes increasingly likely that civilization as we know it will not survive the next few centuries.
The inspiring triumph of the Egyptian people in the nonviolent overthrow of the hated dictator Hosni Mubarak is a real triumph of the human spirit. It is disappointing, then, that what should be a near-universal celebration has been tempered by the right-wing Netanyahu government in Israel and its supporters in the United States.
A Palestinian Christian appeal to Jews, Muslims, Christians and the entire world, issued in 2010.
Of the advanced nations, the United States has the highest number of preventable deaths. Why is this? It’s because we are the only advanced nation that thinks of patients as consumers and health as a commodity to be bought on the market. It’s because we have tried to fit medicine into a business model.
An exchange between Tikkun reader Ruth Eisenbud and Michael Lerner, in response to Daniel Brook’s article “The Planet-Saving Mitzvah: Why Jews Should Consider Vegetarianism” in the July/August 2009 issue of Tikkun. magazine.
Four years ago when several key labor unions formed Change to Win as an alternative umbrella organization to the AFL-CIO, many of us hoped that a new vision of the labor movement was being born–one that would go beyond the economics-only focus of industrial unionism and see unions as an important social context for building a greater sense of community and a new universal vision of a society based on empathy and compassion for other human beings.
God’s original plan for how to be kosher.
Abolish Wall Street. Build Real Wealth.
The atheists have all the best arguments. They find the religious world utterly indefensible, both morally and intellectually. Thankfully the God the atheist denies is not the God that people of true faith affirm.
How do you deal with two peoples who are suffering from PTSD? Well, we know what you don’t do. You don’t try to coerce them into situations in which they perceive themselves as vulnerable to re-experiencing the insecurity and pain that caused the trauma in the first place.
There is a consensus among Biblical scholars that Jesus and the New Testament can only be understood in the context of the ancient Jewish sociocultural system. However, Christian theologies over the centuries have largely developed in synthesis with Greek philosophy.
A Conversation with Avrum Burg
The overbearing power and McCarthyite tactics wielded by the American Jewish establishment against critics of Israeli government policies has made critical discourse about U.S. support for the Israeli government extremely difficult. As a result, it is all too easy to buy into the arguments put forward by the book “The Israel Lobby and U.S. Foreign Policy” that the ‘Israel Lobby’ is primarily responsible for the tragic course taken in U.S. Middle East policy.
If science saves us from religion gone bad, who or what will save us from science gone bad?
THE NSP HAS SET OUT TO TRANSFORM ALL OUR INSTITUTIONS, POLICIES, and social practices so that they encourage rather than undermine our ability to treat every human being as an embodiment of the sacred (as having “inherent worth and dignity,” in secular terms) and our ability to respond to the universe with awe, wonder, and radical amazement. Where does one start on a task that large?
A May headline in the Chicago Tribune says it all: “The First Refugees of Global Warming: Bangladesh Watches in Horror as Much of the Nation Gives Way to Sea.” Each day’s news brings more reminders of the harms that global warming is already causing to people, communities, and nature throughout the world. From Hurricane Katrina and the inundation of island nations to heat waves in Europe and drought in Australia, climate change is wreaking horrific damage.
Flying into Orlando in a 2003 episode of The Simpsons, patriarch Homer peers down at a theme park and sees a large, distinctive Future Sphere like the one at Disney’s Epcot, and takes a decidedly dim view. “It’s even boring to fly over,” he whines. Thus begins a typically madcap set of misadventures and missteps familiar to any family that has dragged itself to Florida for a vacation it couldn’t afford, including a run-in with a fascist-sounding mouse and grossly overpriced food.
The American media has largely acquiesced to the Bush Administration’s strategy in reporting on the war: if American human rights violations get reported at all, they are quickly forgotten. Yet, the strong efforts by the Bush Administration to retain torture as a standard procedure in dealing with anyone it considers a terrorist or “enemy combatant” indicates a commitment to continue using torture for as long as the government can get away with it.
In the gay Jewish community few people are breaking out the champagne over the Conservative movement’s long-expected split decision on homosexuality this past December. It was, the conventional wisdom goes, a positive step—nothing more.
Where Swami answers your questions and you will question his answers.
WHAT DOES IT MEAN to be human? What is it that limits our humanity, and what causes it to flower? The need to find or create meaning seems to be one commonality of human existence—through storytelling, myth, or religion, we can connect to our core decency, a place untouched by the vagaries of the world. Recently, a cadre of Mexican directors—Alfonso Cuarón (Children of Men), Guillermo del Toro (Pan’s Labyrinth) and Alejandro Gonzáles Iñárritu (Babel)—has taken on our global humanity, offering genre-defying and emotionally rich perspectives
Peace groups often lack a clear, realistic vision—something tangible to pin their hopes on. That can change now in Israel and Palestine. Many people realize that guns are not going to decide this conflict. And now there is actually something real and concrete to work with.
When John Kerry was asked about environmental issues in the second presidential debate leading up to the 2004 election, he initially changed the subject. Kerry has one of the strongest environmental records in the Senate, but instead of highlighting his environmental commitment, he chose to talk about welfare reform, supporting a balanced budget, and his commitment to national security.
Two pieces of religious literature indicate with special clarity the essential connectedness of spiritual maturity and cultural consciousness. The first call comes from Exodus 3:18. God teaches Moses that his holiness depends on finding holiness where he stands and then by taking that energy to other people for their liberation. The second story of culture and spirituality comes from the tales of the Hasidim: Holiness depends on our choosing the pieties proper to the times. Culture and spirituality, in other words, are of a piece.
How can we frame traditional progressive platform issues in a way that gives them the spiritual reverence they deserve?
One of the casualties of this culture of violence, injustice and war is the loss of our imagination. People across the country cannot even imagine a world without conflict, poverty or nuclear weapons. But our job is announcing a new world of nonviolence.
IF YOU LISTEN TO NPR AND THE BBC as frequently as the editorial staff of Tikkun does, in all likelihood you’ve heard the British-accented voice of Ali Abunimah. The editor and publisher of both the Electronic Intifada (www.electronicintifada.net) and Electronic Iraq (www.electroniciraq.net) since 2001, Abunimah has established himself as one of the single most influential Palestinian intellectuals in North America.
Excerpt from A Greener Faith: Religious Environmentalism and Our Planet’s Future by Roger S. Gottlieb. (June 2006, Oxford University Press)
We are, at long last, in the midst of a vigorous and comprehensive critique of the U.S. war in Iraq. People throughout the world decry the horrendous loss of lives, both civilian and military, and are critical of the arrogance and poor planning in this administration’s attempt at “regime change” in Iraq.
To the end of his political life, Ariel Sharon sought to foster the idea that he was committed to the roadmap. In his last interview before being felled by a brain hemorrhage in January, Sharon told Japanese journalists that his policy toward the Palestinians was based on it.
A poem from our March/April 2006 issue.
What Went Wrong in Ohio: The Conyers Report on the 2004 Presidential Election, edited by Anita Miller. Academy Chicago Publishers, 2005.
Why They Don’t Hate Us: Lifting the Veil on the Axis of Evil
by Mark LeVine. One World Publications, 2005.
The Modern Middle East
by Ilan Pappé. Routledge, 2005.
We watch a group of five rappers prepare for their first show in their hometown. Dressed in requisite hip-hop style—football jerseys, baseball caps, and the like—the performers primp nervously and practice their rhymes, while they talk about their pre-show jitters. This could be any crew of kids in the world that’s recently found a voice in the global phenomenon of rap music. But the impact hits as we watch them enter a modest club to their friends’ greetings, and then hit the stage after one of them gets on the mic and announces: “We are PR, the first rappers from Gaza.”
I am firmly convinced that ending the Occupation of the West Bank and Gaza, if done by Israel in a spirit of generosity and open-heartedness, would be the necessary prerequisite for a lasting peace between Israel and the Palestinian people. A plan to achieve that—the Geneva Accord—has defined many of the contours of what that peace could look like. The Tikkun Community was the first national organization to embrace and promote that Accord, though always with the caveat that it is not enough to have a legal agreement unless each side embraces a spiritual consciousness that affirms the humanity of the other, recognizes its own sins in having treated the other side disrespectfully, and seeks genuine repentance and atonement.
The word “Hindu” derives from a Persian way of characterizing the variety of traditions and cultural practices that can be found on the other side of the Indus River, the great Himalayan cascade that now bisects Pakistan. “Hindu” describes persons practicing Vedic ritual or worshiping Krishna. “Hindu” also describes the shared customs of Jains, Sikhs, and Zoroastrians.
There is yet more for us to fear. The burden that debt puts upon the developing world endangers us all in an even more fundamental way. It threatens the air we breathe, the food we eat, the survival of our species. It poses a threat to our very planet.
The strong and vocal presence of the religious Right, with its emphasis on family values and sexual politics, and the virtual absence of any discussion of the environment in the recent U.S. elections, causes one to wonder how much importance religions place on the environment as a moral and spiritual issue. The reports keep pouring in that we are altering the climate and toxifying the air, water, and soil so that the health of humans and other species is at risk.
Arabic-language news network Al-Jazeera has been a hotly contested entity since it first began broadcasting in 1996. Now reaching over 40 million viewers, this Qatar-based and government-funded broadcaster now rivals CNN and the BBC as one of the most influential television news outlets in the world. Due to the attacks of September 11 and the increasingly strained relations between the United States and the Arab world, Al-Jazeera’s status has come under scrutiny—more so in the United States than anywhere else. Famously derided by George W. Bush as “the mouthpiece of Osama bin Laden,” Al-Jazeera has come to be regarded as a distinctly partisan source for news coverage because of its critical treatment of both the Arab-Israeli conflict, and the occupation of Iraq.
The country has changed a great deal since Howard Zinn boarded his “moving train” a half-century ago. It has changed along very different trajectories. Some have been rich in achievement, often exhilarating, and full of promise for a better future. Others, in part in reaction to them, are ugly and ominous in their import. Which will prevail? It’s hard to overestimate the significance of the question. It’s hard to think of a better way to gain a clear understanding of what is at stake, and what can be done about it, than by reading, and pondering, the fascinating story of Howard Zinn’s crucial and intimate participation at every point, in thought and action.
An interview with Adi Ophir, one of the central intellectual figures of the contemporary Israeli Left.
David arrived at the Indian restaurant a few minutes early and made his way past the ceramic statues of elephants and the colorful paintings of women in saris to a table in the rear. He’d chosen this place to meet Maya because it was quiet enough to talk. It had been a year since he’d seen her—and then only at a distance, with her husband—but recently he couldn’t stop thinking about her. Something remained unfinished between them, getting in the way of his closeness with Lee, the woman he now was dating. He’d emailed Maya and she answered right away, saying yes, she’d been thinking of him, too, and shouldn’t they get together.
Barack Obama—the keynoter at the Democratic Convention—is a new political talent with enormous potential. Speaking with striking eloquence of the “politics of hope,” he electrified the Democrats convened in Boston in language appealing to Republicans and non-voters as well.
Not long ago, as I was composting the rinds and peels collecting in my kitchen, my mind wandered to the words of a mystic rabbi who claimed that whenever any event happened in the world, it surely has a reason for existing—that it is up to us to find the spark of holiness even in our greatest mistakes. Those things that we’d like to hide from, tuck away, and forget, he said, must be held up to the light, because there is something in them, some energy which could hold the key to our happiness and fulfillment, that is calling to be redeemed.
For three days in June, the Bush administration, the State of California and the City of Sacramento collectively spent millions of dollars pitching genetically engineered foods and industrial agricultural methods to some of the world’s poorest nations at the Ministerial Conference and Expo on Agricultural Science and Technology, June 23-25.
During the past few years I have been giving workshops on the psychology of prayer at temples, synagogues, and Jewish book fairs nationwide. At each event, I invariably get asked the same probing questions: “Is it OK to ask God for assistance?”, “Do Jews still talk to God about their dreams and desires?”, “Do these personal prayers and meditations make a difference?”
The portents certainly are terrible. Not even the happiest of possible scenarios can be expected to return us to the level of civil liberties we assumed normal before 9/11–not in the foreseeable future, and, if we believe the security services and the politicians of both parties, not ever.
LONG AGO A PRISON WAS DESIGNED, the Panopticon. Prisoners would be isolated in separate cells that were organized like a stack of rings around a central tower. By special devices, the inspector in the tower would be able to see each prisoner but the prisoners would not be able to see the inspector. The prisoners could never be certain whether they were being watched or nor. This combination of isolation and the sense of being observed was to lead to moral reflection and rehabilitation. Versions of the Panopticon were constructed from time to time; the most uncompromising was the experimental women’s prison at A–.
Most Americans have some image from September 11 that has stayed with them during the year since the attacks. Mine was not a television image. It was a single line of print: “One of the hijackers left a Qur’an in his rental car at Logan Airport.”
The United States holds a position of military and political dominance unique in world history. The Roman Empire surrounded the Mediterranean Sea but held no sway in the rest of the world. The British Empire was global in reach, but confronted countervailing powers in Europe and in the continents where it had outposts. Neither constraint applies to the United States at the beginning of the twenty-first century.
A poem from our July/August 2002 issue.
The year 2002 should find Americans looking ahead, despite our natural instinct to revisit the scenes of the year past. Yet past and future are wedded, and facing some unfinished business of 2001 can help us face, though of course not finish, some of the business of the years ahead.
Post-September 11, much remains the same. The recession that officially began in March of 2001 got a bit deeper. Globalization remains the defining trend. As before, the key operating principle that underlies the Washington/Wall Street consensus comes to this: “maximize financial returns and–trust us–everything will work out fine.” We’ve now got $17 trillion in the hands of U.S. money managers, invested with faith in that neoliberal premise.
Given the narrow reportage of the mainstream media and the increasing accessibility, simplicity, and range of online information sources, there is no reason for people who want to keep up on news from Israel and Palestine to remain in corporate-sponsored darkness. Following is a brief survey of some of the best alternative Middle East media websites.
Among many preposterous claims, advocates of economic globalization argue that it increases long-term environmental protection. The theory goes that as countries globalize, often by exploiting resources like forests, minerals, oil, coal, fish, wildlife, and water, their increased wealth will enable them to save more patches of nature from their ravages and they will be able to introduce technical devices to mitigate the negative environmental impacts of their own increased production. There is ample evidence, however, that when countries increase their apparent receipts in a global economy, most of the benefit goes to global corporations who have little incentive to put their profits back into environmental protection. Instead, they plow them back into further exploitation, or they just take the money and run, right out of the country. This is normal corporate behavior in a global economy.
In this time of ideological upheaval, when the old ideologies of left and right, of socialism, liberalism, and conservatism, no longer capture the political imagination the way they once did, new political visions are required. Some have tried to formulate a “Third Way” between social democracy and conservatism. Others, such as Michael Lerner, have proposed a more spiritually-oriented approach to transcend left and right. I would like to present another vision, that of Integral Politics.
The basic medical facts about a full-scale nuclear war have been clear and undisputed for decades. Hundreds of millions would be killed and injured. Massive outbreaks of disease would follow. Food supplies and water would be contaminated and the systems to deliver them destroyed. Drastic and sudden climate changes would wreak havoc on agriculture and human and animal populations. All essential services, including medical and health services, would be rendered useless. Epidemics would rage. Civil defense–the notion that there is somewhere to hide–remains a hoax.
There is a growing sense in American life that politics has become corrupt. Those traditional public spheres in which people could exchange ideas, debate, and shape the conditions that structured their everyday lives increasingly appear to have little relevance or political importance. Within the increasing corporatization of everyday life, market values replace social values and people appear more and more willing to re treat into the safe, privatized enclaves of the family, religion, and consumption. The result is not only silence and indifference, but the terrible price paid in what Zygmunt Bauman calls the “hard currency of human suffering.”
When Jimmy Carter was inaugurated, he said that he would spend every day of his presidency thinking about how to reduce the threat of nuclear war. Four years later, the United States and the former Soviet Union possessed more nuclear weapons in their arsenals than before Carter’s arrival in the White House. What was Carter thinking about on those long afternoons in the Oval Office?
By now, you’ve probably heard there’s a “war against boys” in America. The latest heavily-hyped right-wing fusillade against feminism, led by Christina Hoff Sommers’s new book of that title, claims that men are now the second sex and that boys–not girls–are the ones who are in serious trouble, the “victims” of “misguided” feminist efforts to protect and promote girls’ development. They counsel anguished parents to “rescue” or “protect” boys–not from feminists but from a definition of masculinity that is harmful to boys, girls, and other living things.
As our century draws to a close, we are facing a whole series of global problems which are harming the biosphere and human life in alarming ways that may soon become irreversible. Concern with the environment is no longer one of many “single issues”; it is the context of everything else–of our lives, our businesses, our politics. The great challenge of our time is to build and nurture sustainable communities–social, cultural, and physical environments in which we can satisfy our needs and aspirations without diminishing the chances of future generations.
The debate about global warming is a debate about the outcome of a gamble. We are betting that the benefits of our industrial and agricultural activities will outweigh the possible adverse consequences of an unfortunate by-product of our activities, an increase in the atmospheric concentration of greenhouse gases that could lead to global warming and global climate changes.
In Israel, where the rabbinate together with the army give patriarchy a stranglehold on civil society, the potential impact of the feminist study of Judaism is of far more than personal significance. Nevertheless, it is only recently that the isolated efforts of a few scholars working in different institutions have begun coming together to form a vibrant and distinctive Israeli branch of feminist Jewish women’s studies, bringing a breath of fresh air and activism to a field dominated by conservative Judaic studies faculties and yeshivas. This in itself is one of the most important messages to emanate from the conference on “The Impact of Women’s and Gender Studies on Jewish Studies” held in Jerusalem in June 1999.
A longing for Kabbalah is abroad in the land. Even people with little connection to Judaism, no knowledge of Hebrew, many of them in fact non-Jews, are seeking initiation into the secret chambers of Jewish esoteric knowledge. Differing from the interest in Hasidism that centered mostly around Chabad in the preceding decades, this turn to Kabbalah has rather little to do with Jewish observance or with nostalgia for a romanticized shtetl past (a past that many denizens of “Kabbalah centers” in fact do not share). The Kabbalah seekers are after the Truth, with a capital T.
Education is everywhere in crisis. This is true not just in the failed schools of our inner cities but also in our successful” schools where we are spending huge sums to turn out graduates who lack a moral conscience to match the power of their skills to destroy, to make greedy profits, and to despoil the earth for future generations.
If I sought a conviction for the last thirty years, it would be this – every one has a right to life. Equally, no one has the right to kill – no individual at home or on the street, no doctors in abortion clinics nor any Dr. Jack Kevorkian, no government through war or death row. God alone reserves the right to kill. And then, never does.
While the twentieth century was shaped largely by the spectacular breakthroughs in the fields of physics and chemistry, the twenty-first century will belong to the biological sciences. Scientists around the world are quickly deciphering the genetic code of life, unlocking the mystery of millions of years of biological evolution on Earth. Global life science companies, in turn, are beginning to exploit the new advances in biology in a myriad of ways, laying the economic framework for the coming Biotech Century.
Naomi Wolf describes her struggle to “come out” as a spiritual person in a progressive, post-Marxist milieu which was “profoundly atheistic and hostile to religious and spiritual traditions.”
ONE: Name. Often unpronounceable, unmanageable, redolent of incense and cumin. A name that twists letters into spirals the way a djinn emerges from a lamp.
The first and most fundamental human right is the right to life. Without it such other rights as freedom of speech and protection against arbitrary arrest are simply irrelevant. In this sense, genocide – the intentional destruction of substantial portions of the racial, national, ethnic and religious components of humanity – is the most heinous of all human rights abuses.
There is an ancient talmudic tradition that affirms that the world was created on Rosh Hodesh Tishrei, a day also known as Rosh HaShanah, the Jewish New Year. Our Mahzor also reminds us that the world was created on this day. So it’s particularly appropriate for Jews to stop and think about how we are celebrating this most ancient Earth Day, how we are honoring the birthday of our home, the planet earth.
The word “ecology” comes from the Greek root oikos, meaning “home.” The idea is that the earth is a place of close relationships – that plants, animals, minerals, and humans matter to each other and together constitute an integrated whole. Ecology, as a scientific discipline, studies the interconnections between species and habitat. It arose from the insight that nature’s character could not be understood by merely concentrating on individual parts but that one must also focus on nature’s mutualities and interdependencies.
A few weeks after converting to Judaism, I stopped by my neighborhood fish market. I told the man behind the counter that I needed supplies to make gefilte fish for Passover. “You?” he asked. “You’re Jewish? That can’t be, you don’t have the right kind of nose.” By this time I was used to Jews questioning whether I was Jewish, but no non-Jew had done it before. And this comment about noses? I was horrified.
Muslim voices against terrorism have not been silent, but it is the trend, perhaps even the policy of major media, to downplay the voice of reason, the voice of faith, and the voice of principle, in favor of the shouts of the extreme, the wails of the grief-stricken, and the threats of the treacherous. The voices of peace, justice, mercy, and tolerance are not difficult to find among Muslims and Islamic media, who consistently denounce acts of terrorism and reject them as illegitimate and unacceptable Islamic strategies or methods.
The spectacle of revisionism exposes our mass-mediated postmodern culture for what it is: a montage of images, symbols, and sound-bites that not only obscures reality but in some critical ways reverses it. The results of this sanitizing process are readily apparent in the Orwellian comments of people too young to remember the real events. What can progressives do in the face of such a total rewriting of history?
Late last May at San Francisco State University, in the week before final exams an African-American artist named Senay Dennis unfurled a mural he had painted t honor Malcolm X and his legacy. The mural was commissioned by the Student Union Governing Board, and the artist was paid $1,500 in student funds. The idea that Malcolm was worthy of a major artistic monument was evidently universally accepted on this very multicultural urban campus, a place that pioneered “Third World” or Ethnic Studies in the late 1960s as well as faculty unionism on the West Coast. What was controversial was the fact that the artist had surrounded the image of Black nationalism’s patron saint with Stars of David, which were next to dollar signs, skull and cross-bones, and the phrase “African Blood.”
For many years, I had difficulty listening to the Megillah reading on Purim. I found the story morally repugnant. Vashti’s banishment for refusing to display herself before a group of drunken revelers seemed to me an example of male chauvinism it was impossible to slide over. And I experienced chapter nine, in which the Jews slay their enemies, as dreadful and bloodthirsty.
Like the graffiti scrawled all over Gaza’s walls, the criss-crossing narratives of what’s to come after autonomy almost obliterate the actual moments of its arrival. Narratives and predictions, ominous premonitions vying with optimistic scenarios germinate not only locally, but come at us from all over the globe, superimposing themselves on the troop reversals finally happening on the ground.
Save America! Bring back God and religion! The message that launched the religious Right into its current high-flying orbit fifteen years ago is now “going wide,” as they say in the movie business.