Alona Kimhi’s Magical Brutalism

Lily La Tigresse is unsparing in its critique, but it’s also seminal in terms of launching its indictment of Israel—a society that, in Kimhi’s view, is no more generous or compassionate than the barbarous terrain of Europe, not to mention the U.S.S.R.

Gay Men in the Locker Room of the World – Big Whoop

NBA player Jason Collins is the first active player in the four major U.S. sports to declare himself gay since Glenn Burke in the 1970s. For a nation that remains contemptuous of nonconforming notions of masculinity, the Collins event is not a question of tolerance for gays, but of masculine identity itself: can a man who falls in love with other men be integrated into the American ideal of manhood?

Once Out of Nature: Life Beyond the Gender Binary

To truly include transgender people within Abrahamic religious traditions, we have to shatter the idol of the gender binary and face the truth that trans people embody—the truth that the gender binary represents neither the nature of nature, nor the nature of humanity, nor the nature of God.

Revolutionary Suicide: Risking Everything to Transform Society and Live Fully

We need to commit revolutionary suicide. By this I mean not the killing of our bodies but the destruction of our attachments to security, status, wealth, and power. These attachments prevent us from becoming spiritually and politically alive. They prevent us from changing the violent structure of the society in which we live. When Huey Percy Newton, the cofounder of the Black Panther Party, called us to “revolutionary suicide,” it appears that he was making the same appeal as Jesus of Nazareth, who admonished, “Those who seek to save their lives will lose them, and those who lose their lives for the sake of [the planet] will save them.” Essentially, both movement founders are saying the same thing. Salvation is not an individual matter.

Intersectional Politics: Recovering Our Interdependent Wholeness

In today’s world, our lives are systematically fragmented and our relationships are transactional. When we try to put the pieces back together, we call it an intersectional analysis. However, the heart of the matter involves more than identifying intersections between different forms of oppression: it involves healing a broken vision and recovering our wholeness.

Why “Voting Rights, NO, Gay Marriage, YES” from the Supreme Court?

The Supreme Court’s decision on voting rights reminds us that racism against Blacks remains far more deeply implanted in America’s economic and political institutions, and in the consciousness of many Americans, than the horrendous homophobia that may now be somewhat receding. Yet it is also a testimony to those in the gay world who refused to be “realistic” when told that gay marriage was unthinkable. We need that same kind of unrealistic thinking to revive the necessary struggle against American racism.

Twenty Years After the Gay March on Washington: Time for a Spiritual Progressive Paradigm to Affirm Homosexuality

With the gay pride and rights marches of yesteryear, the responses from mainstream society to homosexual people marching down city boulevards or the National Mall was either the sound of vitriolic hatred, or a tepid tolerance. Now, a slight majority of Americans favor full marriage equality for same-sex couples, and there is an outside chance that the Supreme Court may declare state bans on same-sex marriage unconstitutional, or at least end same-sex marriage discrimination in California.

The Natatorium

But in class all she could see was Jacob, his lithe movements, the panicky heat of his body when she swam beside him and let their legs kick against each other in an ecstasy of splash.