by: Hannah Finnie on August 3rd, 2015 | Comments Off
Credit: CreativeCommons / Catherine Oakley.
There is a constant flow of discrimination against people with disabilities. That river is tucked away, far from most Americans’ consciences. Maybe when there’s a p.r.-heavy milestone, like the 25th anniversary of the Americans with Disabilities Act happening later this month, people
pay attention. The rest of the time, Dara Baldwin tells me, people tend to forget.
Baldwin has been working professionally in the field of disability rights since 2009, but her advocacy work began when she was much younger, growing up with family members who had disabilities. Her maternal grandmother had rheumatoid arthritis, and used a wheelchair from age twenty two onward. Seeing the challenges her grandmother faced, Baldwin decided to dedicate her career to advocating for disability rights. Now, she works as a public policy analyst at the National Disability Rights Network (NDRN), finding legislative solutions to the kinds of problems her grandmother faced on a daily basis.
by: Dr. Mark Stoll on July 23rd, 2015 | 2 Comments »
Muir woods. Credit: CreativeCommons / Aftab Uzzaman.
Wilderness has long been regarded as a cause near the heart of American environmentalism. Typical histories trace rising appreciation for wild nature that runs through Henry David Thoreau and John Muir on up to present passionate defenders of wilderness. This is such solidly received wisdom that hardly anyone, from environmental activist to academic historian, really questions it.
I discovered a rather different story during research for my book, Inherit the Holy Mountain: Religion and the Rise of American Environmentalism. I investigated the religious backgrounds of major figures in the history of environmentalism. Intriguingly, for over a century they overwhelmingly were raised in just two denominations, even though adult beliefs varied considerably.
by: Rev. Dr. Matthew Fox on July 10th, 2015 | 4 Comments »
A Review of A Cross of Thorns: The Enslavement of California’s Indians by the Spanish Missions by Elias Castillo
Craven Street Books, 2015
Reading this book set my third chakra racing while my sense of moral outrage boiled over. Yet it is presented in subdued and sober terms, with fact after fact and story after story, building a sure case against the canonizing of Franciscan Friar Junipero Serra. The author, Elias Castillo, a three-time Pulitzer Prize nominee, tells the truth of the fabled and now postcard-like missions of California, a truth that has often been hidden away in libraries containing correspondence and comments from the days of the mission founding while a myth of benign relationships with the native peoples has been promulgated instead.
In this book Father Junipero Serra, called by some the “Father of California,” is exposed in damning detail as the father of a system, the mission system, that systematically destroyed the culture of the indigenous peoples of California, who had lived at peace with the earth and more or less at peace with themselves over millennia until the Spanish arrived. With Castillo’s new research in hand, it makes all the more scandalous the current effort, supported by two Opus Dei archbishops and the Knights of Columbus, to canonize this sadistic person who is a poster boy for colonization and racism. Why, why, why is Pope Francis going ahead with this canonization? Who profits from it?
by: Rev. Dr. Matthew Fox on July 6th, 2015 | 1 Comment »
Credit: CreativeCommons / Doc Searls.
Pope Francis’s recent encyclical boasts a title borrowed from the famous poem to Brother Sun and Sister Moon by his namesake, Francis of Assisi. “Laudato si’”, which translates as “Praise Be to You”, carries a message and a spirit that echoes much of the soul of St. Francis. Humans around the world are eager for some moral voices to stand up and be counted, so beset are we by multinational corporations and their lobbyists and their media moguls who, like secular popes, declare infallibly each day what is and is not news while they pad their corporate pockets with dark money raised by an avalanche of consumer goodies most of which feed the world unnecessary goodies. Surely this is one reason the Dalai Lama has the following he does. And it is the reason Pope Francis is being heard by more and more people around the world and why, borrowing from his idol, Pope John XXIII, he addressed this encyclical on climate change and ecology to all persons of the world, Christian or not, believers or not.
Credit: CreativeCommons / Robert Couse-Baker.
God/Gods’s Mixed Messages?
Since the Supreme Court of the United States ruled marriage for same-sex couples constitutional in all 50 states and the District of Columbia, most of the major religious denominations throughout the country have since issued statements in response to this historic and wide-ranging decision. As there are numerous religions and denominations within each, we find also numerous and very disparate responses along a continuum: from very progressive and supportive to extremely conservative and oppositional.
Anyone with even the most rudimentary understanding of world history recognizes that many if not most conflicts between peoples and nations have centered on different (though not necessarily opposing) religious perspectives and viewpoints.
So I find the enormously contrasting responses to the Supreme Court not particularly surprising. But my primary question centers on this: “If all religious denominations truly believe they have been touched by, are privy to, and are following the will and word of the True (with a capital “T”) God(s), how can they come away with such varied and often contradictory perspectives?
by: Kathy Kelly on July 2nd, 2015 | 4 Comments »
June 30, 2015
Each year, throughout the Muslim world, believers participate in the month-long Ramadan fast. Here in Kabul, where I’m a guest of the Afghan Peace Volunteers, our household awakens at 2:15 a.m.to prepare a simple meal before the fast begins at about 3:00 a.m. I like the easy companionship we feel, seated on the floor, sharing our food. Friday, the day off, is household clean-up day, and it seemed a bit odd, to be sweeping and washing floors in the pre-dawn hours, but we tended to various tasks and then caught a nap before heading over to meet the early bird students at the Street Kids School, a project my hosts are running for child laborers who otherwise couldn’t go to school.
I didn’t nap – I was fitful and couldn’t, my mind filled with images from a memoir, Guantanamo Diary, which I’ve been reading since arriving here. Mohamedou Ould Slahi’s story of being imprisoned in Guantanamo since 2002 rightly disturbs me. In all his years of captivity, he has never been charged with a crime. He has suffered grotesque torture, humiliation and mistreatment, and yet his memoir includes many humane, tender accounts, including remembrances of past Ramadan fasts spent with his family.
by: Allen L. Roland on June 29th, 2015 | Comments Off
Credit: CreativeCommons / Robin Ducker.
David Whyte’s well of grief can be compared to a Black Hole in space but it’s deep within many who live in fear, but at its center is a point of convergence- a state of consciousness that lies beyond time and space, a Unified Field of love and soul consciousness whose principle property is the urge to unite, or as Longfellow once wrote, the thread of all sustaining beauty that runs through all and doth all unite: Allen L Roland, Ph.D.
“We are put on Earth a little space to bear the beams of love” ~ William Blake
It’s not surprising that our lives are so inextricably bound with archetypal images of terror which we then project onto the world around us. For our entry into life is a traumatic passage through a black tunnel of fear- an experience of being inescapably drawn into and swallowed by a terrifying black hole that pulls us into another world!
by: Shaikh Kabir Helminski on June 25th, 2015 | 1 Comment »
Credit: CreativeCommons / Yetto.
To be a contemplative is to focus the heart on the Absolute Reality that gives meaning to life; to be a spiritual activist is to be engaged in the social world without losing the perspective of that heavenly Absolute Reality.
To be an activist is also to be a realist, to realize that many people are tied primarily to the materialistic plane, the secular world, the outer appearances. And yet no sane human being is entirely without a sense of values, an inner life which, if we are honest, is the key to happiness.
The contemplative faces that inner world of values directly and draws strength and wisdom from it, but no human being is devoid of those inner values, no matter how confused, egotistical, or negative they may be.
The gap between the religious world and the secular world seems to be growing larger; both sides seem to lack a way to communicate with each other. This is one of the greatest challenges of our times. The secular world views the many disparate beliefs and the conflicts among them and wants no part of it. The religious world, suspicious of the freedoms claimed by the secular world, looks at the erosion of values and morals and sees religion as something that can protect the moral nature of humankind.
But there is a third perspective, and this may be the hope of the future. This third perspective recognizes the limitations of all religious beliefs, but without discarding the core values of spirituality. It also recognizes how much the secular world sacrifices to the idols of consumerism and materialism. But it respects secularism for not imposing a single interpretation of belief upon society and for allowing the freedom to choose one’s own lifestyle.
by: Matthew Fox on June 23rd, 2015 | 2 Comments »
Credit: CreativeCommons / Art4TheGlryOfGod by Sharon.
American peoples learned of Pope Francis’ decision to canonize Father Junipero Serra (1713-1784) during the papal visit to the United States in Fall. Serra is the Franciscan missionary who oversaw the colonial system of missions in California. The news of his prospective canonization is sad for what it says about Church ignorance – after all these hundreds of years – of Native American accomplishments; it is also sad for what it reminds us about the history of Christian missionizing. A Native American from California recently wrote me that “by virtue of this canonization of a conqueror, the pope has declared war on Native Peoples, globally.”
It is particularly sad that the first American pope ever, one who has caught the attention of millions for his efforts to cleanse the church of its sins and society of its “narcissism” and social and economic inequities, and who has actively sought the perspectives of the faithful, would be so blind to the history of indigenous peoples on two continents, and deaf to the protests of indigenous and non-indigenous Christians alike. And it is sad that as many nations and peoples await the pope’s encyclical on Eco-theology and Climate Change that still another stake would be driven into the indigenous legacy of respect for nature that is so central to their spiritual tradition and to the survival of the planet as we know it today.
by: Melissa Weininger on June 23rd, 2015 | Comments Off
Credit: CreativeCommons / Oliver.
According to reports, when a young stranger walked into the Emanuel African Methodist Episcopal Church last Wednesday night, the senior pastor, Rev. Clementa Pinckney, invited the young man to sit next to him so that he would feel welcome. It was literally an article of faith that the church should embrace the young man, though he was not a regular member of the community, though he was white in a historically black church. These things didn’t matter to Pinckney and the other members of the Bible study group that met that night. What mattered to them were tenets of faith and the standards of their community, a congregation built on the premise of inclusion, particularly inclusion of the marginalized and rejected.