by: Melissa Weininger on October 6th, 2014 | Comments Off
One of David Mitchell’s literary preoccupations is interconnectedness, the way that, as the theory goes, the flapping of a butterfly’s wings might change the course of history (or at least the weather). Or, say, the way that a trapped and depressed FAA contract worker might set a fire that cancels your surprise trip to Chicago to see your dad who’s recovering from a hip replacement (still not over it!). Mitchell makes connections, so when I’m reading him I see connections.
David Mitchell's novel, The Bone Clocks, focuses on central themes of Yom Kippur. Credit: Melissa Weininger
As I was reading The Bone Clocks, his new novel, in which one of the peripheral characters rides a Norton motorcycle, I happened to see a guy wearing a Norton T-shirt at the diner near my house as I ate brunch with my family. As I re-read the review of the book in the New York Times Book Review, I noticed that the review underneath it (yes, I still get a hard copy of the paper) referred to events that took place in January 1967, the year my husband was born. And the world shrinks a little bit, everything stitched together a little tighter.
Perhaps that’s why I was tempted to see so many of the themes of the season in this book, even though there’s nothing remotely Jewish about it (and organized religion generally comes in for a beating – more on that later). Reading during Rosh Hashanah and the beginning of the Yamim Noraim, the ten days between the New Year and Yom Kippur, the day of repentance, I felt like the novel had something to say about so many of the central themes of the holidays: memory, death, rebirth, mortality, choice and free will, and second chances. These are Mitchell’s touchstones, the big questions he goes back to again and again in all of his novels, but The Bone Clocks brings them together both abstractly – in the form of recurring characters and names, places and events, both within the world of this novel and across his oeuvre – and concretely, as a largish subplot (more later on why it seems like the main plot but isn’t) focuses on a group of immortal souls and their fight against those who would induce immortality by artificial and predatory means.
by: Dalia Hatuqa on October 6th, 2014 | Comments Off
The first stage of making a stucco and glass window involves preparing a wooden frame to hold up the finished product. It features a cavity that is later filled with liquid plaster. Credit: Dalia Hatuqa / Al Jazeera
Originally published in Al Jazeera
East Jerusalem – The Dome of the Rock is one of the most memorable Islamic landmarks in the world, a place for solemn prayer and a refuge for those seeking respite. On any given afternoon, the sun shines through its stained-glass windows, casting vibrantly coloured shadows onto small groups of Quran reciters by the colonnades of this religious site.
One of the oldest works of Islamic architecture, the octagonal building, made of marble and glazed tilework on the outside, is in constant need of care. This delicate job falls solely on the shoulders of a small department – the al-Aqsa Mosque and Dome of the Rock Restoration Committee – which is in charge of renovating and replacing the windows and roof for both sites.
One year, in anticipation of the Yom Kippur prayers before Kol Nidre, the community was reciting Psalms in an agitated fashion. R. Pinhas of Koretz (a contemporary of the Baal Shem Tov) turned to them and said, all this carrying on and your words are going nowhere. You think that if you speak sheker (falsehoods) all year, suddenly your words will make an impact above? So I tell you this: Take upon yourselves that you will no longer speak falsehood and your prayers will immediately rise up…
President Obama sits with Israeli Prime Minister Netanyahu in the Oval Office. Credit: Creative Commons/Wikipedia
Israel’s Prime Minister, Binyamin Netanyahu, told President Obama during a face-to-face meeting on Wednesday that he needed to “study the facts” the next time he, or his administration, planned on critiquing Israel’s settlement expansions. Netanyahu then, with incredible chutzpah, tried to imply that anti-Semitism was behind such critiques by Obama.
Netanyahu’s thorny words came after Washington blasted a new settlement expansion plan, characterized by the White House as poisonous, which was announced by Israel just before Netanyahu’s meeting with Obama. This plan calls for 2,160 new housing units to be built in the neighborhood of Givat Hamatos, an area which stands beyond the Green Line and is integral to those who want to make dividing Jerusalem impossible in any future two-state resolution. The White House also criticized the occupation of twenty-five Palestinian apartments in East Jerusalem purchased by settlers, who — backed by riot police — expelled families in the middle of the night with little warning.
In response to these critiques, Netanyahu told Obama that he and his administration needed to “study the facts and details before making statements” about Israel’s new construction plan, claiming among other things that it was not new, that the timing of its announcement was innocent, and that the construction would be for both Israeli Jews and Palestinians. However, it appears that Obama and the White House indeed did their due diligence, for Netanyahu’s claims have been shown to be false, and the Obama administration’s critiques on point.
Perhaps worse than calling Obama ignorant, however, was his forced attempt to depict his criticism as having anti-Semitic echoes. Here is what Netanyahu said after his meeting with Obama:
I have no intention of telling Jews they can’t buy apartments in East Jerusalem. This is private property and an individual right. There cannot be discrimination — not against Jews and not against Arabs.
by: Tikkun Administration on October 2nd, 2014 | Comments Off
Have you gotten a chance to check out Tikkun’s Summer 2014 print issue? We’d love to hear your opinions on some of the truly radical notions of God that progressive theologians are exploring.
A significant number of Tikkun readers have told us that they don’t believe in God. No worries! Our managing editor and many of our authors identify as agnostics or atheists too. Regardless of your own beliefs, it can be fascinating to learn how drastically different the notions of God currently being explored by progressive theologians are from previous sexist, racist, homophobic, and hierarchical conceptions of God.
We’re especially curious to hear feedback from you on “God and Goddess Emerging”, a provocative article by Rabbi Michael Lerner in the current print issue. In this historical moment, Lerner argues, we need to blend a panentheism that recognizes humans as in and part of God with the radical visions of God as YHVH (source of transformation) and El Shaddai (a love-oriented Breasted God). Only then will we able to see God as the consciousness of the universe, one that doesn’t intervene but instead repeats her/his/its message for a world of love and justice and compassion to anyone who will listen.
Our publisher has also made a special exception to allow non-subscribers to get a taste of an entirely different theological approach in “A Beaked and Feathered God: Rediscovering Christian Animism,” a lyrically written piece that celebrates the enfleshment of God in many forms. Mark I. Wallace, professor of religion at Swarthmore College, examines the rich variety of natural phenomena given sacred presence in biblical accounts and hones in on the avian spirit in particular. By further tying God to flesh and feathers, he hopes people will begin to rebel and counter the utilitarian attitudes toward nature that now dominate the global marketplace.
Credit: Creative Commons/Gage Skidmore
I perceive so many issues and so much material to critique from the recent so-called Values Voters Summit in Washington, D.C. that I find it difficult where precisely to focus.
I could talk about the cast of characters invited to present to the largely older, white, conservative Christian confab audience, with such notables ranging from current and former elected political officials including Sarah Palin, Ted Cruz, Rick Santorum, Michelle Bachmann, Bobby Jindal, Mike Huckabee, and David Dewhurst, to ultra conservative media pundits such as Erick Erickson (Editor-in-Chief of Red States) and Glenn Beck, to heads of far-right organizations like Gary Bauer (Pres., American Values) and Kelly Shackelford (Pres. & CEO, Liberty Institute).
I could center my comments on the “intellectual” and historical bloopers made by a number of the presenters. For example, Ted Cruz lambasted U.S. officials talking with Iranian leaders:
“This week the government of Iran is sitting down with the United States government, swilling chardonnay in New York City to discuss what [Israeli Prime Minister Benjamin] Netanyahu rightly describes as an historic mistake…setting the stage for Iran to acquire nuclear weapon capability.”
Cruz, like President George W. Bush before him, shows his utter ignorance of Muslims and their cultures, in Cruz’s case, by his ignorance of their ban on consuming alcoholic beverages.
by: Donna Swarthout on September 29th, 2014 | Comments Off
"Never again hatred of Jews" was the slogan for Central Council of Jews in Germany rally against anti-Semitism. Credit: Donna Swarthout
“It’s a fortress mentality,” said my friend as we sat outdoors over a glass of wine on a mild September evening after attending a back-to-school night at the John F. Kennedy School of Berlin. “Jewish organizations in Germany are closed, restrictive organizations that don’t seek volunteers and don’t have the transparency of Jewish groups in the States.” Punkt. Period. “But I want to do something to address the rise in anti-Semitism and promote cross-cultural unity,” I said. Silence. A sympathetic nod. Time to move on, I thought.
Less than a week earlier I had attended a rally against anti-Semitism organized by the Central Council of Jews in Germany. About 6,000 people, a rather disappointing turnout, gathered around the slogan “Steh Auf – Nie Wieder Judenhass” (Stand up – Never again hatred of Jews). I had simmered with disgruntlement over this slogan in the days leading up to the rally. Why couldn’t they have chosen something more positive and inspirational? I’ve lived in Berlin for more than three years and never felt hated. Yes, there has been a rise in anti-Semitic incidents, but let’s rally for a more just society for Jews, Muslims, and other minorities. Our freedom is intertwined with every legitimate group that encounters hatred.
by: Donna Schaper on September 29th, 2014 | Comments Off
Credit: Creative Commons/South Bend Voice
Originally published in National Catholic Reporter
Religious folk are not so good at a lot of things but we are experts at ritual. The mass. The wedding. The baptism. The Bar Mitzvah. The funeral. The Praise service.
At the climate march we multifaith types joined the rest of the people who love the earth enough to march and create a ritual. When a ritual works, people feel something. They are changed. They come in the door one person and go out another.
The best moment was at 12:58 p.m. when a call went out for two minutes of silence. It was real. Quiet in New York City? Very much so. And then a secular ritual – the wave – joined the quiet, starting from the back and waving all the way through the thousands gathered. Like an ululation – an Arabic shout that accompanies ritual – the sound built its joy and pierced the quiet with happiness. EVERYBODY I know says that was the moment worth the bus rides, the sleeping on the floor and the expensive packaged food. For me, it was an urban bliss, a sacralization of all that has been desacralized, a punctuation marking off the time before we had hope we could love the earth from the time when we forgot or did not. Hope waved its arms and its voice at us, and we waved back. I know this mostly happens at large sports events. So what? The blend of the sacred and the secular, the earth and the heavens was everywhere.
It’s been about two months since I posted a piece of my writing on this blog. I was deeply immersed in supporting my sister Inbal on her final journey, which ended with her death on September 6, 2014.
One day I will find the words to write about Inbal here. (You can read her obituary here). Over the last seven years I’ve on occasion mentioned Inbal and her ongoing challenge of living with cancer. I don’t recall writing in any significant way about what it has been like to accompany her way of facing cancer. I kept it mostly separate, except when it seemed almost inhuman not to mention it. Now, having accompanied her, being so profoundly involved, learning as much as I have, and anticipating continuing to learn, I know that accompanying Inbal was a way to reweave my personal experiences and my work in the world.
The period of sitting Shiva, the Jewish custom of gathering community for seven days after someone dies, is over. I am now ready to slowly emerge into the next phase of my life, and writing about this period is a small step in that direction.
None of what I learned about myself and about life through this very demanding experience is new in its entirety; it is a deepening, at times surprising, of what I have known or intuited before; and it is an entirely new territory. I realized at one point that as little as we get prepared for parenting (ultimately everyone has to newly learn it with their own children), there is even less to prepare us for being with a loved one as they are dying. Moreover, this is a topic rarely talked about, whereas parenting is. Most of us don’t know what to say to each other about death, whereas so many easily share their opinions and experiences of parenting, and there are books, norms, and wisdom commonly available.
by: Murali Balaji on September 25th, 2014 | 2 Comments »
Credit: The Bi-College News (http://www.biconews.com).
Last week’s Confederate flag incident at Bryn Mawr College, one of the nation’s top small liberal arts institutions, raised important questions about how colleges with progressive reputations are combating anti-Black racism. But the incident also highlighted the continuing struggle to develop and sustain interfaith efforts—particularly involving Dharmic traditions—to combat prejudice.
Given my own ties to the South Asian community, I’m personally most connected to the effort to persuade South Asian Americans—the majority of whom identify as Hindu—to become more active in combating racism. For college students of South Asian descent, the reluctance to join in anti-racism efforts can be from a combination of factors, including general apathy, a lack of recognition of the social histories of race and exclusion, or simply an unwillingness to speak out in fear of violating campus norms.
One Hindu American student, Shreekari Tadepalli, a freshman, said she was disappointed by the lack of strong response from the campus’ South Asian community to the flag’s exhibition. Many of Bryn Mawr’s South Asian American students are immigrants from countries like India and Pakistan, but even among those born and raised in America, the flag’s symbolism doesn’t hit home the way it should, Tadepalli said.