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Archive for the ‘Judaism’ Category



Abe’s Babes: Interfaith Theater to Counter Prejudice at the Dinner Table

Jul30

by: Sara Weissman on July 30th, 2014 | No Comments »

When we encounter systemic racism, we know where our moral obligation lies. We speak out. But what happens when prejudice finds its way into the most intimate setting, the dinner table? “Well, you know how they are. They can’t be reasoned with. Could you please pass the salt?”

Abe's Babes members dine together.

Abe's Babes members dine together around their own laden table. Credit: Yvonne Perczuk.

Disparaging comments about another group are unfortunately common in many communities. When these kinds of off-hand remarks emerge in our own homes or in the homes of our friends, how are we supposed to respond? Abe’s Babes, a group of six Jewish, Muslim, and Christian women in Sydney, Australia, may have found an answer.

After experiencing this brand of “dinner table prejudice” in Sydney’s Muslim and Jewish communities, the group decided to confront the issue with a creative weapon: theater. Collectively, they wrote a play called The Laden Table, which tells of two meals – a Jewish family breaking their Yom Kippur fast and a Muslim family celebrating Eid. After seven years of hard work, the first professional production will take place in Sydney on the nights of July 30, July 31, and August 1.

After hearing prejudiced remarks about Muslims at a Jewish dinner table, Yvonne Perczuk, one of the founders of the playwriting group, felt deeply disturbed. Realizing that similar conversations were taking place in Muslim homes, she decided something had to be done about misconceptions harbored in both communities.

“The fear of the other, the fear of the unknown – all of those fears come out at the dinner table,” Perczuk said. “They come out in a spontaneous way so that’s where you hear the truths about how people feel.”


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A Reflection on the Passing of Rabbi Zalman Schachter-Shalomi

Jul29

by: Rabbi Sammy Intrator on July 29th, 2014 | No Comments »

Credit: Creative Commons

I am in pain over the loss of a great spiritual guide for our generation in the passing of Reb Zalman. He was perhaps the last of a breed, that bridged generations and who had lived on both sides of the great Jewish divide in these generations.

He understood the depth, the beauty and the love of the old world of Hasidim through the deep exposure he had to that world in his early years. His Rebbe (teacher) was Reb Yosef  Yitzchok Schneerson, the 6 th Lubavitcher Rebbe and father in law of the last Rebbe whose 20 Yar Ziet anniversary was just commemorated a few weeks ago.

Yet for much of his life, especially from the 60′s and thereafter, he was a beacon of light to a younger generation, who as the Torah in the beginning of Exodus says “did not know Joseph” and had no understanding of that world. With depth, with love, with humor, and with songs he imparted a spiritual conscience of an old age that spoke to the generation of a new age. The renewal Judaism he helped found was not really meant to create another branch of Judaism, but rather to influence and inspire its existing branches. His deeply universal message was powerfully influenced by his deep Jewish roots.

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YoHana Bat Adam: The Spiritual Heartist

Jul29

by: Sara Weissman on July 29th, 2014 | 1 Comment »

"Ascending" Mixed Media on canvas 23KT Gold leaf, Swarovski Crystals 43.5″ x 55.5″ Carved 22KT gilded Basswood frame

For years, YoHana Bat Adam didn’t call herself an artist. She jumped from one financially sustainable job to the next, from cleaning houses to working in a hair salon. “I was in survivor mode,” she says. But around eight to ten years ago, she can’t quite recall, Bat Adam decided to turn her love of art into a lifestyle. “One day, after doing so many things, I kind of realized, that’s it, from today I am an artist,” she says.I’m an artist because an artist is a state. It’s a state of being creative, being connected to the higher in you and manifesting yourself as you truly are in the moment.” Her career began with an artistic kite shop along the beach in Hertzliya, Israel and, after experiments with media from aerial design to sculpting, her art blossomed into the variety of work she creates today in her studio near Nevada City, California, including colorful paintings on canvas, silk, and wood.

Bat Adam calls herself the “heartist,” a label that she feels embodies the message behind her art. She hopes her work will inspire viewers to soul-search, to “go to their hearts and be present to what they see.” For Bat Adam, “art is kind of a silent language of the heart” and should inspire personal introspection. She finds this inward focus to be lacking in much of modern art, which, in her opinion, is primarily based on shock value. Citing an example, an installation of four cars hanging from the ceiling at MOMA, Bat Adam says, “I’ll remember it, but what did it add to my emotional ability to be in contact with myself? What did it really create? It’s a sensation of the mind, not the depth of the heart.”

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Bodies on the Line in Solidarity with Palestine

Jul29

by: on July 29th, 2014 | 1 Comment »

Boeing protest

Protesters Block Entrance to Boeing. Photo credit: Alex Garland

Waking up every morning to news that Israel has bombed yet another school, mosque, or hospital in Gaza, has been so infuriating, heart wrenching and demoralizing. It has been hard to feel helpless in the face of such a large scale massacre being carried out in my name as a Jewish person. When I isolate at home watching the horrors unfold, it has been easy to spiral into a vortex of shame and immobilization about Israel’s actions.

Yesterday morning was different: instead of passively watching the news, our group of Jewish, Palestinian and allied activists made some news ourselves. Our Seattle and Tacoma chapters of Jewish Voice for Peace, along with the Seattle chapter of Queers Against Israeli Apartheid, participated in an act of civil disobedience at Boeing in Tukwila, Washington in order to stop the business of war as usual. Boeing has been a major supplier of weapons to the Israeli Defense Force, including missile systems, F15 software, and Apache Helicopters. Our aim was to draw attention to how Boeing is profiting from these horrendous attacks on civilians in Gaza.

At our die-in, nine activists, locked to each other, laid down across the crosswalk to block the entrance to Boeing, while fifty others lay down on the sidewalk, held signs, and chanted. As we blocked the entrance for three hours, we recited the names of over one thousand Palestinians who have been killed since the attacks on Gaza began on July 8th. Reading the names through the bullhorn, I looked down at the bodies lying on the ground and felt both the enormity of my grief at how many lives have been lost and the power in this small gesture of commemoration.

Earlier that morning, we met up at a park to practice before the protest, get connected in our commitment to Palestinian liberation as a group, and carpool to the action. As I watched people streaming into the park at the crack of dawn on a weekday, I felt tears well up in my eyes. It was gratifying to see so many folks willing to put their bodies on the line in solidarity with Gaza. It’s one of the few times since the attacks began that I have felt any glimmer of hope. As we took a moment to re-affirm our commitment to the action, I felt connected to the activists surrounding me, across the country, in Palestine, and around the world who are fighting for Palestinian liberation. I also felt deeply connected to my ancestors who survived pogroms and concentration camps, so that I could be here today to work for justice for all people.

 

Memoriam for Zalman, Mourning for Israel

Jul16

by: Lynn Feinerman on July 16th, 2014 | 7 Comments »

July 3rd, 2014, Rabbi Zalman Schachter Shalomi left his body, dying after a long, deep, and rich life. I consider Reb Zalman a teacher of mine…a master able to impart knowledge of an authentic Jewish tradition and practice.

Reb Zalman escaped the Holocaust in Nazi Europe and joined the Chabad Lubavitch movement in the United States. The Lubavitcher Rebbe chose Zalman to become a shliach, a messenger and “pied piper” to the great number of unaffiliated young American Jews in my generation.

He was the perfect messenger, an open hearted, open minded man who dropped acid with Timothy Leary, prayed with all others who prayed, and eventually was recognized by the Muslim community as a Sheikh, in addition to being world renowned as a Jew. His sweet, laughing, knowing soul shares a light-filled gaze with the Dalai Lama, in one of my favorite photographs of him.

My sense of Zalman was that he didn’t hate – ever. He’d been there and seen the Holocaust, lost most of his own loved ones. He even requested to be buried with ashes from Auschwitz – the notorious Nazi concentration camp and crematorium – because most of his family never got a proper burial. But he never expressed hatred or desire for revenge. In fact, this great soul had fled the flames and strengthened in reverence for life, love, and forgiveness. May the memory of his blessing take us all there as well.

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Israel on the 17th of Tammuz: Confronting the Enemy Within

Jul16

by: on July 16th, 2014 | 6 Comments »

Credit: Creative Commons

Yesterday the Jewish world observed the fast day known as Shiv’ah Asar Be’Tammuz, (the 17th of Tammuz), a communal day of quasi-mourning that commemorates among other things, the breaching of Jerusalem’s walls by the Roman army in 70 CE, prior to the destruction of the Second Temple.

Interestingly enough, the 17th of Tammuz – as well as the upcoming fast day of Tisha B’Av – is not so much a day of anger directed toward our enemies, as much as an occasion for soul searching over the ways our own behavior too often leads to our downfall. According to the Talmud (Yoma 9b), for instance, the fall of the First Temple was due to the idolatry while the destruction of the Second Temple was caused by sinat chinam – the “baseless hatred” of Jew against Jew.

I would submit that this year, the 17th of Tammuz has an all-too-tragic resonance, particularly given the internecine violence currently being waged on Israeli streets.


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Rescuing the Hebrew Covenant

Jul15

by: Robert Cohen on July 15th, 2014 | 10 Comments »

Credit: Creative Commons

For the last three years I’ve been writing monthly posts about Israel-Palestine from a UK Jewish perspective. At times like this, with the news from Gaza dominating world headlines, I feel an even greater responsibility to champion a Judaism that stands for more than a narrow nationalist ideology.

It took me about 25 years from the point of first engaging seriously with the subject as student in the 1980s to feeling confident enough to start saying anything in a public sphere. Like many other Jews, for years I felt increasingly uncomfortable with what was going on in Israel in the unchallengeable name of defense and security. I was the classic liberal Zionist, brought up on a diet of Jewish ethics and Western democratic values. It was an upbringing that left me in an ever increasing state of ‘angst’ over the actions of the Jewish State, a country that claimed to act in my name and in my interests. But whatever I was feeling, I avoided family discussions let alone public debate.

It was operation Cast Lead and the ground invasion of the Gaza Strip in 2008/9 that began my journey from an Israeli supporting peacenik to a marginalized Diaspora Jew, questioning the entire Zionist project. After watching children dying from Israeli missiles and bombs, my silent Jewish angst felt like so much useless self-indulgence. It was a feeling I wanted to avoid next time things kicked off in Gaza. And I suspected there would be a next time.

A visit in 2011 to Israel (my third) and to the West Bank (my first) finally completed the emotional and intellectual journey. Talking to Palestinians on both sides of the Green Line taught me that something had gone very wrong with the Jewish dream of self-determination. Whatever the questions raised by two thousand years of ‘exile’, this could not be the answer. A Sparta state, increasingly racist in its culture of Jewish ethnic privilege, had not resolved any of the issues Herzl and the early Zionists had set out to address. Instead it had created a truck-load of new problems and left another people homeless and oppressed.

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Reb Zalman Schachter-Shalomi: The Holy Cobbler with a Secret

Jul8

by: Shaul Magid on July 8th, 2014 | 5 Comments »

 

Credit: Creative Commons

The day Reb Zalman Schachter-Shalomi left this world I happened to be mostly in transit. I took two books with me for the day; David Macey’s biography of Frantz Fanon, and R. Dov Baer, the Maggid of Mezritch’s Hasidic work Maggid Devarav le-Ya’akov. When I heard the sad news on the train, feeling quite alone, I did what any hasid would do when he heard of the death of his rebbe. I took out a Hasidic work and began learning. I found myself somewhere in the middle of Maggid Devarav le-Ya’akov. It did not really matter where. The simple act of learning Hasidut on that lonely day enabled me to believe that somehow I was participating in the separation of body and soul that the tradition teaches occurs during those first hours after someone’s death. Naïve, perhaps maybe even a little delusional, but it gave me solace nonetheless. At some point I came across a teaching that jumped off the page in the way it seemed to capture what Reb Zalman gave to the world. Below I offer a translation of that lesson and a few observations as my parting words to him and, more importantly, as words to those of us who now have the responsibility to carry his message to the post-Zalman era of Jewish Renewal, may it live a long and healthy life. I dedicate this to Eden Pearlstein, Chani Trugman, Shir Yaakov Feit, Adam Segulah Sher, and Basya Schechter, Paradigm Shifters, each and every one.

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Final report from Jerusalem

Jul8

by: Cherie Brown on July 8th, 2014 | 1 Comment »

Dear all,

Credit: Creative Commons

It is Tuesday morning in Jerusalem and I fly home to DC early tomorrow (Wednesday) morning. It is hard to believe a month has passed.  I am sad to be leaving Israel, to be leaving all the people here I love, the views of the Old City from our apartment window, the sights and smells of the Shuk (the Marketplace), and all the beauty and the complexity of this wonderful, ancient place. At the same time, I am very much looking forward to coming home.

This last week has once again been a week of amazing contrasts. This past Tuesday night, we were on Jaffa road (where our apartment is).  We were just walking to dinner, when we got caught in an ugly, racist mob scene with hundreds of young, mostly Orthodox Jewish men, throwing rocks, pulling Arabs out of stores, shouting,  ”We want revenge” and “Kill Arabs,”  and waving banners proclaiming,  ”We are all Kahane”.  I have never been more pained– or more terrified.  What has happened to our people?

The horrible events of the past week, the discovery of the bodies of the three Israeli teenagers and the horrific revenge killing of the Palestinian teenager only added to the information I had been receiving all month from the tours to Hebron, the Jordan Valley, the South Hebron Hills, and the Negev.  All together, each event and each tour has given me a stark, realistic picture, not only of the horrors of life for Palestinians under the Occupation, but also, the depth of collusion, rigidities, and racism of the settler movement, the Israeli army, and the Israeli government — and it’s leadership.  The events of this past week only confirmed what I was already learning and witnessing on the ground all month.  

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“Jews,” “Judeans” and the Gospel of John: a response to Adele Reinhartz

Jul1

by: on July 1st, 2014 | 5 Comments »

Gospel of John. Credit: Creative Commons

We all read texts, ancient and contemporary, from where we stand. I’ve been reading the Gospel of John for the past quarter century as someone raised Jewish who loves Jesus and his Way of peace. When I first encountered the Gospel’s apparent hostility to “the Jews,” I was shaken. As someone born within a decade of the Holocaust, I am and have always been deeply aware of how Christian hostility to “the Jews” has been exclusionary and murderous. I was taught by my mother from as long as I can remember to be proud of my Jewish heritage and not to betray it by “selling out” or trying “to pass” as my father did, changing the family name from “Horowitz” to “Howard” and having a nose job (as was the fashion at the time) to “look less Jewish.” I believe that my four decades following Jesus have made me more, not less, grateful for my heritage and the gifts of the Jews to the world.

So, this encounter with “the Jews” in John’s gospel has always been at the heart of my work, as a New Testament scholar and disciple. In my 1994 book, Becoming Children of God: John’s Gospel and Radical Discipleship (Orbis), I argued that the Greek Ioudaioi in John’s gospel referred not to “Jews” but to “Judeans.” This usage reflects first geography (“Judeans” are people from “Judea,” just as “Galileans” are people from “Galilee”), but more importantly, ideology. Throughout John’s gospel, the Judeans are those, both among the elite and the ordinary people, who defended Jerusalem’s relationship with the Roman Empire, including the temple and its authority. The Johannine Jesus, like Jeremiah and Ezekiel before him, condemns not his kindred in general, but those who betray Abraham, Moses and the prophets by, in the words of the Gospel’s chief priests, proclaiming “we have no king but Caesar” (John 19.15). Jesus, in the prophetic tradition that persists to this day, sharply critiques his own people for collaborating with the oppressor.

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