Last week the world of American Muslim social media (if there is such a thing) was rocked by an unexpected victory. A proposed ABCFamily show provocatively entitled Alice in Arabia was cancelled after a protest by American Muslims. The reason: this tale of an American girl kidnapped by Saudi relatives and held, veiled against her will in Saudi Arabia was all too familiar as stereotypical orientalism. The question then becomes, with films and television shows preceding it rife with the racist prejudices of our American consciousness, why was Alice in Arabia different?
by: Imam Abdullah T. Antepli on March 16th, 2014 | Comments Off
I’m one of only 11 full-time Muslim chaplains on a U.S. university campus, serving at Duke University. It’s the only place I know where it’s kosher and halal to pray for “the Devils.” If one looks for an overarching identity where political, sectarian and religious differences disappear, look toward college basketball. Israeli-Palestinian conflicts are a piece of cake. But the Duke-UNC rivalry, there is no hope.
Abdullah Antepli (right), Duke's first Muslim chaplain, talks with Ahmad Mikell (left) after a worship service held on campus. Credit: islamophobiatoday.com.
Unfortunately, the future of Judaism and Islam on American college campuses is not a sports rivalry where it’s trophies that are at stake. I see urgency around Jewish-Muslim relations in general, and in particular on college campuses in the United States.
I have great admiration for leaders like Pope John Paul II and John XXIII – these men moved mountains in repairing Christian-Jewish relations. Christian anti-Semitism took its theological strength from core teachings of Christianity. Unlike Christian anti-Semitism, anti-Semitism in the Muslim world isn’t rooted in Islamic theology and was never fed through core Islamic teachings.
But as anti-Semitism grows in the Muslim world, fueled by political problems in the Middle East, Muslim anti-Semitism is taking root as people turn to Muslim theology to try to find scripture and history that provides religious legitimacy for despicable hate messages.
I know, because I am one of the victims of that anti-Semitism. I’m often asked, “Why are you so obsessed with Jews? Why are you so tirelessly trying to improve Jewish-Muslim relations?”
by: Zehra Bapir on March 6th, 2014 | 2 Comments »
It all started six months ago when my husband and I first moved to Brooklyn. We had been living in South-East Turkey surrounded by family members and friends in the same complex. I wanted to bring that sense of “neighborliness” with me when we moved to the U.S. and I also wanted the neighbors to know that even though I covered and looked like a terrorist from the desert, at least I was clean and friendly.
Credit: Creative Commons/rottnapples.
The first week we moved in, I made chocolate chip cookies. I know Americans — every one of them loves home-made chocolate chip cookies. That’s like a given. Every culture has a deep love and appreciation for something – English love chips. Turks love tea. Irish love…etcetera.
I was probably the first person to do this in the 21st century but that’s okay. I was going to be assertive in being a neighbor. My new neighbors were going to like me AND my chocolate chip cookies.
The first few doors I knocked on in the building gave me surprised but polite responses “What a nice idea, but I’m on a diet.” “Thank you so much, I’ll give these to my sons.” “This was so thoughtful! Unfortunately I have to watch my sugar intake you know because…” I had a feeling this would happen. I knew from movies a lot of New Yorkers were on diets, especially if they were old.
It wasn’t until I knocked on the last door that I realized most of them weren’t actually on diets.
Last week the U.S. District Court dismissed a long-standing case against the NYPD for their secret surveillance of Muslims in New York and New Jersey in the years after 9/11. Yet few Americans outside of the American Muslim community spoke out against the judgment, and not all newspapers carried the news. For the average American of a different faith, this wasn’t really too newsworthy. Here’s why they are wrong.
A brand new year, another February drawing to a close. We all know this month is Black History Month, and the overall impression I’ve got from people who are not black is that nobody truly cares about black history except for African Americans. Granted, PBS airs some specials, and our kids learn about important African American figures in school, mostly the high-profile ones such as Dr. King, Harriet Tubman, Rosa Parks and a few other prominent black activists. for the average American, that’s the extent of our understanding of or participation in Black History Month. Other than that, we defer to the African American community and allow them to claim this “celebration” as their own.
Courtesy World Hijab Day
Stereotypes are hurtful, no doubt about it. They assume things about an entire group of people by those who have less than an iota of knowledge about the group. It shrinks each individual in the group to the lowest common denominator, or even to something unrelated entirely to the group. And it’s doubly sad when stereotypes are perpetuated not just externally but internally as well.
Today, perhaps no other group faces more stereotypes than the Muslim woman. The adjectives – I call them labels – used to define her range from the inaccurate to the offensive and even sometimes laughable. Submissive. Oppressed. Quiet. Homemaker. Religious. Devout. Covered.
This year will be the first time my family officially participates in the tradition of Thanksgiving, despite having lived in the United States for the last 15 years. That’s not to say I’m against American holidays, but being an American Muslim often implies conflict in terms of national and international observances. So while other immigrants are quick to participate in the celebrations of their adopted countries, American Muslims like me, who identify strongly with their religion, find it difficult to tread this path lightly. Here’s why.
Amidst news of violence, kidnappings, imprisonments and much more, the world quietly celebrated International Religious Freedom Day on October 27. U.S. Secretary of State John Kerry released a statement to mark this important ideal of the American consciousness with words that sounded well-intentioned and carefully thought out. He mentioned the experiences of the first pilgrims who established colonies in what was later to become the United States of America due to a desire for religious liberty and discussed the role this nation has played up till today in offering a refuge to all peoples facing persecution for their faith.
Danish philosopher and theologian Søren Kierkegaard famously said, “Once you label me you negate me.” But despite this, it seems that as human beings, we love labels. We spend much of our lives labeling not just others but ourselves as well. Skin color, race, education level, professional qualifications… you name it, we’ve got it and using it with gusto. Some labels – like doctor, author, white person – we apply on ourselves with pride, while others – black, dropout, druggie – are pasted on our psyches by others without our consent. It’s also an undeniable fact that labels, positive and negative, lead to stereotypes more frequently than they lead to motivation or greater self-esteem. Yet we continue to label ourselves and others without regard for consequences. A particularly dangerous label in the current national political and cultural situation is religion. As a culture we have started looking at people through “God glasses” – asking people what they believe in, assuming their religious preference based on their accent, color and most importantly their dress. It’s no longer a private matter, and it almost always results in discrimination.
Religious accommodation in the workplace seems to be gaining strength in recent times. Last month, corporate America received a huge setback as retail giant Abercrombie and Fitch was found by a federal judge to have discriminated against a Muslim clerk who wore a hijab to work and was subsequently fired. While that story took the nation, especially American Muslim circles by storm, I refrained from writing about it for the simple reason that there didn’t seem much else to say. A court of law of the United States had already given a powerful message that American Muslims, with our infinite rituals and practices, were part of the fabric of American life and deserved equal treatment under the law. What more could anyone add? Yet here I am less than a month later, writing about this landmark case, not to state the obvious but because it seems that this case may have set some sort of precedent for religious accommodation.