Monotheism as a Moral Issue, Part Two: God's Image and Equality

The only argument I have ever found to support our intuitive commitment to equality is the biblical premise. Abraham Lincoln revealed his commitment to the Bible when he interpreted the Declaration of Independence in the Gettysburg Address. There is no moral claim in any other legal system as powerful as: All Men are Created Equal. Of course, we understand this now to mean all persons (with many disputes about when personhood begins and ends). No other legal system even comes close to using this religious language. The typical European legal provision reads: All persons are equal before the law. As we know from the history of slavery, the law can not be distrusted as the ultimate arbiter of our values.

Monotheism as a Moral Issue

Part I. Domination Over Nature
And God said, let us make Adam in our image, after our likeness and they shall dominate the fish of the sea, and the fowl of the air, and the cattle and every moving thing on the Earth. – Genesis 1:26
In this installment, the first of four, I will concentrate on the moral imperative of monotheism; in the next, on the implication of this passage for the principle of equality; in the third, on the moral limitations on equality that inhere in the principle of loyalty; and finally, in the fourth, on the implications of God’s Image for the concept of reason, an innate human characteristic. Monotheism is taken for granted in the Abrahamic faiths and indeed in many other religions, even though the commitment to a single God is inconsistent with the use of the plural to refer to God, not only in the beginning but in the second clause this passage. We do not receive a singular reference to God until the tetragrammaton (Yud-Heh-Vav-Heh) is introduced in Genesis 2. True, we are not bound by the text as some American constitutional lawyers think they are committed to the words written down on parchment one hot summer in Philadelphia.

A challenge to JNF on Tu B’shvat Planting Trees in Israel

The Jewish National Fund (JNF) is offering a special deal for Tu B’Shevat on its website:  “Help celebrate TuBishvat by planting a tree in Israel…and you will be automatically entered to win a trip! Prizes include roundtrip airfare and two nights at the Carlton Hotel Tel Aviv for two.”
Meanwhile, since 1967, over 800,000 Palestinian olive trees have been destroyed by the state of Israel. In addition, tens of thousands of fruit trees, fields, wells and gardens have also been destroyed to make room for Jewish settlement. Having just received this year’s report from Palestinian farmer Daoud Nasser who’s family  suffered the Israeli Defense Force’s destruction of 1500 fruit bearing trees last year, I feel deeply disconnected to JNF’s rendering of its mission and its version of history. The narrative on the JNF website resembles the United States’ narrative related to the historic site known as Colonial Williamsburg: an example of national distortions and lies that hide brutal histories.  Williamsburg was literally segregated throughout much of its history.  And, neither the genocidal histories of the massacre of Indigenous peoples, nor enslavement of Africans or their contributions to Colonial societies were anywhere evident.  Just as African American and Indigenous presence and contributions are erased in white America’s Disneyland like portrayals of the past at so-called historic sites, so, too are Palestinians completely erased from Israel’s historic narrative, as are Bedouins, and Mizrachi and African Jews.

Pope Francis’s Encyclical and the Coming of Age of Creation Spirituality

Pope Francis believes that our generation is very much involved in “the pains of childbirth” as we try to learn anew how to cooperate with the Creator, that “God … can also bring good out of the evil we have done” (80) since the Holy Spirit is so powerfully creative. There lies his hope and ours, that we can change our ways, that we are endowed with immense intelligence and creativity, that if we pull out of denial and away from destructive economic systems and relationships and beyond a dulled consciousness anything is possible. Or, I might add, citing eco-philosopher David Orr, “Hope is a verb with the sleeves rolled up.” We can go to work, and we must.

The Pope Might Save the Planet… if You Would Join an Interfaith Effort to Support His Direction!

The best way to support the Pope is to build an interfaith movement based on these values articulated in the New Bottom Line. It is only when people begin to see a spiritual progressive movement in the public sphere with a strategy for how to save the planet that is willing to challenge the fundamentals of global capitalism that they will be able to imagine overcoming their own passivity, emotional depression, and mistaken certainty that “nothing will ever make possible a new economic system.”

Jewish Beliefs About GMOs

Consistent with the principle that anything not expressly prohibited by God is permitted, Jewish law, or halacha, generally takes a permissive position on GMO food. But just because halacha doesn’t expressly prohibit GMO food, doesn’t mean it’s entirely silent on the issue.

Birthwrong: Meet the Pranksters Celebrating the Jewish Diaspora

Birthwrong is simultaneously a criticism, a parody, and a genuine alternative to Birthright and the many other organizations running similarly uncritical Israel tours. We aimed to celebrate life and history in the Jewish diaspora, particularly in Spain. The key principle of the trip was non-Zionism, rather than anti-Zionism.

Why Schools Should Include Hip-Hop in the Curriculum

It’s true that commercial hip-hop is often sexist, misogynistic, homophobic, and violent. The same is true of contemporary cinema, television, sports, and wider American culture. This is precisely why we should create spaces for our students to critique these messages.

Channeling Our Passions Into Effective Action

As with any movement, it’s important to glean wisdom and turn to those who are leaders in their own right for inspiration. The speakers in this series offered a profound sense of hope as well as real-world steps for action, which deeply resonated with the summit’s attendees.