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Archive for the ‘Interfaith’ Category



Comics for the New Economy: The Art and Activism of Kate Poole

May4

by: Joshua Brett on May 4th, 2015 | 2 Comments »

At first glance, the fields of economics, religion, and comics seem utterly apart; a combination of two of them, let alone all three, would seem incongruous. However, in her innovative work, economist, artist, and activist Kate Poole delivers impassioned yet playful critiques of capitalism from a spiritual perspective.

Illustrator Kate Poole's time with the Buddhist commune Santi Asoke has influenced her art and beliefs. Credit: Kate Poole

While Kate Poole has been publishing comics online since 2013, her exploration of the spiritual dimension of economics started much earlier. Poole was brought up Jewish, attending a Conservative synagogue, but in a family that she describes as scientific and secular, filled with doctors and professionals. In an experience she has recounted in several comics, after her semester studying at a monastery in India in 2007, Poole lived with the Santi Asoke commune in Thailand. Asoke’s radically anti-capitalist Buddhist economics challenged Kate to reconcile her class privilege with her religious beliefs.

When she returned from life on the commune, Poole was inspired to integrate her spiritual values with her economic actions. Since returning from Santi Asoke, Poole has plunged headlong into the often murky intersection of economics and religion, drawing from Buddhist teachings as well as her own Jewish heritage. After finishing her studies at Princeton with a thesis on the economic and religious thought of Santi Asoke, Poole dove headlong into working on building sustainable and local economies. She has worked with the Schumacher Center for a New Economics, conducted research for Local Dollars, Local Sense and most recently, has been working with Friends Rehabilitation Program, a Quaker affiliated group providing housing and social services in poverty-stricken areas of Philadelphia.

See more of Kate Poole’s art in Tikkun Daily’s Online Gallery


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U.S. Congregations Take Action on Climate Change

May4

by: Robyn Purchia on May 4th, 2015 | No Comments »

Walls made out of straw? A solar victory overcoal? These aren’t lofty environmental dreams or fantasies of the Big Bad Wolf. These are just some of the ways Interfaith Power & Light’s (IPL) Cool Congregations Challenge winners take action to respond to the threat of climate change.

“It’s very inspiring to see so many congregations stepping up in response to climate change, especially this year as global leaders prepare to meet in Paris to discuss the reduction of global carbon pollution and the climate crisis,” said Rev. Canon Sally Bingham, founder and president of IPL. “IPL’s Cool Congregations are leaders. They’re not waiting until 2030 or 2050 to make a difference — they’re showing us that cutting emissions by 50% or more is not only possible now, but many have even gone carbon neutral.”

Having Fun With Sustainability

Group of people siting on haybales inside a house made of hay.

The Eco Center at Ferncliff Camp and Conference Center in Little Rock, Arkansas is an excellent example of the myriad of energy-saving techniques that are possible now, a 5,300 square-foot green building out of straw, paper mache, beer bottles, old conveyor belts, and rocks.


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Baltimore Riots Against Police Violence –Tikkun and the Baptist Response

Apr29

by: on April 29th, 2015 | 3 Comments »

We endorse the statement below from the Progressive National Baptist Convention. Police violence, particularly though not only against African Americans, requires immediate and forceful response at every level of our society. People should be protesting in the streets of our country wherever an ethical consciousness has not yet been snuffed out by cynicism, surplus powerlessness, indifference, or inability to focus due to mind-destroying absorption in the distractions that abound in cyberspace, the media, and the entertainments of contemporary American society.

At the very least, everyone should be writing to all of their elected officials from President Obama to the local city councils and state legislators asking for new laws that require an independent prosecutor in every city and for every state (to be chosen by a panel of civil rights, civil liberties, and human rights leaders and lawyers) to investigate every incident of alleged police violence and charged with the ability to directly bring to trial those for whom there is strong reason to believe that they violated the civil and/or human rights of those assaulted, , to penalize through pay reductions every police officer in the district

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Interfaith Service and Vigil Protest Laws Criminalizing Homelessness

Apr27

by: Lydia Gans on April 27th, 2015 | No Comments »

The Berkeley City Council is once again moving to enact laws more cruel and dehumanizing than ever. It’s not the first time that they will have passed laws increasingly targeting homeless people. Panhandling within 10 feet of a parking pay station would be a crime. Putting personal objects in planters or within three feet of a tree well would be a crime. Poor people will have to have a tape measure handy to make sure they’re not committing a crime. As a matter of fact just about anything that a homeless person needs for sleeping, tent, mat, sleeping bag, cannot be left on any sidewalk any time of day. Nor can personal items be attached to trees, planters, parking meters etc. etc. and oh yes, it would be a crime to sit against a building.

Voices of protest are being heard. Members of the interfaith coalition of more than 40 congregations, including Buddhists, Quakers, Roman Catholics, Unitarians, Christians, Muslims, Jews, are speaking out against the city’s criminalization of homelessness. On April 9 they held a protest ‘in solidarity with homeless people’ at the downtown Berkeley BART Plaza. Starting at 5 o’clock with a meal and an interfaith service it concluded with a sleep-out at the Plaza until 6:30 Friday morning.

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The Environmental and Social Responsibility Amendment to the U.S. Constitution

Apr22

by: on April 22nd, 2015 | 2 Comments »

It’s time to sweep aside all the illusions:

*That the national environmental organizations have a secret plan to save the environment but just haven’t told us yet

*That local acts of environmental sanity in a few dozen urban areas will make a dent on the global degradation of the life-support-system of the planet

*That “new technologies” will solve the problem

*That individual acts of recycling and “conscious consumerism” will change what is being produced

*That good guy corporate leaders will eventually turn around the massive impact that global corporations have been having in undermining Nature’s balance

*That political sanity will prevail if only we get a new president (remember when you thought that about Obama? Are you now thinking it will happen with Hillary?)

Illusion after illusion after illusion.

We are up against a global economic and political system that has only gotten worse and worse over the course of the 45 years since Earth Day 1970. Consciousness has grown, small battles have been won, and the people who worked so hard on both fronts deserve our commendation. But don’t deceive yourself: the situation of the planet has gotten worse and worse, and it will continue to do so until we have a movement capable of fundamentally changing our economic and political system.

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How a California Gurdwara From a Century Ago Can be a Model for Interfaith Harmony

Mar26

by: Murali Balaji on March 26th, 2015 | 2 Comments »

The popular narrative in media and textbooks on the South Asian American population is that they’ve only existed in the United States for a few decades.

But such a narrative misrepresents and obscures a much longer history, especially at the turn of the century, when several thousand Indians settled in regions like Northern California. It’s the largely untold story of the migration of Sikhs, Hindus, and Muslims from pre-partition India from the late 19th century up until the passage of the Asian Exclusion Act (which was passed to limit Chinese, Filipino, Japanese, and Indian migration).

Even before the act was passed, migrants from India faced many obstacles, including systemic discrimination and outright violence. The 1907 “anti-Hindoo” riots in Bellingham, Washington, for example, targeted mostly Sikh laborers whom whites had accused of stealing lumber jobs. Bellingham is only about an hour north of Bothell, Washington, where a Hindu temple was recently vandalized.

Still, in their small conclaves, the immigrants of different faiths began to find ways to develop a community identity, in part because they were largely shunned by whites. At the time, about two-thirds of Indian immigrants in California at the turn of the century were Sikh, and as a result, the Pacific Coast Khalsa Diwan Society — a gurdwara — opened in Stockton in 1911.

Because Hindus and Muslims in the region were still small in number, and unable to get the approvals to build any sites of worship, the Stockton gurdwara served as a place of worship for all three religions. While Hindu-Sikh co-worship was common in northern India for centuries, a place for all three groups in the United States was created by circumstance and sustained through interfaith bonds.

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‘Selma’ is True to the Story it Needs to Tell

Jan19

by: on January 19th, 2015 | 4 Comments »

After weeks of controversy over “Selma” and especially the scenes of head butting between Martin Luther King and Lyndon Baines Johnson, I was a little surprised when I finally saw the movie during this MLK day weekend (I do not live in a city that was graced with the pre-release). As I quickly learned, “Selma” is not essentially about MLK or LBJ. It is, of all things, about Selma.

Its 42-year-old director, Ava DuVernay, says of “Selma”, “It honors the people of Selma, but it also represents the struggle of people everywhere to vote.” This it does faithfully and movingly. “Selma” illuminates a struggle – movement of church ladies, teenagers, and old men – that materialized in a small town long before King entered the picture.

Still, there are questions. These begin with the portrayal of Johnson but extend to other gaps in the film – including what I’ll describe for now as the case of the missing yarmulkes.

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How Storytelling Opens Hearts and Minds

Nov4

by: Isaac Luria on November 4th, 2014 | 2 Comments »

Exodus 33: 13-14

 13 [Moses said], “If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.”

 14 G-d replied, “My Presence will go with you, and I will give you rest.”

storytelling

Credit: Creative Commons/ Guido van Nispen

On a late Spring afternoon two years ago, I vividly remember watching my colleague Macky Alston hold a room of multifaith movement for justice activists spellbound when he recounted his remarkable religious journey. Macky had grown up religious, realized he was gay, and then worked his way back to Christianity.

While I listened, I felt myself grow jealous, wishing I had a compelling story like Macky’s. Then, I felt empty. I may have joined Macky at Auburn Seminary a year earlier, but I still didn’t have a great understanding of why I had taken this new job in progressive religion.

I knew the answer wasn’t simple. My journey was different, my story hidden from view.

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It Will Take an Interfaith Village to Stand Up for Civil Rights

Oct28

by: Murali Balaji, Aamir Hussain, and Manpreet Teji on October 28th, 2014 | Comments Off

Bryn Mawr protest

South Asian American students at Bryn Mawr College participate in a demonstration against racism on September 19. Credit: The Bi-College News (http://www.biconews.com)

People from all walks of life seem to agree that news over the past few months has been downright depressing. Whether it’s conflict overseas or the infernos of injustice here in the United States, there is still so much that stands in the way of achieving what we know can be the best of humanity: love for all beings, respect for the earth, and a promotion of peace. Over the past few months, we’ve been reminded of the many struggles we continue to face in promoting equality, justice, pluralism, and mutual respect.

Within the South Asian American community, we have faced many trials together. From the early immigrants from India in the nineteenth century (the majority of whom were Sikh) who faced constant and institutionalized discrimination and racial violence, to the South Asians who arrived in the United States right after the repeal of the Asian Exclusion Act (only to find cities on fire and racial antagonism), our community has endured collective trauma. But we have also made collective progress.

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I Rallied Against Anti-Semitism. Now What?

Sep29

by: Donna Swarthout on September 29th, 2014 | Comments Off

Central Council of Jews in Germany rally

"Never again hatred of Jews" was the slogan for Central Council of Jews in Germany rally against anti-Semitism. Credit: Donna Swarthout

“It’s a fortress mentality,” said my friend as we sat outdoors over a glass of wine on a mild September evening after attending a back-to-school night at the John F. Kennedy School of Berlin. “Jewish organizations in Germany are closed, restrictive organizations that don’t seek volunteers and don’t have the transparency of Jewish groups in the States.” Punkt. Period. “But I want to do something to address the rise in anti-Semitism and promote cross-cultural unity,” I said. Silence. A sympathetic nod. Time to move on, I thought.

Less than a week earlier I had attended a rally against anti-Semitism organized by the Central Council of Jews in Germany. About 6,000 people, a rather disappointing turnout, gathered around the slogan “Steh Auf – Nie Wieder Judenhass” (Stand up – Never again hatred of Jews). I had simmered with disgruntlement over this slogan in the days leading up to the rally. Why couldn’t they have chosen something more positive and inspirational? I’ve lived in Berlin for more than three years and never felt hated. Yes, there has been a rise in anti-Semitic incidents, but let’s rally for a more just society for Jews, Muslims, and other minorities. Our freedom is intertwined with every legitimate group that encounters hatred.


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