by: Isaac Luria on November 4th, 2014 | 1 Comment »
Exodus 33: 13-14
13 [Moses said], “If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.”
14 G-d replied, “My Presence will go with you, and I will give you rest.”
Credit: Creative Commons/ Guido van Nispen
On a late Spring afternoon two years ago, I vividly remember watching my colleague Macky Alston hold a room of multifaith movement for justice activists spellbound when he recounted his remarkable religious journey. Macky had grown up religious, realized he was gay, and then worked his way back to Christianity.
While I listened, I felt myself grow jealous, wishing I had a compelling story like Macky’s. Then, I felt empty. I may have joined Macky at Auburn Seminary a year earlier, but I still didn’t have a great understanding of why I had taken this new job in progressive religion.
I knew the answer wasn’t simple. My journey was different, my story hidden from view.
by: Murali Balaji, Aamir Hussain, and Manpreet Teji on October 28th, 2014 | No Comments »
South Asian American students at Bryn Mawr College participate in a demonstration against racism on September 19. Credit: The Bi-College News (http://www.biconews.com)
People from all walks of life seem to agree that news over the past few months has been downright depressing. Whether it’s conflict overseas or the infernos of injustice here in the United States, there is still so much that stands in the way of achieving what we know can be the best of humanity: love for all beings, respect for the earth, and a promotion of peace. Over the past few months, we’ve been reminded of the many struggles we continue to face in promoting equality, justice, pluralism, and mutual respect.
Within the South Asian American community, we have faced many trials together. From the early immigrants from India in the nineteenth century (the majority of whom were Sikh) who faced constant and institutionalized discrimination and racial violence, to the South Asians who arrived in the United States right after the repeal of the Asian Exclusion Act (only to find cities on fire and racial antagonism), our community has endured collective trauma. But we have also made collective progress.
by: Donna Swarthout on September 29th, 2014 | Comments Off
"Never again hatred of Jews" was the slogan for Central Council of Jews in Germany rally against anti-Semitism. Credit: Donna Swarthout
“It’s a fortress mentality,” said my friend as we sat outdoors over a glass of wine on a mild September evening after attending a back-to-school night at the John F. Kennedy School of Berlin. “Jewish organizations in Germany are closed, restrictive organizations that don’t seek volunteers and don’t have the transparency of Jewish groups in the States.” Punkt. Period. “But I want to do something to address the rise in anti-Semitism and promote cross-cultural unity,” I said. Silence. A sympathetic nod. Time to move on, I thought.
Less than a week earlier I had attended a rally against anti-Semitism organized by the Central Council of Jews in Germany. About 6,000 people, a rather disappointing turnout, gathered around the slogan “Steh Auf – Nie Wieder Judenhass” (Stand up – Never again hatred of Jews). I had simmered with disgruntlement over this slogan in the days leading up to the rally. Why couldn’t they have chosen something more positive and inspirational? I’ve lived in Berlin for more than three years and never felt hated. Yes, there has been a rise in anti-Semitic incidents, but let’s rally for a more just society for Jews, Muslims, and other minorities. Our freedom is intertwined with every legitimate group that encounters hatred.
by: Donna Schaper on September 29th, 2014 | Comments Off
Credit: Creative Commons/South Bend Voice
Originally published in National Catholic Reporter
Religious folk are not so good at a lot of things but we are experts at ritual. The mass. The wedding. The baptism. The Bar Mitzvah. The funeral. The Praise service.
At the climate march we multifaith types joined the rest of the people who love the earth enough to march and create a ritual. When a ritual works, people feel something. They are changed. They come in the door one person and go out another.
The best moment was at 12:58 p.m. when a call went out for two minutes of silence. It was real. Quiet in New York City? Very much so. And then a secular ritual – the wave – joined the quiet, starting from the back and waving all the way through the thousands gathered. Like an ululation – an Arabic shout that accompanies ritual – the sound built its joy and pierced the quiet with happiness. EVERYBODY I know says that was the moment worth the bus rides, the sleeping on the floor and the expensive packaged food. For me, it was an urban bliss, a sacralization of all that has been desacralized, a punctuation marking off the time before we had hope we could love the earth from the time when we forgot or did not. Hope waved its arms and its voice at us, and we waved back. I know this mostly happens at large sports events. So what? The blend of the sacred and the secular, the earth and the heavens was everywhere.
Do you remember where you were, what you were doing that fateful morning on September 11, 2001? A Pew survey shows that 97 percent of Americans remember exactly where they were when 9/11 occurred, the highest percentage, followed by JFK’s assassination (95 percent) and Pearl Harbor (89 percent).
I certainly remember where I was when the terrorists attacked. I was eating breakfast, preparing to drive to my classes at the University at Central Florida when my husband called to tell me to turn on the television. I thought it was a cruel joke. Sadly, tragically, it was reality. Life changed for everyone that day, and the term 9/11 is indelibly inked into our collective consciousness. How we as a nation became more paranoid, more stressed, is the subject for another time and place. Countless studies show the effects of 9/11 on our health, short-term mental well-being, and so much more. But these reports often fail to address the positives.
Join us to create a new society based on love, justice, and peace. Credit: Creative Commons/Pixabay
Just two months ago, I was living in Bellingham, Washington working as a collaborative divorce attorney, mediator, coach and trainer. I had a successful business contributing in a meaningful way to my local community. And I was engaged in local activism in various ways. Then I was offered an opportunity of a lifetime — to be executive director of the Network of Spiritual Progressives. When offered an opportunity to try to build a spiritually progressive social change movement for one-third the salary I was earning as an attorney, mediator and trainer, I jumped at the opportunity. So why would I walk away from a successful and enjoyable business contributing in a way I enjoy to take on a rather herculean task?
More about that in a minute. First let me explain the political landscape as I see it.
Here in the United States, there are thousands of wonderful local organizations focusing on either local issues or fighting against one or another form of injustice. And often they make contributions and progress to better the lives of some. But ultimately as activists spend hours and hours on end struggling to take out a right-wing bill or policy or win a lasting but limited victory (such as our gains in women’s rights and gay rights), global capitalists and the U.S. government emerge unscathed and continue to pound us with attacks that undermine all our efforts. Our government and the transnational corporate forces with which it is allied launch their attacks on social change struggles without any provocation at all or any care for the casualties of human suffering here and abroad. Meanwhile the tireless efforts of thousands upon thousands of people around the world continue to try to poke holes in the defenses of global capitalism—ultimately to no meaningful effect. Even when we win a few battles or a few rights, we do not change the larger context in which corporate power and right-wing ideology are becoming more abusive to the powerless, the middle class, and the earth that sustains and nurtures us.
by: Tikkun Admin on September 3rd, 2014 | Comments Off
Rabbi Michael Lerner will be the keynote speaker on Sunday evening, Sept. 7th in Ashland Oregon at the Awards Dinner held by the Peace House. You can purchase tickets here or by calling 541-482-9625.
Rabbi Michael Lerner and Cat Zavis, executive director of the Network of Spiritual Progressives and empathic communication trainer and mediator will co-lead two separate workshops, Sept. 7th and 8th. Both workshops will be held at the Peace House at 345 S. Mountain Avenue, Ashland, Oregon.
Sunday, Sept. 7th from 2:00-5:00pm, Rabbi Lerner and Cat Zavis will co-lead a workshop called: Grieving for Israel and Palestine: a training on how empathy can become a path to Middle East peace. The cost for this workshop is $20.00.
In this 3-hour workshop, you will learn techniques to deal with your distress, rage, and upset about the situation in Israel and Palestine and also have opportunities to learn and practice skills for hearing those who don’t agree with you and expressing yourself more effectively. You will leave feeling empowered to engage in healthy discourse, even with those with whom you disagree.
by: Ro Waseem on September 2nd, 2014 | 8 Comments »
Amidst the tragic situation in Palestine these days, a few Muslims seem to have found a way to express their anger and frustration. No, not by constructively doing anything about it, but by bashing Jews and hailing Hitler as a hero! Wrongly equating the actions of the Israeli government with Judaism, they continue generalizing approximately 15 million Jews – painting them all with the same brush!
A few days earlier, as I was browsing through my Facebook news feed, I came across this meme praising Hitler for killing Jews, with the hashtag #Hitlerwasright:
Exasperated as I was, I tried to maintain my composure and calmly responded to this individual that there are many Jews who condemn the actions of the Israeli government, much like us Muslims who condemn the actions of Jihadist terrorist groups, and so it is naïve to generalize all Jews based on the situation in Palestine. Without taking a minute, he responded back to me quoting the Quranic verse that “asks Muslims not to be friends with Jews”, justifying his bigotry through the Quran!
Checkmate? Probably, if I hadn’t known better!
Last night in Downtown Oakland, supported by dozens of lay Buddhist practitioners, Buddhist monks, and interfaith allies, nine people sat in silent meditation, blocking the doors of the Marriott Hotel, which will host Urban Shield this week. Urban Shield is a militarized police expo and SWAT Team training where police forces from around the country come to learn about and purchase militarized weapons that they will then use on citizenry, as we saw so vividly in Ferguson recently.
by: Ebele Mogo on August 25th, 2014 | 3 Comments »
The potent possibility of discerning the divine is actually not a closed process but an ongoing negotiation that changes over time Credit: Creative Commons/Aaron Escobar
I once made up a game: what if you could only use a word once in your lifetime and afterward you had to find new ways of expressing the same thought? The first time I could ask you to “come.” The next time I might have to say, “Advance.” “Draw near.” “Move forward.” “Progress in my direction.” The responsibility to find other exacting terms was exciting as it opened up possibilities in the use of language and challenged the brain.
Now imagine applying the rules of that game to the use of the word “God.” Finding other ways to express this word would probably extract what people really mean by it from the shadows. Some may say none, one, or multiple of the following: Judge. Energy. Father. Mother. Creator. Nothingness. Fighter. Defender. Being. Universe. Mystery. Love. The man upstairs. I do not know.
In the case of “God,” the glaring truth is that, within the same word and even within the same religious worldview, there are multiple understandings of what necessarily is an abstract noun, and thus beyond the complete grasp of language.