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Archive for the ‘Interfaith’ Category



Pope Francis’s Encyclical and the Coming of Age of Creation Spirituality

Jul6

by: Rev. Dr. Matthew Fox on July 6th, 2015 | 1 Comment »

 

Aerial shot of melting glaciers.

Credit: CreativeCommons / Doc Searls.

Pope Francis’s recent encyclical boasts a title borrowed from the famous poem to Brother Sun and Sister Moon by his namesake, Francis of Assisi. “Laudato si’”, which translates as “Praise Be to You”, carries a message and a spirit that echoes much of the soul of St. Francis. Humans around the world are eager for some moral voices to stand up and be counted, so beset are we by multinational corporations and their lobbyists and their media moguls who, like secular popes, declare infallibly each day what is and is not news while they pad their corporate pockets with dark money raised by an avalanche of consumer goodies most of which feed the world unnecessary goodies. Surely this is one reason the Dalai Lama has the following he does. And it is the reason Pope Francis is being heard by more and more people around the world and why, borrowing from his idol, Pope John XXIII, he addressed this encyclical on climate change and ecology to all persons of the world, Christian or not, believers or not.

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The Pope Might Save the Planet… if You Would Join an Interfaith Effort to Support His Direction!

Jun18

by: on June 18th, 2015 | 5 Comments »

A portrait of Pope Francis.

Credit: Alberto Pizzoli via Getty Images.

The Pope issued a powerful letter to the world today, called Laudato Si, in which he called upon the people of the world as well as the members of the Catholic Church to make saving the planet from environmental destruction the major and urgent focus of our activity in the 21st century. And he highlighted how climate change will be particularly destructive to the poor. I want to share with you the following piece I wrote, which appeared on the front page of the Huffington Post today. If you prefer, you may read it there. Please never say “I didn’t know what to do in face of the environmental crisis,” because we at Tikkun and the Network of Spiritual Progressives are inviting you to become involved with us in some very specific steps you could take! Please read the article below!

Warm regards and blessings,

- Rabbi Michael Lerner

Pope Francis’ Laudato Si plea for environmental sanity and a serious recommitment to the Bible’s call for humanity to be stewards of this planet earth just might make a huge difference by puncturing through the emotional depression that keeps most of the people of the earth paralyzed in face of the growing crisis.

It is not that people don’t know about the environmental crisis that keeps us stuck in our current situation. It is rather that most people are unable to see any way out of the mess that global capitalism has created for us. Feeling hopeless about the possibility of the kinds of fundamental transformations needed to save the planet, much of humanity has chosen the ostrich strategy: deny the problem, and focus instead on getting as much as one can for oneself in the decades ahead as the planet whimpers under the increasing destructiveness of the capitalist imperative to growth without limits and accumulation of money, power or things as the only meaning to life. Yet it is this very growth and accumulation of things, produced at the expense of the earth, that guarantees earth-destruction if not of the planet than at least of its life-support-system that makes human life on it possible.

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Jewish Beliefs About GMOs

Jun11

by: Robyn Purchia on June 11th, 2015 | 1 Comment »

A beautiful green field of wheat.
Credit: Flickr / Miran Rijave.

Like most environmental issues, the growing supply of genetically modified organisms (GMOs) in food raises many concerns. Although GMO crops can feed more people, they also put people’s health at risk and degrade the environment. Small farmers can make more money growing and selling more crops, but buying GMO seeds gives corporations a lot of power over these small farmers. Along with these ethical concerns, religious groups must also wrestle with the theological issues GMOs raise.

When religion tries to apply ancient texts to modern technology there is rarely a clear answer. Application of Jewish laws and ethical traditions has burdened the GMO debate with numerous contradictions. In figuring out Jewish beliefs on GMOs we may be left with only one theological question: Can humans make God’s creation more perfect?

Jewish Law as it Applies to GMOs

Consistent with the principle that anything not expressly prohibited by God is permitted, Jewish law, or halacha, generally takes a permissive position on GMO food. But just because halacha doesn’t expressly prohibit GMO food, doesn’t mean it’s entirely silent on the issue.

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Predicting the Future of Religion: A Thought Experiment

Jun4

by: Ed Simon on June 4th, 2015 | No Comments »

A gloved hand holding a marble reflecting the inside of St. Peter's Basilica.

Credit: CreativeCommons / Heidi.

 

The following is reprinted with permission from Religion Dispatches. Follow RD on Facebook or Twitter for daily updates.

Last month’s news from Pew on the decline of institutional Christianity, with its trove of data on the “unaffiliated” and the decline of the mainstream, has stolen the stage from its previous report on the Future of World Religions — a study that concluded that while atheists, agnostics and the unchurched are on the rise in the U.S. their numbers are projected to decline globally. But while Pew’s prediction that Islam will overtake Christianity made headlines, the authors of the study were quick to remind us that their findings are not the direct results of polling but projections.

It would seem hard enough to project something as simple as population growth, but what of the mercurial nature of religious faith itself? It might well be impossible to predict the “turn of the soul” for one individual, let alone that of an entire community.

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Birthwrong: Meet the Pranksters Celebrating the Jewish Diaspora

Jun3

by: Hannah Gold on June 3rd, 2015 | 4 Comments »

A swastika with the "No" symbol across it.This piece was originally published on Transformation at openDemocracy.net.

Every summer, young Jewish people from around the world go on a free holiday to Israel. Run by a company called ‘Taglit-Birthright,’ the tours aim to “strengthen Jewish identity, Jewish communities and solidarity with Israel”.

The ten day trips are funded by the Israeli government and international donors, and have been criticized for promoting a biased view of Israel, ignoring the state’s complex history and ongoing human rights abuses. Several alternative tours now exist, offering trips to the West Bank and meetings with Palestinian activists.

In early 2015 another contender emerged: ‘Birthwrong‘. Organised by Jewdas, a bunch of radical left-wing pranksters, political commentators and party planners, Birthwrong is “a trip for anyone who’s sick of Israel’s stranglehold on Jewish culture… [a] fiesta of the oppressed, marginalized and ridiculously, obscenely hopeful.”

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Why Schools Should Include Hip-Hop in the Curriculum

Jun2

by: Brian Mooney on June 2nd, 2015 | No Comments »

Two students in a hip-hop cypher in a classroom.

A hip-hop cypher, where students each contribute a line of rhyme or poetry in a circle, is the pedagogical foundation of author Brian Mooney's curriculum.

Most classes start with a “Do Now” or “Warm-Up.” Mine often start with a hip-hop cypher. In a cypher, students stand in a circle, spread at equal distances, and one at a time, contribute a rhyme, line of poetry, thought, idea, or affirmation. This circle is the pedagogical foundation of the work I do in hip-hop education.

On a recent February afternoon, just outside of New York City, only miles from hip-hop’s birthplace in the South Bronx, I asked my high school students to answer this question in the opening cypher; why should schools include hip-hop in the curriculum?

Christian, now a junior, told us that, “hip-hop is a culture and it’s just like learning about the Aztecs or the Mayans. We learn the origin, customs, and traditions [of hip-hop].”Recalling a recent lesson on hip-hop’s fifth element, Christian went on to explain that hip-hop offers students an opportunity to learn, “”knowledge of self,” which is knowing who you are.”

Hip-hop was born in the South Bronx of the 1970s under oppressive conditions. In response to limited resources, poverty, and gang violence that riddled the New York City borough, black and Latino youth came together in an effort to improve the community, expressing themselves through rapping, breakdancing, graffiti art, and turntablism.

Over forty years later, hip-hop has become a worldwide phenomenon, reaching every corner of the globe and shaping the identities of a whole generation of young people. Kids today are just as invested in hip-hop culture as they were in the 80s, 90s, and early 2000s.

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Channeling Our Passions Into Effective Action

May28

by: on May 28th, 2015 | 1 Comment »

I recently had the honor, with Rabbi Michael Lerner, of speaking with over 20 amazing leaders, activists, authors and others about how we can build a politics of love and justice and a world based on these values.

As the executive director of the Network of Spiritual Progressives (NSP), members often tell me they can imagine what a better world would look like – one that judges the efficacy and rationality of our institutions, not on how much profit they earn, but that they treat living creatures and the earth with the dignity and respect that we all deserve. Yet, many folks feel disheartened that this notion is not often discussed in popular media or that there isn’t a successful political party championing our shared values. These individuals have turned to the NSP because they want to be a part of a movement that holds that realizing this world is not simply naïve idealism, but, in fact, is realistic if we work towards making it so.

As with any movement, it’s important to glean wisdom and turn to those who are leaders in their own right for inspiration. The speakers in this series offered a profound sense of hope as well as real-world steps for action, which deeply resonated with the summit’s attendees. One of the participants told me that the calls had instilled in her a sense of inspiration and excitement she had not felt for years and did not expect to feel again.

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Re-making the Jericho Road: Martin Luther King and Economic Justice

May28

by: Reverend Andrew Wilkes on May 28th, 2015 | 2 Comments »

On the forty-seventh anniversary of the assassination of Martin Luther King, Jr., Andrew Wilkes offered these remarks at a workshop sponsored by New York DSA. They have been adapted for publication.

For Reverend Dr. Martin Luther King, racial justice and economic justice are inseparable. The conventional narrative is that King became radical after the 1966 Chicago campaign that addressed fair housing, equal employment opportunities, and restrictive covenants. Alternatively, some claim his radicalism originated with his Riverside Church speech against the Vietnam War in 1967. But the historical record says otherwise. In July 1952, King wrote to his sweetheart, Coretta Scott. In that letter, the twenty-three year old, reflecting on Edward Bellamy’s socialist classic Looking Backward, which Coretta had given him, says “I imagine you already know that I am much more socialistic in economic theory than capitalistic. . . . [Bellamy] says that today capitalism has outlived its usefulness, it has brought about a system that takes necessities from the masses to give luxuries to the classes.” What this means is that three years before the 1955 Montgomery Bus Boycott, for virtually his entire public career, King had a specific commitment to democratic socialism.

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Markets of the Mind

May27

by: Tony Curzon Price on May 27th, 2015 | Comments Off

A graphic of a golden head silouhetted with currency signs.

"A sense of sin, of having to redeem yourself through deeds, is the banker in the head." Credit: http://www.indiainfoline.com.

Debt and guilt have much in common. It’s time we found better ways of organising both ourselves and the economy.

Feeling guilty and being over-indebted have much in common. You’ve done something wrong and now you’re paying for it. The feeling of guilt is a flow of pain due to you from past recklessness, maybe from your original sin. The flow might abate if only you could redeem yourself. You’re all set up to beg forgiveness. A payment is due, and if only you’d do your duty, you’d pay your dues, the pain might just abate. The language of guilt and debt seem inseparable: redeem, forgive, bondage, dues…

George Gilder, onetime business guru, evangelical Christian and speechwriter to Richard Nixon, was a prophet of the virtues of massive debt for companies. His logic would have appealed to the protestant theologian and autocrat John Calvin. When you pile a company high with debt — up to the maximum that its financial projections will allow — the chief executive will have just one purpose to his day: to fulfill his promises; to meet the monthly installment. And if he doesn’t (it usually is a ‘he’), he’ll have to confront a stern and wrathful investor. That investor is, in Goldamn Sachs CEO Lloyd Blankfein’s entirely non-ironic formulation, “Just doing God’s work.” To make the payment or else … that’s exactly the motivational structure of the guilty mind: there’ll be hell to pay if I don’t perform.

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I Arrived At The White House… And Didn’t Go Inside.

May25

by: Katie Loncke on May 25th, 2015 | Comments Off

1. Black Excellence and Achievement

Mama’s antidote to being born a black boy on parole in Central Mississippi is not for us to seek freedom; it’s to insist on excellence at all times.

Kiese Laymon, How to Slowly Kill Yourself
and Others in America: A Remembrance

[Some people burdened by racism] achieve themselves to death trying to dodge the build up of erasure.

Claudia Rankine, Citizen: An American Lyric

Buddhist Peace Fellowship outside the White House.

One of three Buddhist Peace Fellowship banners outside the White House, above, following the closing of the U.S. Buddhist Leadership Conference, May 14, 2015.

When my father was a boy in the early 1950s, he was selected for a scholarship, plucking him out of the black projects of New Haven, Connecticut, and shipping him off to an elite prep school, where he became a proverbial fly in the buttermilk of white students, white teachers, and white ideas.

As he tried to settle in, my father was startled to learn that students’ academic rankings were posted publicly, following periodic exams, with the highest achiever’s name at the top of the list.

Determined to see his name rise, my father began to break school rules. Nighttimes, after lights-out, he would smuggle his coursework into his bunk, along with a flashlight. Clandestine study under the covers.

And sure enough, his name ascended. All the way to the top.

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