by: Mark Kirschbaum on January 24th, 2013 | 1 Comment »
In a previous essay, http://www.tikkun.org/tikkundaily/2012/02/01/weekly-torah-commentary-perashat-beshalach-on-the-madness-of-creativity/ , we discussed the transcendent nature of the creative experience, how one must reach a unique overcoming of normal consciousness in order to transform a religious experience into an artistic act that can itself be counted as Torah.
In the latter sections of this week’s Torah reading, we have the presentation of two pivotal events; the miraculous feeding of the populace via the “Man”, and a reminder of the never ending cruelty of people against people, as represented by the Amalekite attack on the newly freed slaves.
A brief summary of the narrated events: despite the remarkable event of the splitting of the sea, which was, as the Midrashim point out, gloriously experienced by even the least ‘conscious’ member of the people, very rapidly the people start complaining about the lack of food on their journey. The people kvetch for food, and God provides them with a miraculous food from heaven, a food form which was not recognized by humanity prior to this moment (much like Tang in the 60s, I suppose), which the people named Man, from the Hebrew ‘man hu‘, which literally means: ‘what is this?’. It is clearly described as some sort of supernatural food, which had to be collected daily, as its shelf life was only a day, except for Shabbat, when a double portion collected Friday would stay worm-free and edible through Shabbat. Afterward receiving the man, the people demand water, and this time, the tone of the response is a bit more hostile; God has Moshe hit a rock, and water is procured through this violence. Why does the first request elicit a positive response and the second one elicit a response suggestive of violence?