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Archive for the ‘Rethinking Religion’ Category



Militant Resistance Can Look Like This

Sep1

by: on September 1st, 2014 | No Comments »

Last night in downtown Oakland, supported by dozens of lay buddhist practitioners, buddhist monks, and interfaith allies, nine people sat in silent meditation, blocking the doors of the Marriott Hotel, which will host Urban Shield this week. Urban Shield is a militarized police expo and SWAT Team training where police forces from around the company come to learn about and purchase militarized weapons that they will then use on citizenry, as we saw so vividly in Ferguson recently.

My friend, spiritual teacher T. Thorn Coyle, has written beautifully about the action in which she and I both participated. I am grateful for her articulation of our purpose there. Our struggle, as we say in my own tradition, is not with human beings but with powers and principalities.

http://www.thorncoyle.com/blog/2014/09/01/opposition-prayer/

Pope Francis’ Lesson: The Abrahamic religions need a spiritual summit meeting, not dialogue-by-press-statements

Aug28

by: on August 28th, 2014 | 1 Comment »

Pope Francis

Credit: Creative Commons/Wikipedia

Pope Francis appeared to step into the quagmire in Iraq last week when he reportedly “endorsed the use of force” against ISIS. He was speaking a week after Obama authorized U.S attacks on ISIS military positions to stave off the threatened destruction of refugees in the Kurdish mountains. So was the “Pontiff of Peace” sprinkling holy water on airstrikes, perhaps even embarking on “the last crusade”?

No, in fact, the pope was doing nothing of the sort. His message was garbled through glib and superficial reporting, as Elizabeth Stoker Bruenig has shown in an excellent analysis in The Daily Beast of what the pope said and didn’t say.

However the pope’s statement – and subsequent misinterpretations – clearly show how urgently the leaders of the three Abrahamic religions need to start talking face to face rather than through press statements. The crisis in the Middle East goes far beyond the military and political conflict, horrific as it is. At a deeper level, the spiritual identity of all three religions is under assault from the militarization of language and glorification of conflict.

To respond to these spiritual temptations of power and dominance, there’s an urgent need for these religious leaders to declare a “spiritual emergency” and meet in a “spiritual summit” to speak clearly to their faithful, from their respective traditions and scriptures, in defense of their shared values and vision of faith as applied to the current circumstances.


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Constructing God in the Public Sphere

Aug25

by: Ebele Mogo on August 25th, 2014 | 2 Comments »

god religion

The potent possibility of discerning the divine is actually not a closed process but an ongoing negotiation that changes over time Credit: Creative Commons/Aaron Escobar

I once made up a game: what if you could only use a word once in your lifetime and afterward you had to find new ways of expressing the same thought? The first time I could ask you to “come.” The next time I might have to say, “Advance.” “Draw near.” “Move forward.” “Progress in my direction.” The responsibility to find other exacting terms was exciting as it opened up possibilities in the use of language and challenged the brain.

Now imagine applying the rules of that game to the use of the word “God.” Finding other ways to express this word would probably extract what people really mean by it from the shadows. Some may say none, one, or multiple of the following: Judge. Energy. Father. Mother. Creator. Nothingness. Fighter. Defender. Being. Universe. Mystery. Love. The man upstairs. I do not know.

In the case of “God,” the glaring truth is that, within the same word and even within the same religious worldview, there are multiple understandings of what necessarily is an abstract noun, and thus beyond the complete grasp of language.


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Forty Holocaust Survivors Condemn Gaza Assault and Call for Boycott of Israel in NYT Letter

Aug23

by: on August 23rd, 2014 | 22 Comments »

letter In a letter published today in The New York Times as an advertisement, 40 survivors of Nazi genocide and hundreds of their children are publicly deploring “the massacre of Palestinians in Gaza,” Israel’s ongoing occupation, and the troubling rise of systemic racism.

The letter, a response to an advertisement posted recently by Eli Wiesel, in which Palestinians were portrayed as championing “child sacrifice,” is the first of its kind to be signed by so many Holocaust survivors, who are making waves by calling for a full boycott of Israel – roundly viewed as anathema by Jewish institutions in both the United States and Europe. Below is the full text of their letter:

As Jewish survivors and descendants of survivors and victims of the Nazi genocide we unequivocally condemn the massacre of Palestinians in Gaza and the ongoing occupation and colonization of historic Palestine. We further condemn the United States for providing Israel with the funding to carry out the attack, and Western states more generally for using their diplomatic muscle to protect Israel from condemnation. Genocide begins with the silence of the world.

We are alarmed by the extreme, racist dehumanization of Palestinians in Israeli society, which has reached a fever-pitch. In Israel, politicians and pundits in The Times of Israel and The Jerusalem Post have called openly for genocide of Palestinians and right-wing Israelis are adopting Neo-Nazi insignia.


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Israelis Living in America Who Oppose Gaza Violence Ask U.S. Jews to Reconsider ‘Pro-Israel’

Aug21

by: on August 21st, 2014 | 6 Comments »

A group of Israelis currently living in the United States, who oppose Israel’s military operations in Gaza and the blockade of Gaza, have recently formed a group called Israelis For a Sustainable Future. This group, with 128 members and growing daily, has written a searing letter to the American Jewish community.

The letter implores Jews in America to reexamine their uncritical support for Israel’s actions and to speak out against the occupation those actions serve. In short, it asks the Jewish community to step away from a binary, zero-sum perspective doing so much damage to both Israelis and Palestinians. At one point, they write, “We are reaching out to you because we want to re-examine what it means to be pro-Israel or pro-Palestine. We argue that these terms might be one and the same.”

Beautiful and honest, the letter in its entirety appears below.

An open letter to American Jews

We are a group of Israelis currently living in the US. We are reaching out to you because we oppose the actions of the Israeli government in operation “Protective Edge.”

This does not mean we don’t recognize the threat presented by Hamas to the Israeli people. We oppose firing of weapons into civilian population and the sacrifice of civilians by the regimes of both Hamas and the Israeli government. Calling to stop the bombing of Gaza does not mean we don’t realize the impossible conditions imposed on the residents of southern Israel. Nor does it mean we don’t demand security for them. But we also recognize that their plight is consistently ignored by the Israeli government until it becomes convenient for exploitation. We have seen three major military operations in less than six years. They repeat themselves because they don’t work. Yes, Hamas reserves are temporary depleted and the group is temporarily hindered. But this is not a moral price worth paying. Even if it were, killing thousands of civilians and displacing of hundreds of thousands doesn’t weaken Hamas in the long run. This bloodshed only feeds the one resource it can’t go without: hate. Only meaningful peace talks and an end to the ongoing occupation in the West Bank and in Gaza (a blockade is still occupation) will prevent both the next round of rockets into Israel and the next round of indiscriminate killings in Gaza.

We are reaching out to you because we want to re-examine what it means to be pro-Israel or pro-Palestine. We argue that these terms might be one and the same. We believe that supporting equal rights for both peoples is the only way to build a better Israel and a better Palestine and we want the American Jewish community to stand behind that message.


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Jesus Died With His Hands Up, Too

Aug19

by: on August 19th, 2014 | 1 Comment »

Rev. Jim Burklo has, for many years, had quite an influence on my spiritual and vocational journey. When I read this most recent of his “musings” I thought it needed to be shared with the Tikkun Daily community. So, with Jim’s permission… read on!

Jesus on the cross

Credit: Creative Commons-Flickr: Waiting For The Word

Michael Brown should not have been shot dead by police in Ferguson, Missouri. His hands were up. He was unarmed. It doesn’t make any difference whether or not he had stolen earlier something that day. If he had committed such a crime, he should have been given appropriate justice, not a volley of bullets. At the time he was shot, there was simply no excuse for what happened to him.

Somebody else had his life stolen from him, too: a man named Jesus, killed for no good reason. Jesus also died with his hands up. He had been ethnically profiled by the Roman occupying army in Jerusalem, and was brutally murdered on a cross.


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Border Lessons: Jewish Resources for Resisting Nationalism

Aug18

by: Mandy Cohen on August 18th, 2014 | 1 Comment »

Last month I was in Warsaw. I was on my way home to LA after two weeks traveling with a group of university students through places that Yiddish-speaking Jews once called Lita, Lithuania. Jews from this area are called Litvaks, Lithuanians, they have distinctive dialects of Yiddish, and a reputation as intellectuals, given that Lita was the home of the greatest yeshivas, houses of study, in Jewish Europe.

Today, cities and towns that once belonged to the same Russian province are now separated not only by national borders, but by the border of the EU, which feels like it has re-concentrated all of the displaced energy of the open borders within the Schengen zone. All of the stress of border crossing that has disappeared between, say, Poland and Germany, feels manifested on Poland’s eastern border with Belarus. In order to travel through the places that were part of the largest state in Europe in the sixteenth century, the Polish-Lithuanian Commonwealth, we now travel between Belarus, Poland and Lithuania, moving between time zones, currencies, alphabets, languages, and the legacy of the Soviet Union and her satellite states.

Helix project

Exploring creativity in the places where writers and artists lived for centuries. Credit: Yiddishkayt

I am an instructor in The Helix Project, a program that offers students – Jewish and non-Jewish – an opportunity to learn about the rich intricacies, complexities, and variety of Jewish life in Europe in its 1000 year history, focusing on Yiddish culture, literature and daily life in the great blossoming of that culture beginning towards the end of the nineteenth century.

Necessarily we confront the Holocaust, as we face the reality of towns that were once 60-90 percent Jewish and are now 90-100 percent Polish, or Lithuanian, or Belarusian. But we try to contextualize the Holocaust by giving equal attention to the long history preceding it and the history that continues to be written.


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Baptist Pastor Inflicts Grief upon the Grieving

Aug18

by: on August 18th, 2014 | No Comments »

“The Lord bless you and keep you: The Lord make his face shine upon you and be gracious to you; The Lord turn his face toward you and give you peace.”

Numbers 6:24-26

Biblical scholar Matthew Henry interprets this biblical passage as one in which, “The priests were solemnly to bless the people in the name of the Lord…while he mercifully forgives our sins, supplies our wants, consoles the heart, and prepares us by his grace for eternal glory….”

Pastor T. W. Jenkins welcomes guests with these comforting words from Numbers 6:24-26 when contacting his website for the New Hope Missionary Baptist Church of Tampa, Florida. Jenkins explains his Church as “Christ-centered and biblically-based…[and] offers over 30 ministries, all of which are open to visitors searching for a spirit-filled place to call home.” Well, this may hold true, except if your family wishes to assemble a funeral service when the deceased man happens to have been married in life to another man. In that case, this biblical command no longer applies, and the pastor declares it null and void.

During the wake of Julion Evans who had succumbed to amyloidosis (a rare disease of a certain protein building up in bodily organs), his mother, Julie Atwood, and his husband and life partner for over 17 years, Kendall Capers, found no hope after receiving word from Jenkins that he had cancelled Evans’s funeral after reading a newspaper obituary that Evans was married to another man, that Capers was the “surviving husband.” Jenkins told Atwood that conducting the funeral at New Hope Missionary Baptist Church would be “blasphemous.”

Explaining his decision, Jenkins asserted: “I try not to condemn anyone’s lifestyle, but at the same time, I am a man of God and have to stand upon my principles.”

Well, Jenkins, in your refusal to conduct the funeral service, you have, indeed, condemned Evans’s so-called “lifestyle.” Actually, I never really understood why it is that heterosexual people and couples live their lives, while those of us who love and partner with someone of the same sex lead sorted “lifestyles.” Be that as it may, Jenkins has the absolute right “to stand upon [his] principles” as he defines them, though he would do well to take note of an action taken by another branch of Baptists.


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Why Hindus Should Be More Vocal on Issues Affecting Our Communities

Aug14

by: Murali Balaji on August 14th, 2014 | 1 Comment »

Originally published in the Huffington Post

The turbulent American summer has seemingly reached a boiling point in the last few days, particularly in Ferguson, Missouri, where daily unrest has ensued in the wake of the shooting of unarmed black teenager Michael Brown.

The Brown shooting has come on the heels of other racially and economically charged events across the country, whether it has been the shutting off of water for poor Detroit residents, the upholding of North Carolina’s dubious voter ID laws, or the ongoing crisis of unaccompanied undocumented children on the U.S.-Mexico border.

When Hindu Americans are asked to join interfaith efforts to advocate or speak out on these issues, a common response is “How does this affect us?” That question is driven in part by the demographics of the Hindu American community, which is still overwhelming of South Asian descent. As a result, there still tends to be a conflation between ethnic and religious identities.


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Tisha b’Av: This Year We Mourned the Calamity We Have Created

Aug13

by: Max Cohen on August 13th, 2014 | 2 Comments »

Tisha b'Av New York IfNotNow

If Not Now, When? Tisha b'Av evening service in New York City last week Credit: Gili Getz

Tisha b’Av is a cursed day. It was on the ninth day of the Jewish month of Av that the Babylonians destroyed the First Temple in Jerusalem and exiled the Jewish People from the Land of Israel. Megillat Eicha, the Book of Lamentations, describes with the utmost poetic sorrow the destruction that occurred on that fateful Ninth of Av two and a half millennia ago. And so it is that every year on Tisha b’Av we read in Eicha of the destruction, remember it, and mourn it.

But there’s one catch that makes Tisha b’Av not a bad dream, but a recurring nightmare: we kept on experiencing total calamity on that exact date for thousands of years afterwards. On that date in history, the 9th of the Jewish month of Av: the Romans destroyed the Second Temple in Jerusalem and exiled us from Israel for a second time; the Jewish people were exiled from England, France, and Germany, all in separate years; the Spanish Inquisition began; the Final Solution was formally approved by the Nazi Party; the Warsaw Ghetto began to be liquidated; and too many other eerily timed tragedies to count…

So Tisha b’Av is a holiday about adding to the heap whatever calamity Jews have most recently experienced. The profound insight of Eicha, Lamentations, and the rabbis of the Talmud, is to understand our calamities by focusing not our attackers or their moral status, but on our own moral failures.


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