Today in the Roman Catholic church we celebrate the feast of St. Margaret Mary Alacoque, a 17th century French nun. Jesus not only appeared and spoke to St. Margaret Mary, a nun of the Visitation order, He let the nun, like St. John the Beloved at the Last Supper, rest her head on His heart. Some outside of the Catholic church mistakenly believe that we Catholics worship the saints. Nothing could be further from the truth: we venerate the saints. Indeed, every Christian, Catholic or not, whose Christian life has been enhanced by devotion to the Sacred Heart of Jesus has great reason to thank St. Margaret Mary Alacoque.
I’ve been thinking a great deal about St. Margaret Mary today, not only because it’s her feast day, but because I think if the nun lived in the world today, and in this particular money-obsessed country, the poor woman would have had to go on Xanax. The financial exploitation of Jesus Christ not only occurs in every region of the United States of America, it is has become entirely normative.
Equally devastating, American Catholic bishops, who otherwise never hesitate to inject themselves into any number of modern-day events and issues, remain largely mum about the galloping spread of the total lie that is called the “prosperity gospel.” For decades, as televangelists have reinvented, refocused, and altogether sharpened their tool of spiritual destruction known as the prosperity gospel, Catholic bishops have been out to lunch. Perhaps the reluctance to forcefully challenge the purveryors of this naked distortion of Christ’s teaching is rooted in fear: How can Roman Catholic bishops throw stones at prosperity gospel preachers when some of them are living in glass mansions themselves?
Yet I think it is important to emphasize to all spiritual progressives, regardless of faith tradition or no tradition, this particular point: When Roman Catholic clergy, and I would include Mainline Protestant clergy also, keep mum in the face of the spread of the so-called “prosperity gospel,” your lives are undoubtedly impacted as well. For if we, in the name of religious freedom, consent to living in a society where Jesus Christ can be turned into a personal ATM machine without anyone standing firmly against it – or at most just give a roll of our eyes at the practice – don’t be surprised when you find yourself living in a society that is simply brimming with people who are trying to turn you into an ATM machine as well.