by: Aryeh Cohen on November 10th, 2014 | Comments Off
In many Jewish communities in the United States, Mitzvah Day is celebrated annually. Mitzvah (literally: commandment, colloquially: a good deed) Day is a day on which Jewish communities come together to perform all manners of community service. Atlanta’s Mitzvah day announces that it contributed 570 hours of service by 190 volunteers at ten project sites. At Temple Emmanuel in New York City people made totes for women undergoing chemotherapy, sandwiches and 300 meal bags to combat hunger, and baked fresh cookies which were packaged with organic milk boxes for children at the local day-care and after-school programs. In Los Angeles, (which seems to have been the originator of the concept) Mitzvah Day outgrew the Jewish community and was adopted by the whole city as Big Sunday.
All the Mitzvah Day projects seem to be well-attended and worthwhile (at least the ones I’ve seen). However, I want to suggest that the vision of Mitzvah Day is too narrow. There are some commandments which are not included in any Mitzvah Day or Big Sunday I’ve seen. These are the commandments to protest against injustice and to treat workers fairly. Therefore, I would like to think that this Thursday (November 13) in front of the Walmart in Pico Rivera, California will be Mitzvah Day 2.0. Workers, clergy, and community members will be protesting against Walmart’s mistreatment of its workers and demand that Walmart pay its employees at least fifteen dollars an hour, and that they have access to full time employment.
by: Brittany M. Powell on November 10th, 2014 | Comments Off
Credit: Brittany M. Powell
Crossposted from The Bold Italic
In 2012, after struggling with a significant loss of income from my photography business following the 2008 economic decline, my debt skyrocketed, and I made the difficult decision to file for bankruptcy. This inspired my interest in investigating how debt affects our identities and how we relate to the world. Debt is publicly enforced and highly stigmatized but is almost always privately experienced. It is in many ways an abstract form without material weight or structure, yet it has a heavy physicality and is a burden in a person’s everyday life.
The Debt Project is a photographic and multimedia exploration into the role that debt plays in our personal identities and social structures. I began the projectby asking subjects to sit for a formal portrait in their homes, surrounded by their belongings, in a way that’s reminiscent of the early Flemish portrait-painting tradition, and answer a series of questions on camera about their debt. I also asked them to handwrite the amount of debt they are in and tell the story behind it.
To see more of Brittany M. Powell’s photos, visit the Tikkun Daily Art Gallery.
by: Rebecca Shimoni Stoil on November 7th, 2014 | 1 Comment »
In this week’s elections, the majority of Jews once again voted for candidates advocating more progressive economic policies (higher taxes and more government support for the poor) – 69 percent according to one poll, 65 percent according to another.
Why did even wealthy and upper middle class Jews, whose own narrowly defined economic interests might better be served by tax cuts, lean progressive? Because the legacy of Jewish religious teachings, Jewish history, and Jewish culture all push Jews to side with the oppressed even at the expense of personal financial or other forms of sacrifice. Even the grandchildren of assimilated Jews carry with them the message of the Torah that we have a special obligation toha’ger (the stranger or “other”) and the Torah’s call to “love the stranger and remember that you were strangers in the Land of Egypt.”
I’ve acknowledged in my books Jewish Renewal: A Path to Healing and Transformation and Embracing Israel/Palestine that there is a counter-strand in the Jewish tradition – I call it “Settler Judaism.” These two strands often appear in tandem as though the editors of our holy books could not fully decide upon which of these two voices to confer legitimacy. It’s a dynamic apparent within most cultures throughout history. In the Jewish context, both strands alternate, and which gains legitimacy depends on many extrinsic factors. What’s remarkable is how strong the voice of caring for the “other” has remained given all the traumas of Jewish history and the pressures of a capitalist ethic pervading most aspects of contemporary capitalist society. It’s true that under conditions of perceived threat, many Jews find themselves unable to apply this message to the Palestinian people. But they nevertheless apply it to domestic politics in the U.S.
by: Kevin Daugherty on November 5th, 2014 | 2 Comments »
Credit: The Hampton Institute
Growing up, I was often exposed to the idea that capitalism and Christianity go together. Profit and wealth were not simply compatible with Christianity, but were a sign of God’s blessing or your personal piety. I remember going to the Christian bookstore once or twice and seeing large piles of books with that topic specifically in mind, usually by Dave Ramsey, who was recently on the 700 Club for a new book of his. In that interview, one of the first things mentioned is how Ramsey and Robertson agree that wealth is a good thing, and that those who see wealth as bad are wrong, even “gnostic.” I don’t think the heretics here are the “gnostics” who believe that wealth is wrong; rather, I think the heretics here are Ramsey, Robertson, and others in their camp, who seem to have forgotten what the New Testament and early church taught concerning economics.
by: Thandeka on October 29th, 2014 | Comments Off
Below is a snippet from an article we’ve presented to you here on Tikkun.org. Because of its quality and importance in these times, we wanted to include a piece of it here on Tikkun Daily as well.
America’s New Spiritual Pioneers
An Unfolding Political Story About Emotions Lost and Found
We are at the dawn of a new era in progressive faith and politics in America.
This new era has not yet emerged because most of its members – millions strong – are spiritually leaderless and do not have a shared identity. Moreover, they lack the institutional gravitas of sanctuaries networked together to create a force field in American politics.
Presently, these folk simply get tallied in religion surveys and in the media as a subset of the “Nones,” namely, as the 17 million self-identified spiritual folk among the 46 million Americans without religious affiliation. But they are more than this.
They are America’s new spiritual pioneers. And 80% of them are politically moderate or liberal.
by: Allen L. Roland on October 28th, 2014 | Comments Off
The 2014 midterm election will change nothing in the United States. This election is set to be the most expensive non-presidential election in US history and unfortunately money buys elections. Not only do politicians do the bidding of the wealthy, they themselves are increasingly numbered among the rich and super-rich and they follow their corporate masters. Social inequality rules in America and the 2014 midterm election has been reduced to Kabuki theater as millionaire Republicans and Democrats rearrange the chairs on the deck of the sinking Republic while the mainstream press tries to convince us that it all really matters.
by: Jean Hardisty on October 20th, 2014 | 1 Comment »
This article appeared in the special neoliberal edition of The Public Eye magazine
The U.S. is in the grip of an unprecedented dominance of right-wing ideologies and policies. Many progressive commentators see that the same band of New Right actors that have long pushed a conservative agenda are up to their old tricks, trying to block any reformist progress under a Democratic president. But what we are experiencing now is not simply “more of the same.” There has been a political shift in the Right’s reigning ideology. The shift is from the Right’s fixation on capturing and consolidating power to establishing rule by the laws of unfettered capitalism.
The Right’s current success owes much to its persistent pursuit of a well-established social agenda and its increased emphasis on existing economic goals. To maintain that we are in the “old” struggle alone is to miss the rise of what we might call the Right’s “Chamber of Commerce” wing. This sector has a storied history that many people, aside from economists, often gloss over. Its current manifestation embraces a far-reaching, effective, and increasingly entrenched ideology: “neoliberalism.”
by: Warren Blumenfeld on October 15th, 2014 | Comments Off
Thousands crowded Central Park in New York City for the Global Citizens Festival on September 27. Credit: Creative Commons/ Anthony Quintano
Over 60,000 people in New York’s Central Park and millions more around our planet were treated to the eclectic sounds of world-class performers at the third Global Citizens Festival on Saturday, September 27. Performers included Jay Z, Beyoncé, Carrie Underwood, The Roots, Tiesto, No Doubt, Sting, and Alicia Keys.
The organization Global Citizen, whose goal is to eliminate extreme poverty worldwide by 2030, sponsored the event to shed light on poverty, which continues to affect an estimated 1.2 billion people, and to empower individuals and the world community to take concrete actions to end this scourge. Specifically, Global Citizen urges people to contact world leaders to focus on issues of providing vaccines, education, and sanitation to all the world’s citizens.
Internationally, more people have mobile phones than have clean potable water and sanitation facilities. An estimated 3.4 million people die each year of diseases caused by lack of access to clean water and adequate sanitation infrastructures. This shortage kills people around the world every four hours. This lack of clean water and vaccinations significantly lowers a person’s chances for quality education, keeping them in extreme poverty. The vicious cycle continues.
Credit: Creative Commons/Wikipedia
Public rhetoric is thousands of years old, yet even in an era of high-res video and magnificent audio, to hear a great talk in person is special. That was absolutely the case on Friday night, October 3rd, at Santa Clara University when Dr. Cornel West, public intellectual and democratic leader, spoke extemporaneously and movingly for an hour and forty minutes and received two standing ovations.
Why was it so inspiring? West was not a pulpit speaker in the style of the Reverends Martin Luther King Jr. or Jesse Jackson, but was warm, charming, and often funny. He opened his speech with a point about rhetoric: paideia, frank speech, the kind that got Socrates killed. I was reminded again that truth heals. We need desperately to talk about the emperor’s new clothes or the elephant in the room, especially when the talk is critical, but not hateful, love but “tough love,” as West said with a smile.
There, in that packed room of mostly privileged, mostly white people, who, before the talk began, had been speaking about their horses and far-flung vacations, West made a connection. That was very important too.
by: Rick Herrick on September 26th, 2014 | Comments Off
Credit: Creative Commons/Intel Free Press.
In the late 1970s I read a fascinating article in the New York Times regarding the Mobil Oil Corporation. According to the Times, several African-American leaders purchased small positions in the company. Their ownership of Mobil Oil stock gave them the right to lobby for change.
Their target was South Africa. These black leaders began speaking at general shareholder meetings of the corporation. They also lobbied corporate officers. They had two goals in mind. The first was to integrate the dining facility in the South African plant. The second was to achieve equal pay for equal work. They achieved both goals. Their victory was an important symbol of change in the anti-apartheid movement.
At about the same time Leon Sullivan, an African-American minister in Philadelphia, came onto the scene. Reverend Sullivan was a board member of the General Motors Corporation. In the late 1970s he devised a set of principles requiring corporations with divisions in South Africa to treat all employees fairly. If the company violated the Sullivan Principles, American corporations were to cease doing business with them. Reverend Sullivan worked tirelessly to have these principles adopted and was able to achieve some notable successes.
Again, at about the same time, the anti-apartheid disinvestment campaign emerged. This movement required pension funds and college endowments to sell their equity holdings in companies with operations in South Africa. Students lobbied and protested boards of trustees in many universities to achieve these goals. Anti-apartheid activists made similar demands of state and local pension funds.