At a site of one massacre in Bethlehem during the First Intifada, reclusive artist-activist Banksy painted a dove. Credit: CreativeCommons / eddiedangerous.
Like many people who live in voluntary or involuntary exile, I have no real home. Many years ago, while still living in Israel, I heard someone on TV offer a tip: if you feel like a stranger in your own country, he said, move to another one. Because then the feeling and the reality will be congruent. I have thought of this many times in the thirty two years of living in the US, where I have never felt at home despite my ability to write and teach in English; despite my deep connection to so many people and communities; and despite my continued preference and choice for living there. I also think of this tip when I visit Israel, where things are different. Being from Israel is part of me, though I never felt part of it. I feel utterly familiar and even continuous with so much there. I speak and love the language. I have friendships there that go all the way back to my childhood, where mutual understanding is still easier than with my U.S.-based friends even though I have more in common with many of my U.S. friends philosophically and in terms of life choices and experiences. At the same time, when in Israel I also feel alien, distant, and at odds with the culture. The years of living in the U.S. have only intensified this feeling.
Flying home this time, I am awash in the anguish of leaving my sister Arnina behind, my one and only remaining sister after our loss of Inbal last September. For the entire month I was in Israel, we were clinging to each other. I rarely left her company to go be with my friends. Most of the time we were together, at home, working in parallel, eating food together, taking care of business as needed, and simply enjoying the illusion of having a home together. That this was in Israel was almost incidental, while at the same time I was acutely aware of being in this country of so much paradox and contradiction.
If I am not for myself, who will be for me? But if I am only for myself, what am I? If not now, when?- Rabbi Hillel, Pirke Avot 1:14
Our world is riddled with tragedies: the epidemic of killings by police in the U.S. of African Americans, boats capsizing with hundreds of people fleeing war-torn countries in search of security, safety and well-being, children dying from illnesses stemming from malnutrition at alarming rates, women and girls being raped as victims of wars, and the list goes on. As spiritual seekers we desperately yearn for a day when peace and nonviolence, love and care, kindness and generosity as well as a deep connection with the sacred in one another and with the creative force of the universe reign.
Many of us, in our despair, turn to spiritual guidance and practices to soothe our pain and find solace. Feeling powerless to impact the enormity of the problem and recognizing that social change efforts often lack deep spiritual integration and wisdom, we instead decide to focus our energies on our inner work rather than align ourselves with larger social change movements. We find comfort in the belief that personal transformation alone can and will result in societal transformation.
by: Susan Bloch on May 12th, 2015 | 29 Comments »
When I heard the news that Zaki-ur-Rehman Lakhvi, the alleged mastermind of the 2008 Mumbai massacre, was recently released from a Pakistani prison on bail, I stared at the TV in disbelief.He had been accused of personally planning and directing the three-day rampage at India’s commercial capital that killed hundreds of people. Yet the Lahore High Court had dismissed the detention orders issued by the Punjab government, claiming insufficient evidence for a conviction. Lakhvi’s meticulously executed plan had destroyed the lives of many deliberately targeted Westerners and Jews. Bullets were sprayed at local bystanders, including commuters at the crowded train station, and anyone who just happened to be in the path of Lakhvi’s well-trained gunmen.
His release made no sense. Confessions of two of the terrorists — recently executed, Ajmal Kasab and American jihadist, David Headley –confirmed that the accused had personally directed the gunmen by satellite phone from a safe house in Karachi. What was the judge thinking?
by: Edith Lutz on May 8th, 2015 | 3 Comments »
The perennially increasing military budgets of world powers have resulted in unprecedented militarization, in the middle of which often sits Israel. Peace, on the other hand, is a child of nonviolent communication and empathy. Credit: CreativeCommons / Palestine Solidarity Project.
Promoting the capacity for empathy and supporting measures that help to develop empathy would be the better way to pave the path towards peace in the Middle East — and perhaps the only viable one.
It would certainly be a cheaper one. According to the Stockholm International Peace Research Institute (SIPRI) the total sum of the world’s military expenditures in 2014 amounted to 1,776 billion dollars. With $610 billion, the United States was far and away at the top of the league. The U.S.A. exported armaments worth more than $20 billion, making it the world’s leading exporter, too. In some cases the United States is very generous and offers additional military aid (supporting their own killing industry in the process). Israel, for example, is such a beneficiary. It receives military aid of about $3 billion annually. The U.S. has also helped with additional aid in special cases, such as the funding of the Iron Drone project with $429 million in March 2014 or with $576 million for the Tamir interception missiles in July 2014 (Haaretz,10 March/18 Aug 2014). Egypt is the second-largest recipient of U.S. foreign aid. “In the interest of U.S. national security” and despite the protests of human rights activists, the States is going to resume its frozen military aid. President Obama has asked the Congress for $1.3 billion in military aid for Egypt per year. (Reuters)
by: Ali Abunimah on May 7th, 2015 | No Comments »
You can also read this over at Tikkun.org.
A note from the Editor of Tikkun Magazine — A Quarterly Jewish and Interfaith Critique of Politics, Culture and Society (our online web archive contains many valuable articles, but they are different from what is in the print magazine which can be obtained in paper or read electronically only by those who subscribe to the magazine):
The new Israeli government is a total victory for the most extreme elements in the extreme Right in Israel. The overtly racist party HaBayit HaYehudi, the party of the West Bank settlers, will control the Justice Dept. , the Education Dept., and almost all important government offices concerned with the Occupation of the West Bank. And they have secured a promise from Likud to bring forward a proposed law that would make it illegal for any nonprofit to receive funds from a foreign government without approval from the government. That is directed at the various Israeli peace, reconciliation, human rights, and dialogue organizations that get support from a variety of European countries who want to see peace between Israel and Palestinians.
To get a sense of who these people really are, please read the following, written last summer after the brutal murder of a Palestinian teenager who was kidnapped as he walked down a street in Arab East Jerusalem by Israelis, set on fire and burnt alive to death, supposedly in “retaliation” for the brutal and outrageous kidnapping of three Israeli teens who lived in a West Bank Israeli settlement. I felt anger and horror at the murder of those three teens, and then the same upset at the murder of this Palestinian teen. But listen below to the story of what the woman just appointed to be the Justice Minister in the 2015 newly elected government of Israel, Ayelet Shaked, said in trying to justify the burning alive of that Palestinian teen. I do not subscribe to the view that Israel is seeking genocide against the Palestinian people, but it appears that its government now has in key positions people who do appear to justify a kind of holy war against Palestinians, and while I doubt that such a war will be waged in the next few years, and pray that it won’t, please do not underestimate the evil of some of the people now being put into positions of power in the new Israeli government (to see what I mean by evil, please read my editorial “Human Evil” in the Spring, 2015 issue of Tikkun magazine –subscribe now at www.tikkun.org/subscribe and then write to Leila@tikkun.org, tell her you’ve just subscribed, but don’t want to wait for the Summer 2015 issue and she will send you the Sprint issue).
by: Yanna Bat Adam on May 4th, 2015 | No Comments »
As my physical body grows old and older, there is in parallel, an essence aware of itself that becomes younger and younger.
Two opposite movements that don’t contradict each other in any way as there is a sense of wonder in becoming older/younger at the same time.
When life is seen as a miracle even the Holocaust is perceived as a gift of the One and Only Force of Nature.
A David State of Heart, Yanna, 2015.
When we are identified with our physical body, trying endlessly to meet its corporeal needs for food, sex, family, money, respect control and knowledge we see the world from the 1st story of a 10-story building.
This perspective does not enable us to see much.
Imagine you see the world from the angle of a crawling snake that continuously looks for something to hunt.
We are trapped like animals in a human form, trying to survive as best as possible as do other beasts. It sometimes feels that animals are more “civilized” than us “humans.”
by: Peter Balakian on April 24th, 2015 | 1 Comment »
Formal recognition of the Armenian genocide is growing not only in the countries of the diaspora, but in Turkey itself. Above, the Armenian March to Remember Genocide in Hollywood, CA. Credit: CreativeCommons / JR Woodward.
I was standing under Halogen spot lights spoking the white walls of a chic art gallery on Istiktal Street in Istanbul, a bustling pedestrian avenue of boutiques and restaurants, as I shook hands with three young Turkish fiction writers. Their publicist from their publishing house Yapi Kredir, led us to the table where we each had a small microphone and a name card in front of us, which for me was a kind of identity card. Three Americans, three Turks, all were writers of fiction but me. We had English translations of our Turkish colleagues’ works, and I felt the silence in the room grow as we moved between Turkish and English.
I was here in Istanbul in late October of 2014 to read in public for the first time. I agreed to join a group of American writers organized by the poet Christopher Merrill who directs the Iowa Writers International School at the University of Iowa. The project was sponsored by the U.S. Embassy as a cultural reading tour to Turkey and Armenia. The underlying concept was to foster some kind of dialogue between Armenians and Turks on the eve of the centennial of the Armenian genocide.
Thank God for C-SPAN.
Because of C-SPAN’s coverage of the Senate Foreign Relations Committee’s meeting where it voted on a manager’s amendment to S615-Iran Nuclear Agreement Act of 2015, we can know that the legislation basically gives Congress power that it already has. If not for C-SPAN that allows us to see the meeting unfiltered by bad journalism, we would think that the committee voted 19-0 to give Congress a seat at the negotiating table along with Secretary of State John Kerry on the Iranian nuclear program. We would think the opening paragraph of a New York Times article on the bill is true.
In an April 14, 2015 article, Jonathan Weisman and Peter Baker report:
“The Senate Foreign Relations Committee unanimously approved legislation granting Congress a voice in negotiations on the Iran nuclear accord, sending the once-controversial legislation to the full Senate after President Obama withdrew his opposition rather than face a bipartisan rebuke.”
There is nothing in the legislation that gives Congress “a voice in negotiations.” It only gives Congress the power of review and oversight. The Congress cannot stop an agreement from going forward. The bill as amended says specifically: “This section does not require a vote by Congress for the agreement to commence.” (32 lines 16-17) The bill says further:
“even though the agreement may commence because the sanctions regime was imposed by Congress and only Congress can permanently modify or eliminate that regime, it is critically important that Congress have the opportunity, in an orderly and deliberate manner, to consider and, as appropriate, take action affecting the statutory sanctions regime imposed by Congress.”
by: Larry Lerner on April 20th, 2015 | 1 Comment »
We cannot change the results of the last Israeli elections. Netanyahu will serve another term as the prime minister, only this time of a more right-wing government. This is an unfortunate fact.
Though you can’t change the results of the election, you can still have a say over what happens in Israel.
Just as groups on the Israeli Left face increasing marginalization, so too do progressive Zionist organizations in America. The American Zionist Movement (AZM) is holding an election to determine the views of American Jews for the World Zionist Congress, which takes place in October 2015. Much like Israel’s Knesset, there is a progressive slate of delegates that represents liberal Zionist ideals in the face of hardliners. It is the combined slate of Ameinu, Partners for a Progressive Israel, Hashomer Hatzair, and Habonim Dror. We call this the HATIKVAH slate.
by: Amy Gottlieb on April 17th, 2015 | Comments Off
Anne Frank and the Remembering Tree
by Sandy Eisenberg Sasso, illustrated by Erika Steiskal
The Children’s Museum of Indianapolis and Skinner House Books, 2015
For over a generation, National Jewish Book Award winner Sandy Sasso has blazed a trail in the genre of children’s spiritual literature. While her work is steeped in Jewish tradition, her books are popular with readers of all faiths. She has a remarkable talent for rendering complex theological ideas into accessible narratives that appeal to a child’s sense of wonder. She has written about universalism (God’s Paintbrush), the human-divine encounter (In God’s Name), process theology (And God Said Amen), Edenic awe (Adam and Eve’s First Sunset), and eternal life (For Heaven’s Sake), to name a few. All of her books share the common theme of radical empathy, and in her latest work, Sasso applies this vision to a story about tolerance.