by: Rabbi Lynn Gottlieb on November 2nd, 2016 | No Comments »
Within the mountains of conversations that comprise the Babylonian Talmud, I have been drawn to a single practice: strive not to benefit or profit from the fruits of violence. As a white, elderly Jewish woman of mixed Ashkenazi descent and the sixth generation of my family to live on this continent, I am part of the group of European settlers who arrived here and built their houses on land stolen by military force from indigenous people. Turtle Island, the name for this continent for 20,000 years before colonialism, was and is home to great civilizations and hundreds of sovereign nations that excelled and continue to excel in agriculture, astronomy, medicine, and the arts. On this continent, my Jewish relatives who arrived here in the 1840s were not targeted for genocide or slavery by state or society. In my eyes, there is no way I can avoid profiting and benefiting from the fruits of colonial violence that targeted indigenous people for genocide and slavery. We are all embedded in the ever-evolving colonial system, which, even after 500 years, continues to target indigenous people for mass incarceration, land confiscation, and military occupation. The same context is true for Jewish people living in Israel. Jews in Israel live on land stolen from Palestinians and continue to rely upon unjust apartheid laws that privilege them over Palestinians in all things solely based on differences in human identity. This is racism at its core and it is shameful, regardless of our spiritual or historical connection to the land.
by: Shaul Magid on October 10th, 2016 | No Comments »
Jacob Neunser (1932-2016) died early shabbat morning of Shabbat Shuva, the Shabbat between Rosh Ha-Shana and Yom Kippur.
The New York Times called him the most published individual in history. In his excellent book, Jacob Neusner: An American Jewish Iconoclast (NYU Press, 2016) Aaron Hughes suggests he is the greatest Jewish scholar of Judaism born in the United States. Whether either of these claims are true, and they are certainly reasonably so, he was surely one of the most towering figures in the study of Judaism in the past half century.
by: Penina Eilberg-Schwartz on September 27th, 2016 | 3 Comments »
A bulldozer during a demolition in the village of Al-Araqib.
“This is Al-Araqib?” I asked Karen when we first arrived in the Bedouin village near the end of June.
I looked to the cemetery on the left, at what looked like a dirt parking lot under our feet, and then back at her. She pointed down at the ground.
“This is where it used to be.”
We walked towards some plastic chairs under a tree and sat down with Sheikh Sayah, Aziz and Salim. Aziz used to be a farmer but now he has nothing to farm so his job is to sit here under this tree, to prove that this place isn’t empty, that this is a place where people live.
We looked as they pointed to all the places that used to make up Al-Araqib — where the trees and houses stood — before the village had been demolished for the first time in 2010 and 98 times since.
A few days after we listened to Sheikh Sayah speak, Al-Araqib was demolished for the 100th time.
There wasn’t much to demolish, just a few tents made from black tarp. But of course there was still somehow a lot to demolish, just like every time the bulldozers come.
by: Rabbi Michael Lerner and Ari Bloomekatz on September 7th, 2016 | 5 Comments »
Conducted by Tikkun Editor Rabbi Michael Lerner and Tikkun Managing Editor Ari Bloomekatz in August, 2016.
I’m feeling so much appreciation for your work here as I look over some of your website and some of the really important things you’ve been talking about forever.
Thank you, Jill. As you know, Tikkun is a 501-c-3 nonprofit, and contributions to make Tikkun able to continue to function are tax-deductible. So we are not allowed by IRS rules to endorse a candidate or be identified with a candidate or, a political party. So we will continue to seek to interview other major candidates and have requested interviews with Hillary Clinton, Donald Trump and the Libertarian candidate Gary Johnson.
Could you help our readers differentiate what you stand for from what Bernie Sanders stands for? And if there isn’t a difference, why don’t you run in the Democratic Party where your voice might have much greater impact because of their access to the media?
by: Lena Shapiro on September 1st, 2016 | 1 Comment »
Managing Editor’s note: As we have noted many times, the articles posted on Tikkun Daily do not necessarily reflect the official positions or attitudes of Tikkun. You can read our official positions in the editorials of the print versionof Tikkun magazine (available by subscription atwww.tikkun.org/subscribe). We also encourage readers to visit the special section of www.tikkun.org called “Political Vision & Spiritual Wisdom” where Rabbi Michael Lerner includes many ofhis editorials, short articles, op-eds to which he wants to call readers’ attention (even if he disagrees with them), and action alerts.
Many people have approached me recently to ask how I feel about the use of the word “genocide” in reference to Israel in The Movement for Black Lives’ official platform, which feels weird, because I don’t think the platform is about me. I have genuinely appreciated the interesting, varied, and important conversations I have had about the platform, and its investment-divestment section in particular, but I know I am not the only one who feels frustrated watching the controversy over the word genocide become the dominant story about a transformative political document that lays out a policy approach for a vision of justice and equality.
A sentence from the "Invest/Divest" section of "A Vision for Black Lives: Policy Demands for Black Power, Freedom & Justice."
In response to the platform, some Jewish organizations have decided to distance themselves and withhold support from The Movement for Black Lives. This is not the first time that the Jewish community has conditioned its support for certain social justice causes on the exclusion of Palestinian rights. In a recentopinion piece, Northwestern University student Lauren Sonnenberg wrote that campus activism that links struggles for justice, security, and self-determination in America to similar struggles in Palestine does not make room for students like her. I have heard related sentiments from Jewish students on my own campus: that they are unwilling to participate in activism that recognizes the injustice of Israeli occupation, because they view it as an attack on their Jewish identity. It is not. The idea that social justice movements that support Palestinian human rights and dignity run contrary to Jewish values and interests is not just false: it is dangerous. Our participation in struggles for justice and security for all people cannot be suspended because it is part of our own community that is perpetrating and sustaining injustice.
by: Dr. Gerald H Katzman on August 17th, 2016 | Comments Off
[Editor's note: We welcome critiques of articles in Tikkun, and in this case, of one of the many books written by Tikkun editor Rabbi Michael Lerner. Rather than respond fully here, Rabbi Lerner will address some of the issues raised in our Spring 2017 issue of Tikkun, which will focus on the 50th anniversary of the Occupation of the West Bank.
Managing Editor's note: As we have noted many times on Tikkun Daily, the articles posted here do not necessarily reflect the official positions or attitudes of Tikkun. You can read our official positions in the editorials in the print versionof Tikkun magazine (available by subscription atwww.tikkun.org/subscribe).The post below is an example of the kind of discourse we rarely publish because it demeans a whole group of people, in this case the 1.5 billion adherents to Islam. The author states, "The religion of Islam must turn away from militancy. Just as Judaism and Christianity have matured and adopted the 'Left Hand of G-d' as the model for proper, praiseworthy human behavior, so must all branches of Islam." The notion that Christianity and Judaism have matured and adopted the approach advocated by Rabbi Lerner's book "The Left Hand of God" would be difficult to substantiate, particularly in light of the Jewish world's support for Israel's treatment of Palestinians and the Christian world's long history of violence (i.e. the crusades and the inquisition), sexism, racism, homophobia, opposition to birth control, and attempts to limit women's rights to control their own bodies. Additionally, the claim that Islam as whole is not equally "mature" is offensive and cannot be proven by referencing the small percentage of Muslims who support violence against other Muslims and non-Muslims. Frankly, all of these kinds of generalizations about any religion, national group, race, gender, etc., are likely to be false or unsupportable, and we normally ban such articles that contain them. It was only because this response specifically critiques our editor's work that we are printing it, because we want to be a model of openness to such critiques, particularly of our editorial leadership and our public stances, in contrast to most magazines and newspapers that rarely allow for this kind of vulnerability - though we would have been much happier to print a critique that didn't have offensive claims against other peoples and religious groups!]
I am happy to reply to Rabbi Michael Lerner’s request that I critique his book Embracing Israel/Palestine. The book clearly represents a well-thought-out and detailed account of factors leading to the present Israeli/Palestinian divide and proposals for solving the many issues that underlie the conflict. I do not pretend to have the detailed knowledge of the area that Rabbi Lerner possesses. However, I do have my own impressions from years of Jewish education, multiple visits to Israel, and pursuing my ‘hobby’ of understanding how children are taught to hate and how to prevent this reprehensible practice.
by: Zachary Aldridge on July 7th, 2016 | 1 Comment »
The man walked into the courtroom wearing a fine suit. He was handsome and poised. It was August 18, 1955 and the man, Pete Seeger, was testifying before the House Un-American Activities Committee, asserting that he would not comply with the Committee and have his First Amendment rights stripped from him. We all know how this story ended; Seeger, who was one of scores of activists and artists who were blacklisted for alleged communist affiliations, was indicted for being in contempt of Congress in what is now recognized as one of the lowest and most fearful points in American democratic history.
Though the Red Scare has since been packed away in history textbooks, New York Governor Andrew Cuomo has mandated something disturbingly similar: an executive order that forces state entities to divest from businesses and organizations linked to boycotts of Israel and the larger BDS (Boycott, Divestment and Sanctions) movement. The order requires the creation and publication of a list of companies and institutions that support BDS, a tactic of intimidating pro-Palestinian voices and silencing critical discourse around Israel reminiscent of McCarthyism.
The BDS movement represents a call in 2005 from Palestinian civil society to pressure the State of Israel to end its occupation and colonization of all Arab lands taken in 1967, recognizing the fundamental rights of Arab-Palestinian citizens, and respecting, protecting, and promoting the rights of Palestinian refugees to return to their homes and properties as stipulated in UN Resolution #194.